Book of Common Prayer
Psalm 80
For the choir director: A psalm of Asaph, to be sung to the tune “Lilies of the Covenant.”
1 Please listen, O Shepherd of Israel,
you who lead Joseph’s descendants like a flock.
O God, enthroned above the cherubim,
display your radiant glory
2 to Ephraim, Benjamin, and Manasseh.
Show us your mighty power.
Come to rescue us!
3 Turn us again to yourself, O God.
Make your face shine down upon us.
Only then will we be saved.
4 O Lord God of Heaven’s Armies,
how long will you be angry with our prayers?
5 You have fed us with sorrow
and made us drink tears by the bucketful.
6 You have made us the scorn[a] of neighboring nations.
Our enemies treat us as a joke.
7 Turn us again to yourself, O God of Heaven’s Armies.
Make your face shine down upon us.
Only then will we be saved.
8 You brought us from Egypt like a grapevine;
you drove away the pagan nations and transplanted us into your land.
9 You cleared the ground for us,
and we took root and filled the land.
10 Our shade covered the mountains;
our branches covered the mighty cedars.
11 We spread our branches west to the Mediterranean Sea;
our shoots spread east to the Euphrates River.[b]
12 But now, why have you broken down our walls
so that all who pass by may steal our fruit?
13 The wild boar from the forest devours it,
and the wild animals feed on it.
14 Come back, we beg you, O God of Heaven’s Armies.
Look down from heaven and see our plight.
Take care of this grapevine
15 that you yourself have planted,
this son you have raised for yourself.
16 For we are chopped up and burned by our enemies.
May they perish at the sight of your frown.
17 Strengthen the man you love,
the son of your choice.
18 Then we will never abandon you again.
Revive us so we can call on your name once more.
19 Turn us again to yourself, O Lord God of Heaven’s Armies.
Make your face shine down upon us.
Only then will we be saved.
Psalm 77
For Jeduthun, the choir director: A psalm of Asaph.
1 I cry out to God; yes, I shout.
Oh, that God would listen to me!
2 When I was in deep trouble,
I searched for the Lord.
All night long I prayed, with hands lifted toward heaven,
but my soul was not comforted.
3 I think of God, and I moan,
overwhelmed with longing for his help. Interlude
4 You don’t let me sleep.
I am too distressed even to pray!
5 I think of the good old days,
long since ended,
6 when my nights were filled with joyful songs.
I search my soul and ponder the difference now.
7 Has the Lord rejected me forever?
Will he never again be kind to me?
8 Is his unfailing love gone forever?
Have his promises permanently failed?
9 Has God forgotten to be gracious?
Has he slammed the door on his compassion? Interlude
10 And I said, “This is my fate;
the Most High has turned his hand against me.”
11 But then I recall all you have done, O Lord;
I remember your wonderful deeds of long ago.
12 They are constantly in my thoughts.
I cannot stop thinking about your mighty works.
13 O God, your ways are holy.
Is there any god as mighty as you?
14 You are the God of great wonders!
You demonstrate your awesome power among the nations.
15 By your strong arm, you redeemed your people,
the descendants of Jacob and Joseph. Interlude
16 When the Red Sea[a] saw you, O God,
its waters looked and trembled!
The sea quaked to its very depths.
17 The clouds poured down rain;
the thunder rumbled in the sky.
Your arrows of lightning flashed.
18 Your thunder roared from the whirlwind;
the lightning lit up the world!
The earth trembled and shook.
19 Your road led through the sea,
your pathway through the mighty waters—
a pathway no one knew was there!
20 You led your people along that road like a flock of sheep,
with Moses and Aaron as their shepherds.
Psalm 79
A psalm of Asaph.
1 O God, pagan nations have conquered your land,
your special possession.
They have defiled your holy Temple
and made Jerusalem a heap of ruins.
2 They have left the bodies of your servants
as food for the birds of heaven.
The flesh of your godly ones
has become food for the wild animals.
3 Blood has flowed like water all around Jerusalem;
no one is left to bury the dead.
4 We are mocked by our neighbors,
an object of scorn and derision to those around us.
5 O Lord, how long will you be angry with us? Forever?
How long will your jealousy burn like fire?
6 Pour out your wrath on the nations that refuse to acknowledge you—
on kingdoms that do not call upon your name.
7 For they have devoured your people Israel,[a]
making the land a desolate wilderness.
8 Do not hold us guilty for the sins of our ancestors!
Let your compassion quickly meet our needs,
for we are on the brink of despair.
9 Help us, O God of our salvation!
Help us for the glory of your name.
Save us and forgive our sins
for the honor of your name.
10 Why should pagan nations be allowed to scoff,
asking, “Where is their God?”
Show us your vengeance against the nations,
for they have spilled the blood of your servants.
11 Listen to the moaning of the prisoners.
Demonstrate your great power by saving those condemned to die.
12 O Lord, pay back our neighbors seven times
for the scorn they have hurled at you.
13 Then we your people, the sheep of your pasture,
will thank you forever and ever,
praising your greatness from generation to generation.
