Psalm 37-39
Amplified Bible
Security of Those Who Trust in the Lord, and Insecurity of the Wicked.
A Psalm of David.
37 [a]Do not worry because of evildoers,
Nor be envious toward wrongdoers;
2
For they will wither quickly like the grass,
And fade like the green herb.
3
Trust [rely on and have confidence] in the Lord and do good;
Dwell in the land and feed [securely] on His faithfulness.
4
Delight yourself in the Lord,
And He will give you the desires and petitions of your heart.
5
Commit your way to the Lord;
Trust in Him also and He will do it.
6
He will make your righteousness [your pursuit of right standing with God] like the light,
And your judgment like [the shining of] the noonday [sun].
7
Be still before the Lord; wait patiently for Him and entrust yourself to Him;
Do not fret (whine, agonize) because of him who prospers in his way,
Because of the man who carries out wicked schemes.
8
Cease from anger and abandon wrath;
Do not fret; it leads only to evil.
9
For those who do evil will be cut off,
But those who wait for the Lord, they will inherit the land.(A)
10
For yet a little while and the wicked one will be gone [forever];
Though you look carefully where he used to be, he will not be [found].(B)
11
But the humble will [at last] inherit the land
And will delight themselves in abundant prosperity and peace.(C)
12
The wicked plots against the righteous
And gnashes at him with his teeth.
13
The Lord laughs at him [the wicked one—the one who oppresses the righteous],
For He sees that his day [of defeat] is coming.
14
The wicked have drawn the sword and bent their bow
To cast down the afflicted and the needy,
To slaughter those who are upright in conduct [those with personal integrity and godly character].
15
The sword [of the ungodly] will enter their own heart,
And their bow will be broken.
16
Better is the little of the righteous [who seek the will of God]
Than the abundance (riches) of many wicked (godless).(D)
17
For the arms of the wicked will be broken,
But the Lord upholds and sustains the righteous [who seek Him].
18
The Lord knows the days of the blameless,
And their inheritance will continue forever.
19
They will not be [b]ashamed in the time of evil,
And in the days of famine they will have plenty and be satisfied.
20
But the wicked (ungodly) will perish,
And the enemies of the Lord will be like the [c]glory of the pastures and like the fat of lambs [that is consumed in smoke],
They vanish—like smoke they vanish away.
21
The wicked borrows and does not pay back,
But the righteous is gracious and kind and gives.
22
For those blessed by God will [at last] inherit the land,
But those cursed by Him will be cut off.(E)
23
The steps of a [good and righteous] man are directed and established by the Lord,
And He delights in his way [and blesses his path].
24
When he falls, he will not be hurled down,
Because the Lord is the One who holds his hand and sustains him.
25
I have been young and now I am old,
Yet I have not seen the righteous (those in right standing with God) abandoned
Or his descendants pleading for bread.
26
All day long he is gracious and lends,
And his descendants are a blessing.
27
Depart from evil and do good;
And you will dwell [securely in the land] forever.
28
For the Lord delights in justice
And does not abandon His saints (faithful ones);
They are preserved forever,
But the descendants of the wicked will [in time] be cut off.
29
The righteous will inherit the land
And live in it forever.
30
The mouth of the righteous proclaims wisdom,
And his tongue speaks justice and truth.
31
The law of his God is in his heart;
Not one of his steps will slip.
32
The wicked lies in wait for the righteous
And seeks to kill him.
33
The Lord will not leave him in his hand
Or let him be condemned when he is judged.
34
Wait for and expect the Lord and keep His way,
And He will exalt you to inherit the land;
[In the end] when the wicked are cut off, you will see it.
35
I have seen a wicked, violent man [with great power]
Spreading and flaunting himself like a cedar in its native soil,
36
Yet he passed away, and lo, he was no more;
I sought him, but he could not be found.
37
Mark the blameless man [who is spiritually complete], and behold the upright [who walks in moral integrity];
There is a [good] future for the man of peace [because a life of honor blesses one’s descendants].
38
As for transgressors, they will be completely destroyed;
The future of the wicked will be cut off.
39
But the salvation of the righteous is from the Lord;
He is their refuge and stronghold in the time of trouble.
40
The Lord helps them and rescues them;
He rescues them from the wicked and saves them,
Because they take refuge in Him.
Prayer in Time of Discipline.
A Psalm of David; to bring to remembrance.
38 O Lord, do not rebuke me in Your wrath,
Nor discipline me in Your burning anger.
2
For Your arrows have sunk into me and penetrate deeply,
And Your hand has pressed down on me and greatly disciplined me.
3
There is no soundness in my flesh because of Your indignation;
There is no health in my bones because of my sin.
