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The Example of Abraham

So what can we say that Abraham,[a] the father of our people, learned about faith? If Abraham was made right by the things he did, he had a reason to brag. But this is not God’s view, because the Scripture says, “Abraham believed God, and God accepted Abraham’s faith, and that faith made him right with God.”[b]

When people work, their pay is not given as a gift, but as something earned. But people cannot do any work that will make them right with God. So they must trust in him, who makes even evil people right in his sight. Then God accepts their faith, and that makes them right with him. David said the same thing. He said that people are truly blessed when God, without paying attention to their deeds, makes people right with himself.

“Blessed are they
    whose sins are forgiven,
    whose wrongs are pardoned.
Blessed is the person
    whom the Lord does not consider guilty.” Psalm 32:1–2

Is this blessing only for those who are circumcised or also for those who are not circumcised? We have already said that God accepted Abraham’s faith and that faith made him right with God. 10 So how did this happen? Did God accept Abraham before or after he was circumcised? It was before his circumcision. 11 Abraham was circumcised to show that he was right with God through faith before he was circumcised. So Abraham is the father of all those who believe but are not circumcised; he is the father of all believers who are accepted as being right with God. 12 And Abraham is also the father of those who have been circumcised and who live following the faith that our father Abraham had before he was circumcised.

God Keeps His Promise

13 Abraham[c] and his descendants received the promise that they would get the whole world. He did not receive that promise through the law, but through being right with God by his faith. 14 If people could receive what God promised by following the law, then faith is worthless. And God’s promise to Abraham is worthless, 15 because the law can only bring God’s anger. But if there is no law, there is nothing to disobey.

16 So people receive God’s promise by having faith. This happens so the promise can be a free gift. Then all of Abraham’s children can have that promise. It is not only for those who live under the law of Moses but for anyone who lives with faith like that of Abraham, who is the father of us all. 17 As it is written in the Scriptures: “I am making you a father of many nations.”[d] This is true before God, the God Abraham believed, the God who gives life to the dead and who creates something out of nothing.

18 There was no hope that Abraham would have children. But Abraham believed God and continued hoping, and so he became the father of many nations. As God told him, “Your descendants also will be too many to count.”[e] 19 Abraham was almost a hundred years old, much past the age for having children, and Sarah could not have children. Abraham thought about all this, but his faith in God did not become weak. 20 He never doubted that God would keep his promise, and he never stopped believing. He grew stronger in his faith and gave praise to God. 21 Abraham felt sure that God was able to do what he had promised. 22 So, “God accepted Abraham’s faith, and that faith made him right with God.”[f] 23 Those words (“God accepted Abraham’s faith”) were written not only for Abraham 24 but also for us. God will accept us also because we believe in the One who raised Jesus our Lord from the dead. 25 Jesus was given to die for our sins, and he was raised from the dead to make us right with God.

Right with God

Since we have been made right with God by our faith, we have[g] peace with God. This happened through our Lord Jesus Christ, who through our faith[h] has brought us into that blessing of God’s grace that we now enjoy. And we are happy because of the hope we have of sharing God’s glory. We also have joy with our troubles, because we know that these troubles produce patience. And patience produces character, and character produces hope. And this hope will never disappoint us, because God has poured out his love to fill our hearts. He gave us his love through the Holy Spirit, whom God has given to us.

When we were unable to help ourselves, at the right time, Christ died for us, although we were living against God. Very few people will die to save the life of someone else. Although perhaps for a good person someone might possibly die. But God shows his great love for us in this way: Christ died for us while we were still sinners.

So through Christ we will surely be saved from God’s anger, because we have been made right with God by the blood of Christ’s death. 10 While we were God’s enemies, he made us his friends through the death of his Son. Surely, now that we are his friends, he will save us through his Son’s life. 11 And not only that, but now we are also very happy in God through our Lord Jesus Christ. Through him we are now God’s friends again.

Adam and Christ Compared

12 Sin came into the world because of what one man did, and with sin came death. This is why everyone must die—because everyone sinned. 13 Sin was in the world before the law of Moses, but sin is not counted against us as breaking a command when there is no law. 14 But from the time of Adam to the time of Moses, everyone had to die, even those who had not sinned by breaking a command, as Adam had.

Adam was like the One who was coming in the future. 15 But God’s free gift is not like Adam’s sin. Many people died because of the sin of that one man. But the grace from God was much greater; many people received God’s gift of life by the grace of the one man, Jesus Christ. 16 After Adam sinned once, he was judged guilty. But the gift of God is different. God’s free gift came after many sins, and it makes people right with God. 17 One man sinned, and so death ruled all people because of that one man. But now those people who accept God’s full grace and the great gift of being made right with him will surely have true life and rule through the one man, Jesus Christ.

