Amos 1-3
Amplified Bible
Judgment on Neighboring Nations
1 The words of Amos, who was among the sheepherders of [a]Tekoa, which he saw [in a divine revelation] concerning [b]Israel in the days of Uzziah king of Judah, and in the days of Jeroboam the son of Joash, king of Israel, two years before the earthquake.(A)
2
And he said,
“The Lord thunders and roars from Zion [in judgment]
And utters His voice from Jerusalem;
Then the pastures of the shepherds mourn,
And the summit of [Mount] Carmel dries up [because of God’s judgment].”(B)
3
Thus says the Lord,
“For three transgressions of Damascus and for four (multiplied delinquencies)
I shall not reverse its punishment or revoke My word concerning it,
Because they have threshed Gilead [east of the Jordan River] with sharp iron sledges [having spikes that crushed and shredded].(C)
4
“So I will send a fire [of war, conquest, and destruction] upon the house of [c]Hazael,
And it shall devour the palaces and strongholds of [d]Ben-hadad (Hazael’s son).
5
“I also will break the bar [of the gate] of Damascus,
And cut off and destroy the inhabitant from the Valley of Aven (Wickedness),
And the ruler who holds the scepter, from Beth-eden (Damascus);
And the people of Aram [conquered by the Assyrians] will go into exile to [e]Kir,”
Says the Lord.(D)
6
Thus says the Lord,
“For three transgressions of Gaza [in Philistia] and for four (multiplied delinquencies)
I will not reverse its punishment or revoke My word concerning it,
Because [as slave traders] they took captive the entire [Jewish] population [of defenseless Judean border villages, of which none was spared]
And deported them to Edom [for the slave trade].(E)
7
“So I will send a fire [of war, conquest, and destruction] on the wall of Gaza
And it shall consume her citadels.
8
“And I will cut off and destroy the inhabitants from Ashdod,
And the ruler who holds the scepter, from Ashkelon;
And I will unleash My power and turn My hand [in judgment] against Ekron,
And the rest of the Philistines [in Gath and the towns dependent on these four Philistine cities] shall die,”
Says the Lord God.(F)
9
Thus says the Lord,
“For three transgressions of Tyre and for four (multiplied delinquencies)
I will not reverse its punishment or revoke My word concerning it,
Because they [as middlemen] deported an entire [Jewish] population to Edom
And did not [seriously] remember their covenant of brotherhood.(G)
10
“So I will send a fire [of war, conquest, and destruction] on the wall of Tyre,
And it shall consume her citadels.”
11
Thus says the Lord,
“For three transgressions of Edom [the descendants of Esau] and for four (multiplied delinquencies)
I will not reverse its punishment or revoke My word concerning it,
Because he pursued his brother Jacob (Israel) with the sword,
Corrupting and stifling his compassions and casting off all mercy;
His destructive anger raged continually,
And he maintained [and nurtured] his wrath forever.
12
“So I will send a fire [of war, conquest, and destruction] upon Teman,
And it shall consume the citadels of Bozrah [in Edom].”
13
Thus says the Lord,
“For three transgressions of the children of [f]Ammon and for four (multiplied delinquencies)
I will not reverse its punishment or revoke My word concerning it,
Because the Ammonites have ripped open the pregnant women of Gilead,
That they might enlarge their border.
14
“So I will kindle a fire [of war, conquest, and destruction] on the wall of Rabbah [in Ammon]
And it shall devour its strongholds
Amid war cries and shouts of alarm on the day of battle,
And a tempest on the day of the whirlwind [when the enemy captures the city].
15
“Their king shall go into exile,
He and his princes together,” says the Lord.
Judgment on Moab
2 Thus says the Lord,
“For three transgressions of [g]Moab and for four (multiplied delinquencies)
I will not reverse its punishment or revoke My word concerning it,
Because he burned the bones of the king of Edom [Esau’s descendant] into lime [and used it to plaster a Moabite house].
