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An Explanation

10 Then the disciples came to Him and asked, “Why do You speak to the crowds in parables?” 11 Jesus replied to them, “To you it has been granted to know the [a]mysteries of the kingdom of heaven, but to them it has not been granted.(A) 12 For whoever has [spiritual wisdom because he is receptive to God’s word], to him more will be given, and he will be richly and abundantly supplied; but whoever does not have [spiritual wisdom because he has devalued God’s word], even what he has will be taken away from him.(B) 13 This is the reason I speak to the crowds in parables: because while [having the power of] seeing they do not see, and while [having the power of] hearing they do not hear, nor do they understand and grasp [spiritual things]. 14 In them the prophecy of Isaiah is being fulfilled, which says,

You will hear and keep on hearing, but never understand;
And you will look and keep on looking, but never comprehend;
15 
For this nation’s heart has grown hard,
And with their ears they hardly hear,
And they have [tightly] closed their eyes,
Otherwise they would see with their eyes,
And hear with their ears,
And understand with their heart, and turn [to Me]
And I would heal them [spiritually].’(C)

16 But blessed [spiritually aware, and favored by God] are your eyes, because they see; and your ears, because they hear.(D) 17 I assure you and most solemnly say to you, many prophets and righteous men [who were honorable and in right standing with God] longed to see what you see, and did not see it, and to hear what you hear, and did not hear it.

The Sower Explained

18 “Listen then to the [meaning of the] parable of the sower:(E) 19 When anyone hears the word of the kingdom [regarding salvation] and does not understand and grasp it, the evil one comes and snatches away what was sown in his heart. This is the one on whom seed was sown beside the road. 20 The one on whom seed was sown on rocky ground, this is the one who hears the word and at once welcomes it with joy; 21 yet he has no [substantial] root in himself, but is only temporary, and when pressure or persecution comes because of the word, immediately he stumbles and falls away [abandoning the One who is the source of salvation]. 22 And the one on whom seed was sown among thorns, this is the one who hears the word, but the worries and distractions of the world and the deceitfulness [the superficial pleasures and delight] of riches choke the word, and it yields no fruit. 23 And the one on whom seed was sown on the good soil, this is the one who hears the word and understands and grasps it; he indeed bears fruit and yields, some a hundred times [as much as was sown], some sixty [times as much], and some thirty.”(F)

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Footnotes

  1. Matthew 13:11 Things which humans cannot know or discover on their own unless God reveals it to them.

Now His disciples began asking Him what this parable meant. 10 And He said, “To you [who have been chosen] it has been granted to know and recognize the [a]mysteries of the kingdom of God, but to the rest it is in parables, so that though seeing they may not see, and hearing they may not understand.(A)

11 “Now [the meaning of] the parable is this: The seed is the word of God [concerning eternal salvation]. 12 Those beside the road are the people who have heard; then the devil comes and takes the message [of God] away from their hearts, so that they will not believe [in Me as the Messiah] and be saved. 13 Those on the rocky soil are the people who, when they hear, receive and welcome the word with joy; but these have no firmly grounded root. They believe for a while, and in time of trial and temptation they fall away [from Me and abandon their faith]. 14 The seed which fell among the thorns, these are the ones who have heard, but as they go on their way they are suffocated with the anxieties and riches and pleasures of this life, and they bring no fruit to maturity. 15 But as for that seed in the good soil, these are the ones who have heard the word with a good and noble heart, and hold on to it tightly, and bear fruit with patience.

Parable of the Lamp

16 “Now no one lights a lamp and then covers it with a container [to hide it], or puts it under a bed; instead, he puts it on a lampstand, so that those who come in may see the light.(B) 17 For there is nothing hidden that will not become evident, nor anything secret that will not be known and come out into the open. 18 So be careful how you listen; for whoever has [a teachable heart], to him more [understanding] will be given; and whoever does not have [a longing for truth], even what he thinks he has will be taken away from him.”(C)

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Footnotes

  1. Luke 8:10 Spiritual truths hidden throughout the ages, but now revealed through the teaching of Christ.

21 He said to them, “A lamp is not brought in to be put under a basket or under a bed, is it? Is it not [brought in] to be put on the lampstand?(A) 22 For nothing is hidden, except to be revealed; nor has anything been kept secret, but that it would come to light [that is, things are hidden only temporarily, until the appropriate time comes for them to be known].(B) 23 If anyone has ears to hear, let him hear and heed My words.” 24 Then He said to them, “Pay attention to what you hear. By your own standard of measurement [that is, to the extent that you study spiritual truth and apply godly wisdom] it will be measured to you [and you will be given even greater ability to respond]—and more will be given to you besides. 25 For [a]whoever has [a teachable heart], to him more [understanding] will be given; and whoever does not have [a yearning for truth], even what he has will be taken away from him.”(C)