18 So as one sin of Adam brought the punishment of death to all people, one good act that Christ did makes all people right with God. And that brings true life for all. 19 One man disobeyed God, and many became sinners. In the same way, one man obeyed God, and many will be made right. 20 The law came to make sin worse. But when sin grew worse, God’s grace increased. 21 Sin once used death to rule us, but God gave people more of his grace so that grace could rule by making people right with him. And this brings life forever through Jesus Christ our Lord.

Dead to Sin but Alive in Christ

So do you think we should continue sinning so that God will give us even more grace? No! We died to our old sinful lives, so how can we continue living with sin? Did you forget that all of us became part of Christ when we were baptized? We shared his death in our baptism. When we were baptized, we were buried with Christ and shared his death. So, just as Christ was raised from the dead by the wonderful power of the Father, we also can live a new life.

Christ died, and we have been joined with him by dying too. So we will also be joined with him by rising from the dead as he did. We know that our old life died with Christ on the cross so that our sinful selves would have no power over us and we would not be slaves to sin. Anyone who has died is made free from sin’s control.

If we died with Christ, we know we will also live with him. Christ was raised from the dead, and we know that he cannot die again. Death has no power over him now. 10 Yes, when Christ died, he died to defeat the power of sin one time—enough for all time. He now has a new life, and his new life is with God. 11 In the same way, you should see yourselves as being dead to the power of sin and alive with God through Christ Jesus.

12 So, do not let sin control your life here on earth so that you do what your sinful self wants to do. 13 Do not offer the parts of your body to serve sin, as things to be used in doing evil. Instead, offer yourselves to God as people who have died and now live. Offer the parts of your body to God to be used in doing good. 14 Sin will not be your master, because you are not under law but under God’s grace.

Be Slaves of Righteousness

15 So what should we do? Should we sin because we are under grace and not under law? No! 16 Surely you know that when you give yourselves like slaves to obey someone, then you are really slaves of that person. The person you obey is your master. You can follow sin, which brings spiritual death, or you can obey God, which makes you right with him. 17 In the past you were slaves to sin—sin controlled you. But thank God, you fully obeyed the things that you were taught. 18 You were made free from sin, and now you are slaves to goodness. 19 I use this example because this is hard for you to understand. In the past you offered the parts of your body to be slaves to sin and evil; you lived only for evil. In the same way now you must give yourselves to be slaves of goodness. Then you will live only for God.

20 In the past you were slaves to sin, and goodness did not control you. 21 You did evil things, and now you are ashamed of them. Those things only bring death. 22 But now you are free from sin and have become slaves of God. This brings you a life that is only for God, and this gives you life forever. 23 The payment for sin is death. But God gives us the free gift of life forever in Christ Jesus our Lord.

An Example from Marriage

Brothers and sisters, all of you understand the law of Moses. So surely you know that the law rules over people only while they are alive. For example, a woman must stay married to her husband as long as he is alive. But if her husband dies, she is free from the law of marriage. But if she marries another man while her husband is still alive, the law says she is guilty of adultery. But if her husband dies, she is free from the law of marriage. Then if she marries another man, she is not guilty of adultery.

In the same way, my brothers and sisters, your old selves died, and you became free from the law through the body of Christ. This happened so that you might belong to someone else—the One who was raised from the dead—and so that we might be used in service to God. In the past, we were ruled by our sinful selves. The law made us want to do sinful things that controlled our bodies, so the things we did were bringing us death. In the past, the law held us like prisoners, but our old selves died, and we were made free from the law. So now we serve God in a new way with the Spirit, and not in the old way with written rules.

Our Fight Against Sin

You might think I am saying that sin and the law are the same thing. That is not true. But the law was the only way I could learn what sin meant. I would never have known what it means to want to take something belonging to someone else if the law had not said, “You must not want to take your neighbor’s things.”[i] And sin found a way to use that command and cause me to want all kinds of things I should not want. But without the law, sin has no power. I was alive before I knew the law. But when the law’s command came to me, then sin began to live, 10 and I died. The command was meant to bring life, but for me it brought death. 11 Sin found a way to fool me by using the command to make me die.

12 So the law is holy, and the command is holy and right and good. 13 Does this mean that something that is good brought death to me? No! Sin used something that is good to bring death to me. This happened so that I could see what sin is really like; the command was used to show that sin is very evil.