2
“So I will send a fire [of war, conquest, and destruction] upon Moab
And it shall devour the strongholds of Kerioth;
And Moab shall die amid tumult and uproar,
With war cries and shouts of alarm and the sound of the trumpet.
3
“I will also cut off and destroy the ruler from its midst
And slay all the princes with him,” says the Lord.
Judgment on Judah
4
Thus says the Lord,
“For three transgressions of Judah and for four (multiplied delinquencies)
I will not reverse its punishment or revoke My word concerning it,
Because they have rejected the law of the Lord [the sum of God’s instruction to His people]
And have not kept His commandments;
But their lies [and their idols], after which their fathers walked,
Caused them to go astray.
5
“So I will send a fire [of war, conquest, and destruction by the Babylonians] upon Judah
And it will devour the strongholds of Jerusalem.”
Judgment on Israel
6
Thus says the Lord,
“For three transgressions of Israel and for four (multiplied delinquencies)
I will not reverse its punishment or revoke My word concerning it,
Because they sell the righteous and innocent for silver
And the needy for the price of a pair of sandals.
7
“These who pant after (long to see) the dust of the earth on the head of the helpless [as sign of their grief and distress]
Also turn aside the way of the humble;
And a man and his father will go to the same [h]girl
So that My holy name is profaned.
8
“They stretch out beside every [pagan] altar on clothes taken in pledge [to secure a loan, disregarding God’s command],
And in the house of their God [in contempt of Him] they frivolously drink the wine [which has been] taken from those who have been fined.(H)
9
“Yet it was I [not the false gods] who destroyed the Amorite before them,
Though his height was like the height of the cedars,
And he was as strong as the oaks;
I even destroyed his fruit above and his root below.
10
“Also it was I who brought you up out of the land of Egypt,
And I led you forty years through the wilderness
That you might possess the land of the Amorite.
11
“Then I raised up some of your sons to be prophets [who gave you My revelation],
And some of your young men to be Nazirites (dedicated ones).
Is this not true, O you children of Israel?” says the Lord.(I)
12
“But you gave the Nazirites wine to drink [despite their vows]
And commanded the prophets, saying, ‘You shall not prophesy!’
13
“Behold, I am weighted down beneath you
As a cart that is weighted down when it is full of sheaves.
14
“Flight will be lost to the swift [so they will be unable to escape],
And the strong shall not strengthen nor maintain his power,
Nor shall the mighty man save his own life.
15
“He who handles the bow will not stand his ground,
The one who is swift of foot will not escape,
Nor will he who rides the horse save his life [from the invading army].
16
“Even the bravest among the warriors shall flee naked on that day,” says the Lord.
All the Families Are Guilty
3 Hear this word that the Lord has spoken against you, O children of Israel, against the whole family which I brought up from the land of Egypt:
2
“I have known [chosen, cared for, and loved] only you of all the families of the earth;
Therefore I shall punish you for all your wickedness.”
3
Do two men walk together unless they have made an appointment?
4
Does a lion roar in the forest when he has no prey?
Does a young lion growl from his den if he has not captured something?
5
Does a bird fall into a trap on the ground when there is no bait in it?
Does a trap spring up from the ground when it has caught nothing at all? [Of course not! So it is that Israel has earned her impending judgment.]
6
If a trumpet is blown in a city [warning of danger] will not the people tremble?
If a disaster or misfortune occurs in a city has not the Lord caused it?
7
Surely the Lord God does nothing
[i]Without revealing His secret plan [of the judgment to come]
To His servants the prophets.(J)
8
The lion has roared! Who will not fear?
The Lord God has spoken [to the prophets]! Who can but prophesy?(K)
9 Proclaim on the fortresses in Ashdod (Philistia) and on the citadels in the land of Egypt, and say, “Assemble yourselves on the mountains of Samaria, and see the great confusion within her and the oppressions and abuse of authority in her midst. 10 For they do not know how to do right,” says the Lord, “these who store up violence and devastation [like treasures] in their strongholds.”
