Book of Common Prayer
Prayer for Protection, Guidance and Pardon.
A Psalm of David.
25 To You, O Lord, I lift up my soul.
2
O my God, in You I [have unwavering] trust [and I rely on You with steadfast confidence],
Do not let me be ashamed or my hope in You be disappointed;
Do not let my enemies triumph over me.
3
Indeed, none of those who [expectantly] wait for You will be ashamed;
Those who turn away from what is right and deal treacherously without cause will be ashamed (humiliated, embarrassed).
4
Let me know Your ways, O Lord;
Teach me Your paths.
5
Guide me in Your truth and teach me,
For You are the God of my salvation;
For You [and only You] I wait [expectantly] all the day long.
6
Remember, O Lord, Your [tender] compassion and Your lovingkindnesses,
For they have been from of old.
7
Do not remember the sins of my youth or my transgressions;
According to Your lovingkindness remember me,
For Your goodness’ sake, O Lord.
8
Good and upright is the Lord;
Therefore He instructs sinners in the way.
9
He leads the humble in justice,
And He teaches the humble His way.
10
All the paths of the Lord are lovingkindness and goodness and truth and faithfulness
To those who keep His covenant and His testimonies.
11
For Your name’s sake, O Lord,
Pardon my wickedness and my guilt, for they are great.
12
Who is the man who fears the Lord [with awe-inspired reverence and worships Him with submissive wonder]?
He will teach him [through His word] in the way he should choose.
13
His soul will dwell in prosperity and goodness,
And his descendants will inherit the land.
14
The secret [of the wise counsel] of the Lord is for those who fear Him,
And He will let them know His covenant and reveal to them [through His word] its [deep, inner] meaning.(A)
15
My eyes are continually toward the Lord,
For He will bring my feet out of the net.
16
Turn to me [Lord] and be gracious to me,
For I am alone and afflicted.
17
The troubles of my heart are multiplied;
Bring me out of my distresses.
18
Look upon my affliction and my trouble,
And forgive all my sins.
19
Look upon my enemies, for they are many;
They hate me with cruel and violent hatred.
20
Guard my soul and rescue me;
Do not let me be ashamed or disappointed,
For I have taken refuge in You.
21
Let integrity and uprightness protect me,
For I wait [expectantly] for You.
22
O God, redeem Israel,
Out of all his troubles.
A Psalm of Thanksgiving for God’s Justice.
To the Chief Musician; on [a]Muth-labben. A Psalm of David.
9 I will give thanks and praise the Lord, with all my heart;
I will tell aloud all Your wonders and marvelous deeds.
2
I will rejoice and exult in you;
I will sing praise to Your name, O Most High.
3
When my enemies turn back,
They stumble and perish before You.
4
For You have maintained my right and my cause;
You have sat on the throne judging righteously.
5
You have rebuked the nations, You have destroyed the wicked and unrepentant;
You have wiped out their name forever and ever.
6
The enemy has been cut off and has vanished in everlasting ruins,
You have uprooted their cities;
The very memory of them has perished.
7
But the Lord will remain and sit enthroned forever;
He has prepared and established His throne for judgment.(A)
8
And He will judge the world in righteousness;
He will execute judgment for the nations with fairness (equity).(B)
9
The Lord also will be a refuge and a stronghold for the oppressed,
A refuge in times of trouble;
10
And those who know Your name [who have experienced Your precious mercy] will put their confident trust in You,
For You, O Lord, have not abandoned those who seek You.(C)
11
Sing praises to the Lord, who dwells in Zion;
Declare among the peoples His [great and wondrous] deeds.
12
For He who avenges blood [unjustly shed] remembers them (His people);
He does not forget the cry of the afflicted and abused.
13
Have mercy on me and be gracious to me, O Lord;
See how I am afflicted by those who hate me,
You who lift me up from the gates of death,
14
That I may tell aloud all Your praises,
That in the gates of the daughter of Zion (Jerusalem)
I may rejoice in Your salvation and Your help.
15
The nations have sunk down in the pit which they have made;
In the net which they hid, their own foot has been caught.
16
The Lord has made Himself known;
He executes judgment;
The wicked are trapped by the work of their own hands. Higgaion (meditation) Selah.
17
The wicked will turn to Sheol (the nether world, the place of the dead),
Even all the nations who forget God.
18
For the poor will not always be forgotten,
Nor the hope of the burdened perish forever.
19
Arise, O Lord, do not let man prevail;
Let the nations be judged before You.
20
Put them in [reverent] [b]fear of You, O Lord,
So that the nations may know they are but [frail and mortal] men. Selah.
Description of a Citizen of Zion.
A Psalm of David.
15 O Lord, who may lodge [as a guest] in Your tent?
Who may dwell [continually] on Your holy hill?
2
He who walks with integrity and strength of character, and works righteousness,
And speaks and holds truth in his heart.
3
He does not slander with his tongue,
Nor does evil to his neighbor,
Nor takes up a reproach against his friend;
4
In his eyes an evil person is despised,
But he honors those who fear the Lord [and obediently worship Him with awe-inspired reverence and submissive wonder].
He keeps his word even to his own disadvantage and does not change it [for his own benefit];
5
He does not put out his money at interest [to a fellow Israelite],
And does not take a bribe against the innocent.
