Psalm 43-45
Amplified Bible
Prayer for Rescue.
43 Judge and vindicate me, O God; plead my case against an ungodly nation.
O rescue me from the deceitful and unjust man!
2
For You are the God of my strength [my stronghold—in whom I take refuge]; why have You rejected me?
Why do I go mourning because of the oppression of the enemy?
3
O send out Your light and Your truth, let them lead me;
Let them bring me to Your holy hill
And to Your dwelling places.
4
Then I will go to the altar of God,
To God, my exceeding joy;
With the lyre I will praise You, O God, my God!
5
Why are you in despair, O my soul?
And why are you restless and disturbed within me?
Hope in God and wait expectantly for Him, for I shall again praise Him,
The [a]help of my [sad] countenance and my God.
Former Times of Help and Present Troubles.
To the Chief Musician. A Psalm of the sons of Korah. A skillful song, or a didactic or reflective poem.
44 We have heard with our ears, O God,
Our fathers have told us
The work You did in their days,
In the days of old.
2
You drove out the [pagan] nations with Your own hand;
Then you planted and established them (Israel);
[It was by Your power that] You uprooted the [pagan] peoples,
Then You spread them abroad.
3
For our fathers did not possess the land [of Canaan] by their own sword,
Nor did their own arm save them,
But Your right hand and Your arm and the light of Your presence,
Because You favored and delighted in them.
4
You are my King, O God;
Command victories and deliverance for Jacob (Israel).
5
Through You we will gore our enemies [like a bull];
Through Your name we will trample down those who rise up against us.
6
For I will not trust in my bow,
Nor will my sword save me.
7
But You have saved us from our enemies,
And You have put them to shame and humiliated those who hate us.
8
In God we have boasted all the day long,
And we will praise and give thanks to Your name forever. Selah.
9
But now You have rejected us and brought us to dishonor,
And You do not go out with our armies [to lead us to victory].
10
You make us turn back from the enemy,
And those who hate us have taken spoil for themselves.
11
You have made us like sheep to be eaten [as mutton]
And have scattered us [in exile] among the nations.
12
You sell Your people cheaply,
And have not increased Your wealth by their sale.
13
You have made us the reproach and taunt of our neighbors,
A scoffing and a derision to those around us.
14
You make us a byword among the nations,
A [b]laughingstock among the people.
15
My dishonor is before me all day long,
And humiliation has covered my face,
16
Because of the voice of the taunter and reviler,
Because of the presence of the enemy and the avenger.
17
All this has come upon us, yet we have not forgotten You,
Nor have we been false to Your covenant [which You made with our fathers].
18
Our heart has not turned back,
Nor have our steps wandered from Your path,
19
Yet You have [distressingly] crushed us in the place of jackals
And covered us with [the deep darkness of] the shadow of death.
20
If we had forgotten the name of our God
Or stretched out our hands to a strange god,
21
Would not God discover this?
For He knows the secrets of the heart.
22
[c]But for Your sake we are killed all the day long;
We are considered as sheep to be slaughtered.(A)
23
Awake! Why do You sleep, O Lord?
Awaken, do not reject us forever.
24
Why do You hide Your face
And forget our affliction and our oppression?
25
For our life has melted away into the dust;
Our body clings to the ground.
26
Rise up! Come be our help,
And ransom us for the sake of Your steadfast love.
A Song Celebrating the King’s Marriage.
To the Chief Musician; set to the [tune of] “Lilies.” A Psalm of the sons of Korah. A skillful song, or a didactic or reflective poem. A Song of Love.
45 [d]My heart overflows with a good theme;
I address my psalm to the King.
My tongue is like the pen of a skillful writer.
2
You are fairer than the sons of men;
Graciousness is poured upon Your lips;
Therefore God has blessed You forever.
3
Strap Your sword on Your thigh, O mighty One,
In Your splendor and Your majesty!
4
And in Your majesty ride on triumphantly
For the cause of truth and humility and righteousness;
Let Your right hand guide You to awesome things.
5
Your arrows are sharp;
The peoples (nations) fall under You;
Your arrows pierce the hearts of the King’s enemies.
6
[e]Your throne, O God, is forever and ever;
The scepter of uprightness is the scepter of Your kingdom.
7
You have loved righteousness (virtue, morality, justice) and hated wickedness;
Therefore God, your God, has anointed You
Above Your companions with the oil of jubilation.(B)
8
All Your garments are fragrant with myrrh, aloes and cassia;
From ivory palaces stringed instruments have made You glad.
