Font Size
Psalm 74-76
The Message
Psalm 74-76
The Message
74 You walked off and left us, and never looked back.
God, how could you do that?
We’re your very own sheep;
how can you stomp off in anger?
2-3 Refresh your memory of us—you bought us a long time ago.
Your most precious tribe—you paid a good price for us!
Your very own Mount Zion—you actually lived here once!
Come and visit the site of disaster,
see how they’ve wrecked the sanctuary.
4-8 While your people were at worship, your enemies barged in,
brawling and scrawling graffiti.
They set fire to the porch;
axes swinging, they chopped up the woodwork,
Beat down the doors with sledgehammers,
then split them into kindling.
They burned your holy place to the ground,
violated the place of worship.
They said to themselves, “We’ll wipe them all out,”
and burned down all the places of worship.
9-17 There’s not a sign or symbol of God in sight,
nor anyone to speak in his name,
no one who knows what’s going on.
How long, God, will barbarians blaspheme,
enemies curse and get by with it?
Why don’t you do something? How long are you going
to sit there with your hands folded in your lap?
God is my King from the very start;
he works salvation in the womb of the earth.
With one blow you split the sea in two,
you made mincemeat of the dragon Tannin.
You lopped off the heads of Leviathan,
then served them up in a stew for the animals.
With your finger you opened up springs and creeks,
and dried up the wild floodwaters.
You own the day, you own the night;
you put stars and sun in place.
You laid out the four corners of earth,
shaped the seasons of summer and winter.
18-21 Mark and remember, God, all the enemy
taunts, each idiot desecration.
Don’t throw your lambs to the wolves;
after all we’ve been through, don’t forget us.
Remember your promises;
the city is in darkness, the countryside violent.
Don’t leave the victims to rot in the street;
make them a choir that sings your praises.
22-23 On your feet, O God—
stand up for yourself!
Do you hear what they’re saying about you,
all the vile obscenities?
Don’t tune out their malicious filth,
the brawling invective that never lets up.
75 We thank you, God, we thank you—
your Name is our favorite word;
your mighty works are all we talk about.
2-4 You say, “I’m calling this meeting to order,
I’m ready to set things right.
When the earth goes topsy-turvy
And nobody knows which end is up,
I nail it all down,
I put everything in place again.
I say to the smart alecks, ‘That’s enough,’
to the bullies, ‘Not so fast.’”
5-6 Don’t raise your fist against High God.
Don’t raise your voice against Rock of Ages.
He’s the One from east to west;
from desert to mountains, he’s the One.
7-8 God rules: he brings this one down to his knees,
pulls that one up on her feet.
God has a cup in his hand,
a bowl of wine, full to the brim.
He draws from it and pours;
it’s drained to the dregs.
Earth’s wicked ones drink it all,
drink it down to the last bitter drop!
9-10 And I’m telling the story of God Eternal,
singing the praises of Jacob’s God.
The fists of the wicked
are bloody stumps,
The arms of the righteous
are lofty green branches.
76 1-3 God is well-known in Judah;
in Israel, he’s a household name.
He keeps a house in Salem,
his own suite of rooms in Zion.
That’s where, using arrows for kindling,
he made a bonfire of weapons of war.
4-6 Oh, how bright you shine!
Outshining their huge piles of loot!
The warriors were plundered
and left there impotent.
And now there’s nothing to them,
nothing to show for their swagger and threats.
Your sudden roar, God of Jacob,
knocked the wind out of horse and rider.
7-10 Fierce you are, and fearsome!
Who can stand up to your rising anger?
From heaven you thunder judgment;
earth falls to her knees and holds her breath.
God stands tall and makes things right,
he saves all the wretched on earth.
Instead of smoldering rage—God-praise!
All that sputtering rage—now a garland for God!
11-12 Do for God what you said you’d do—
he is, after all, your God.
Let everyone in town bring offerings
to the One Who Watches our every move.
Nobody gets by with anything,
no one plays fast and loose with him.
Psalm 74-76
New International Version
Psalm 74-76
New International Version
Psalm 74
A maskil[a] of Asaph.
1 O God, why have you rejected(A) us forever?(B)
Why does your anger smolder against the sheep of your pasture?(C)
2 Remember the nation you purchased(D) long ago,(E)
the people of your inheritance,(F) whom you redeemed(G)—
Mount Zion,(H) where you dwelt.(I)
3 Turn your steps toward these everlasting ruins,(J)
all this destruction the enemy has brought on the sanctuary.
4 Your foes roared(K) in the place where you met with us;
they set up their standards(L) as signs.
5 They behaved like men wielding axes
to cut through a thicket of trees.(M)
6 They smashed all the carved(N) paneling
with their axes and hatchets.
