Psalm 81-83
Amplified Bible
God’s Goodness and Israel’s Waywardness.
To the Chief Musician; set to the [a]Philistine lute. A Psalm of Asaph.
81 Sing aloud to God our strength;
Shout for joy to the God of Jacob (Israel).
2
Raise a song, sound the timbrel,
The sweet sounding lyre with the harp.
3
Blow the trumpet at the New Moon,
At the [b]full moon, on our feast day.
4
For this is a statute for Israel,
An ordinance of the God of Jacob.
5
He established it for a testimony in [c]Joseph
When He went throughout the land of Egypt.
I heard the language [of One whom] I did not know, saying,
6
“I removed the burden from his shoulder;
His hands were freed from the basket.
7
“You called in [the time of] trouble and I rescued you;
I answered you in the secret place of thunder;
I tested you at the waters of Meribah.(A) Selah.
8
“Hear, O My people, and I will admonish you—
O Israel, if you would listen to Me!
9
“Let there be no strange god among you,
Nor shall you worship any foreign god.
10
“I am the Lord your God,
Who brought you up from the land of Egypt.
Open your mouth wide and I will fill it.
11
“But My people would not listen to My voice,
And Israel did not [consent to] obey Me.
12
“So I gave them up to the stubbornness of their heart,
To walk in [the path of] their own counsel.(B)
13
“Oh, that My people would listen to Me,
That Israel would walk in My ways!
14
“Then I would quickly subdue and humble their enemies
And turn My hand against their adversaries;
15
Those who hate the Lord would pretend obedience to Him and cringe before Him,
And their time of punishment would be forever.
16
“But I would feed Israel with the finest of the wheat;
And with honey from the rock I would satisfy you.”
Unjust Judgments Rebuked.
A Psalm of Asaph.
82 God stands in the divine assembly;
He judges among the gods (divine beings).
2
How long will you judge unjustly
And show partiality to the wicked? Selah.
3
Vindicate the weak and fatherless;
Do justice and maintain the rights of the afflicted and destitute.
4
Rescue the weak and needy;
Rescue them from the hand of the wicked.
5
The rulers do not know nor do they understand;
They walk on in the darkness [of complacent satisfaction];
All the foundations of the earth [the fundamental principles of the administration of justice] are shaken.
6
I said, “You are [d]gods;
Indeed, all of you are sons of the Most High.(C)
7
“Nevertheless you will die like men
And fall like any one of the princes.”
8
Arise, O God, judge the earth!
For to You belong all the nations.(D)
God Implored to Confound His Enemies.
A Song. A Psalm of Asaph.
83 Do not keep silent, O God;
Do not hold Your peace or be still, O God.
2
For behold, Your enemies are in tumult,
And those who hate You have raised their heads [in hatred of You].(E)
3
They concoct crafty schemes against Your people,
And conspire together against Your hidden and precious ones.
4
They have said, “Come, and let us wipe them out as a nation;
Let the name of Israel be remembered no more.”
5
For they have conspired together with one mind;
Against You they make a covenant—
6
The tents of Edom and the Ishmaelites,
Of Moab and the Hagrites,
7
Gebal and Ammon and Amalek,
Philistia with the inhabitants of Tyre.
8
Assyria also has joined with them;
They have helped the children of Lot [the Ammonites and the Moabites] and have been an arm [of strength] to them. Selah.
9
Deal with them as [You did] with Midian,
As with Sisera and Jabin at the brook of Kishon,(F)
10
Who were destroyed at En-dor,
Who became like dung for the earth.
11
Make their nobles like Oreb and Zeeb
And all their princes like Zebah and Zalmunna,(G)
12
Who said, “Let us possess for ourselves
The pastures of God.”
13
O my God, make them like [e]whirling dust,
Like chaff before the wind [worthless and without substance].
14
Like fire consumes the forest,
And like the flame sets the mountains on fire,
15
So pursue them with Your tempest
And terrify them with [the violence of] Your storm.
