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And having seen the multitudes, he went up to the mount, and he having sat down, his disciples came to him,

and having opened his mouth, he was teaching them, saying:

`Happy the poor in spirit -- because theirs is the reign of the heavens.

`Happy the mourning -- because they shall be comforted.

`Happy the meek -- because they shall inherit the land.

`Happy those hungering and thirsting for righteousness -- because they shall be filled.

`Happy the kind -- because they shall find kindness.

`Happy the clean in heart -- because they shall see God.

`Happy the peacemakers -- because they shall be called Sons of God.

10 `Happy those persecuted for righteousness' sake -- because theirs is the reign of the heavens.

11 `Happy are ye whenever they may reproach you, and may persecute, and may say any evil thing against you falsely for my sake --

12 rejoice ye and be glad, because your reward [is] great in the heavens, for thus did they persecute the prophets who were before you.

13 `Ye are the salt of the land, but if the salt may lose savour, in what shall it be salted? for nothing is it good henceforth, except to be cast without, and to be trodden down by men.

14 `Ye are the light of the world, a city set upon a mount is not able to be hid;

15 nor do they light a lamp, and put it under the measure, but on the lamp-stand, and it shineth to all those in the house;

16 so let your light shine before men, that they may see your good works, and may glorify your Father who [is] in the heavens.

17 `Do not suppose that I came to throw down the law or the prophets -- I did not come to throw down, but to fulfill;

18 for, verily I say to you, till that the heaven and the earth may pass away, one iota or one tittle may not pass away from the law, till that all may come to pass.

19 `Whoever therefore may loose one of these commands -- the least -- and may teach men so, least he shall be called in the reign of the heavens, but whoever may do and may teach [them], he shall be called great in the reign of the heavens.

20 `For I say to you, that if your righteousness may not abound above that of the scribes and Pharisees, ye may not enter to the reign of the heavens.

21 `Ye heard that it was said to the ancients: Thou shalt not kill, and whoever may kill shall be in danger of the judgment;

22 but I -- I say to you, that every one who is angry at his brother without cause, shall be in danger of the judgment, and whoever may say to his brother, Empty fellow! shall be in danger of the sanhedrim, and whoever may say, Rebel! shall be in danger of the gehenna of the fire.

23 `If, therefore, thou mayest bring thy gift to the altar, and there mayest remember that thy brother hath anything against thee,

24 leave there thy gift before the altar, and go -- first be reconciled to thy brother, and then having come bring thy gift.

25 `Be agreeing with thy opponent quickly, while thou art in the way with him, that the opponent may not deliver thee to the judge, and the judge may deliver thee to the officer, and to prison thou mayest be cast,

26 verily I say to thee, thou mayest not come forth thence till that thou mayest pay the last farthing.

27 `Ye heard that it was said to the ancients: Thou shalt not commit adultery;

28 but I -- I say to you, that every one who is looking on a woman to desire her, did already commit adultery with her in his heart.

29 `But, if thy right eye doth cause thee to stumble, pluck it out and cast from thee, for it is good to thee that one of thy members may perish, and not thy whole body be cast to gehenna.

30 `And, if thy right hand doth cause thee to stumble, cut it off, and cast from thee, for it is good to thee that one of thy members may perish, and not thy whole body be cast to gehenna.

31 `And it was said, That whoever may put away his wife, let him give to her a writing of divorce;

32 but I -- I say to you, that whoever may put away his wife, save for the matter of whoredom, doth make her to commit adultery; and whoever may marry her who hath been put away doth commit adultery.

33 `Again, ye heard that it was said to the ancients: Thou shalt not swear falsely, but thou shalt pay to the Lord thine oaths;

34 but I -- I say to you, not to swear at all; neither by the heaven, because it is the throne of God,

35 nor by the earth, because it is His footstool, nor by Jerusalem, because it is a city of a great king,

36 nor by thy head mayest thou swear, because thou art not able one hair to make white or black;

37 but let your word be, Yes, Yes, No, No, and that which is more than these is of the evil.

38 `Ye heard that it was said: Eye for eye, and tooth for tooth;

39 but I -- I say to you, not to resist the evil, but whoever shall slap thee on thy right cheek, turn to him also the other;

40 and whoever is willing to take thee to law, and thy coat to take -- suffer to him also the cloak.

41 `And whoever shall impress thee one mile, go with him two,

42 to him who is asking of thee be giving, and him who is willing to borrow from thee thou mayest not turn away.

