Psalm 87-88
Amplified Bible
The Privileges of Citizenship in Zion.
A Psalm of the sons of Korah. A Song.
87 His foundation is on the holy mountain.
2
The Lord loves the gates of Zion
More than all the dwellings of Jacob (Israel).
3
Glorious things are spoken of you,
O city of God [Jerusalem]. Selah.
4
“I will mention Rahab (Egypt) and Babylon among those who know Me—
Behold, Philistia and Tyre with Ethiopia (Cush)—
‘This one was born there.’”
5
But of Zion it will be said, “This one and that one were born in her,”
And the Most High Himself will establish her.
6
The Lord will count, when He registers the peoples,
“This one was born there.” Selah.
7
The singers as well as the players of flutes will say,
“All my springs and sources of joy are in you [Jerusalem, city of God].”
A Petition to Be Saved from Death.
A Song. A Psalm of the sons of Korah. To the Chief Musician; set to chant mournfully. A didactic or reflective poem of Heman the Ezrahite.
88 O Lord, the God of my salvation,
I have cried out [for help] by day and in the night before You.(A)
2
Let my prayer come before You and enter into Your presence;
Incline Your ear to my cry!
3
For my soul is full of troubles,
And my life draws near the grave (Sheol, the place of the dead).
4
I am counted among those who go down to the pit (grave);
I am like a man who has no strength [a mere shadow],
5
[a]Cast away [from the living] and abandoned among the dead,
Like the slain who lie in a [nameless] grave,
Whom You no longer remember,
And they are cut off from Your hand.
6
You have laid me in the lowest pit,
In dark places, in the depths.
7
Your wrath has rested heavily upon me,
And You have afflicted me with all Your waves.(B) Selah.
8
You have put my friends far from me;
You have made me an [b]object of loathing to them.
I am shut up and I cannot go out.
9
My eye grows dim with sorrow.
O Lord, I have called on You every day;
I have spread out my hands to You [in prayer].
10
Will You perform wonders for the dead?
Shall the departed spirits arise and praise You? Selah.
11
Will Your lovingkindness be declared in the grave
Or Your faithfulness in Abaddon (the underworld)?
12
Will Your wonders be known in the darkness?
And Your righteousness in the land of forgetfulness [where the dead forget and are forgotten]?
13
But I have cried out to You, O Lord, for help;
And in the morning my prayer will come to You.
14
O Lord, why do You reject me?
Why do You hide Your face from me?(C)
15
I was afflicted and close to death from my youth on;
I suffer Your terrors; I am overcome.
16
Your fierce wrath has swept over me;
Your terrors have destroyed me.
17
They have surrounded me like flood waters all day long;
They have completely encompassed me.
18
Lover and friend You have placed far from me;
My familiar friends are in darkness.
Footnotes
- Psalm 88:5 Lit Set free. The ancient rabbis understood this to mean that once a man is dead, he is free from all religious duties.
- Psalm 88:8 Lit abomination to them.
Romans 13
Amplified Bible
Be Subject to Government
13 Let every person be subject to the governing authorities. For there is no authority except from God [granted by His permission and sanction], and those which exist have been put in place by God.(A) 2 Therefore whoever [a]resists [governmental] authority resists the ordinance of God. And those who have resisted it will bring judgment (civil penalty) on themselves. 3 For [civil] authorities are not a source of fear for [people of] good behavior, but for [those who do] evil. Do you want to be unafraid of authority? Do what is good and you will receive approval and commendation. 4 For he is God’s servant to you for good. But if you do wrong, [you should] be afraid; for he does not carry the [executioner’s] sword for nothing. He is God’s servant, an avenger who brings punishment on the wrongdoer. 5 Therefore one must be subject [to civil authorities], not only to escape the punishment [that comes with wrongdoing], but also as a matter of principle [knowing what is right before God]. 6 For this same reason you pay taxes, for civil authorities are God’s servants, devoting themselves to governance. 7 Pay to all what is due: tax to whom tax is due, customs to whom customs, respect to whom respect, honor to whom honor.
8 [b]Owe nothing to anyone except to [c]love and seek the best for one another; for he who [unselfishly] loves his neighbor has fulfilled the [essence of the] law [relating to one’s fellowman].(B) 9 The commandments, “You shall not commit adultery, you shall not murder, you shall not steal, you shall not covet,” and any other commandment are summed up in this statement: “You shall love your neighbor as yourself.”(C) 10 Love does no wrong to a neighbor [it never hurts anyone]. Therefore [unselfish] love is the fulfillment of the Law.
11 Do this, knowing that this is a critical time. It is already the hour for you to awaken from your sleep [of spiritual complacency]; for our salvation is nearer to us now than when we first believed [in Christ]. 12 The night [this present evil age] is almost gone and the day [of Christ’s return] is almost here. So let us fling away the works of darkness and put on the [full] armor of light. 13 Let us conduct ourselves properly and honorably as in the [light of] day, not in carousing and drunkenness, not in sexual promiscuity and irresponsibility, not in quarreling and jealousy. 14 But clothe yourselves with the Lord Jesus Christ, and make no provision for [nor even think about gratifying] the flesh in regard to its improper desires.
Footnotes
- Romans 13:2 An exception to this is recorded in Acts 5:27-29. See especially v 29.
- Romans 13:8 Debt is generally to be avoided, but Paul probably is addressing debt to individuals with whom one has a personal relationship.
- Romans 13:8 The key to understanding this and other statements about love is to know that this love (the Greek word agape) is not so much a matter of emotion as it is of doing things for the benefit of another person, that is, having an unselfish concern for another and a willingness to seek the best for other believers.
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