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Ephraim’s Captivity Predicted

28 Woe (judgment is coming) to [Samaria] the splendid crown of the drunkards of [a]Ephraim,
And to the fading flower of its glorious beauty,
Which is at the head of the rich valley
Of those who are overcome with wine!

Listen carefully, the Lord has a strong and mighty agent [the Assyrian];
Like a tempest of hail, a disastrous storm,
Like a tempest of mighty overflowing waters,
He has cast it down to the earth with His hand.

The splendid crown of the drunkards of Ephraim is trampled by [the foreigners’] feet.

And the fading flower of its glorious beauty,
Which is at the head of the rich valley,
Will be like the early fig before the summer,
Which one sees,
And as soon as it is in his hand
He [greedily] swallows it [and so will the Assyrians rapidly devour Samaria, Israel’s capital].

In that day the Lord of hosts will become a magnificent crown
And a glorious diadem to the [converted] remnant of His people,

A spirit of justice for him who sits in judgment [administering the law],
A strength to those who drive back the battle at the gate.

But even these reel with wine and stagger from strong drink:
The priest and the prophet reel with strong drink;
They are confused by wine, they stagger from strong drink;
They reel while seeing visions,
They stagger when pronouncing judgment.

For all the tables are full of filthy vomit, so that there is no place [that is clean.]


They say “To whom would He teach knowledge?
And to whom would He explain the message?
Those just weaned from milk?
Those just taken from the breast?
10 
“For He says,
‘Precept upon precept, precept upon precept,
Rule upon rule, rule upon rule,
Here a little, there a little.’”
11 
Indeed, the Lord will teach this people [in a more humiliating way]
By [men with] stammering lips and a foreign tongue,
12 
He who said to them, “This is the place of quiet, give rest to the weary,”
And, “This is the resting place,” yet they would not listen.
13 
Therefore the word of the Lord to them will be [merely monotonous repetitions]:
“Precept upon precept, precept upon precept,
Rule upon rule, rule upon rule,
Here a little, there a little.”
That they may go and stumble backward, and be broken, ensnared, and taken captive.

Judah Is Warned

14 
Therefore, hear the word of the Lord, you arrogant men
Who rule this people who are in Jerusalem!
15 
Because you have said, “We have made a covenant with death,
And with Sheol (the place of the dead) we have made an agreement,
When the overwhelming scourge passes by, it will not reach us,
For we have made lies our refuge and we have concealed ourselves in deception.”

16 Therefore the Lord God says this,

“Listen carefully, I am laying in Zion a Stone, a tested Stone,
A precious Cornerstone for the [secure] foundation, firmly placed.
He who believes [who trusts in, relies on, and adheres to that Stone] will not [b]be disturbed or give way [in sudden panic].(A)
17 
“I will make justice the measuring line
And righteousness the mason’s level;
Then hail will sweep away the refuge of lies
And waters will flood over the secret [hiding] place.
18 
“Your covenant with death will be annulled,
And your agreement with Sheol (the place of the dead) will not stand;
When the overwhelming scourge passes through,
Then you will become its trampling ground.
19 
“As often as it passes through, it will seize you;
For morning after morning it will pass through, by day and by night,
And it will be sheer terror to understand what it means.”
20 
For the bed is too short to stretch out on,
And the blanket is too narrow to wrap around oneself [and likewise all their preparations are inadequate].
21 
For the Lord will rise up as at Mount Perazim,
He will be stirred up as in the Valley of Gibeon,
To do His work, His unusual and incredible work,
And to accomplish His work, His extraordinary work.(B)
22 
Now do not carry on as scoffers,
Or the bands which bind you will be made stronger;
For I have heard from the Lord God of hosts [a decree]
Of decisive destruction on all the earth.

23 
Listen and hear my voice;
Listen carefully and hear my words.
24 
Does the farmer plow all day to plant seed?
Does he continually dig furrows and harrow his ground [after it is prepared]?
25 
When he has leveled its surface,
Does he not sow [the seed of] dill and scatter cumin,
And plant wheat in rows,
And barley in its [intended] place and [c]rye within its border?
26 
For his God instructs [him correctly] and teaches him properly.
27 
For dill is not threshed with a sharp threshing sledge,
Nor is a cartwheel rolled over cumin;
But dill is beaten out with a staff, and cumin with a rod.
28 
Bread grain is crushed fine,
Indeed, the farmer does not continue to thresh it forever.
Because the wheel of his cart and his horses eventually damage it,
He does not thresh it longer.
29 
This also comes from the Lord of hosts,
Who has made His counsel wonderful and His wisdom great.