7 They burned your sanctuary to the ground;
they defiled(O) the dwelling place(P) of your Name.(Q)
8 They said in their hearts, “We will crush(R) them completely!”
They burned(S) every place where God was worshiped in the land.
9 We are given no signs from God;(T)
no prophets(U) are left,
and none of us knows how long this will be.
10 How long(V) will the enemy mock(W) you, God?
Will the foe revile(X) your name forever?
11 Why do you hold back your hand, your right hand?(Y)
Take it from the folds of your garment(Z) and destroy them!
13 It was you who split open the sea(AC) by your power;
you broke the heads of the monster(AD) in the waters.
14 It was you who crushed the heads of Leviathan(AE)
and gave it as food to the creatures of the desert.(AF)
15 It was you who opened up springs(AG) and streams;
you dried up(AH) the ever-flowing rivers.
16 The day is yours, and yours also the night;
you established the sun and moon.(AI)
17 It was you who set all the boundaries(AJ) of the earth;
you made both summer and winter.(AK)
18 Remember how the enemy has mocked you, Lord,
how foolish people(AL) have reviled your name.
19 Do not hand over the life of your dove(AM) to wild beasts;
do not forget the lives of your afflicted(AN) people forever.
20 Have regard for your covenant,(AO)
because haunts of violence fill the dark places(AP) of the land.
21 Do not let the oppressed(AQ) retreat in disgrace;
may the poor and needy(AR) praise your name.
22 Rise up,(AS) O God, and defend your cause;
remember how fools(AT) mock you all day long.
23 Do not ignore the clamor(AU) of your adversaries,(AV)
the uproar(AW) of your enemies,(AX) which rises continually.
Psalm 75[b]
For the director of music. To the tune of “Do Not Destroy.” A psalm of Asaph. A song.
1 We praise you, God,
we praise you, for your Name is near;(AY)
people tell of your wonderful deeds.(AZ)
2 You say, “I choose the appointed time;(BA)
it is I who judge with equity.(BB)
3 When the earth and all its people quake,(BC)
it is I who hold its pillars(BD) firm.[c]
4 To the arrogant(BE) I say, ‘Boast no more,’(BF)
and to the wicked, ‘Do not lift up your horns.[d](BG)
5 Do not lift your horns against heaven;
do not speak so defiantly.(BH)’”
6 No one from the east or the west
or from the desert can exalt themselves.
7 It is God who judges:(BI)
He brings one down, he exalts another.(BJ)
8 In the hand of the Lord is a cup
full of foaming wine mixed(BK) with spices;
he pours it out, and all the wicked of the earth
drink it down to its very dregs.(BL)
9 As for me, I will declare(BM) this forever;
I will sing(BN) praise to the God of Jacob,(BO)
10 who says, “I will cut off the horns of all the wicked,
but the horns of the righteous will be lifted up.”(BP)
Psalm 76[e]
For the director of music. With stringed instruments. A psalm of Asaph. A song.
1 God is renowned in Judah;
in Israel his name is great.(BQ)
2 His tent is in Salem,(BR)
his dwelling place in Zion.(BS)
3 There he broke the flashing arrows,(BT)
the shields and the swords, the weapons of war.[f](BU)
4 You are radiant with light,(BV)
more majestic than mountains rich with game.
5 The valiant(BW) lie plundered,
they sleep their last sleep;(BX)
not one of the warriors
can lift his hands.
6 At your rebuke,(BY) God of Jacob,
both horse and chariot(BZ) lie still.
7 It is you alone who are to be feared.(CA)
Who can stand(CB) before you when you are angry?(CC)
8 From heaven you pronounced judgment,
and the land feared(CD) and was quiet—
9 when you, God, rose up to judge,(CE)
to save all the afflicted(CF) of the land.
10 Surely your wrath against mankind brings you praise,(CG)
and the survivors of your wrath are restrained.[g]
Footnotes
- Psalm 74:1 Title: Probably a literary or musical term
- Psalm 75:1 In Hebrew texts 75:1-10 is numbered 75:2-11.
- Psalm 75:3 The Hebrew has Selah (a word of uncertain meaning) here.
- Psalm 75:4 Horns here symbolize strength; also in verses 5 and 10.
- Psalm 76:1 In Hebrew texts 76:1-12 is numbered 76:2-13.
- Psalm 76:3 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 9.
- Psalm 76:10 Or Surely the wrath of mankind brings you praise, / and with the remainder of wrath you arm yourself
Romans 9:16-33
The Message
Romans 9:16-33
The Message
14-18 Is that grounds for complaining that God is unfair? Not so fast, please. God told Moses, “I’m in charge of mercy. I’m in charge of compassion.” Compassion doesn’t originate in our bleeding hearts or moral sweat, but in God’s mercy. The same point was made when God said to Pharaoh, “I picked you as a bit player in this drama of my salvation power.” All we’re saying is that God has the first word, initiating the action in which we play our part for better or worse.