11 Therefore, thus says the Lord God,
“An adversary (Assyria), even one surrounding the land,
Shall pull down your strength from you
And your fortresses will be looted.”
12
Thus says the Lord,
“Just as the shepherd snatches from the mouth of the lion a couple of legs or a piece of the [sheep’s] ear [to prove to the owner that he has not stolen the animal],
So will the [remaining] children of Israel living in Samaria be snatched away
With the corner of a bed and [part of] the damask covering of a couch.
13
“Hear and testify against the house of Jacob,”
Says the Lord God, the God of hosts,
14
“On that day when I punish Israel’s transgressions,
I shall also punish the altars of Bethel [with their golden calves];
And the horns of the altar shall be cut off
And fall to the ground.
15
“And I shall tear down the winter house with the summer house;
And the houses of ivory shall also perish
And the great houses shall come to an end,”
Says the Lord.
Footnotes
- Amos 1:1 Tekoa was a small town in Judah about 10 miles south of Jerusalem.
- Amos 1:1 Amos was from the Southern Kingdom, Judah, but his message of divine judgment was primarily directed to the Northern Kingdom, Israel.
- Amos 1:4 Hazael ruled from Damascus (842-796 b.c.) as king of Aram (Syria). He was an important official in the court of Hadadezer whom he assassinated and then succeeded.
- Amos 1:4 Ben-hadad succeeded his father and ruled from 796-775 b.c.
- Amos 1:5 Perhaps back to the homeland of the Arameans (Syrians). Its location is uncertain.
- Amos 1:13 Descendants of Ben-ammi, the son born to Lot and his younger daughter (Gen 19:30-38).
- Amos 2:1 Descendants of Moab, the son born to Lot and his elder daughter (Gen 19:30-38).
- Amos 2:7 Possibly a temple prostitute.
- Amos 3:7 God has always warned of coming judgment in order that people may choose to change their behavior and avoid it. He warned Noah of the coming flood (Gen 6:13ff); Abraham and Lot of the future destruction of Sodom (Gen 18:17; 19:14); Joseph of the seven-year famine (Gen 41:30); Moses of the ten plagues on Egypt (Ex 7:1ff); Jonah of the destruction of Nineveh (Jon 1:2; 3:4); Amos of the downfall of Aram (Syria), Philistia, Tyre, Edom, Ammon, Moab, Judah, and Israel (Amos 1 and 2). Various prophets were told in advance about the captivities of the chosen people, and they came to pass because the warnings were disregarded. Jonah announced the destruction of Nineveh, but judgment was postponed following repentance. When later generations of Ninevites reverted to paganism and wickedness, the warning of Nahum was carried out against them.
