Psalm 1-3
Amplified Bible
Book One
The Righteous and the Wicked Contrasted.
1 [a]Blessed [fortunate, prosperous, and favored by God] is the man who does not walk in the counsel of the wicked [following their advice and example],
Nor stand in the path of sinners,
Nor sit [down to rest] in the seat of [b]scoffers (ridiculers).
2
But his delight is in the law of the Lord,
And on His law [His precepts and teachings] he [habitually] meditates day and night.(A)
3
And he will be like a tree firmly planted [and fed] by streams of water,
Which yields its fruit in its season;
Its leaf does not wither;
And in whatever he does, he prospers [and comes to maturity].(B)
4
The wicked [those who live in disobedience to God’s law] are not so,
But they are like the chaff [worthless and without substance] which the wind blows away.
5
Therefore the wicked will not stand [unpunished] in the judgment,
Nor sinners in the assembly of the righteous.
6
For the Lord knows and fully approves the way of the righteous,
But the way of the wicked shall perish.
The Reign of the Lord’s Anointed.
2 Why are the [c]nations in an [d]uproar [in turmoil against God],
And why do the people devise a vain and hopeless plot?
2
The kings of the earth take their stand;
And the rulers take counsel together
Against the Lord and His Anointed (the Davidic King, the Messiah, the Christ), saying,(C)
3
“Let us break apart their [divine] bands [of restraint]
And cast away their cords [of control] from us.”
4
He who sits [enthroned] in the heavens laughs [at their rebellion];
The [Sovereign] [e]Lord scoffs at them [and in supreme contempt He mocks them].
5
Then He will speak to them in His [profound] anger
And terrify them with His displeasure, saying,
6
“Yet as for Me, I have anointed and firmly installed My King
Upon Zion, My holy mountain.”
7
“I will declare the decree of the Lord:
He said to Me, ‘You are My Son;
This day [I proclaim] I have begotten You.(D)
8
‘Ask of Me, and I will assuredly give [You] the nations as Your inheritance,
And the ends of the earth as Your possession.
9
‘You shall break them with a rod of iron;
You shall shatter them [in pieces] like earthenware.’”(E)
10
Now therefore, O kings, act wisely;
Be instructed and take warning, O leaders (judges, rulers) of the earth.
11
Worship the Lord and serve Him with reverence [with awe-inspired fear and submissive wonder];
Rejoice [yet do so] with trembling.
12
Kiss (pay respect to) the [f]Son, so that He does not become angry, and you perish in the way,
For His wrath may soon be kindled and set aflame.
How blessed [fortunate, prosperous, and favored by God] are all those who take refuge in Him!
Morning Prayer of Trust in God.
A Psalm of David. When he fled from Absalom his son.
3 O Lord, how my enemies have increased!
Many are rising up against me.
2
Many are saying of me,
“There is no help [no salvation] for him in God.” [g]Selah.
3
But You, O Lord, are a shield for me,
My glory [and my honor], and the One who lifts my head.
4
With my voice I was crying to the Lord,
And He answered me from His holy mountain. Selah.
5
I lay down and slept [safely];
I awakened, for the Lord sustains me.
6
I will not be intimidated or afraid of the ten thousands
Who have set themselves against me all around.
7
Arise, O Lord; save me, O my God!
For You have struck all my enemies on the cheek;
You have shattered the teeth of the wicked.
8
Salvation belongs to the Lord;
May Your blessing be upon Your people. Selah.
Footnotes
- Psalm 1:1 This has been called “The Preface Psalm” because in some respects it introduces the complete book of Psalms as a godly message. It opens with a benediction, “Blessed,” as does the Sermon on the Mount (Matt 5:3).
- Psalm 1:1 I.e. shallow thinkers who are quick to mock or disdain.
- Psalm 2:1 Or Gentiles.
- Psalm 2:1 I.e. a confusion of voices.
- Psalm 2:4 Heb Adonai.
- Psalm 2:12 The word in the original is bar, taken to be the Aramaic for “son.” But it is surprising that an Aramaic word would be used here. The ancient rabbis maintained that a different word with the same spelling in Hebrew was intended, whose meaning is “pure.” They claimed that it is a reference to the Torah, on the ground that all the words in the Torah are pure.
- Psalm 3:2 Selah may mean: Pause, Crescendo or Musical interlude or may have some other unknown meaning; and so throughout.
Copyright © 2015 by The Lockman Foundation, La Habra, CA 90631. All rights reserved.
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