A Contrite Sinner’s Prayer for Pardon.

To the Chief Musician. A Psalm of David; when Nathan the prophet came to him after he had sinned with Bathsheba.

Futility of Boastful Wickedness.

To the Chief Musician. A skillful song, or a didactic or reflective poem. A Psalm of David, when Doeg the Edomite came and told Saul, “David has come to the house of Ahimelech.”

Folly and Wickedness of Men.

To the Chief Musician; in a mournful strain. A skillful song, or didactic or reflective poem of David.

The Impartiality of God

2 Therefore you have no excuse or justification, everyone of you who [hypocritically] ^[a]judges and condemns others; for in passing judgment on another person, you condemn yourself, because you who judge [from a position of arrogance or self-righteousness] are habitually practicing the very same things [which you denounce]. ² And we know that the judgment of God falls justly and in accordance with truth on those who practice such things. ³ But do you think this, O man, when you judge and condemn those who practice such things, and yet do the same yourself, that you will escape God’s judgment and elude His verdict? ⁴ Or do you have no regard for the wealth of His kindness and tolerance and patience [in withholding His wrath]? Are you [actually] unaware or ignorant [of the fact] that God’s kindness leads you to repentance [that is, to change your inner self, your old way of thinking—seek His purpose for your life]? ⁵ But because of your callous stubbornness and unrepentant heart you are [deliberately] storing up wrath for yourself on the day of wrath when God’s righteous judgment will be revealed. ⁶ He will pay back to each person according to his deeds [justly, as his deeds deserve]:^{(A) 7} to those who by persistence in doing good seek [unseen but certain heavenly] glory, honor, and immortality, [He will give the gift of] eternal life. ⁸ But for those who are selfishly ambitious and self-seeking and disobedient to the truth but responsive to wickedness, [there will be] wrath and indignation. ⁹ There will be tribulation and anguish [torturing confinement] for every human soul who does [or permits] evil, to the Jew first and also to the Greek, ¹⁰ but glory and honor and inner peace [will be given] to everyone who habitually does good, to the Jew first and also to the Greek. ¹¹ For God shows no partiality [no arbitrary favoritism; with Him one person is not more important than another].^(B)

¹² For all who have sinned without the Law will also perish without [regard to] the Law, and all who have sinned under the Law will be judged and condemned by the Law. ¹³ For it is not those who merely hear the Law [as it is read aloud] who are just or righteous before God, but it is those who [actually] obey the Law who will be ^[b]justified [pronounced free of the guilt of sin and declared acceptable to Him]. ¹⁴ When Gentiles, who do not have the Law [since it was given only to Jews], do ^[c]instinctively the things the Law requires [guided only by their conscience], they are a law to themselves, though they do not have the Law. ¹⁵ They show that the ^[d]essential requirements of the Law are written in their hearts; and their conscience [their sense of right and wrong, their moral choices] bearing witness and their thoughts alternately accusing or perhaps defending them ¹⁶ on that day when, ^[e]as my gospel proclaims, God will judge the secrets [all the hidden thoughts and concealed sins] of men through Christ Jesus.^(C)

The Jew Is Condemned by the Law

¹⁷ But if you bear the name “Jew” and rely on the Law [for your salvation] and boast in [your special relationship to] God, ¹⁸ and [if you claim to] know His will and ^[f]approve the things that are ^[g]essential or have a sense of what is excellent, based on your instruction from the Law, ¹⁹ and [if you] are confident that you are a [qualified] guide to the blind [those untaught in theology], a light to those who are in darkness, ²⁰ and [that you are] ^[h]a corrector of the foolish, a teacher of the [spiritually] ^[i]childish, having in the Law the embodiment of knowledge and of the truth— ²¹ well then, you who teach others, do you not teach yourself? You who preach against stealing, do you steal [in ways that are discrete, but just as sinful]? ²² You who say that one must not commit adultery, ^[j]do you commit adultery? You who detest idols, do you rob [pagan] temples [of valuable idols and offerings]?^{(D) 23} You who boast in the Law, do you [repeatedly] dishonor God by ^[k]breaking the Law? ²⁴ For, “the name of God is blasphemed among the Gentiles because of you,” just as it is written [in Scripture].^(E)

²⁵ Circumcision [the sign of the covenant of Abraham] is indeed of value if you practice the Law; but if you habitually break the Law, your circumcision has become uncircumcision [it is meaningless in God’s sight]. ²⁶ So if the uncircumcised man keeps the requirements of the Law, will not his uncircumcision be regarded [by God] as circumcision? ²⁷ Then he who is physically uncircumcised but keeps [the spirit of] the Law will judge you who, ^[l]even though you have the written code and circumcision, break the Law. ²⁸ For he is not a [real] Jew who is only one outwardly, nor is [true] circumcision something external and physical. ²⁹ But he is a Jew who is one inwardly; and [true] circumcision is circumcision of the heart, by the Spirit, not by [the fulfillment of] the letter [of the Law]. His praise is not from men, but from God.