The War Within Us

14 We know that the law is spiritual, but I am not spiritual since sin rules me as if I were its slave. 15 I do not understand the things I do. I do not do what I want to do, and I do the things I hate. 16 And if I do not want to do the hated things I do, that means I agree that the law is good. 17 But I am not really the one who is doing these hated things; it is sin living in me that does them. 18 Yes, I know that nothing good lives in me—I mean nothing good lives in the part of me that is earthly and sinful. I want to do the things that are good, but I do not do them. 19 I do not do the good things I want to do, but I do the bad things I do not want to do. 20 So if I do things I do not want to do, then I am not the one doing them. It is sin living in me that does those things.

21 So I have learned this rule: When I want to do good, evil is there with me. 22 In my mind, I am happy with God’s law. 23 But I see another law working in my body, which makes war against the law that my mind accepts. That other law working in my body is the law of sin, and it makes me its prisoner. 24 What a miserable man I am! Who will save me from this body that brings me death? 25 I thank God for saving me through Jesus Christ our Lord!

So in my mind I am a slave to God’s law, but in my sinful self I am a slave to the law of sin.

Footnotes

  1. 4:1 Abraham Most respected ancestor of the Jews. Every Jew hoped to see Abraham.
  2. 4:3 “Abraham . . . God.” Quotation from Genesis 15:6.
  3. 4:13 Abraham Most respected ancestor of the Jews. Every Jew hoped to see Abraham.
  4. 4:17 “I . . . nations.” Quotation from Genesis 17:5.
  5. 4:18 “Your . . . count.” Quotation from Genesis 15:5.
  6. 4:22 “God . . . God.” Quotation from Genesis 15:6.
  7. 5:1 we have Some Greek copies read “let us have.”
  8. 5:2 through our faith Some Greek copies do not have this phrase.
  9. 7:7 “You . . . things.” Quotation from Exodus 20:17.

Abraham Justified by Faith

What then shall we say(A) that Abraham, our forefather according to the flesh,(B) discovered in this matter? If, in fact, Abraham was justified by works, he had something to boast about—but not before God.(C) What does Scripture say? “Abraham believed God, and it was credited to him as righteousness.”[a](D)

Now to the one who works, wages are not credited as a gift(E) but as an obligation. However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness.(F) David says the same thing when he speaks of the blessedness of the one to whom God credits righteousness apart from works:

“Blessed are those
    whose transgressions are forgiven,
    whose sins are covered.
Blessed is the one
    whose sin the Lord will never count against them.”[b](G)

Is this blessedness only for the circumcised, or also for the uncircumcised?(H) We have been saying that Abraham’s faith was credited to him as righteousness.(I) 10 Under what circumstances was it credited? Was it after he was circumcised, or before? It was not after, but before! 11 And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised.(J) So then, he is the father(K) of all who believe(L) but have not been circumcised, in order that righteousness might be credited to them. 12 And he is then also the father of the circumcised who not only are circumcised but who also follow in the footsteps of the faith that our father Abraham had before he was circumcised.

13 It was not through the law that Abraham and his offspring received the promise(M) that he would be heir of the world,(N) but through the righteousness that comes by faith.(O) 14 For if those who depend on the law are heirs, faith means nothing and the promise is worthless,(P) 15 because the law brings wrath.(Q) And where there is no law there is no transgression.(R)

16 Therefore, the promise comes by faith, so that it may be by grace(S) and may be guaranteed(T) to all Abraham’s offspring—not only to those who are of the law but also to those who have the faith of Abraham. He is the father of us all.(U) 17 As it is written: “I have made you a father of many nations.”[c](V) He is our father in the sight of God, in whom he believed—the God who gives life(W) to the dead and calls(X) into being things that were not.(Y)

18 Against all hope, Abraham in hope believed and so became the father of many nations,(Z) just as it had been said to him, “So shall your offspring be.”[d](AA) 19 Without weakening in his faith, he faced the fact that his body was as good as dead(AB)—since he was about a hundred years old(AC)—and that Sarah’s womb was also dead.(AD) 20 Yet he did not waver through unbelief regarding the promise of God, but was strengthened(AE) in his faith and gave glory to God,(AF) 21 being fully persuaded that God had power to do what he had promised.(AG) 22 This is why “it was credited to him as righteousness.”(AH) 23 The words “it was credited to him” were written not for him alone, 24 but also for us,(AI) to whom God will credit righteousness—for us who believe in him(AJ) who raised Jesus our Lord from the dead.(AK) 25 He was delivered over to death for our sins(AL) and was raised to life for our justification.(AM)

Peace and Hope

Therefore, since we have been justified(AN) through faith,(AO) we[e] have peace(AP) with God through our Lord Jesus Christ,(AQ) through whom we have gained access(AR) by faith into this grace in which we now stand.(AS) And we[f] boast in the hope(AT) of the glory of God. Not only so, but we[g] also glory in our sufferings,(AU) because we know that suffering produces perseverance;(AV) perseverance, character; and character, hope. And hope(AW) does not put us to shame, because God’s love(AX) has been poured out into our hearts through the Holy Spirit,(AY) who has been given to us.