4
For my iniquities have gone over my head [like the waves of a flood];
As a heavy burden they weigh too much for me.
5
My wounds are loathsome and foul
Because of my foolishness.
6
I am bent over and greatly bowed down;
I go about mourning all day long.
7
For my sides are filled with burning,
And there is no health in my flesh.
8
I am numb and greatly bruised [deadly cold and completely worn out];
I groan because of the disquiet and moaning of my heart.
9
Lord, all my desire is before You;
And my sighing is not hidden from You.
10
My heart throbs violently, my strength fails me;
And as for the light of my eyes, even that has also gone from me.
11
My loved ones and my friends stand aloof from my plague;
And my neighbors stand far away.(F)
12
Those who seek my life lay snares for me,
And those who seek to injure me threaten mischievous things and destruction;
They devise treachery all the day long.
13
But I, like a deaf man, do not hear;
I am like a mute man who does not open his mouth.
14
Yes, I am like a man who does not hear,
In whose mouth are no arguments.
15
For in You, O Lord, I hope;
You will answer, O Lord my God.
16
For I pray, “May they not rejoice over me,
Who, when my foot slips, would boast against me.”
17
For I am ready to fall;
My sorrow is continually before me.
18
For I do confess my guilt and iniquity;
I am filled with anxiety because of my sin.(G)
19
But my [numerous] enemies are vigorous and strong,
And those who hate me without cause are many.
20
They repay evil for good, they attack and try to kill me,
Because I follow what is good.
21
Do not abandon me, O Lord;
O my God, do not be far from me.
22
Make haste to help me,
O Lord, my Salvation.
The Vanity of Life.
To the Chief Musician; for Jeduthun. A Psalm of David.
39 I said, “I will guard my ways
That I may not sin with my tongue;
I will muzzle my mouth
While the wicked are in my presence.”
2
I was mute and silent [before my enemies],
I refrained even from good,
And my [d]distress grew worse.
3
My heart was hot within me.
While I was musing the fire burned;
Then I spoke with my tongue:
4
“Lord, let me know my [life’s] end
And [to appreciate] the extent of my days;
Let me know how frail I am [how transient is my stay here].
5
“Behold, You have made my days as [short as] hand widths,
And my lifetime is as nothing in Your sight.
Surely every man at his best is a mere breath [a wisp of smoke, a vapor that vanishes]!(H) Selah.
6
“Surely every man walks around like a shadow [in a charade];
Surely they make an uproar for nothing;
Each one builds up riches, not knowing who will receive them.(I)
7
“And now, Lord, for what do I expectantly wait?
My hope [my confident expectation] is in You.
8
“Save me from all my transgressions;
Do not make me the scorn and reproach of the [self-righteous, arrogant] fool.
9
“I am mute, I do not open my mouth,
Because it is You who has done it.
10
“Remove Your plague from me;
I am wasting away because of the conflict and opposition of Your hand.
11
“With rebukes You discipline man for sin;
You consume like a moth what is precious to him;
Surely every man is a mere breath [a wisp of smoke, a vapor that vanishes]. Selah.
12
“Hear my prayer, O Lord, and listen to my cry;
Do not be silent at my tears;
For I am Your temporary guest,
A sojourner like all my fathers.
13
“O look away from me, that I may smile and again know joy
Before I depart and am no more.”
Footnotes
- Psalm 37:1 One of the longer psalms, Ps 37 also has the distinction of having every other verse (sometimes succeeding verses) begin with a letter of the Hebrew in alphabetical order. This technique served as a memory aid.
- Psalm 37:19 I.e. have their expectations in Your goodness be disappointed.
- Psalm 37:20 I.e. flowers.
- Psalm 39:2 Lit pain.
Acts 26
Amplified Bible
Paul’s Defense before Agrippa
26 Then Agrippa said to Paul, “You are [now] permitted to speak on your own behalf.” At that, Paul stretched out his hand [as an orator] and made his defense [as follows]:
2 “I consider myself fortunate, King Agrippa, since it is before you that I am to make my defense today regarding all the charges brought against me by the Jews, 3 especially because you are an expert [fully knowledgeable, experienced and unusually conversant] in all the Jewish customs and controversial issues; therefore, I beg you to listen to me patiently.
4 “So then, all the Jews know my manner of life from my youth up, which from the beginning was spent among my own nation [the Jewish people], and in Jerusalem. 5 They have known me for a long time, if they are willing to testify to it, that according to the [a]strictest sect of our religion, I have lived as a Pharisee. 6 And now I am standing trial for the hope of the promise made by God to our fathers.(A) 7 Which hope [of the Messiah and the resurrection] our twelve tribes [confidently] expect to realize as they serve and worship God in earnest night and day. And for this hope, O King, I am being accused by Jews! 8 Why is it thought incredible by [any of] you that God raises the dead?