9
Kings’ daughters are among Your noble ladies;
At Your right hand stands the queen in gold from Ophir.
10
Hear, O daughter, consider and incline your ear [to my instruction]:
Forget your people and your father’s house;
11
Then the King will desire your beauty;
Because He is your Lord, bow down and honor Him.
12
The daughter of Tyre will come with a gift;
The rich among the people will seek your favor.
13
Glorious is the King’s daughter within [the palace];
Her robe is interwoven with gold.(C)
14
She will be brought to the King in embroidered garments;
The virgins, her companions who follow her,
Will be brought to You.
15
With gladness and rejoicing will they be led;
They will enter into the King’s palace.
16
In place of your fathers will be [f]your sons;
You shall make princes in all the land.
17
I will make Your name to be remembered in all generations;
Therefore the peoples will praise and give You thanks forever and ever.
Footnotes
- Psalm 43:5 Or saving acts of.
- Psalm 44:14 Lit shaking of the head.
- Psalm 44:22 The ancient rabbis applied this verse to Israel under persecution, especially to those who suffered under the reign of Hadrian following the Bar Cochba revolt (a.d. 132-135). One rabbi said that he was ready to die for God provided that he be killed immediately, because he could not endure the tortures of what was called “the great persecution.” The tortures included placing red-hot iron discs under the victim’s armpits or sticking needles under the nails until the victim died from the pain (shock).
- Psalm 45:1 Jesus spoke of what was written of Him “in the Psalms” (see Luke 24:44). This is one such Messianic psalm; however, the capitalization indicating the deity is provided with the understanding that the chapter is written against the background of an ordinary royal wedding with anonymous participants. The New Testament reference to this psalm is in Heb 1:8, 9, where vv 6, 7 is quoted and applied to Christ. The preceding verses could also be applied to Christ, as well as most of the following verses referring to the King. However, v 16 can only apply to a mortal king (see note there).
- Psalm 45:6 This verse has mystified many commentators since God is distinguished from the King in vv 2 and 7, and various translations have been proposed to make the Hebrew rendered “O God” something other than a reference to the deity of the King. But the writer of Hebrews clearly understood it this way.
- Psalm 45:16 Unlike the other references to the King, this verse cannot be applied prophetically to Christ because He had no children. But it is not unusual for a prophecy to have more than one fulfillment (typically in the near future of the prophecy and another in the distant future), and by analogy there is no reason why this psalm cannot refer both to an ordinary king and to the future Messianic King.
Psalm 49
Amplified Bible
The Folly of Trusting in Riches.
To the Chief Musician. A Psalm of the sons of Korah.
49 Hear this, all peoples;
Listen carefully, all inhabitants of the world,
2
Both low and high,
Rich and poor together:
3
My mouth will speak wisdom,
And the meditation of my heart will be understanding.
4
I will incline my ear and consent to a proverb;
On the lyre I will unfold my riddle.
5
Why should I fear in the days of evil,
When the wickedness of those who would betray me surrounds me [on every side],
6
Even those who trust in and rely on their wealth
And boast of the abundance of their riches?
7
None of them can by any means redeem [either himself or] his brother,
Nor give to God a ransom for him—
8
For the ransom of his soul is too costly,
And he should cease trying forever—
9
So that he should live on eternally,
That he should never see the pit (grave) and undergo decay.
10
For he sees that even wise men die;
The fool and the stupid alike perish
And leave their wealth to others.(A)
11
Their inward thought is that their houses will continue forever,
And their dwelling places to all generations;
They have named their lands after their own names [ignoring God].
12
But man, with all his [self] honor and pomp, will not endure;
He is like the beasts that perish.
13
This is the fate of those who are foolishly confident,
And of those after them who approve [and are influenced by] their words. Selah.
14
Like sheep they are appointed for Sheol (the nether world, the place of the dead);
Death will be their shepherd;
And the upright shall rule over them in the morning,
And their form and beauty shall [a]be for Sheol to consume,
So that they have no dwelling [on earth].
15
But God will redeem my life from the power of Sheol,
For He will receive me. Selah.
16
Be not afraid when [an ungodly] man becomes rich,
When the wealth and glory of his house are increased;
17
For when he dies he will carry nothing away;
His glory will not descend after him.
18
Though while he lives he counts himself happy and prosperous—
And though people praise you when you do well for yourself—
19
He shall go to the generation of his fathers;
They shall never again see the light.