16
Fill their faces with shame and disgrace,
That they may [persistently] seek Your name, O Lord.
17
Let them be ashamed and dismayed forever;
Yes, let them be humiliated and perish,
18
That they may know that You alone, whose name is the Lord,
Are the Most High over all the earth.
Footnotes
- Psalm 81:1 A technical musical term, meaning uncertain.
- Psalm 81:3 Or New Moon, lit covering, i.e. when the moon is “covered” or hidden. This was taken by the ancient rabbis to refer to the festival of the Jewish New Year (Rosh Hashana).
- Psalm 81:5 Curiously, in this one verse Joseph’s name has an extra letter, an “h.” In an example of rabbinic lore, the ancient rabbis said that because Joseph sanctified the divine name in private (by resisting Potiphar’s wife) he merited having one letter of the divine name (Yahweh) added to his. Another rabbinic explanation is that when Pharaoh was about to elevate Joseph to power, the astrologers demanded that Joseph speak the 70 languages of the world. The angel Gabriel came to teach him, but Joseph was unable until Gabriel added to his name the extra letter from the divine name.
- Psalm 82:6 Most of the ancient rabbis understood the idea of “gods” referring to judges, but some applied vv 6, 7 to the Israelites at Sinai and maintained that they would have become immortal as a result of accepting the Law, if only they had not committed the sin of the golden calf.
- Psalm 83:13 Or tumbleweed.
Romans 11:19-36
Amplified Bible
19 You will say then, “Branches were broken off so that I might be grafted in.” 20 That is true. They were broken off because of their unbelief, but you stand by your faith [as believers understanding the truth of Christ’s deity]. Do not be conceited, but [rather stand in great awe of God and] fear [Him]; 21 for if God did not spare the natural branches [because of unbelief], He will not spare you either. 22 Then appreciate the gracious kindness and the severity of God: to those who fell [into spiritual ruin], severity, but to you, God’s gracious kindness—if you continue in His kindness [by faith and obedience to Him]; otherwise you too will be cut off. 23 And even they [the unbelieving Jews], if they do not continue in their unbelief, will be grafted in; for God has the power to graft them in again. 24 For if you were cut off from what is by nature a wild olive tree, and against nature were grafted into a cultivated olive tree, how much easier will it be to graft these who are the natural branches back into [the original parent stock of] their own olive tree?
25 I do not want you, believers, to be unaware of this mystery [God’s previously hidden plan]—so that you will not be wise in your own opinion—that a partial hardening has [temporarily] happened to Israel [to last] until the full number of the Gentiles has come in; 26 and so [at that time] all Israel [that is, all Jews who have a personal faith in Jesus as Messiah] will be saved; just as it is written [in Scripture],
“The Deliverer (Messiah) will come from Zion,
He will remove ungodliness from Jacob.”(A)
27
“This is My covenant with them,
When I take away their sins.”(B)
28 From the standpoint of the gospel, the Jews [at present] are enemies [of God] for your sake [which is for your benefit], but from the standpoint of God’s choice [of the Jews as His people], they are still loved by Him for the sake of the fathers. 29 For the gifts and the calling of God are irrevocable [for He does not withdraw what He has given, nor does He change His mind about those to whom He gives His grace or to whom He sends His call]. 30 Just as you once were disobedient and failed to listen to God, but have now obtained mercy because of their disobedience, 31 so they too have now become disobedient so that they too may one day receive mercy because of the mercy shown to you. 32 For God has imprisoned all in disobedience so that He may show mercy to all [Jew and Gentile alike].
33 Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are His judgments and decisions and how unfathomable and untraceable are His ways! 34 For who has known the mind of the Lord, or who has been His counselor?(C) 35 Or who has first given to Him that it would be paid back to him? 36 For from Him [all things originate] and through Him [all things live and exist] and to Him are all things [directed]. To Him be glory and honor forever! Amen.
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