43 `Ye heard that it was said: Thou shalt love thy neighbor, and shalt hate thine enemy;

44 but I -- I say to you, Love your enemies, bless those cursing you, do good to those hating you, and pray for those accusing you falsely, and persecuting you,

45 that ye may be sons of your Father in the heavens, because His sun He doth cause to rise on evil and good, and He doth send rain on righteous and unrighteous.

46 `For, if ye may love those loving you, what reward have ye? do not also the tax-gatherers the same?

47 and if ye may salute your brethren only, what do ye abundant? do not also the tax-gatherers so?

48 ye shall therefore be perfect, as your Father who [is] in the heavens is perfect.

`Take heed your kindness not to do before men, to be seen by them, and if not -- reward ye have not from your Father who [is] in the heavens;

whenever, therefore, thou mayest do kindness, thou mayest not sound a trumpet before thee as the hypocrites do, in the synagogues, and in the streets, that they may have glory from men; verily I say to you -- they have their reward!

`But thou, doing kindness, let not thy left hand know what thy right hand doth,

that thy kindness may be in secret, and thy Father who is seeing in secret Himself shall reward thee manifestly.

`And when thou mayest pray, thou shalt not be as the hypocrites, because they love in the synagogues, and in the corners of the broad places -- standing -- to pray, that they may be seen of men; verily I say to you, that they have their reward.

`But thou, when thou mayest pray, go into thy chamber, and having shut thy door, pray to thy Father who [is] in secret, and thy Father who is seeing in secret, shall reward thee manifestly.

`And -- praying -- ye may not use vain repetitions like the nations, for they think that in their much speaking they shall be heard,

be ye not therefore like to them, for your Father doth know those things that ye have need of before your asking him;

thus therefore pray ye: `Our Father who [art] in the heavens! hallowed be Thy name.

10 `Thy reign come: Thy will come to pass, as in heaven also on the earth.

11 `Our appointed bread give us to-day.

12 `And forgive us our debts, as also we forgive our debtors.

13 `And mayest Thou not lead us to temptation, but deliver us from the evil, because Thine is the reign, and the power, and the glory -- to the ages. Amen.

14 `For, if ye may forgive men their trespasses He also will forgive you -- your Father who [is] in the heavens;

15 but if ye may not forgive men their trespasses, neither will your Father forgive your trespasses.

16 `And when ye may fast, be ye not as the hypocrites, of sour countenances, for they disfigure their faces, that they may appear to men fasting; verily I say to you, that they have their reward.

17 `But thou, fasting, anoint thy head, and wash thy face,

18 that thou mayest not appear to men fasting, but to thy Father who [is] in secret, and thy Father, who is seeing in secret, shall reward thee manifestly.

19 `Treasure not up to yourselves treasures on the earth, where moth and rust disfigure, and where thieves break through and steal,

20 but treasure up to yourselves treasures in heaven, where neither moth nor rust doth disfigure, and where thieves do not break through nor steal,

21 for where your treasure is, there will be also your heart.

22 `The lamp of the body is the eye, if, therefore, thine eye may be perfect, all thy body shall be enlightened,

23 but if thine eye may be evil, all thy body shall be dark; if, therefore, the light that [is] in thee is darkness -- the darkness, how great!

24 `None is able to serve two lords, for either he will hate the one and love the other, or he will hold to the one, and despise the other; ye are not able to serve God and Mammon.

25 `Because of this I say to you, be not anxious for your life, what ye may eat, and what ye may drink, nor for your body, what ye may put on. Is not the life more than the nourishment, and the body than the clothing?

26 look to the fowls of the heaven, for they do not sow, nor reap, nor gather into storehouses, and your heavenly Father doth nourish them; are not ye much better than they?

27 `And who of you, being anxious, is able to add to his age one cubit?

28 and about clothing why are ye anxious? consider well the lilies of the field; how do they grow? they do not labour, nor do they spin;

29 and I say to you, that not even Solomon in all his glory was arrayed as one of these.

30 `And if the herb of the field, that to-day is, and to-morrow is cast to the furnace, God doth so clothe -- not much more you, O ye of little faith?

31 therefore ye may not be anxious, saying, What may we eat? or, What may we drink? or, What may we put round?

32 for all these do the nations seek for, for your heavenly Father doth know that ye have need of all these;

33 but seek ye first the reign of God and His righteousness, and all these shall be added to you.

34 Be not therefore anxious for the morrow, for the morrow shall be anxious for its own things; sufficient for the day [is] the evil of it.

`Judge not, that ye may not be judged,

for in what judgment ye judge, ye shall be judged, and in what measure ye measure, it shall be measured to you.