20
A man [who is held] in honor,
Yet who lacks [spiritual] understanding and a teachable heart, is like the beasts that perish.
Footnotes
- Psalm 49:14 The ancient rabbis read this as “will wear out Sheol,” which also matches the Hebrew, and interpreted it as referring to unending punishment, i.e. punishment even outlasting Gehinnom (hell).
Psalm 84-85
Amplified Bible
Longing for the Temple Worship.
To the Chief Musician; set to a [a]Philistine lute. A Psalm of the sons of Korah.
84 How lovely are Your dwelling places,
O Lord of hosts!
2
My soul (my life, my inner self) longs for and greatly desires the courts of the Lord;
My heart and my flesh sing for joy to the living God.
3
The bird has found a house,
And the swallow a nest for herself, where she may lay her young—
Even Your altars, O Lord of hosts,
My King and my God.
4
Blessed and greatly favored are those who dwell in Your house and Your presence;
They will be singing Your praises all the day long. Selah.
5
Blessed and greatly favored is the man whose strength is in You,
In [b]whose heart are the highways to Zion.
6
Passing through the Valley of Weeping ([c]Baca), they make it a place of springs;
The early rain also covers it with blessings.
7
They go from strength to strength [increasing in victorious power];
Each of them appears before God in Zion.
8
O Lord God of hosts, hear my prayer;
Listen, O God of Jacob! Selah.
9
See our shield, O God,
And look at the face of Your anointed [the king as Your representative].
10
For a day in Your courts is better than a thousand [anywhere else];
I would rather stand [as a doorkeeper] at the threshold of the house of my God
Than to live [at ease] in the tents of wickedness.
11
For the Lord God is a sun and shield;
The Lord bestows grace and favor and honor;
No good thing will He withhold from those who walk uprightly.
12
O Lord of hosts,
How blessed and greatly favored is the man who trusts in You [believing in You, relying on You, and committing himself to You with confident hope and expectation].
Prayer for God’s Mercy upon the Nation.
To the Chief Musician. A Psalm of the sons of Korah.
85 O Lord, You have [at last] shown favor to Your land [of Canaan];
You have restored [from Babylon] the captives of Jacob (Israel).
2
You have forgiven the wickedness of Your people;
You have covered all their sin. Selah.
3
You have withdrawn all Your wrath,
You have turned away from Your burning anger.
4
Restore us, O God of our salvation,
And cause Your indignation toward us to cease.
5
Will You be angry with us forever?
Will You prolong Your anger to all generations?
6
Will You not revive us and bring us to life again,
That Your people may rejoice in You?
7
Show us Your lovingkindness, O Lord,
And grant us Your salvation.
8
I will hear [with expectant hope] what God the Lord will say,
For He will speak peace to His people, to His [d]godly ones—
But let them not turn again to folly.
9
Surely His salvation is near to those who [reverently] fear Him [and obey Him with submissive wonder],
That glory [the manifest presence of God] may dwell in our land.
10
Steadfast love and truth and faithfulness meet together;
Righteousness and peace kiss each other.
11
Truth springs from the earth,
And righteousness looks down from heaven.
12
Indeed, the Lord will give what is good,
And our land will yield its produce.
13
Righteousness will go before Him
And will make His footsteps into a way [in which to walk].
Footnotes
- Psalm 84:1 A technical musical term, meaning uncertain.
- Psalm 84:5 Lit their.
- Psalm 84:6 Possibly a kind of plant.
- Psalm 85:8 I.e. believers, those in right standing with Him.
Psalm 87
Amplified Bible
The Privileges of Citizenship in Zion.
A Psalm of the sons of Korah. A Song.
87 His foundation is on the holy mountain.
2
The Lord loves the gates of Zion
More than all the dwellings of Jacob (Israel).
3
Glorious things are spoken of you,
O city of God [Jerusalem]. Selah.
4
“I will mention Rahab (Egypt) and Babylon among those who know Me—
Behold, Philistia and Tyre with Ethiopia (Cush)—
‘This one was born there.’”
5
But of Zion it will be said, “This one and that one were born in her,”
And the Most High Himself will establish her.
6
The Lord will count, when He registers the peoples,
“This one was born there.” Selah.
7
The singers as well as the players of flutes will say,
“All my springs and sources of joy are in you [Jerusalem, city of God].”
Copyright © 2015 by The Lockman Foundation, La Habra, CA 90631. All rights reserved.
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