Font Size
Psalm 72-73
Amplified Bible
Psalm 72-73
Amplified Bible
The Reign of the Righteous King.
A Psalm of Solomon.
72 Give the king [knowledge of] Your judgments, O God,
And [the spirit of] Your righteousness to the king’s son [to guide all his ways].
2
May he judge Your people with righteousness,
And Your afflicted with justice.(A)
3
The mountains will bring peace and prosperity to the people,
And the hills, in [the establishment of] righteousness.
4
May he bring justice to the poor among the people,
Save the children of the needy
And crush the oppressor,
5
Let them fear You [with awe-inspired reverence and worship You with obedience] while the sun endures,
And as long as the moon [reflects light], throughout all generations.
6
May he come down like rain on the mown grass,
Like showers that water the earth.
7
In his days may the righteous flourish,
And peace abound until the moon is no more.(B)
8
May he also rule from sea to sea
And from the River [Euphrates] to the ends of the earth.(C)
9
The nomads of the desert will bow before him,
And his enemies will [a]lick the dust.
10
The kings of Tarshish and of the islands will bring offerings;
The kings of Sheba and Seba will offer gifts.
11
Yes, all kings will bow down before him,
All nations will serve him.(D)
12
For he will rescue the needy when he cries for help,
The afflicted and abused also, and him who has no helper.
13
He will have compassion on the poor and needy,
And he will save the lives of the needy.
14
He will redeem their life from oppression and fraud and violence,
And their blood will be precious in His sight.
15
So may he live, and may the gold of Sheba be given to him;
And let them pray for him continually;
Let them bless and praise him all day long.
16
There will be an abundance of grain in the soil on the top of the [b]mountains;
Its fruit will wave like [the cedars of] Lebanon,
And those of the city will flourish like grass of the earth.
17
May his name endure forever;
May his name continue as long as the sun;
And let men bless themselves by him;
Let all nations call him blessed.
18
Blessed be the Lord God, the God of Israel,
Who alone does wonderful things.
19
Blessed be His glorious name forever;
And may the whole earth be filled with His glory.
Amen and Amen.
20
The prayers of David son of Jesse are ended.
Book Three
The End of the Wicked Contrasted with That of the Righteous.
A Psalm of Asaph.
73 Truly God is good to Israel,
To those who are pure in heart.
2
But as for me, my feet came close to stumbling,
My steps had almost slipped.
3
For I was envious of the arrogant
As I saw the prosperity of the wicked.
4
For there are no pains in their death,
Their body is fat and pampered.
5
They are not in trouble as other men,
Nor are they plagued like mankind.
6
Therefore pride is their necklace;
Violence covers them like a garment [like a long, luxurious robe].
7
Their eye bulges from fatness [they have more than the heart desires];
The imaginations of their mind run riot [with foolishness].
8
They mock and wickedly speak of oppression;
They speak loftily [with malice].
9
They set their mouth against the heavens,
And their tongue swaggers through the earth.(E)
10
Therefore his people return to this place,
And waters of abundance [offered by the irreverent] are [blindly] drunk by them.
11
They say, “How does God know?
Is there knowledge [of us] with the Most High?”
12
Behold, these are the ungodly,
Who always prosper and are at ease [in the world]; they have increased in wealth.
13
Surely then in vain I have cleansed my heart
And washed my hands in innocence.(F)
14
For all the day long have I been stricken,
And punished every morning.
15
If I had said, “I will say this,” [and expressed my feelings],
I would have betrayed the generation of Your children.
16
When I considered how to understand this,
It was too great an effort for me and too painful
17
Until I came into the sanctuary of God;
Then I understood [for I considered] their end.
18
Surely You set the wicked-minded and immoral on slippery places;
You cast them down to destruction.
19
How they are destroyed in a moment!
They are completely swept away by sudden terrors!
20
Like a dream [which seems real] until one awakens,
O Lord, when stirred, [You observe the wicked], You will despise their image.
21
When my heart was embittered
And I was pierced within [as with the fang of an adder],
22
Then I was senseless and ignorant;
I was like a beast before You.
23
Nevertheless I am continually with You;
You have taken hold of my right hand.
24
You will guide me with Your counsel,
And afterward receive me to honor and glory.
25
Whom have I in heaven [but You]?
And besides You, I desire nothing on earth.
26
My flesh and my heart may fail,
But God is the rock and strength of my heart and my portion forever.
27
For behold, those who are far from You will perish;
You have destroyed all those who are unfaithful and have abandoned You.
28
But as for me, it is good for me to draw near to God;
I have made the Lord God my refuge and placed my trust in Him,
That I may tell of all Your works.
Footnotes
- Psalm 72:9 I.e. lay themselves face down in submission.
- Psalm 72:16 I.e. the most barren part of the land.
Psalm 72-73
New International Version
Psalm 72-73
New International Version
Psalm 72
Of Solomon.
1 Endow the king with your justice,(A) O God,
the royal son with your righteousness.
2 May he judge your people in righteousness,(B)
your afflicted ones with justice.
