The sons of Ezrah: Jether, Mered, Epher, and Jalon. One of Mered’s wives, Pharaoh’s daughter Bithiah, gave birth to Miriam, Shammai, and Ishbah the father of Eshtemoa. His Judean wife gave birth to Jered father of Gedor, Heber father of Soco, and Jekuthiel father of Zanoah.

Asa had an army of 300,000 Judeans, equipped with shields and spears, and another 280,000 Benjaminites who were shield bearers and archers. They were all courageous warriors.

Some of the Judeans lived in the villages near their farms: Kiriath Arba (Hebron) and suburbs Dibon and suburbs Jekabzeel and suburbs Jeshua Moladah Beth Pelet Hazar Shual Beersheba and suburbs Ziklag Meconah and suburbs En Rimmon Zorah Jarmuth Zanoah Adullam and their towns Lachish and its fields Azekah and suburbs. They were living all the way from Beersheba to the Valley of Hinnom.

During those days, while back in Judah, I also noticed that people treaded wine presses, brought in sacks of grain, and loaded up their donkeys on the Sabbath. They brought wine, grapes, figs, and all kinds of stuff to sell on the Sabbath. So I spoke up and warned them about selling food on that day. Tyrians living there brought in fish and whatever else, selling it to Judeans—in Jerusalem, mind you!—on the Sabbath.

Then Jeremiah told Baruch, “I’m blacklisted. I can’t go into God’s Temple, so you’ll have to go in my place. Go into the Temple and read everything you’ve written at my dictation. Wait for a day of fasting when everyone is there to hear you. And make sure that all the people who come from the Judean villages hear you.

It came about in December of the fifth year of Jehoiakim son of Josiah king of Judah that all the people of Jerusalem, along with all the people from the Judean villages, were there in Jerusalem to observe a fast to God.

King Zedekiah said to Jeremiah, “But I’m afraid of the Judeans who have already deserted to the Chaldeans. If they get hold of me, they’ll rough me up good.”

The Judeans who had escaped to Moab, Ammon, Edom, and other countries heard that the king of Babylon had left a few survivors in Judah and made Gedaliah son of Ahikam, son of Shaphan, governor over them. They all started coming back to Judah from all the places where they’d been scattered. They came to Judah and to Gedaliah at Mizpah and went to work gathering in a huge supply of wine and summer fruits. * * *

Murder

But in the seventh month, Ishmael son of Nethaniah, son of Elishama, came. He had royal blood in his veins and had been one of the king’s high-ranking officers. He paid a visit to Gedaliah son of Ahikam at Mizpah with ten of his men. As they were eating together, Ishmael and his ten men jumped to their feet and knocked Gedaliah down and killed him, killed the man the king of Babylon had appointed governor of the land. Ishmael also killed all the Judeans who were with Gedaliah in Mizpah, as well as the Chaldean soldiers who were stationed there.

The Same Fate Will Fall upon All

The Message that Jeremiah received for all the Judeans who lived in the land of Egypt, who had their homes in Migdol, Tahpanhes, Noph, and the land of Pathros: “This is what God-of-the-Angel-Armies, the God of Israel, says: ‘You saw with your own eyes the terrible doom that I brought down on Jerusalem and the Judean cities. Look at what’s left: ghost towns of rubble and smoking ruins, and all because they took up with evil ways, making me angry by going off to offer sacrifices and worship the latest in gods—no-gods that neither they nor you nor your ancestors knew the first thing about. Morning after morning and long into the night I kept after you, sending you all those prophets, my servants, begging you, “Please, please—don’t do this, don’t fool around in this loathsome gutter of gods that I hate with a passion.” But do you think anyone paid the least bit of attention or repented of evil or quit offering sacrifices to the no-gods? Not one. So I let loose with my anger, a firestorm of wrath in the cities of Judah and the streets of Jerusalem, and left them in ruins and wasted. And they’re still in ruins and wasted.’

Jeremiah kept going, but now zeroed in on the women: “Listen, all you who are from Judah and living in Egypt—please, listen to God’s Word. God-of-the-Angel-Armies, the God of Israel, says: ‘You women! You said it and then you did it. You said, “We’re going to keep the vows we made to sacrifice to the Queen of Heaven and pour out offerings to her, and nobody’s going to stop us!”’ “Well, go ahead. Keep your vows. Do it up big. But also listen to what God has to say about it, all you who are from Judah but live in Egypt: ‘I swear by my great name, backed by everything I am—this is God speaking!—that never again shall my name be used in vows, such as “As sure as the Master, God, lives!” by anyone in the whole country of Egypt. I’ve targeted each one of you for doom. The good is gone for good. “‘All the Judeans in Egypt will die off by massacre or starvation until they’re wiped out. The few who get out of Egypt alive and back to Judah will be very few, hardly worth counting. Then that ragtag bunch that left Judah to live in Egypt will know who had the last word.