Parable of the Seed

26 Then He said, “The kingdom of God is like a man who throws seed on the ground; 27 and he goes to bed at night and gets up every day, and [in the meantime] the seed sprouts and grows; how [it does this], he does not know. 28 The earth produces crops by itself; first the blade, then the head [of grain], then the mature grain in the head. 29 But when the crop ripens, he immediately puts in the sickle [to reap], because [the time for] the harvest has come.”

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Footnotes

  1. Mark 4:25 The person “who has” is one who is receptive to God’s word, while the one “who does not have” is the person who is blind to and has rejected the spiritual truth and godly wisdom already given to him. As a result, even what little he had previously understood about Jesus will no longer be clear to him.

Weeds among Wheat

24 Jesus gave them another parable [to consider], saying, “The kingdom of heaven is like a man who sowed good seed in his field. 25 But while his men were sleeping, his enemy came and sowed [a]weeds [resembling wheat] among the wheat, and went away. 26 So when the plants sprouted and formed grain, the weeds appeared also. 27 The servants of the owner came to him and said, ‘Sir, did you not sow good seed in your field? Then how does it have weeds in it?’ 28 He replied to them, ‘An enemy has done this.’ The servants asked him, ‘Then do you want us to go and pull them out?’ 29 But he said, ‘No; because as you pull out the weeds, you may uproot the wheat with them. 30 Let them grow together until the harvest; and at harvest time I will tell the reapers, “First gather the weeds and tie them in bundles to be burned; but gather the wheat into my barn.”’”

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Footnotes

  1. Matthew 13:25 Lit tares.

Parable of the Mustard Seed

30 And He said, “How shall we [a]picture the kingdom of God, or what parable shall we use to illustrate and explain it?(A) 31 It is like a mustard seed, which, when it is sown on the ground, even though it is [b]smaller than all the [other] seeds that are [sown] on the soil, 32 yet when it is sown, it grows up and becomes larger than all the garden herbs; and it puts out large branches, so that the birds of the sky are able to make nests and live under its shade.”(B)

33 With many such parables, Jesus spoke the word to them, as they were able to hear and understand it; 34 and He did not say anything to them without [using] a parable; He did, however, explain everything privately to His own disciples.

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Footnotes

  1. Mark 4:30 Lit compare.
  2. Mark 4:31 In ancient Israel the mustard seed was the smallest known seed, and in rabbinic teaching the mustard seed was used as an example of something very small (in the Talmud).

The Mustard Seed

31 He gave them another parable [to consider], saying, “The kingdom of heaven is like a mustard seed, which a man took and sowed in his field;(A) 32 and of all the seeds [planted in the region] it is the smallest, but when it has grown it is the largest of the garden herbs and becomes a tree, so that the birds of the air find shelter in its branches.”(B)

The Leaven

33 He told them another parable, “The kingdom of heaven is like [a]leaven, which a woman took and worked into three [b]measures of flour until all of it was leavened.”(C)

34 All these things Jesus said to the crowds in parables, and He said nothing to them without [using] a parable. 35 This was to fulfill what was spoken by the prophet:

I will open My mouth in parables;
I will utter things [unknown and unattainable] that have been hidden [from mankind] since the foundation of the world.”(D)

The Weeds Explained

36 Then He left the crowds and went into the house. And His disciples came to Him saying, “Explain [clearly] to us the parable of the weeds in the field.” 37 He answered, “The one who sows the good seed is the Son of Man, 38 and the field is the world; and [as for] the good seed, these are the sons of the kingdom; and the weeds are the sons of the evil one; 39 and the enemy who sowed them is the devil, and the harvest is the end of the age; and the reapers are angels. 40 So just as the weeds are gathered up and burned in the fire, so will it be at the end of the age. 41 The Son of Man will send out His angels, and they will gather out of His kingdom all things that offend [those things by which people are led into sin], and all who practice evil [leading others into sin], 42 and will throw them into the furnace of fire; in that place there will be weeping [over sorrow and pain] and grinding of teeth [over distress and anger]. 43 Then the righteous [those who seek the will of God] will shine forth [radiating the new life] like the sun in the kingdom of their Father. He who has ears [to hear], let him hear and heed My words.(E)

Hidden Treasure

44 “The kingdom of heaven is like a [very precious] treasure hidden in a field, which a man found and hid again; then in his joy he goes and sells all he has and buys that field [securing the treasure for himself].