You see, at just the right time,(AZ) when we were still powerless,(BA) Christ died for the ungodly.(BB) Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.(BC)

Since we have now been justified(BD) by his blood,(BE) how much more shall we be saved from God’s wrath(BF) through him! 10 For if, while we were God’s enemies,(BG) we were reconciled(BH) to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life!(BI) 11 Not only is this so, but we also boast in God through our Lord Jesus Christ, through whom we have now received reconciliation.(BJ)

Death Through Adam, Life Through Christ

12 Therefore, just as sin entered the world through one man,(BK) and death through sin,(BL) and in this way death came to all people, because all sinned(BM)

13 To be sure, sin was in the world before the law was given, but sin is not charged against anyone’s account where there is no law.(BN) 14 Nevertheless, death reigned from the time of Adam to the time of Moses, even over those who did not sin by breaking a command, as did Adam,(BO) who is a pattern of the one to come.(BP)

15 But the gift is not like the trespass. For if the many died by the trespass of the one man,(BQ) how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ,(BR) overflow to the many! 16 Nor can the gift of God be compared with the result of one man’s sin: The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification. 17 For if, by the trespass of the one man, death(BS) reigned through that one man, how much more will those who receive God’s abundant provision of grace and of the gift of righteousness reign in life(BT) through the one man, Jesus Christ!

18 Consequently, just as one trespass resulted in condemnation for all people,(BU) so also one righteous act resulted in justification(BV) and life(BW) for all people. 19 For just as through the disobedience of the one man(BX) the many were made sinners,(BY) so also through the obedience(BZ) of the one man the many will be made righteous.

20 The law was brought in so that the trespass might increase.(CA) But where sin increased, grace increased all the more,(CB) 21 so that, just as sin reigned in death,(CC) so also grace(CD) might reign through righteousness to bring eternal life(CE) through Jesus Christ our Lord.

Dead to Sin, Alive in Christ

What shall we say, then?(CF) Shall we go on sinning so that grace may increase?(CG) By no means! We are those who have died to sin;(CH) how can we live in it any longer? Or don’t you know that all of us who were baptized(CI) into Christ Jesus were baptized into his death? We were therefore buried with him through baptism into death(CJ) in order that, just as Christ was raised from the dead(CK) through the glory of the Father, we too may live a new life.(CL)

For if we have been united with him in a death like his, we will certainly also be united with him in a resurrection like his.(CM) For we know that our old self(CN) was crucified with him(CO) so that the body ruled by sin(CP) might be done away with,[h] that we should no longer be slaves to sin(CQ) because anyone who has died has been set free from sin.(CR)

Now if we died with Christ, we believe that we will also live with him.(CS) For we know that since Christ was raised from the dead,(CT) he cannot die again; death no longer has mastery over him.(CU) 10 The death he died, he died to sin(CV) once for all;(CW) but the life he lives, he lives to God.

11 In the same way, count yourselves dead to sin(CX) but alive to God in Christ Jesus. 12 Therefore do not let sin reign(CY) in your mortal body so that you obey its evil desires. 13 Do not offer any part of yourself to sin as an instrument of wickedness,(CZ) but rather offer yourselves to God as those who have been brought from death to life; and offer every part of yourself to him as an instrument of righteousness.(DA) 14 For sin shall no longer be your master,(DB) because you are not under the law,(DC) but under grace.(DD)

Slaves to Righteousness

15 What then? Shall we sin because we are not under the law but under grace?(DE) By no means! 16 Don’t you know that when you offer yourselves to someone as obedient slaves, you are slaves of the one you obey(DF)—whether you are slaves to sin,(DG) which leads to death,(DH) or to obedience, which leads to righteousness? 17 But thanks be to God(DI) that, though you used to be slaves to sin,(DJ) you have come to obey from your heart the pattern of teaching(DK) that has now claimed your allegiance. 18 You have been set free from sin(DL) and have become slaves to righteousness.(DM)