3 May the mountains bring prosperity to the people,
the hills the fruit of righteousness.
4 May he defend the afflicted(C) among the people
and save the children of the needy;(D)
may he crush the oppressor.(E)
5 May he endure[a](F) as long as the sun,
as long as the moon, through all generations.(G)
6 May he be like rain(H) falling on a mown field,
like showers watering the earth.
7 In his days may the righteous flourish(I)
and prosperity abound till the moon is no more.
8 May he rule from sea to sea
and from the River[b](J) to the ends of the earth.(K)
9 May the desert tribes bow before him
and his enemies lick the dust.
10 May the kings of Tarshish(L) and of distant shores(M)
bring tribute to him.
May the kings of Sheba(N) and Seba
present him gifts.(O)
11 May all kings bow down(P) to him
and all nations serve(Q) him.
12 For he will deliver the needy who cry out,
the afflicted who have no one to help.
13 He will take pity(R) on the weak and the needy
and save the needy from death.
14 He will rescue(S) them from oppression and violence,
for precious(T) is their blood in his sight.
15 Long may he live!
May gold from Sheba(U) be given him.
May people ever pray for him
and bless him all day long.(V)
16 May grain(W) abound throughout the land;
on the tops of the hills may it sway.
May the crops(X) flourish like Lebanon(Y)
and thrive[c] like the grass of the field.(Z)
17 May his name endure forever;(AA)
may it continue as long as the sun.(AB)
18 Praise be to the Lord God, the God of Israel,(AD)
who alone does marvelous deeds.(AE)
19 Praise be to his glorious name(AF) forever;
may the whole earth be filled with his glory.(AG)
Amen and Amen.(AH)
20 This concludes the prayers of David son of Jesse.(AI)
BOOK III
Psalms 73–89
Psalm 73
A psalm of Asaph.
1 Surely God is good to Israel,
to those who are pure in heart.(AJ)
2 But as for me, my feet had almost slipped;(AK)
I had nearly lost my foothold.(AL)
3 For I envied(AM) the arrogant
when I saw the prosperity of the wicked.(AN)
4 They have no struggles;
their bodies are healthy and strong.[e]
5 They are free(AO) from common human burdens;
they are not plagued by human ills.
6 Therefore pride(AP) is their necklace;(AQ)
they clothe themselves with violence.(AR)
7 From their callous hearts(AS) comes iniquity[f];
their evil imaginations have no limits.
8 They scoff, and speak with malice;(AT)
with arrogance(AU) they threaten oppression.(AV)
9 Their mouths lay claim to heaven,
and their tongues take possession of the earth.
10 Therefore their people turn to them
and drink up waters in abundance.[g]
11 They say, “How would God know?
Does the Most High know anything?”
13 Surely in vain(AY) I have kept my heart pure
and have washed my hands in innocence.(AZ)
14 All day long I have been afflicted,(BA)
and every morning brings new punishments.
15 If I had spoken out like that,
I would have betrayed your children.
16 When I tried to understand(BB) all this,
it troubled me deeply
17 till I entered the sanctuary(BC) of God;
then I understood their final destiny.(BD)
18 Surely you place them on slippery ground;(BE)
you cast them down to ruin.(BF)
19 How suddenly(BG) are they destroyed,
completely swept away(BH) by terrors!
20 They are like a dream(BI) when one awakes;(BJ)
when you arise, Lord,
you will despise them as fantasies.(BK)
21 When my heart was grieved
and my spirit embittered,
22 I was senseless(BL) and ignorant;
I was a brute beast(BM) before you.
23 Yet I am always with you;
you hold me by my right hand.(BN)
24 You guide(BO) me with your counsel,(BP)
and afterward you will take me into glory.
25 Whom have I in heaven but you?(BQ)
And earth has nothing I desire besides you.(BR)
26 My flesh and my heart(BS) may fail,(BT)
but God is the strength(BU) of my heart
and my portion(BV) forever.
Footnotes
- Psalm 72:5 Septuagint; Hebrew You will be feared
- Psalm 72:8 That is, the Euphrates
- Psalm 72:16 Probable reading of the original Hebrew text; Masoretic Text Lebanon, / from the city
- Psalm 72:17 Or will use his name in blessings (see Gen. 48:20)
- Psalm 73:4 With a different word division of the Hebrew; Masoretic Text struggles at their death; / their bodies are healthy
- Psalm 73:7 Syriac (see also Septuagint); Hebrew Their eyes bulge with fat
- Psalm 73:10 The meaning of the Hebrew for this verse is uncertain.
Romans 9:1-15
Amplified Bible
Romans 9:1-15
Amplified Bible
Concern for Israel
9 I am telling the truth in Christ, I am not lying, my conscience testifies with me [enlightened and prompted] by the Holy Spirit, 2 that I have great sorrow and unceasing anguish in my heart. 3 For [if it were possible] I would wish that I myself were accursed, [separated, banished] from Christ for the sake [of the salvation] of my brothers, my natural kinsmen,(A) 4 who are Israelites, to whom belongs the adoption as sons, the glory ([a]Shekinah), the [special] covenants [with Abraham, Moses, and David], the giving of the Law, the [system of temple] worship, and the [original] promises.(B) 5 To them belong the patriarchs, and from them, according to His natural descent, came the Christ (the Messiah, the Anointed), He who is exalted and supreme over all, God blessed forever. Amen.