`And why dost thou behold the mote that [is] in thy brother's eye, and the beam that [is] in thine own eye dost not consider?

or, how wilt thou say to thy brother, Suffer I may cast out the mote from thine eye, and lo, the beam [is] in thine own eye?

Hypocrite, cast out first the beam out of thine own eye, and then thou shalt see clearly to cast out the mote out of thy brother's eye.

`Ye may not give that which is [holy] to the dogs, nor cast your pearls before the swine, that they may not trample them among their feet, and having turned -- may rend you.

`Ask, and it shall be given to you; seek, and ye shall find; knock, and it shall be opened to you;

for every one who is asking doth receive, and he who is seeking doth find, and to him who is knocking it shall be opened.

`Or what man is of you, of whom, if his son may ask a loaf -- a stone will he present to him?

10 and if a fish he may ask -- a serpent will he present to him?

11 if, therefore, ye being evil, have known good gifts to give to your children, how much more shall your Father who [is] in the heavens give good things to those asking him?

12 `All things, therefore, whatever ye may will that men may be doing to you, so also do to them, for this is the law and the prophets.

13 `Go ye in through the strait gate, because wide [is] the gate, and broad the way that is leading to the destruction, and many are those going in through it;

14 how strait [is] the gate, and compressed the way that is leading to the life, and few are those finding it!

15 `But, take heed of the false prophets, who come unto you in sheep's clothing, and inwardly are ravening wolves.

16 From their fruits ye shall know them; do [men] gather from thorns grapes? or from thistles figs?

17 so every good tree doth yield good fruits, but the bad tree doth yield evil fruits.

18 A good tree is not able to yield evil fruits, nor a bad tree to yield good fruits.

19 Every tree not yielding good fruit is cut down and is cast to fire:

20 therefore from their fruits ye shall know them.

21 `Not every one who is saying to me Lord, lord, shall come into the reign of the heavens; but he who is doing the will of my Father who is in the heavens.

22 Many will say to me in that day, Lord, lord, have we not in thy name prophesied? and in thy name cast out demons? and in thy name done many mighty things?

23 and then I will acknowledge to them, that -- I never knew you, depart from me ye who are working lawlessness.

24 `Therefore, every one who doth hear of me these words, and doth do them, I will liken him to a wise man who built his house upon the rock;

25 and the rain did descend, and the streams came, and the winds blew, and they beat on that house, and it fell not, for it had been founded on the rock.

26 `And every one who is hearing of me these words, and is not doing them, shall be likened to a foolish man who built his house upon the sand;

27 and the rain did descend, and the streams came, and the winds blew, and they beat on that house, and it fell, and its fall was great.'

28 And it came to pass, when Jesus ended these words, the multitudes were astonished at his teaching,

29 for he was teaching them as having authority, and not as the scribes.

Introduction to the Sermon on the Mount

Now when Jesus saw the crowds, he went up on a mountainside and sat down. His disciples came to him, and he began to teach them.

The Beatitudes(A)

He said:

“Blessed are the poor in spirit,
    for theirs is the kingdom of heaven.(B)
Blessed are those who mourn,
    for they will be comforted.(C)
Blessed are the meek,
    for they will inherit the earth.(D)
Blessed are those who hunger and thirst for righteousness,
    for they will be filled.(E)
Blessed are the merciful,
    for they will be shown mercy.(F)
Blessed are the pure in heart,(G)
    for they will see God.(H)
Blessed are the peacemakers,(I)
    for they will be called children of God.(J)
10 Blessed are those who are persecuted because of righteousness,(K)
    for theirs is the kingdom of heaven.(L)

11 “Blessed are you when people insult you,(M) persecute you and falsely say all kinds of evil against you because of me.(N) 12 Rejoice and be glad,(O) because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.(P)

Salt and Light

13 “You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot.(Q)

14 “You are the light of the world.(R) A town built on a hill cannot be hidden. 15 Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house.(S) 16 In the same way, let your light shine before others,(T) that they may see your good deeds(U) and glorify(V) your Father in heaven.

The Fulfillment of the Law

17 “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.(W) 18 For truly I tell you, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished.(X) 19 Therefore anyone who sets aside one of the least of these commands(Y) and teaches others accordingly will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven. 20 For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven.(Z)

Murder(AA)

21 “You have heard that it was said to the people long ago, ‘You shall not murder,[a](AB) and anyone who murders will be subject to judgment.’ 22 But I tell you that anyone who is angry(AC) with a brother or sister[b][c] will be subject to judgment.(AD) Again, anyone who says to a brother or sister, ‘Raca,’[d] is answerable to the court.(AE) And anyone who says, ‘You fool!’ will be in danger of the fire of hell.(AF)

23 “Therefore, if you are offering your gift at the altar and there remember that your brother or sister has something against you, 24 leave your gift there in front of the altar. First go and be reconciled to them; then come and offer your gift.

