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51 Have mercy upon me, O God, according to Thy lovingkindness; according unto the multitude of Thy tender mercies, blot out my transgressions.

Wash me thoroughly from mine iniquity, and cleanse me from my sin.

For I acknowledge my transgressions, and my sin is ever before me.

Against Thee, Thee only, have I sinned and done this evil in Thy sight, that Thou mightest be justified when Thou speakest, and be clear when Thou judgest.

Behold, I was shaped in iniquity, and in sin did my mother conceive me.

Behold, Thou desirest truth in my inward parts; in the hidden part Thou shalt make me to know wisdom.

Purge me with hyssop, and I shall be clean; wash me, and I shall be whiter than snow.

Make me to hear joy and gladness, that the bones which Thou hast broken may rejoice.

Hide Thy face from my sins, and blot out all mine iniquities.

10 Create in me a clean heart, O God, and renew a right spirit within me.

11 Cast me not away from Thy presence, and take not Thy holy Spirit from me.

12 Restore unto me the joy of Thy salvation, and uphold me with Thy free Spirit.

13 Then will I teach transgressors Thy ways, and sinners shall be converted unto Thee.

14 Deliver me from bloodguiltiness, O God, Thou God of my salvation, and my tongue shall sing aloud of Thy righteousness.

15 O Lord, open Thou my lips, and my mouth shall show forth Thy praise.

16 For Thou desirest not sacrifice, else would I give it; Thou delightest not in burnt offering.

17 The sacrifices of God are a broken spirit; a broken and a contrite heart, O God, Thou wilt not despise.

18 Do good in Thy good pleasure unto Zion; build Thou the walls of Jerusalem.

19 Then shalt Thou be pleased with the sacrifices of righteousness, with burnt offering and whole burnt offering; then shall they offer bullocks upon Thine altar.

52 Why boastest thou in thine own mischief, O mighty man? The goodness of God endureth continually.

Thy tongue deviseth mischiefs like a sharp razor, working deceitfully.

Thou lovest evil more than good, and lying rather than speaking righteousness. Selah

Thou lovest all devouring words, O thou deceitful tongue.

God shall likewise destroy thee for ever; He shall take thee away, and pluck thee out of thy dwelling place, and root thee out of the land of the living. Selah

The righteous also shall see this and fear, and shall laugh at him:

“Lo, this is the man that made not God his strength, but trusted in the abundance of his riches, and strengthened himself in his own wickedness.”

But I am like a green olive tree in the house of God; I trust in the mercy of God for ever and ever.

I will praise Thee for ever, because Thou hast done it, and I will wait on Thy name, for it is good before Thy saints.

53 The fool hath said in his heart, “There is no God.” They are corrupt and have done abominable iniquity; there is none that doeth good.

God looked down from heaven upon the children of men to see if there were any that understood, that had sought God.

Every one of them has turned back; they have altogether become filthy; there is none that doeth good, no, not one.

Have the workers of iniquity no knowledge—those who eat up my people as they eat bread? They have not called upon God.

There they were in great fear, where no fear was; for God hath scattered the bones of him that encampeth against thee; thou hast put them to shame, because God hath despised them.

O that the salvation of Israel might come out of Zion! When God bringeth back His captive people, Jacob shall rejoice and Israel shall be glad.

Psalm 51[a]

For the director of music. A psalm of David. When the prophet Nathan came to him after David had committed adultery with Bathsheba.(A)

Have mercy(B) on me, O God,
    according to your unfailing love;(C)
according to your great compassion(D)
    blot out(E) my transgressions.(F)
Wash away(G) all my iniquity
    and cleanse(H) me from my sin.

For I know my transgressions,
    and my sin is always before me.(I)
Against you, you only, have I sinned(J)
    and done what is evil in your sight;(K)
so you are right in your verdict
    and justified when you judge.(L)
Surely I was sinful(M) at birth,(N)
    sinful from the time my mother conceived me.
Yet you desired faithfulness even in the womb;
    you taught me wisdom(O) in that secret place.(P)

Cleanse(Q) me with hyssop,(R) and I will be clean;
    wash me, and I will be whiter than snow.(S)
Let me hear joy and gladness;(T)
    let the bones(U) you have crushed rejoice.
Hide your face from my sins(V)
    and blot out(W) all my iniquity.

10 Create in me a pure heart,(X) O God,
    and renew a steadfast spirit within me.(Y)
11 Do not cast me(Z) from your presence(AA)
    or take your Holy Spirit(AB) from me.
12 Restore to me the joy of your salvation(AC)
    and grant me a willing spirit,(AD) to sustain me.(AE)

13 Then I will teach transgressors your ways,(AF)
    so that sinners(AG) will turn back to you.(AH)
14 Deliver me(AI) from the guilt of bloodshed,(AJ) O God,
    you who are God my Savior,(AK)
    and my tongue will sing of your righteousness.(AL)
15 Open my lips, Lord,(AM)
    and my mouth will declare your praise.
16 You do not delight in sacrifice,(AN) or I would bring it;
    you do not take pleasure in burnt offerings.
17 My sacrifice,(AO) O God, is[b] a broken spirit;
    a broken and contrite heart(AP)
    you, God, will not despise.