19 Are you going to object, “So how can God blame us for anything since he’s in charge of everything? If the big decisions are already made, what say do we have in it?”
20-33 Who in the world do you think you are to second-guess God? Do you for one moment suppose any of us knows enough to call God into question? Clay doesn’t talk back to the fingers that mold it, saying, “Why did you shape me like this?” Isn’t it obvious that a potter has a perfect right to shape one lump of clay into a vase for holding flowers and another into a pot for cooking beans? If God needs one style of pottery especially designed to show his angry displeasure and another style carefully crafted to show his glorious goodness, isn’t that all right? Either or both happens to Jews, but it also happens to the other people. Hosea put it well:
I’ll call nobodies and make them somebodies;
I’ll call the unloved and make them beloved.
In the place where they yelled out, “You’re nobody!”
they’re calling you “God’s living children.”
Isaiah maintained this same emphasis:
If each grain of sand on the seashore were numbered
and the sum labeled “chosen of God,”
They’d be numbers still, not names;
salvation comes by personal selection.
God doesn’t count us; he calls us by name.
Arithmetic is not his focus.
Isaiah had looked ahead and spoken the truth:
If our powerful God
had not provided us a legacy of living children,
We would have ended up like ghost towns,
like Sodom and Gomorrah.
How can we sum this up? All those people who didn’t seem interested in what God was doing actually embraced what God was doing as he straightened out their lives. And Israel, who seemed so interested in reading and talking about what God was doing, missed it. How could they miss it? Because instead of trusting God, they took over. They were absorbed in what they themselves were doing. They were so absorbed in their “God projects” that they didn’t notice God right in front of them, like a huge rock in the middle of the road. And so they stumbled into him and went sprawling. Isaiah (again!) gives us the metaphor for pulling this together:
Careful! I’ve put a huge stone on the road to Mount Zion,
a stone you can’t get around.
But the stone is me! If you’re looking for me,
you’ll find me on the way, not in the way.
Romans 9:16-33
New International Version
Romans 9:16-33
New International Version
16 It does not, therefore, depend on human desire or effort, but on God’s mercy.(A) 17 For Scripture says to Pharaoh: “I raised you up for this very purpose, that I might display my power in you and that my name might be proclaimed in all the earth.”[a](B) 18 Therefore God has mercy on whom he wants to have mercy, and he hardens whom he wants to harden.(C)
19 One of you will say to me:(D) “Then why does God still blame us?(E) For who is able to resist his will?”(F) 20 But who are you, a human being, to talk back to God?(G) “Shall what is formed say to the one who formed it,(H) ‘Why did you make me like this?’”[b](I) 21 Does not the potter have the right to make out of the same lump of clay some pottery for special purposes and some for common use?(J)
22 What if God, although choosing to show his wrath and make his power known, bore with great patience(K) the objects of his wrath—prepared for destruction?(L) 23 What if he did this to make the riches of his glory(M) known to the objects of his mercy, whom he prepared in advance for glory(N)— 24 even us, whom he also called,(O) not only from the Jews but also from the Gentiles?(P) 25 As he says in Hosea:
“I will call them ‘my people’ who are not my people;
and I will call her ‘my loved one’ who is not my loved one,”[c](Q)
26 and,
“In the very place where it was said to them,
‘You are not my people,’
there they will be called ‘children of the living God.’”[d](R)
27 Isaiah cries out concerning Israel:
“Though the number of the Israelites be like the sand by the sea,(S)
only the remnant will be saved.(T)
28 For the Lord will carry out
his sentence on earth with speed and finality.”[e](U)
29 It is just as Isaiah said previously:
“Unless the Lord Almighty(V)
had left us descendants,
we would have become like Sodom,
we would have been like Gomorrah.”[f](W)
Israel’s Unbelief
30 What then shall we say?(X) That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith;(Y) 31 but the people of Israel, who pursued the law as the way of righteousness,(Z) have not attained their goal.(AA) 32 Why not? Because they pursued it not by faith but as if it were by works. They stumbled over the stumbling stone.(AB) 33 As it is written:
Footnotes
- Romans 9:17 Exodus 9:16
- Romans 9:20 Isaiah 29:16; 45:9
- Romans 9:25 Hosea 2:23
- Romans 9:26 Hosea 1:10
- Romans 9:28 Isaiah 10:22,23 (see Septuagint)
- Romans 9:29 Isaiah 1:9
- Romans 9:33 Isaiah 8:14; 28:16
The Message (MSG)
Copyright © 1993, 2002, 2018 by Eugene H. Peterson
New International Version (NIV) 
Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. Copyright © 2019 by Zondervan.