25 “Settle matters quickly with your adversary who is taking you to court. Do it while you are still together on the way, or your adversary may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison. 26 Truly I tell you, you will not get out until you have paid the last penny.

Adultery

27 “You have heard that it was said, ‘You shall not commit adultery.’[e](AG) 28 But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart.(AH) 29 If your right eye causes you to stumble,(AI) gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. 30 And if your right hand causes you to stumble,(AJ) cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell.

Divorce

31 “It has been said, ‘Anyone who divorces his wife must give her a certificate of divorce.’[f](AK) 32 But I tell you that anyone who divorces his wife, except for sexual immorality, makes her the victim of adultery, and anyone who marries a divorced woman commits adultery.(AL)

Oaths

33 “Again, you have heard that it was said to the people long ago, ‘Do not break your oath,(AM) but fulfill to the Lord the vows you have made.’(AN) 34 But I tell you, do not swear an oath at all:(AO) either by heaven, for it is God’s throne;(AP) 35 or by the earth, for it is his footstool; or by Jerusalem, for it is the city of the Great King.(AQ) 36 And do not swear by your head, for you cannot make even one hair white or black. 37 All you need to say is simply ‘Yes’ or ‘No’;(AR) anything beyond this comes from the evil one.[g](AS)

Eye for Eye

38 “You have heard that it was said, ‘Eye for eye, and tooth for tooth.’[h](AT) 39 But I tell you, do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other cheek also.(AU) 40 And if anyone wants to sue you and take your shirt, hand over your coat as well. 41 If anyone forces you to go one mile, go with them two miles. 42 Give to the one who asks you, and do not turn away from the one who wants to borrow from you.(AV)

Love for Enemies

43 “You have heard that it was said, ‘Love your neighbor[i](AW) and hate your enemy.’(AX) 44 But I tell you, love your enemies and pray for those who persecute you,(AY) 45 that you may be children(AZ) of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.(BA) 46 If you love those who love you, what reward will you get?(BB) Are not even the tax collectors doing that? 47 And if you greet only your own people, what are you doing more than others? Do not even pagans do that? 48 Be perfect, therefore, as your heavenly Father is perfect.(BC)

Giving to the Needy

“Be careful not to practice your righteousness in front of others to be seen by them.(BD) If you do, you will have no reward from your Father in heaven.

“So when you give to the needy, do not announce it with trumpets, as the hypocrites do in the synagogues and on the streets, to be honored by others. Truly I tell you, they have received their reward in full. But when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret. Then your Father, who sees what is done in secret, will reward you.(BE)

Prayer(BF)

“And when you pray, do not be like the hypocrites, for they love to pray standing(BG) in the synagogues and on the street corners to be seen by others. Truly I tell you, they have received their reward in full. But when you pray, go into your room, close the door and pray to your Father,(BH) who is unseen. Then your Father, who sees what is done in secret, will reward you. And when you pray, do not keep on babbling(BI) like pagans, for they think they will be heard because of their many words.(BJ) Do not be like them, for your Father knows what you need(BK) before you ask him.

“This, then, is how you should pray:

“‘Our Father(BL) in heaven,
hallowed be your name,
10 your kingdom(BM) come,
your will be done,(BN)
    on earth as it is in heaven.
11 Give us today our daily bread.(BO)
12 And forgive us our debts,
    as we also have forgiven our debtors.(BP)
13 And lead us not into temptation,[j](BQ)
    but deliver us from the evil one.[k](BR)

14 For if you forgive other people when they sin against you, your heavenly Father will also forgive you.(BS) 15 But if you do not forgive others their sins, your Father will not forgive your sins.(BT)

Fasting

16 “When you fast,(BU) do not look somber(BV) as the hypocrites do, for they disfigure their faces to show others they are fasting. Truly I tell you, they have received their reward in full. 17 But when you fast, put oil on your head and wash your face, 18 so that it will not be obvious to others that you are fasting, but only to your Father, who is unseen; and your Father, who sees what is done in secret, will reward you.(BW)

Treasures in Heaven(BX)

19 “Do not store up for yourselves treasures on earth,(BY) where moths and vermin destroy,(BZ) and where thieves break in and steal. 20 But store up for yourselves treasures in heaven,(CA) where moths and vermin do not destroy, and where thieves do not break in and steal.(CB) 21 For where your treasure is, there your heart will be also.(CC)

22 “The eye is the lamp of the body. If your eyes are healthy,[l] your whole body will be full of light. 23 But if your eyes are unhealthy,[m] your whole body will be full of darkness. If then the light within you is darkness, how great is that darkness!