6 However, it is not as though God’s word has failed [coming to nothing]. For not all who are descended from Israel (Jacob) are [the true] Israel; 7 and they are not all the children of Abraham because they are his descendants [by blood], but [the promise was]: “Your descendants will be named through Isaac” [though Abraham had other sons].(C) 8 That is, it is not the children of the body [Abraham’s natural descendants] who are God’s children, but it is the children of the promise who are counted as [Abraham’s true] descendants. 9 For this is what the promise said: “About this time [next year] I will come, and Sarah shall have a son.”(D) 10 And not only that, but this too: Rebekah conceived twin sons by one man [under the same circumstances], by our father Isaac; 11 and though the twins were not yet born and had not done anything either good or bad, so that God’s purpose [His choice, His election] would stand, not because of works [done by either child], but because of [the plan of] Him who calls them, 12 it was said to her, “The [b]older (Esau) will serve the [c]younger (Jacob).”(E) 13 As it is written and forever remains written, “[d]Jacob I loved (chose, protected, blessed), but [e]Esau I hated (held in disregard compared to Jacob).”(F)
14 What shall we say then? Is there injustice with God? Certainly not! 15 For He says to Moses, “I will have mercy on whomever I have mercy, and I will have compassion on whomever I have compassion.”(G)
Read full chapterFootnotes
- Romans 9:4 The Hebrew word “Shekinah” (“divine presence”) does not appear in Scripture, but has been used by both Christians and Jews to describe the visible Presence of God (the brilliant light of the divine), in such things as the burning bush, the cloud and the pillar of fire that led the Hebrews in the wilderness, and the Presence of God that rested between the cherubim over the mercy seat of the ark. It is said in the Talmud that the Emperor Hadrian once told a rabbi, “I want to see your God.” The rabbi replied, “You cannot see him.” “Indeed,” said the Emperor, “I will see him.” So the rabbi took the Emperor and positioned him to face the sun during the summer solstice, and said to him, “Look at it.” He replied, “I am not able to.” The rabbi said, “If you are not able to look at the sun, which is merely one of the servants that attend the Holy One—blessed be He—then how can you presume to look at the divine presence!”
- Romans 9:12 The descendants of Esau, the Edomites.
- Romans 9:12 The descendants of Jacob (Israel), the Israelites.
- Romans 9:13 The Israelites received God’s protection and blessing.
- Romans 9:13 The Edomites were left to God’s judgment.
Romans 9:1-15
New International Version
Romans 9:1-15
New International Version
Paul’s Anguish Over Israel
9 I speak the truth in Christ—I am not lying,(A) my conscience confirms(B) it through the Holy Spirit— 2 I have great sorrow and unceasing anguish in my heart. 3 For I could wish that I myself(C) were cursed(D) and cut off from Christ for the sake of my people,(E) those of my own race,(F) 4 the people of Israel.(G) Theirs is the adoption to sonship;(H) theirs the divine glory,(I) the covenants,(J) the receiving of the law,(K) the temple worship(L) and the promises.(M) 5 Theirs are the patriarchs,(N) and from them is traced the human ancestry of the Messiah,(O) who is God over all,(P) forever praised Amen.
God’s Sovereign Choice
6 It is not as though God’s word(R) had failed. For not all who are descended from Israel are Israel.(S) 7 Nor because they are his descendants are they all Abraham’s children. On the contrary, “It is through Isaac that your offspring will be reckoned.”[b](T) 8 In other words, it is not the children by physical descent who are God’s children,(U) but it is the children of the promise who are regarded as Abraham’s offspring.(V) 9 For this was how the promise was stated: “At the appointed time I will return, and Sarah will have a son.”[c](W)
10 Not only that, but Rebekah’s children were conceived at the same time by our father Isaac.(X) 11 Yet, before the twins were born or had done anything good or bad(Y)—in order that God’s purpose(Z) in election might stand: 12 not by works but by him who calls—she was told, “The older will serve the younger.”[d](AA) 13 Just as it is written: “Jacob I loved, but Esau I hated.”[e](AB)
14 What then shall we say?(AC) Is God unjust? Not at all!(AD) 15 For he says to Moses,
Footnotes
- Romans 9:5 Or Messiah, who is over all. God be forever praised! Or Messiah. God who is over all be forever praised!
- Romans 9:7 Gen. 21:12
- Romans 9:9 Gen. 18:10,14
- Romans 9:12 Gen. 25:23
- Romans 9:13 Mal. 1:2,3
- Romans 9:15 Exodus 33:19
Amplified Bible (AMP) 
Copyright © 2015 by The Lockman Foundation, La Habra, CA 90631. All rights reserved.
New International Version (NIV) 
Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. Copyright © 2019 by Zondervan.