9 “So then, I [once] thought to myself that it was my duty to do many things in opposition to the name of Jesus of Nazareth. 10 And this is just what I did in Jerusalem; I not only locked up many of the saints (God’s people) in prison after receiving authority from the chief priests, but also when they were being condemned to death, I [b]cast my vote against them. 11 And I often punished them [making them suffer] in all the synagogues and tried to force them to blaspheme; and in my extreme rage at them, I kept hunting them even to foreign cities [harassing and persecuting them].
12 “While so engaged, as I was traveling to Damascus with the authority and commission and full power of the chief priests, 13 at midday, O King, I saw on the way a light from heaven surpassing the brightness of the sun, shining all around me and those who were traveling with me. 14 And when we all had fallen to the ground, I heard a voice in the Hebrew dialect (Jewish Aramaic) saying to me, ‘Saul, Saul, why are you persecuting Me? [c]It is hard for you to kick [repeatedly] against the [d]goads [offering pointless resistance].’ 15 And I said, ‘Who are You, Lord?’ And the Lord said, ‘I am Jesus whom you are persecuting. 16 Get up and stand on your feet. I have appeared to you for this purpose, to appoint you [to serve] as a minister and as a witness [to testify, with authority,] not only to the things which you have seen, but also to the things in which I will appear to you, 17 [choosing you for Myself and] rescuing you from the Jewish people and from the Gentiles, to whom I am sending you,(B) 18 to open their [spiritual] eyes so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness and release from their sins and an inheritance among those who have been sanctified (set apart, made holy) by faith in Me.’(C)
19 “So, King Agrippa, I was not disobedient to the heavenly vision, 20 but I openly proclaimed first to those at Damascus, then at Jerusalem and throughout the region of Judea, and even to the Gentiles, that they should repent [change their inner self—their old way of thinking] and turn to God, doing deeds and living lives which are consistent with repentance. 21 Because of this some Jews seized me in the temple and tried to kill me. 22 But I have had help from God to this day, and I stand [before people] testifying to small and great alike, stating nothing except what the Prophets and Moses said would come to pass— 23 that the Christ (the Messiah, the Anointed) was to suffer, and that He by being the first to rise from the dead [with an incorruptible body] would proclaim light (salvation) both to the Jewish people and to the Gentiles.”
24 While Paul was making this defense, Festus said loudly, “Paul, you are out of your mind! Your great education is turning you toward madness.” 25 But Paul replied, “I am not out of my mind, most excellent and noble Festus, but [with a sound mind] I am uttering rational words of truth and reason. 26 For [your majesty] the king understands these things, and [therefore] I am also speaking to him with confidence and boldness, since I am convinced that none of these things escape his notice; for this has not been done in a corner [hidden from view, in secret]. 27 King Agrippa, do you believe the [writings of the] Prophets [their messages and words]? I know that you do.” 28 Then Agrippa said to Paul, “In a short time [and with so little effort] you [almost] persuade me to become a Christian.” 29 And Paul replied, “Whether in a short time or long, I wish to God that not only you, but also all who hear me today, might become such as I am, except for these chains.”
30 Then the king stood up, and [with him] the governor and Bernice, and those who were sitting with them; 31 and after they had gone out, they began saying to one another, “This man is not doing anything worthy of death or [even] of imprisonment.” 32 And Agrippa said to Festus, “This man could have been set free if he had not appealed to [e]Caesar (Emperor Nero).”
Footnotes
- Acts 26:5 Paul probably is referring to the school of Shammai, which flourished from 30 b.c. to a.d. 20. Gamaliel, Paul’s teacher in the school of Hillel (22:3), discussed and interpreted the teachings of both schools, and often agreed with the teachings of Shammai, so Paul was familiar with Shammai as well as Hillel.
- Acts 26:10 Lit cast down my (black) pebble. In ancient times a vote cast by throwing a white pebble meant acquittal, and a black one, condemnation.
- Acts 26:14 An ancient Greek proverb dating back to the time of Euripides.
- Acts 26:14 These were wooden shafts (like broomsticks) with a pointed piece of metal on one end, used by the farmer to keep an ox going in the right direction as it pulled a plow. Jesus was “prodding” Paul to take the proper direction in his life, and Paul had been resisting.
- Acts 26:32 Nero was the fifth and last of the Roman emperors of the Julio-Claudian dynasty. He ruled after the death of Claudius and actively persecuted Christians. Both Paul and Peter were martyred during Nero’s reign (a.d. 54-68).
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