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22 When they came into Bethsaida, a group brought a blind man to Jesus, and they begged Him to touch the man and heal him. 23 So Jesus guided the man out of the village, away from the crowd; and He spat on the man’s eyes and touched them.

Jesus: What do you see?

Blind Man (opening his eyes): 24 I see people, but they look like trees—walking trees.

25 Jesus touched his eyes again; and when the man looked up, he could see everything clearly.

26 Jesus sent him away to his house.

Jesus (to the healed man): Don’t go into town yet. [And don’t tell anybody in town what happened here.][a]

Bethsaida is the hometown of at least three of Jesus’ emissaries—Peter, Andrew, and Philip—and possibly James and John as well. Jesus performs many miracles there, most notably the feeding of the 5,000. However, this miracle—the healing of the blind man—is the only miracle in all the Gospels that is done in stages instead of instantly.

Of course, there’s no way to know for sure why Jesus chooses to heal this man partly before He heals him entirely. Jesus frequently links faith, or lack of faith, with the healings. Bethsaida is a town He criticizes for its lack of faith (Matthew 11:21–22). So it’s likely He wants to demonstrate to His disciples that their inability to see His purpose can be healed, too, even if it takes time.

27 As He traveled with His disciples into the villages of Caesarea Philippi, He posed an important question to them.

Jesus: Who do the people say that I am?

28 They told Him about the great speculation concerning His identity.

Disciples: Some of them say You are John the Baptist,[b] others say Elijah, while others say one of the prophets of old.

Jesus (pressing the question): 29 And who do you say that I am?

Peter: You are God’s Anointed, the Liberating King.

Jesus: 30 Don’t tell anyone. It is not yet time.

31 And He went on to teach them many things about Himself: how the Son of Man would suffer; how He would be rejected by the elders, chief priests, and scribes; how He would be killed; and how, after three days, God would raise Him from the dead.

32 He said all these things in front of them all, but Peter took Jesus aside to rebuke Him.

Peter represents the best and worst in humanity. One day, Peter drops everything to become a follower of Jesus; the next, he’s busy putting his foot in his mouth. Peter is always responding to Jesus, frequently making mistakes, but never drifting far from Jesus’ side. In this passage, Peter verbalizes God’s word and Satan’s temptation—almost in the same breath. Peter thinks he understands who Jesus is, but he still has a lot to learn about what Jesus has come to do.

Jesus (seeing His disciples surrounding them): 33 Get behind Me, you tempter! You’re thinking only of human things, not of the things God has planned.

34 He gathered the crowd and His disciples alike.

Jesus: If any one of you wants to follow Me, you will have to give yourself up to God’s plan, take up your cross, and do as I do. 35 For any one of you who wants to be rescued will lose your life, but any one of you who loses your life for My sake and for the sake of this good news will be liberated. 36 Really, what profit is there for you to gain the whole world and lose yourself in the process? 37 What can you give in exchange for your life?

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Footnotes

  1. 8:26 Some manuscripts omit this portion.
  2. 8:28 Literally, John who immersed, to show repentance

Jesus Heals a Blind Man at Bethsaida

22 They came to Bethsaida,(A) and some people brought a blind man(B) and begged Jesus to touch him. 23 He took the blind man by the hand and led him outside the village. When he had spit(C) on the man’s eyes and put his hands on(D) him, Jesus asked, “Do you see anything?”

24 He looked up and said, “I see people; they look like trees walking around.”

25 Once more Jesus put his hands on the man’s eyes. Then his eyes were opened, his sight was restored, and he saw everything clearly. 26 Jesus sent him home, saying, “Don’t even go into[a] the village.”

Peter Declares That Jesus Is the Messiah(E)

27 Jesus and his disciples went on to the villages around Caesarea Philippi. On the way he asked them, “Who do people say I am?”

28 They replied, “Some say John the Baptist;(F) others say Elijah;(G) and still others, one of the prophets.”

29 “But what about you?” he asked. “Who do you say I am?”

Peter answered, “You are the Messiah.”(H)

30 Jesus warned them not to tell anyone about him.(I)

Jesus Predicts His Death(J)

31 He then began to teach them that the Son of Man(K) must suffer many things(L) and be rejected by the elders, the chief priests and the teachers of the law,(M) and that he must be killed(N) and after three days(O) rise again.(P) 32 He spoke plainly(Q) about this, and Peter took him aside and began to rebuke him.

33 But when Jesus turned and looked at his disciples, he rebuked Peter. “Get behind me, Satan!”(R) he said. “You do not have in mind the concerns of God, but merely human concerns.”

The Way of the Cross

34 Then he called the crowd to him along with his disciples and said: “Whoever wants to be my disciple must deny themselves and take up their cross and follow me.(S) 35 For whoever wants to save their life[b] will lose it, but whoever loses their life for me and for the gospel will save it.(T) 36 What good is it for someone to gain the whole world, yet forfeit their soul? 37 Or what can anyone give in exchange for their soul?

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Footnotes

  1. Mark 8:26 Some manuscripts go and tell anyone in
  2. Mark 8:35 The Greek word means either life or soul; also in verses 36 and 37.