He who does these things will never be shaken.(A)
10 “Then it shall come about when the Lord your God brings you into the land which He swore (solemnly promised) to [give] your fathers—to Abraham, Isaac, and Jacob—to give you, [a land with] great and splendid cities which you did not build, 11 and houses full of all good things which you did not fill, and hewn (excavated) cisterns (wells) which you did not dig out, and vineyards and olive trees which you did not plant, and you eat and are full and satisfied, 12 then [a]beware that you do not forget the Lord who brought you out of the land of Egypt, out of the house of slavery. 13 You shall fear [only] the Lord your God; and you shall serve Him [with awe-filled reverence and profound respect] and swear [oaths] by His name [alone]. 14 You shall not follow other gods, any of the gods of the peoples who surround you, 15 for the Lord your God who is among you is a [b]jealous (impassioned) God [demanding what is rightfully and uniquely His]—otherwise the anger of the Lord your God will be kindled and burn against you, and He will destroy you from the face of the earth.
God’s Final Word in His Son
1 God, having spoken to the fathers long ago in [the voices and writings of] the prophets in many separate revelations [each of which set forth a portion of the truth], and in many ways, 2 has in these last days spoken [with finality] to us in [the person of One who is by His character and nature] His Son [namely Jesus], whom He appointed heir and lawful owner of all things, through whom also He created the universe [that is, the universe as a space-time-matter continuum]. 3 The Son is the radiance and only expression of the glory of [our awesome] God [reflecting God’s [a]Shekinah glory, the Light-being, the brilliant light of the divine], and the exact representation and perfect imprint of His [Father’s] essence, and upholding and maintaining and propelling all things [the entire physical and spiritual universe] by His powerful word [carrying the universe along to its predetermined goal]. When He [Himself and no other] had [by offering Himself on the cross as a sacrifice for sin] accomplished purification from sins and established our freedom from guilt, He sat down [revealing His completed work] at the right hand of the Majesty on high [revealing His Divine authority], 4 having become as much superior to angels, since He has inherited a more excellent and glorious [b]name than they [that is, Son—the name above all names].
5 For to which of the angels did the Father ever say,
“You are My Son,
Today I have begotten (fathered) You [established You as a Son, with kingly dignity]”?
And again [did He ever say to the angels],
“I shall be a Father to Him
And He shall be a Son to Me”?(A)
6 [c]And when He again brings the firstborn [highest-ranking Son] into the world, He says,
“And all the angels of God are to worship Him.”(B)
7 And concerning the angels He says,
“Who makes His angels winds,
And His ministering servants flames of fire [to do His bidding].”(C)
8 But about the Son [the Father says to Him],
“Your throne, [d]O God, is forever and ever,
And the [e]scepter of [absolute] righteousness is the scepter of [f]His kingdom.
9
“You have loved righteousness [integrity, virtue, uprightness in purpose] and have hated lawlessness [injustice, sin].
Therefore God, Your God, Has anointed You
With the oil of gladness above Your companions.”(D)
10 And,
“[g]You, Lord, laid the foundation of the earth in the beginning,
And the heavens are the works of Your hands;
11
They will perish, but You remain [forever and ever];
And they will all wear out like a garment,
12
And like a robe You will roll them up;
Like a garment they will be changed.
But [h]You are the same [forever],
And Your years will never end.”(E)
13 But to which of the angels has the Father ever said,
“Sit at My right hand [together with me in royal dignity],
Until I make your enemies
A footstool for your feet [in triumphant conquest]”?(F)
14 Are not all the angels ministering spirits sent out [by God] to serve (accompany, protect) those who will inherit salvation? [Of course they are!]
The Deity of Jesus Christ
1 In the beginning [before all time] was the Word ([a]Christ), and the Word was with God, and [b]the Word was God Himself.(A) 2 He was [continually existing] in the beginning [co-eternally] with God. 3 All things were made and came into existence through Him; and without Him not even one thing was made that has come into being. 4 In Him was life [and the power to bestow life], and the life was the Light of men. 5 The Light shines on in the [c]darkness, and the darkness did not understand it or overpower it or appropriate it or absorb it [and is unreceptive to it].(B)
The Witness of John the Baptist
6 There came a man commissioned and sent from God, whose name was [d]John.(C) 7 This man came as a witness, to testify about the Light, so that all might believe [in Christ, the Light] through him. 8 John was not the Light, but came to testify about the Light.
9 There it was—the true Light [the genuine, perfect, steadfast Light] which, coming into the world, enlightens everyone.(D) 10 He (Christ) was in the world, and though the world was made through Him, the world did not recognize Him. 11 He came to that which was His own [that which belonged to Him—His world, His creation, His possession], and those who were His own [people—the Jewish nation] did not receive and welcome Him. 12 But to as many as did receive and welcome Him, He gave the right [the authority, the privilege] to become children of God, that is, to those who believe in (adhere to, trust in, and rely on) His name—(E) 13 who were born, not of blood [natural conception], nor of the will of the flesh [physical impulse], nor of the will of man [that of a natural father], but of God [that is, a divine and supernatural birth—they are born of God—spiritually transformed, renewed, sanctified].
The Word Made Flesh
14 And the Word (Christ) became flesh, and lived among us; and we [actually] saw His glory, glory as belongs to the [One and] only begotten Son of the Father, [the Son who is truly unique, the only One of His kind, who is] full of grace and truth (absolutely free of deception).(F) 15 John testified [repeatedly] about Him and [e]has cried out [testifying officially for the record, with validity and relevance], “This was He of whom I said, ‘He who comes after me [f]has a higher rank than I and has priority over me, for He existed before me.’” 16 For out of His fullness [the superabundance of His grace and truth] we have all received grace upon grace [spiritual blessing upon spiritual blessing, favor upon favor, and gift heaped upon gift]. 17 For the Law was given through Moses, but grace [the unearned, undeserved favor of God] and truth came through Jesus Christ.(G) 18 No one has seen God [His essence, His divine nature] at any time; the [One and] only begotten God [that is, the unique Son] who is in the intimate presence of the Father, He has explained Him [and interpreted and revealed the awesome wonder of the Father].(H)
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