A Costly Pearl

45 “Again, the kingdom of heaven is like a merchant in search of fine pearls, 46 and upon finding a single pearl of great value, he went and sold all that he had and bought it.

A Dragnet

47 “Again, the kingdom of heaven is like a dragnet which was lowered into the sea, and gathered fish of every kind, 48 and when it was full, they dragged it up on the beach; and they sat down and sorted out the good fish into baskets, but the worthless ones they threw away. 49 So it will be at the end of the age; the angels will come and separate the wicked from the righteous 50 and throw the wicked into the furnace of fire; in that place there will be weeping [over sorrow and pain] and grinding of teeth [over distress and anger].

51 “Have you understood all these things [in the lessons of the parables]?” They said to Jesus, “Yes.” 52 He said to them, “Therefore every scribe who has become a disciple of the kingdom of heaven is like the head of a household, who brings out of his [c]treasure things that are new and fresh and things that are old and familiar.”

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Footnotes

  1. Matthew 13:33 This is the first time leaven is mentioned in the New Testament. See Ex 12:15 for the first mention of leaven in the Old Testament. The Hebrew word (seor) refers specifically to the leavening agent (as opposed to dough containing it), which today is thought of as yeast, a type of fungi. In Jewish thinking, leaven was symbolic of impurity and corruption. Jesus used it as a symbol for the corrupt and hypocritical teachings of the Pharisees and Sadducees (see especially Luke 12:1; cf Matt 16:11; Mark 8:15), but He also used leaven’s ability to permeate a mass of dough many times its own size as an illustration of the spread of the kingdom of heaven as here and in Luke 13:21.
  2. Matthew 13:33 A measure was about a peck and a half, which would be enough bread to feed a hundred people.
  3. Matthew 13:52 God’s precepts, both the old and the new, contain truths to be treasured.

Jesus Stills the Sea

35 On that [same] day, when evening had come, He said to them, “Let us go over to the other side [of the Sea of Galilee].” 36 So leaving the crowd, they took Him with them, just as He was, in the boat. And other boats were with Him.(A) 37 And a [a]fierce windstorm began to blow, and waves were breaking over the boat, so that it was already being swamped. 38 But Jesus was in the stern, asleep [with His head] on the [sailor’s leather] cushion. And they woke Him and said to Him, “Teacher, do You not care that we are about to die?” 39 And He got up and [sternly] rebuked the wind and said to the sea, “Hush, be still (muzzled)!” And the wind died down [as if it had grown weary] and there was [at once] a great calm [a perfect peacefulness]. 40 Jesus said to them, “Why are you afraid? Do you still have no faith and confidence [in Me]?” 41 They were filled with great fear, and said to each other, “Who then is this, that even the wind and the sea obey Him?”

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Footnotes

  1. Mark 4:37 The Sea of Galilee is famous for its sudden and severe storms, produced by winds that funnel through the passes and canyons of the surrounding hills and create severe turbulence on the water. As experienced fishermen, the disciples knew that this was an almost constant risk in their profession.

23 When He got into the boat, His disciples followed Him.(A) 24 And suddenly a violent storm arose on the sea, so that the boat was being covered by the waves; but Jesus was sleeping. 25 And the disciples went and woke Him, saying, “Lord, save us, we are going to die!” 26 He said to them, “Why are you afraid, you men of little faith?” Then He got up and rebuked the winds and the sea, and there was [at once] a great and wonderful calm [a perfect peacefulness]. 27 The men wondered in amazement, saying, “What kind of man is this, that even the winds and the sea obey Him?”

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Jesus Calms the Sea

22 Now on one of those days Jesus and His disciples got into a boat, and He said to them, “Let us cross over to the other side of the lake (Sea of Galilee).” So they set out.(A) 23 But as they were sailing, He fell asleep. And a fierce gale of wind swept down [as if through a wind tunnel] on the lake, and they began to be swamped, and were in great danger. 24 They came to Jesus and woke Him, saying, “Master, Master, we are about to die!” He got up and rebuked the wind and the raging, violent waves, and they ceased, and it became calm [a perfect peacefulness]. 25 And He said to them, “Where is your faith [your confidence in Me]?” They were afraid and astonished, saying to one another, “Who then is this, that He commands even the winds and the sea, and they obey Him?”

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