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22 When they came into Bethsaida, a group brought a blind man to Jesus, and they begged Him to touch the man and heal him. 23 So Jesus guided the man out of the village, away from the crowd; and He spat on the man’s eyes and touched them.

Jesus: What do you see?

Blind Man (opening his eyes): 24 I see people, but they look like trees—walking trees.

25 Jesus touched his eyes again; and when the man looked up, he could see everything clearly.

26 Jesus sent him away to his house.

Jesus (to the healed man): Don’t go into town yet. [And don’t tell anybody in town what happened here.][a]

Bethsaida is the hometown of at least three of Jesus’ emissaries—Peter, Andrew, and Philip—and possibly James and John as well. Jesus performs many miracles there, most notably the feeding of the 5,000. However, this miracle—the healing of the blind man—is the only miracle in all the Gospels that is done in stages instead of instantly.

Of course, there’s no way to know for sure why Jesus chooses to heal this man partly before He heals him entirely. Jesus frequently links faith, or lack of faith, with the healings. Bethsaida is a town He criticizes for its lack of faith (Matthew 11:21–22). So it’s likely He wants to demonstrate to His disciples that their inability to see His purpose can be healed, too, even if it takes time.

27 As He traveled with His disciples into the villages of Caesarea Philippi, He posed an important question to them.

Jesus: Who do the people say that I am?

28 They told Him about the great speculation concerning His identity.

Disciples: Some of them say You are John the Baptist,[b] others say Elijah, while others say one of the prophets of old.

Jesus (pressing the question): 29 And who do you say that I am?

Peter: You are God’s Anointed, the Liberating King.

Jesus: 30 Don’t tell anyone. It is not yet time.

31 And He went on to teach them many things about Himself: how the Son of Man would suffer; how He would be rejected by the elders, chief priests, and scribes; how He would be killed; and how, after three days, God would raise Him from the dead.

32 He said all these things in front of them all, but Peter took Jesus aside to rebuke Him.

Peter represents the best and worst in humanity. One day, Peter drops everything to become a follower of Jesus; the next, he’s busy putting his foot in his mouth. Peter is always responding to Jesus, frequently making mistakes, but never drifting far from Jesus’ side. In this passage, Peter verbalizes God’s word and Satan’s temptation—almost in the same breath. Peter thinks he understands who Jesus is, but he still has a lot to learn about what Jesus has come to do.

Jesus (seeing His disciples surrounding them): 33 Get behind Me, you tempter! You’re thinking only of human things, not of the things God has planned.

34 He gathered the crowd and His disciples alike.

Jesus: If any one of you wants to follow Me, you will have to give yourself up to God’s plan, take up your cross, and do as I do. 35 For any one of you who wants to be rescued will lose your life, but any one of you who loses your life for My sake and for the sake of this good news will be liberated. 36 Really, what profit is there for you to gain the whole world and lose yourself in the process? 37 What can you give in exchange for your life?

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Footnotes

  1. 8:26 Some manuscripts omit this portion.
  2. 8:28 Literally, John who immersed, to show repentance

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