Jerusalem Is Warned

29 Woe (judgment is coming) to [d]Ariel, to Ariel, the city where David [once] camped!
Add [e]yet another year; let the feasts run their course [but only one year more].

Then I will harass Ariel,
And she will be a city of mourning and lamenting (crying out in grief)
Yet she will be like an [f]Ariel [an altar hearth] to Me.

I will camp against you and encircle you,
And I will hem you in with siege works,
And I will raise fortifications against you.

Then you [Jerusalem] will be brought low,
You will speak from the earth,
And from the dust where you lie face down
Your muffled words will come.
Your voice will also be like that of a spirit from the earth [like one produced by a medium],
And your speech will whisper and squeak from the dust.


But the multitude of your enemies [that assault you] will become like fine dust,
And the multitude of the tyrants like the chaff which [g]blows away;
And it will happen in an instant, suddenly [that your enemy is destroyed].

You will be punished by the Lord of hosts with thunder and earthquake and great noise,
With whirlwind and tempest and the flame of a consuming fire.

And the multitude of all the nations that fight against Ariel (Jerusalem),
Even all who fight against her and her stronghold, and who distress her,
Will be like a dream, a vision of the night.

It will be as when a hungry man dreams
That he is eating,
But when he awakens, his [h]hunger is not satisfied;
Or as when a thirsty man dreams
That he is drinking,
But when he awakens, in fact, he is faint
And his thirst is not quenched.
So will the multitude of all the nations be
Who fight against Mount Zion.


Stop and take some time and wonder [at this prophecy],
Blind yourselves and be blinded [at its fulfillment by your spiritual incompetence].
They are drunk, but not from wine;
They stagger, but not from strong drink.
10 
For the Lord has poured over you a spirit of deep sleep.
He has closed your eyes, [you who are] the prophets;
And He has covered your heads, [you who are] the seers.

11 The entire vision [of all these things] will be to you like the words of a scroll that is sealed, which they give to one who can read, saying, “Read this, please,” he shall say, “I cannot, for it is sealed.” 12 Then the book will be given to the one who cannot read, saying, “Read this, please.” And he will say, “I cannot read.”

13 Then the Lord said,

“Because this nation approaches [Me only] with their words
And honors Me [only] with their lip service,
But they remove their hearts far from Me,
And their reverence for Me is a tradition that is learned by rote [without any regard for its meaning],
14 
Therefore, listen carefully, I will again do marvelous and amazing things with this people, wonderful and astonishing things;
And the wisdom of their wise men will perish,
And the understanding of their discerning men will be hidden.”

15 
Woe (judgment is coming) to those who [try to] deeply hide their plans from the Lord,
Whose deeds are done in a dark place,
And who say, “Who sees us?” or “Who knows us?”
16 
You turn things upside down [with your perversity]!
Shall the potter be considered equal with the clay,
That the thing that is made would say to its maker, “He did not make me”;
Or the thing that is formed say to him who formed it, “He has no understanding”?

Blessing after Discipline

17 
Is it not yet a very little while
Until Lebanon will be turned into a fertile field,
And the fertile field regarded as a forest?
18 
On that day the deaf will hear the words of a book,
And out of their gloom and darkness the eyes of the blind will see [the words of the book].
19 
The afflicted also will increase their joy in the Lord,
And the needy of mankind will rejoice and celebrate in the Holy One of Israel.
20 
For the tyrant will come to an end and the scorner will be finished,
Indeed all who are intent on doing evil will be cut off—
21 
Those who cause a person to be condemned with a [false] word,
And lay a trap for him who upholds justice at the [city] gate,
And defraud the one in the right with meaningless arguments.

22 Therefore, the Lord, who redeemed Abraham [from paganism] says this, concerning the house of Jacob (Israel):

“Jacob will not be ashamed, nor will his face turn pale [with disappointment because of his children’s degenerate behavior];
23 
For when he sees his children, the work of My hands, in his midst,
They will sanctify My Name;
They will sanctify the Holy One of Jacob
And will stand in awe and reverent fear of the God of Israel.
24 
“Those who err in mind will know the truth,
And those who criticize and murmur discontentedly will accept instruction.

Footnotes

  1. Isaiah 28:1 I.e. the ten northern tribes of Israel.
  2. Isaiah 28:16 The Septuagint (Greek translation of the Old Testament) reads “be put to shame,” a phrase which occurs frequently in pleas to God.
  3. Isaiah 28:25 A subspecies of common wheat.
  4. Isaiah 29:1 Hebrew for “Lion of God,” referring to Jerusalem.
  5. Isaiah 29:1 Lit year to year.
  6. Isaiah 29:2 “Ariel” and the Hebrew word for “altar hearth” are spelled and pronounced the same.
  7. Isaiah 29:5 Lit passes.
  8. Isaiah 29:8 Lit soul is empty.