19 I am using an example from everyday life(DN) because of your human limitations. Just as you used to offer yourselves as slaves to impurity and to ever-increasing wickedness, so now offer yourselves as slaves to righteousness(DO) leading to holiness. 20 When you were slaves to sin,(DP) you were free from the control of righteousness.(DQ) 21 What benefit did you reap at that time from the things you are now ashamed of? Those things result in death!(DR) 22 But now that you have been set free from sin(DS) and have become slaves of God,(DT) the benefit you reap leads to holiness, and the result is eternal life.(DU) 23 For the wages of sin is death,(DV) but the gift of God is eternal life(DW) in[i] Christ Jesus our Lord.

Released From the Law, Bound to Christ

Do you not know, brothers and sisters(DX)—for I am speaking to those who know the law—that the law has authority over someone only as long as that person lives? For example, by law a married woman is bound to her husband as long as he is alive, but if her husband dies, she is released from the law that binds her to him.(DY) So then, if she has sexual relations with another man while her husband is still alive, she is called an adulteress.(DZ) But if her husband dies, she is released from that law and is not an adulteress if she marries another man.

So, my brothers and sisters, you also died to the law(EA) through the body of Christ,(EB) that you might belong to another,(EC) to him who was raised from the dead, in order that we might bear fruit for God. For when we were in the realm of the flesh,[j](ED) the sinful passions aroused by the law(EE) were at work in us,(EF) so that we bore fruit for death.(EG) But now, by dying to what once bound us, we have been released from the law(EH) so that we serve in the new way of the Spirit, and not in the old way of the written code.(EI)

The Law and Sin

What shall we say, then?(EJ) Is the law sinful? Certainly not!(EK) Nevertheless, I would not have known what sin was had it not been for the law.(EL) For I would not have known what coveting really was if the law had not said, “You shall not covet.”[k](EM) But sin, seizing the opportunity afforded by the commandment,(EN) produced in me every kind of coveting. For apart from the law, sin was dead.(EO) Once I was alive apart from the law; but when the commandment came, sin sprang to life and I died. 10 I found that the very commandment that was intended to bring life(EP) actually brought death. 11 For sin, seizing the opportunity afforded by the commandment,(EQ) deceived me,(ER) and through the commandment put me to death. 12 So then, the law is holy, and the commandment is holy, righteous and good.(ES)

13 Did that which is good, then, become death to me? By no means! Nevertheless, in order that sin might be recognized as sin, it used what is good(ET) to bring about my death,(EU) so that through the commandment sin might become utterly sinful.

14 We know that the law is spiritual; but I am unspiritual,(EV) sold(EW) as a slave to sin.(EX) 15 I do not understand what I do. For what I want to do I do not do, but what I hate I do.(EY) 16 And if I do what I do not want to do, I agree that the law is good.(EZ) 17 As it is, it is no longer I myself who do it, but it is sin living in me.(FA) 18 For I know that good itself does not dwell in me, that is, in my sinful nature.[l](FB) For I have the desire to do what is good, but I cannot carry it out. 19 For I do not do the good I want to do, but the evil I do not want to do—this I keep on doing.(FC) 20 Now if I do what I do not want to do, it is no longer I who do it, but it is sin living in me that does it.(FD)

21 So I find this law at work:(FE) Although I want to do good, evil is right there with me. 22 For in my inner being(FF) I delight in God’s law;(FG) 23 but I see another law at work in me, waging war(FH) against the law of my mind and making me a prisoner of the law of sin(FI) at work within me. 24 What a wretched man I am! Who will rescue me from this body that is subject to death?(FJ) 25 Thanks be to God, who delivers me through Jesus Christ our Lord!(FK)

So then, I myself in my mind am a slave to God’s law,(FL) but in my sinful nature[m] a slave to the law of sin.(FM)

Footnotes

  1. Romans 4:3 Gen. 15:6; also in verse 22
  2. Romans 4:8 Psalm 32:1,2
  3. Romans 4:17 Gen. 17:5
  4. Romans 4:18 Gen. 15:5
  5. Romans 5:1 Many manuscripts let us
  6. Romans 5:2 Or let us
  7. Romans 5:3 Or let us
  8. Romans 6:6 Or be rendered powerless
  9. Romans 6:23 Or through
  10. Romans 7:5 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit.
  11. Romans 7:7 Exodus 20:17; Deut. 5:21
  12. Romans 7:18 Or my flesh
  13. Romans 7:25 Or in the flesh