Psalm 62[a]

For the director of music. For Jeduthun. A psalm of David.

Truly my soul finds rest(A) in God;(B)
    my salvation comes from him.
Truly he is my rock(C) and my salvation;(D)
    he is my fortress,(E) I will never be shaken.(F)

How long will you assault me?
    Would all of you throw me down—
    this leaning wall,(G) this tottering fence?
Surely they intend to topple me
    from my lofty place;
    they take delight in lies.
With their mouths they bless,
    but in their hearts they curse.[b](H)

Yes, my soul, find rest in God;(I)
    my hope comes from him.
Truly he is my rock and my salvation;
    he is my fortress, I will not be shaken.
My salvation and my honor depend on God[c];
    he is my mighty rock, my refuge.(J)
Trust in him at all times, you people;(K)
    pour out your hearts to him,(L)
    for God is our refuge.

Surely the lowborn(M) are but a breath,(N)
    the highborn are but a lie.
If weighed on a balance,(O) they are nothing;
    together they are only a breath.
10 Do not trust in extortion(P)
    or put vain hope in stolen goods;(Q)
though your riches increase,
    do not set your heart on them.(R)

11 One thing God has spoken,
    two things I have heard:
“Power belongs to you, God,(S)
12     and with you, Lord, is unfailing love”;(T)
and, “You reward everyone
    according to what they have done.”(U)

Footnotes

  1. Psalm 62:1 In Hebrew texts 62:1-12 is numbered 62:2-13.
  2. Psalm 62:4 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 8.
  3. Psalm 62:7 Or / God Most High is my salvation and my honor

20 “Announce this to the descendants of Jacob
    and proclaim(A) it in Judah:
21 Hear this, you foolish and senseless people,(B)
    who have eyes(C) but do not see,
    who have ears but do not hear:(D)
22 Should you not fear(E) me?” declares the Lord.
    “Should you not tremble(F) in my presence?
I made the sand a boundary for the sea,(G)
    an everlasting barrier it cannot cross.
The waves may roll, but they cannot prevail;
    they may roar,(H) but they cannot cross it.
23 But these people have stubborn and rebellious(I) hearts;
    they have turned aside(J) and gone away.
24 They do not say to themselves,
    ‘Let us fear(K) the Lord our God,
who gives autumn and spring rains(L) in season,
    who assures us of the regular weeks of harvest.’(M)
25 Your wrongdoings have kept these away;
    your sins have deprived you of good.(N)

26 “Among my people are the wicked(O)
    who lie in wait(P) like men who snare birds
    and like those who set traps(Q) to catch people.
27 Like cages full of birds,
    their houses are full of deceit;(R)
they have become rich(S) and powerful
28     and have grown fat(T) and sleek.
Their evil deeds have no limit;
    they do not seek justice.
They do not promote the case of the fatherless;(U)
    they do not defend the just cause of the poor.(V)
29 Should I not punish them for this?”
    declares the Lord.
“Should I not avenge(W) myself
    on such a nation as this?

30 “A horrible(X) and shocking thing
    has happened in the land:
31 The prophets prophesy lies,(Y)
    the priests(Z) rule by their own authority,
and my people love it this way.
    But what will you do in the end?(AA)

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19 Now we know that whatever the law says,(A) it says to those who are under the law,(B) so that every mouth may be silenced(C) and the whole world held accountable to God.(D) 20 Therefore no one will be declared righteous in God’s sight by the works of the law;(E) rather, through the law we become conscious of our sin.(F)

Righteousness Through Faith

21 But now apart from the law the righteousness of God(G) has been made known, to which the Law and the Prophets testify.(H) 22 This righteousness(I) is given through faith(J) in[a] Jesus Christ(K) to all who believe.(L) There is no difference between Jew and Gentile,(M) 23 for all have sinned(N) and fall short of the glory of God, 24 and all are justified(O) freely by his grace(P) through the redemption(Q) that came by Christ Jesus. 25 God presented Christ as a sacrifice of atonement,[b](R) through the shedding of his blood(S)—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished(T) 26 he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.

27 Where, then, is boasting?(U) It is excluded. Because of what law? The law that requires works? No, because of the law that requires faith. 28 For we maintain that a person is justified by faith apart from the works of the law.(V) 29 Or is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too,(W) 30 since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.(X) 31 Do we, then, nullify the law by this faith? Not at all! Rather, we uphold the law.

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Footnotes

  1. Romans 3:22 Or through the faithfulness of
  2. Romans 3:25 The Greek for sacrifice of atonement refers to the atonement cover on the ark of the covenant (see Lev. 16:15,16).

Jesus Feeds the Five Thousand(A)

Some time after this, Jesus crossed to the far shore of the Sea of Galilee (that is, the Sea of Tiberias), and a great crowd of people followed him because they saw the signs(B) he had performed by healing the sick. Then Jesus went up on a mountainside(C) and sat down with his disciples. The Jewish Passover Festival(D) was near.

When Jesus looked up and saw a great crowd coming toward him, he said to Philip,(E) “Where shall we buy bread for these people to eat?” He asked this only to test him, for he already had in mind what he was going to do.

Philip answered him, “It would take more than half a year’s wages[a] to buy enough bread for each one to have a bite!”

Another of his disciples, Andrew, Simon Peter’s brother,(F) spoke up, “Here is a boy with five small barley loaves and two small fish, but how far will they go among so many?”(G)

10 Jesus said, “Have the people sit down.” There was plenty of grass in that place, and they sat down (about five thousand men were there). 11 Jesus then took the loaves, gave thanks,(H) and distributed to those who were seated as much as they wanted. He did the same with the fish.

12 When they had all had enough to eat, he said to his disciples, “Gather the pieces that are left over. Let nothing be wasted.” 13 So they gathered them and filled twelve baskets with the pieces of the five barley loaves left over by those who had eaten.

14 After the people saw the sign(I) Jesus performed, they began to say, “Surely this is the Prophet who is to come into the world.”(J) 15 Jesus, knowing that they intended to come and make him king(K) by force, withdrew again to a mountain by himself.(L)

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Footnotes

  1. John 6:7 Greek take two hundred denarii

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