Jeremiah Speaks at the Temple
7 The Lord gave another message to Jeremiah. He said, 2 “Go to the entrance of the Lord’s Temple, and give this message to the people: ‘O Judah, listen to this message from the Lord! Listen to it, all of you who worship here! 3 This is what the Lord of Heaven’s Armies, the God of Israel, says:
“‘Even now, if you quit your evil ways, I will let you stay in your own land. 4 But don’t be fooled by those who promise you safety simply because the Lord’s Temple is here. They chant, “The Lord’s Temple is here! The Lord’s Temple is here!” 5 But I will be merciful only if you stop your evil thoughts and deeds and start treating each other with justice; 6 only if you stop exploiting foreigners, orphans, and widows; only if you stop your murdering; and only if you stop harming yourselves by worshiping idols. 7 Then I will let you stay in this land that I gave to your ancestors to keep forever.
8 “‘Don’t be fooled into thinking that you will never suffer because the Temple is here. It’s a lie! 9 Do you really think you can steal, murder, commit adultery, lie, and burn incense to Baal and all those other new gods of yours, 10 and then come here and stand before me in my Temple and chant, “We are safe!”—only to go right back to all those evils again? 11 Don’t you yourselves admit that this Temple, which bears my name, has become a den of thieves? Surely I see all the evil going on there. I, the Lord, have spoken!
12 “‘Go now to the place at Shiloh where I once put the Tabernacle that bore my name. See what I did there because of all the wickedness of my people, the Israelites. 13 While you were doing these wicked things, says the Lord, I spoke to you about it repeatedly, but you would not listen. I called out to you, but you refused to answer. 14 So just as I destroyed Shiloh, I will now destroy this Temple that bears my name, this Temple that you trust in for help, this place that I gave to you and your ancestors. 15 And I will send you out of my sight into exile, just as I did your relatives, the people of Israel.[a]’
The Faith of Abraham
4 Abraham was, humanly speaking, the founder of our Jewish nation. What did he discover about being made right with God? 2 If his good deeds had made him acceptable to God, he would have had something to boast about. But that was not God’s way. 3 For the Scriptures tell us, “Abraham believed God, and God counted him as righteous because of his faith.”[a]
4 When people work, their wages are not a gift, but something they have earned. 5 But people are counted as righteous, not because of their work, but because of their faith in God who forgives sinners. 6 David also spoke of this when he described the happiness of those who are declared righteous without working for it:
7 “Oh, what joy for those
whose disobedience is forgiven,
whose sins are put out of sight.
8 Yes, what joy for those
whose record the Lord has cleared of sin.”[b]
9 Now, is this blessing only for the Jews, or is it also for uncircumcised Gentiles?[c] Well, we have been saying that Abraham was counted as righteous by God because of his faith. 10 But how did this happen? Was he counted as righteous only after he was circumcised, or was it before he was circumcised? Clearly, God accepted Abraham before he was circumcised!
11 Circumcision was a sign that Abraham already had faith and that God had already accepted him and declared him to be righteous—even before he was circumcised. So Abraham is the spiritual father of those who have faith but have not been circumcised. They are counted as righteous because of their faith. 12 And Abraham is also the spiritual father of those who have been circumcised, but only if they have the same kind of faith Abraham had before he was circumcised.
14 Then, midway through the festival, Jesus went up to the Temple and began to teach. 15 The people[a] were surprised when they heard him. “How does he know so much when he hasn’t been trained?” they asked.
16 So Jesus told them, “My message is not my own; it comes from God who sent me. 17 Anyone who wants to do the will of God will know whether my teaching is from God or is merely my own. 18 Those who speak for themselves want glory only for themselves, but a person who seeks to honor the one who sent him speaks truth, not lies. 19 Moses gave you the law, but none of you obeys it! In fact, you are trying to kill me.”
20 The crowd replied, “You’re demon possessed! Who’s trying to kill you?”
21 Jesus replied, “I did one miracle on the Sabbath, and you were amazed. 22 But you work on the Sabbath, too, when you obey Moses’ law of circumcision. (Actually, this tradition of circumcision began with the patriarchs, long before the law of Moses.) 23 For if the correct time for circumcising your son falls on the Sabbath, you go ahead and do it so as not to break the law of Moses. So why should you be angry with me for healing a man on the Sabbath? 24 Look beneath the surface so you can judge correctly.”
Is Jesus the Messiah?
25 Some of the people who lived in Jerusalem started to ask each other, “Isn’t this the man they are trying to kill? 26 But here he is, speaking in public, and they say nothing to him. Could our leaders possibly believe that he is the Messiah? 27 But how could he be? For we know where this man comes from. When the Messiah comes, he will simply appear; no one will know where he comes from.”
28 While Jesus was teaching in the Temple, he called out, “Yes, you know me, and you know where I come from. But I’m not here on my own. The one who sent me is true, and you don’t know him. 29 But I know him because I come from him, and he sent me to you.” 30 Then the leaders tried to arrest him; but no one laid a hand on him, because his time[b] had not yet come.
31 Many among the crowds at the Temple believed in him. “After all,” they said, “would you expect the Messiah to do more miraculous signs than this man has done?”
32 When the Pharisees heard that the crowds were whispering such things, they and the leading priests sent Temple guards to arrest Jesus. 33 But Jesus told them, “I will be with you only a little longer. Then I will return to the one who sent me. 34 You will search for me but not find me. And you cannot go where I am going.”
35 The Jewish leaders were puzzled by this statement. “Where is he planning to go?” they asked. “Is he thinking of leaving the country and going to the Jews in other lands?[c] Maybe he will even teach the Greeks! 36 What does he mean when he says, ‘You will search for me but not find me,’ and ‘You cannot go where I am going’?”
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.