24 “No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.(CD)

Do Not Worry(CE)

25 “Therefore I tell you, do not worry(CF) about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes? 26 Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them.(CG) Are you not much more valuable than they?(CH) 27 Can any one of you by worrying add a single hour to your life[n]?(CI)

28 “And why do you worry about clothes? See how the flowers of the field grow. They do not labor or spin. 29 Yet I tell you that not even Solomon in all his splendor(CJ) was dressed like one of these. 30 If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the fire, will he not much more clothe you—you of little faith?(CK) 31 So do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ 32 For the pagans run after all these things, and your heavenly Father knows that you need them.(CL) 33 But seek first his kingdom(CM) and his righteousness, and all these things will be given to you as well.(CN) 34 Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.

Judging Others(CO)

“Do not judge, or you too will be judged.(CP) For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you.(CQ)

“Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? How can you say to your brother, ‘Let me take the speck out of your eye,’ when all the time there is a plank in your own eye? You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.

“Do not give dogs what is sacred; do not throw your pearls to pigs. If you do, they may trample them under their feet, and turn and tear you to pieces.

Ask, Seek, Knock(CR)

“Ask and it will be given to you;(CS) seek and you will find; knock and the door will be opened to you. For everyone who asks receives; the one who seeks finds;(CT) and to the one who knocks, the door will be opened.

“Which of you, if your son asks for bread, will give him a stone? 10 Or if he asks for a fish, will give him a snake? 11 If you, then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts(CU) to those who ask him! 12 So in everything, do to others what you would have them do to you,(CV) for this sums up the Law and the Prophets.(CW)

The Narrow and Wide Gates

13 “Enter through the narrow gate.(CX) For wide is the gate and broad is the road that leads to destruction, and many enter through it. 14 But small is the gate and narrow the road that leads to life, and only a few find it.

True and False Prophets

15 “Watch out for false prophets.(CY) They come to you in sheep’s clothing, but inwardly they are ferocious wolves.(CZ) 16 By their fruit you will recognize them.(DA) Do people pick grapes from thornbushes, or figs from thistles?(DB) 17 Likewise, every good tree bears good fruit, but a bad tree bears bad fruit. 18 A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit.(DC) 19 Every tree that does not bear good fruit is cut down and thrown into the fire.(DD) 20 Thus, by their fruit you will recognize them.

True and False Disciples

21 “Not everyone who says to me, ‘Lord, Lord,’(DE) will enter the kingdom of heaven,(DF) but only the one who does the will of my Father who is in heaven.(DG) 22 Many will say to me on that day,(DH) ‘Lord, Lord, did we not prophesy in your name and in your name drive out demons and in your name perform many miracles?’(DI) 23 Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers!’(DJ)

The Wise and Foolish Builders(DK)

24 “Therefore everyone who hears these words of mine and puts them into practice(DL) is like a wise man who built his house on the rock. 25 The rain came down, the streams rose, and the winds blew and beat against that house; yet it did not fall, because it had its foundation on the rock. 26 But everyone who hears these words of mine and does not put them into practice is like a foolish man who built his house on sand. 27 The rain came down, the streams rose, and the winds blew and beat against that house, and it fell with a great crash.”

28 When Jesus had finished saying these things,(DM) the crowds were amazed at his teaching,(DN) 29 because he taught as one who had authority, and not as their teachers of the law.

Footnotes

  1. Matthew 5:21 Exodus 20:13
  2. Matthew 5:22 The Greek word for brother or sister (adelphos) refers here to a fellow disciple, whether man or woman; also in verse 23.
  3. Matthew 5:22 Some manuscripts brother or sister without cause
  4. Matthew 5:22 An Aramaic term of contempt
  5. Matthew 5:27 Exodus 20:14
  6. Matthew 5:31 Deut. 24:1
  7. Matthew 5:37 Or from evil
  8. Matthew 5:38 Exodus 21:24; Lev. 24:20; Deut. 19:21
  9. Matthew 5:43 Lev. 19:18
  10. Matthew 6:13 The Greek for temptation can also mean testing.
  11. Matthew 6:13 Or from evil; some late manuscripts one, / for yours is the kingdom and the power and the glory forever. Amen.
  12. Matthew 6:22 The Greek for healthy here implies generous.
  13. Matthew 6:23 The Greek for unhealthy here implies stingy.
  14. Matthew 6:27 Or single cubit to your height