Revelation 6
Amplified Bible
The First Seal—The Conqueror
6 Then I saw as the Lamb (Christ) broke one of the seven [a]seals [of the scroll initiating the judgments], and I heard one of the four living creatures call out as with a voice of thunder, “[b]Come.” 2 I looked, and behold, a [c]white horse [of victory] whose rider carried a [d]bow; and a crown [of victory] was given to him, and he rode forth conquering and to conquer.(A)
The Second Seal—War
3 When He (the Lamb) broke the second seal, I heard the second living creature call out, “Come.” 4 And another, a [e]fiery red horse [of bloodshed], came out; and its rider was empowered to take peace from the earth, so that men would slaughter one another; and a great sword [of war and violent death] was given to him.(B)
The Third Seal—Famine
5 When He (the Lamb) broke open the third seal, I heard the third living creature call out, “Come.” I looked, and behold, a black horse [of famine]; and the rider had in his hand a pair of scales (a balance).(C) 6 And I heard something like a voice in the midst of the four living creatures saying, “A quart of wheat for a denarius (a day’s wages), and three quarts of barley for a denarius; and do not [f]damage the oil and the wine.”(D)
The Fourth Seal—Death
7 When He (the Lamb) broke open the fourth seal, I heard the voice of the fourth living creature call out, “Come.” 8 So I looked, and behold, an ashen (pale greenish gray) horse [like a corpse, representing death and pestilence]; and its rider’s name was Death; and Hades (the realm of the dead) was following with him. They were given authority and power over a fourth part of the earth, to kill with the sword and with famine and with [g]plague (pestilence, disease) and by the wild beasts of the earth.(E)
The Fifth Seal—Martyrs
9 When He (the Lamb) broke open the fifth seal, I saw underneath the altar the souls of those who had been slaughtered because of the word of God, and because of the testimony which they had maintained [out of loyalty to Christ]. 10 They cried in a loud voice, saying, “O Lord, holy and true, how long now before You will sit in judgment and avenge our blood on those [unregenerate ones] who dwell on the earth?”(F) 11 Then they were each given a white robe; and they were told to rest and wait quietly for a little while longer, until the number of their fellow servants and their brothers and sisters who were to be killed even as they had been, would be completed.
The Sixth Seal—Terror
12 I looked when He (the Lamb) broke open the sixth seal, and there was a great earthquake; and the sun became black as [h]sackcloth [made] of hair, and the whole moon became like blood;(G) 13 and the stars of the sky fell to the earth, like a fig tree shedding its late [summer] figs when shaken by a strong wind.(H) 14 The sky was split [separated from the land] and rolled up like a scroll, and every mountain and island were dislodged and moved out of their places. 15 Then the kings of the earth and the great men and the [i]military commanders and the wealthy and the strong and everyone, [whether] slave or free, hid themselves in the caves and among the rocks of the mountains; 16 and they called to the mountains and the rocks, “Fall on us and hide us from the face of Him who sits on the throne, and from the [righteous] wrath and indignation of the Lamb;(I) 17 for the great day of their wrath and vengeance and retribution has come, and who is able to [face God and] stand [before the wrath of the Lamb]?”(J)
Footnotes
- Revelation 6:1 A seal, sphragis, could only be broken by the one who has authority over it. In breaking the seals and disclosing God’s judgments, Christ demonstrated His own divine authority over creation.
- Revelation 6:1 One early ms reads Come and see. Also vv 3, 5, 7.
- Revelation 6:2 Some interpreters note that the rabbis said that if one sees a white horse in a dream, it is a good sign (Talmud). Jewish believers who heard these words being read in their church (see 1:3) probably would think that the vision indicated Israel would soon be freed from foreign domination. In the Roman world a white horse was a symbol of victory in battle. In this case the peace is deceptive because it will not be lasting. Other interpreters argue that the horseman represents the conquering Christ, as in 19:11.
- Revelation 6:2 Without an arrow (if arrows are not to be assumed) the bow may symbolize a bloodless victory or conquest.
- Revelation 6:4 In contrast to the white horse, the rabbis said that if one saw a red horse walking gently, it was a good sign, but if the horse was galloping, it was a bad sign. It was also said that the man riding the red horse in Zechariah’s vision (Zech 1:8) was a sign that God intended to turn the whole world into blood (Talmud).
- Revelation 6:6 This may be a warning to be very careful handling olive oil and wine, which ordinarily are basic commodities, because famine will make them very expensive. The vision indicates that famine and inflation will take such a toll that a laborer will earn only enough to feed himself with wheat, or to provide barley for a small family. He will have almost nothing left for clothing, shelter, and incidentals.
- Revelation 6:8 Or death.
- Revelation 6:12 This was a coarse, uncomfortable material usually made of black goat hair and customarily worn as a sign of mourning or repentance.
- Revelation 6:15 Lit chiliarchs, a Greek word literally meaning a ruler (commander) of a thousand men, but used generally of high-ranking military officers.
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