18 May it please you to prosper Zion,(AQ)
    to build up the walls of Jerusalem.(AR)
19 Then you will delight in the sacrifices of the righteous,(AS)
    in burnt offerings(AT) offered whole;
    then bulls(AU) will be offered on your altar.

Psalm 52[c]

For the director of music. A maskil[d] of David. When Doeg the Edomite(AV) had gone to Saul and told him: “David has gone to the house of Ahimelek.”

Why do you boast of evil, you mighty hero?
    Why do you boast(AW) all day long,(AX)
    you who are a disgrace in the eyes of God?
You who practice deceit,(AY)
    your tongue plots destruction;(AZ)
    it is like a sharpened razor.(BA)
You love evil(BB) rather than good,
    falsehood(BC) rather than speaking the truth.[e]
You love every harmful word,
    you deceitful tongue!(BD)

Surely God will bring you down to everlasting ruin:
    He will snatch you up and pluck(BE) you from your tent;
    he will uproot(BF) you from the land of the living.(BG)
The righteous will see and fear;
    they will laugh(BH) at you, saying,
“Here now is the man
    who did not make God his stronghold(BI)
but trusted in his great wealth(BJ)
    and grew strong by destroying others!”

But I am like an olive tree(BK)
    flourishing in the house of God;
I trust(BL) in God’s unfailing love
    for ever and ever.
For what you have done I will always praise you(BM)
    in the presence of your faithful people.(BN)
And I will hope in your name,(BO)
    for your name is good.(BP)

Psalm 53[f](BQ)

For the director of music. According to mahalath.[g] A maskil[h] of David.

The fool(BR) says in his heart,
    “There is no God.”(BS)
They are corrupt, and their ways are vile;
    there is no one who does good.

God looks down from heaven(BT)
    on all mankind
to see if there are any who understand,(BU)
    any who seek God.(BV)
Everyone has turned away, all have become corrupt;
    there is no one who does good,
    not even one.(BW)

Do all these evildoers know nothing?

They devour my people as though eating bread;
    they never call on God.
But there they are, overwhelmed with dread,
    where there was nothing to dread.(BX)
God scattered the bones(BY) of those who attacked you;(BZ)
    you put them to shame,(CA) for God despised them.(CB)

Oh, that salvation for Israel would come out of Zion!
    When God restores his people,
    let Jacob rejoice and Israel be glad!

Footnotes

  1. Psalm 51:1 In Hebrew texts 51:1-19 is numbered 51:3-21.
  2. Psalm 51:17 Or The sacrifices of God are
  3. Psalm 52:1 In Hebrew texts 52:1-9 is numbered 52:3-11.
  4. Psalm 52:1 Title: Probably a literary or musical term
  5. Psalm 52:3 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 5.
  6. Psalm 53:1 In Hebrew texts 53:1-6 is numbered 53:2-7.
  7. Psalm 53:1 Title: Probably a musical term
  8. Psalm 53:1 Title: Probably a literary or musical term

Therefore thou art inexcusable, O man, whosoever thou art who judgest; for wherein thou judgest another, thou condemnest thyself, for thou that judgest doest the same things.

But we are sure that the judgment of God is according to truth against those who commit such things.

And thinkest thou this, O man, who judgest those who do such things and doest the same, that thou shalt escape the judgment of God?

Or despisest thou the riches of His goodness and forbearance and longsuffering, not knowing that the goodness of God leadeth thee to repentance?

But because of thy hardness and impenitence of heart, thou treasurest up unto thyself wrath against the Day of Wrath and revelation of the righteous judgment of God,

who will render to every man according to his deeds:

to those who by patient continuance in welldoing seek for glory and honor and immortality, eternal life;

but unto those who are contentious, and do not obey the truth but obey unrighteousness, indignation and wrath,

tribulation and anguish upon every soul of man who doeth evil, upon the Jew first and also upon the Gentile;

10 but glory, honor and peace to every man who worketh good, to the Jew first and also to the Gentile.

11 For there is no respect of persons with God.

12 For as many as have sinned without law shall also perish without law, and as many as have sinned in the law shall be judged by the law.

13 (For it is not the hearers of the law who are just before God, but the doers of the law shall be justified.

14 For when the Gentiles, who have not the law, do by nature the things contained in the law, they, not having the law, are a law unto themselves,

15 which shows the work of the law written in their hearts,their conscience also bearing witness, and their thoughts between accusing and excusing one another.)