“Judeans, you’ll see it with your own eyes. I’ll pay Babylon and all the Chaldeans back for all the evil they did in Zion.” God’s Decree.

By the fourth month of Zedekiah’s eleventh year, on the ninth day of the month, the famine was so bad that there wasn’t so much as a crumb of bread for anyone. Then the Babylonians broke through the city walls. Under cover of the night darkness, the entire Judean army fled through an opening in the wall (it was the gate between the two walls above the King’s Garden). They slipped through the lines of the Babylonians who surrounded the city and headed for the Jordan into the Arabah Valley, but the Babylonians were in full pursuit. They caught up with them in the Plains of Jericho. But by then Zedekiah’s army had deserted and was scattered.

Milk Rivering out of the Hills

“What a day! Wine streaming off the mountains, Milk rivering out of the hills, water flowing everywhere in Judah, A fountain pouring out of God’s Sanctuary, watering all the parks and gardens! But Egypt will be reduced to weeds in a vacant lot, Edom turned into barren badlands, All because of brutalities to the Judean people, the atrocities and murders of helpless innocents. Meanwhile, Judah will be filled with people, Jerusalem inhabited forever. The sins I haven’t already forgiven, I’ll forgive.” God has moved into Zion for good.

Joseph obeyed. He got up, took the child and his mother, and reentered Israel. When he heard, though, that Archelaus had succeeded his father, Herod, as king in Judea, he was afraid to go there. But then Joseph was directed in a dream to go to the hills of Galilee. On arrival, he settled in the village of Nazareth. This move was a fulfillment of the prophetic words, “He shall be called a Nazarene.”

Thunder in the Desert!

While Jesus was living in the Galilean hills, John, called “the Baptizer,” was preaching in the desert country of Judea. His message was simple and austere, like his desert surroundings: “Change your life. God’s kingdom is here.”

John dressed in a camel-hair habit tied at the waist by a leather strap. He lived on a diet of locusts and wild field honey. People poured out of Jerusalem, Judea, and the Jordanian countryside to hear and see him in action. There at the Jordan River those who came to confess their sins were baptized into a changed life.

From there he went all over Galilee. He used synagogues for meeting places and taught people the truth of God. God’s kingdom was his theme—that beginning right now they were under God’s government, a good government! He also healed people of their diseases and of the bad effects of their bad lives. Word got around the entire Roman province of Syria. People brought anybody with a sickness, whether mental, emotional, or physical. Jesus healed them, one and all. More and more people came, the momentum gathering. Besides those from Galilee, crowds came from the “Ten Towns” across the lake, others up from Jerusalem and Judea, still others from across the Jordan.

Divorce

When Jesus had completed these teachings, he left Galilee and crossed the region of Judea on the other side of the Jordan. Great crowds followed him there, and he healed them.

The Monster of Desecration

“But be ready to run for it when you see the monster of desecration set up in the Temple sanctuary. The prophet Daniel described this. If you’ve read Daniel, you’ll know what I’m talking about. If you’re living in Judea at the time, run for the hills; if you’re working in the yard, don’t return to the house to get anything; if you’re out in the field, don’t go back and get your coat. Pregnant and nursing mothers will have it especially hard. Hope and pray this won’t happen during the winter or on a Sabbath.

John the Baptizer appeared in the wild, preaching a baptism of life-change that leads to forgiveness of sins. People thronged to him from Judea and Jerusalem and, as they confessed their sins, were baptized by him in the Jordan River into a changed life. John wore a camel-hair habit, tied at the waist with a leather belt. He ate locusts and wild field honey.

The Twelve Apostles

Jesus went off with his disciples to the sea to get away. But a huge crowd from Galilee trailed after them—also from Judea, Jerusalem, Idumea, across the Jordan, and around Tyre and Sidon—swarms of people who had heard the reports and had come to see for themselves. He told his disciples to get a boat ready so he wouldn’t be trampled by the crowd. He had healed many people, and now everyone who had something wrong was pushing and shoving to get near and touch him.

But in the next breath they were cutting him down: “He’s just a carpenter—Mary’s boy. We’ve known him since he was a kid. We know his brothers, James, Justus, Jude, and Simon, and his sisters. Who does he think he is?” They tripped over what little they knew about him and fell, sprawling. And they never got any further.

Divorce

From there he went to the area of Judea across the Jordan. A crowd of people, as was so often the case, went along, and he, as he so often did, taught them. Pharisees came up, intending to give him a hard time. They asked, “Is it legal for a man to divorce his wife?”

Run for the Hills

“But be ready to run for it when you see the monster of desecration set up where it should never be. You who can read, make sure you understand what I’m talking about. If you’re living in Judea at the time, run for the hills; if you’re working in the yard, don’t go back to the house to get anything; if you’re out in the field, don’t go back to get your coat. Pregnant and nursing mothers will have it especially hard. Hope and pray this won’t happen in the middle of winter.