The Goal of Life

Finally, my [a]fellow believers, continue to rejoice and delight in the Lord. To write the same things again is no trouble for me, and it is a safeguard for you.

Look out for the [b]dogs [the Judaizers, the legalists], look out for the troublemakers, look out for the [c]false circumcision [those who claim circumcision is necessary for salvation]; for we [who are born-again have been reborn from above—spiritually transformed, renewed, set apart for His purpose and] are the true circumcision, who worship in the Spirit of God and glory and take pride and exult in Christ Jesus and place no confidence [in what we have or who we are] in the flesh— though I myself might have [some grounds for] confidence in the flesh [if I were pursuing salvation by works]. If anyone else thinks that he has reason to be confident in the flesh [that is, in his own efforts to achieve salvation], I have far more: circumcised when I was eight days old, of the nation of Israel, of the tribe of Benjamin, a Hebrew of Hebrews [an exemplary Hebrew]; as to the [observance of the] Law, a Pharisee; as to my zeal [for Jewish tradition], a persecutor of the church; and as to righteousness [supposed right living] which [my fellow Jews believe] is in the Law, I proved myself blameless.

But whatever former things were gains to me [as I thought then], these things [once regarded as advancements in merit] I have come to consider as loss [absolutely worthless] for the sake of Christ [and the purpose which He has given my life]. But more than that, I count everything as loss compared to the priceless privilege and supreme advantage of knowing Christ Jesus my Lord [and of growing more deeply and thoroughly acquainted with Him—a joy unequaled]. For His sake I have lost everything, and I consider it all garbage, so that I may gain Christ, and may be found in Him [believing and relying on Him], not having any righteousness of my own derived from [my obedience to] the Law and its rituals, but [possessing] that [genuine righteousness] which comes through faith in Christ, the righteousness which comes from God on the basis of faith. 10 And this, so that I may know Him [experientially, becoming more thoroughly acquainted with Him, understanding the remarkable wonders of His Person more completely] and [in that same way experience] the power of His resurrection [which overflows and is active in believers], and [that I may share] the fellowship of His sufferings, by being continually conformed [inwardly into His likeness even] to His death [dying as He did]; 11 [d]so that I may attain to the resurrection [that will raise me] from the dead.

12 Not that I have already obtained it [this goal of being Christlike] or have already been made perfect, but I actively press on [e]so that I may take hold of that [perfection] for which Christ Jesus took hold of me and made me His own.(A) 13 [f]Brothers and sisters, I do not consider that I have made it my own yet; but one thing I do: forgetting what lies behind and reaching forward to what lies ahead, 14 I press on toward the goal to win the [heavenly] prize of the upward call of God in Christ Jesus. 15 All of us who are mature [pursuing spiritual perfection] should have this attitude. And if in any respect you have a different attitude, that too God will make clear to you. 16 Only let us stay true to what we have already attained.

17 Brothers and sisters, together follow my example and observe those who live by the pattern we gave you. 18 For there are many, of whom I have often told you, and now tell you even with tears, who live as enemies of the cross of Christ [rejecting and opposing His way of salvation], 19 whose fate is destruction, whose god is their belly [their worldly appetite, their sensuality, their vanity], and whose glory is in their shame—who focus their mind on earthly and temporal things. 20 But [we are different, because] our citizenship is in heaven. And from there we eagerly await [the coming of] the Savior, the Lord Jesus Christ; 21 who, by exerting that power which enables Him even to subject everything to Himself, will [not only] transform [but completely refashion] our earthly bodies so that they will be like His glorious resurrected body.

Footnotes

  1. Philippians 3:1 Lit brethren.
  2. Philippians 3:2 Jews often used “dogs” as a derogatory term to refer to Gentiles, so Paul’s reference to his Jewish opponents in this verse is ironic. Most dogs were untamed scavengers and considered disgusting because they ate anything.
  3. Philippians 3:2 Because circumcision was not necessary for salvation, the circumcision demanded by the Judaizers was nothing more than mutilation.
  4. Philippians 3:11 Lit if somehow.
  5. Philippians 3:12 Lit even if I may. Paul knew that he could not really reach perfection in this life, but his goal was to “press on” as if it were attainable.
  6. Philippians 3:13 Lit Brethren.

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