16 Thus will it be on the day when God shall judge the secrets of men by Jesus Christ, according to my Gospel.

17 Behold, thou art called a Jew and rest in the law and make thy boast of God,

18 and knowest His will and approvest the things that are more excellent, being instructed from the law,

19 and art confident that thou thyself art a guide of the blind, a light to those who are in darkness,

20 an instructor of the foolish, a teacher of babes, having in the law the form of knowledge and of the truth.

21 Thou therefore who teachest another, teachest thou not thyself? Thou that preachest a man should not steal, dost thou steal?

22 Thou that sayest a man should not commit adultery, dost thou commit adultery? Thou that abhorrest idols, dost thou commit sacrilege?

23 Thou that makest thy boast in the law, dost thou dishonor God through breaking the law?

24 For, “The name of God is blasphemed among the Gentiles through you,” as it is written.

25 For circumcision verily profiteth if thou keep the law; but if thou be a breaker of the law, thy circumcision is made uncircumcision.

26 Therefore if the Uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?

27 And shall not uncircumcision, which is by nature, if it fulfill the law, judge thee, who having the letter and circumcision dost transgress the law?

28 For he is not a Jew who is one outwardly, neither is that circumcision, which is outward in the flesh.

29 But he is a Jew who is one inwardly, and whose circumcision is that of the heart, in the spirit and not in the letter, and whose praise is not from men, but from God.

God’s Righteous Judgment

You, therefore, have no excuse,(A) you who pass judgment on someone else, for at whatever point you judge another, you are condemning yourself, because you who pass judgment do the same things.(B) Now we know that God’s judgment against those who do such things is based on truth. So when you, a mere human being, pass judgment on them and yet do the same things, do you think you will escape God’s judgment? Or do you show contempt for the riches(C) of his kindness,(D) forbearance(E) and patience,(F) not realizing that God’s kindness is intended to lead you to repentance?(G)

But because of your stubbornness and your unrepentant heart, you are storing up wrath against yourself for the day of God’s wrath(H), when his righteous judgment(I) will be revealed. God “will repay each person according to what they have done.”[a](J) To those who by persistence in doing good seek glory, honor(K) and immortality,(L) he will give eternal life.(M) But for those who are self-seeking and who reject the truth and follow evil,(N) there will be wrath and anger.(O) There will be trouble and distress for every human being who does evil:(P) first for the Jew, then for the Gentile;(Q) 10 but glory, honor and peace for everyone who does good: first for the Jew, then for the Gentile.(R) 11 For God does not show favoritism.(S)

12 All who sin apart from the law will also perish apart from the law, and all who sin under the law(T) will be judged by the law. 13 For it is not those who hear the law who are righteous in God’s sight, but it is those who obey(U) the law who will be declared righteous. 14 (Indeed, when Gentiles, who do not have the law, do by nature things required by the law,(V) they are a law for themselves, even though they do not have the law. 15 They show that the requirements of the law are written on their hearts, their consciences also bearing witness, and their thoughts sometimes accusing them and at other times even defending them.) 16 This will take place on the day when God judges people’s secrets(W) through Jesus Christ,(X) as my gospel(Y) declares.

The Jews and the Law

17 Now you, if you call yourself a Jew; if you rely on the law and boast in God;(Z) 18 if you know his will and approve of what is superior because you are instructed by the law; 19 if you are convinced that you are a guide for the blind, a light for those who are in the dark, 20 an instructor of the foolish, a teacher of little children, because you have in the law the embodiment of knowledge and truth— 21 you, then, who teach others, do you not teach yourself? You who preach against stealing, do you steal?(AA) 22 You who say that people should not commit adultery, do you commit adultery? You who abhor idols, do you rob temples?(AB) 23 You who boast in the law,(AC) do you dishonor God by breaking the law? 24 As it is written: “God’s name is blasphemed among the Gentiles because of you.”[b](AD)

25 Circumcision has value if you observe the law,(AE) but if you break the law, you have become as though you had not been circumcised.(AF) 26 So then, if those who are not circumcised keep the law’s requirements,(AG) will they not be regarded as though they were circumcised?(AH) 27 The one who is not circumcised physically and yet obeys the law will condemn you(AI) who, even though you have the[c] written code and circumcision, are a lawbreaker.

28 A person is not a Jew who is one only outwardly,(AJ) nor is circumcision merely outward and physical.(AK) 29 No, a person is a Jew who is one inwardly; and circumcision is circumcision of the heart,(AL) by the Spirit,(AM) not by the written code.(AN) Such a person’s praise is not from other people, but from God.(AO)

Footnotes

  1. Romans 2:6 Psalm 62:12; Prov. 24:12
  2. Romans 2:24 Isaiah 52:5 (see Septuagint); Ezek. 36:20,22
  3. Romans 2:27 Or who, by means of a