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14 What shall we say then? Is there unrighteousness with God? God forbid. 15 For he saith to Moses, [a]I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion. 16 So then it is not of him that willeth, nor of him that runneth, but of God that hath mercy. 17 For the scripture saith unto Pharaoh, [b]For this very purpose did I raise thee up, that I might show in thee my power, and that my name might be published abroad in all the earth. 18 So then he hath mercy on whom he will, and whom he will he hardeneth.

19 Thou wilt say then unto me, Why doth he still find fault? For who withstandeth his will? 20 Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why didst thou make me thus? 21 Or hath not the potter a right over the clay, from the same lump to make one part a vessel unto honor, and another unto dishonor? 22 What if God, [c]willing to show his wrath, and to make his power known, endured with much longsuffering vessels of wrath fitted unto destruction: 23 [d]and that he might make known the riches of his glory upon vessels of mercy, which he afore prepared unto glory, 24 even us, whom he also called, not from the Jews only, but also from the Gentiles?

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Footnotes

  1. Romans 9:15 Ex. 33:19.
  2. Romans 9:17 Ex. 9:16.
  3. Romans 9:22 Or, although willing
  4. Romans 9:23 Some ancient authorities omit and.

14 What shall we say then? (A)Is there injustice on God's part? By no means! 15 For he says to Moses, (B)“I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” 16 So then it depends not on human will or exertion,[a] but on God, who has mercy. 17 For the Scripture says to Pharaoh, (C)“For this very purpose I have raised you up, that I might show my power in you, and that my name might be proclaimed in all the earth.” 18 So then he has mercy on whomever he wills, and he hardens whomever he wills.

19 You will say to me then, “Why does he still find fault? For (D)who can resist his will?” 20 But who are you, O man, (E)to answer back to God? (F)Will what is molded say to its molder, “Why have you made me like this?” 21 (G)Has the potter no right over the clay, to make out of the same lump (H)one vessel for honorable use and another for dishonorable use? 22 What if God, desiring to show his wrath and to make known his power, has endured with much patience (I)vessels of wrath (J)prepared for destruction, 23 in order to make known (K)the riches of his glory for vessels of mercy, which he (L)has prepared beforehand for glory— 24 even us whom he (M)has called, (N)not from the Jews only but also from the Gentiles?

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Footnotes

  1. Romans 9:16 Greek not of him who wills or runs

14 What, then, shall we say? unrighteousness [is] with God? let it not be!

15 for to Moses He saith, `I will do kindness to whom I do kindness, and I will have compassion on whom I have compassion;'

16 so, then -- not of him who is willing, nor of him who is running, but of God who is doing kindness:

17 for the Writing saith to Pharaoh -- `For this very thing I did raise thee up, that I might shew in thee My power, and that My name might be declared in all the land;'

18 so, then, to whom He willeth, He doth kindness, and to whom He willeth, He doth harden.

19 Thou wilt say, then, to me, `Why yet doth He find fault? for His counsel who hath resisted?'

20 nay, but, O man, who art thou that art answering again to God? shall the thing formed say to Him who did form [it], Why me didst thou make thus?

21 hath not the potter authority over the clay, out of the same lump to make the one vessel to honour, and the one to dishonour?

22 And if God, willing to shew the wrath and to make known His power, did endure, in much long suffering, vessels of wrath fitted for destruction,

23 and that He might make known the riches of His glory on vessels of kindness, that He before prepared for glory, whom also He did call -- us --

24 not only out of Jews, but also out of nations,

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