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21 They forced into service a passer-by coming in from the countryside, Simon of [a]Cyrene (the father of Alexander and Rufus), [b]to carry His cross.(A)

The Crucifixion

22 Then they brought Him to the place [called] Golgotha, which is translated, Place of a [c]Skull.(B) 23 They tried to give Him [d]wine mixed with myrrh [to dull the pain], but He would not take it. 24 And they crucified Him, and [e]divided up His clothes among themselves, casting lots for them to see who should take what.(C)

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Footnotes

  1. Mark 15:21 A port city in north Africa.
  2. Mark 15:21 The crossbeam was usually placed on the nape of the neck like a yoke.
  3. Mark 15:22 Latin: Calvaria; or Calvary; Aram: Golgotha; Greek: Kranion.
  4. Mark 15:23 The myrrh had a narcotic effect and was added to dull the senses.
  5. Mark 15:24 See note Matt 27:35.

32 Now as they were coming out, they found a man of [a]Cyrene named [b]Simon, whom they forced into service [c]to carry the cross of Jesus.(A)

The Crucifixion

33 And when they came to a place called Golgotha, which means [d]Place of a Skull,(B) 34 they offered Him wine mixed with gall (myrrh, a bitter-tasting narcotic) to drink; but after tasting it, He refused to drink it.

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Footnotes

  1. Matthew 27:32 A port city in north Africa.
  2. Matthew 27:32 The father of Alexander and Rufus, disciples in Rome.
  3. Matthew 27:32 The crossbeam was usually placed on the nape of the neck like a yoke.
  4. Matthew 27:33 Latin: Calvarius; or Calvary; Aram: Golgotha; Greek: Kranion.

Simon Bears the Cross

26 When they led Him away, they seized a man, [a]Simon of [b]Cyrene, who was coming in [to the city] from the country, and [c]placed on him the cross to carry behind Jesus.(A)

27 Following Him was a large crowd of the people, including women who were mourning and wailing for Him. 28 But Jesus, turning toward them, said, “Daughters of Jerusalem, do not weep for Me, but weep for yourselves and for your children. 29 For behold, the days are coming when they will say, ‘Blessed are the barren, and the wombs that have not given birth, and the breasts that have never nursed.’ 30 Then they will begin to say to the mountains, ‘Fall on us!’ and to the hills, ‘Cover us!’(B) 31 [d]For if they do these things when the tree is green, what will happen when it is dry?”

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Footnotes

  1. Luke 23:26 The father of Alexander and Rufus, disciples in Rome.
  2. Luke 23:26 A port city in north Africa.
  3. Luke 23:26 The crossbeam was usually placed on the nape of the neck like a yoke.
  4. Luke 23:31 A proverb meaning if the innocent has to suffer what will happen to the guilty.

17 So they took Jesus, and He went out, [a]bearing His own cross, to the place called [b]the Place of the Skull, which is called in Hebrew, Golgotha.(A)

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Footnotes

  1. John 19:17 The vertical post remained permanently in the ground. Jesus carried the cross beam.
  2. John 19:17 Latin: Calvarius or Calvary; Aram: Golgotha; Greek: Kranion.

25 It was the third hour (9:00 a.m.) when they crucified Him.(A) 26 The inscription of the accusation against Him had been written [above Him]: “THE KING OF THE JEWS.”

27 They crucified two robbers with Him, one on His right and one on His left. 28 [a][And the Scripture was fulfilled which says, “He was counted with the transgressors.”](B) 29 Those who were passing by were insulting Him with abusive and insolent language, wagging their heads [as a sign of contempt], and saying, “Ha! You who would destroy the temple and rebuild it in [only] three days,(C) 30 save Yourself by coming down from the cross!” 31 In the same way the chief priests also, along with the scribes, were ridiculing and mocking Him among themselves and saying, “He saved others [from death]; He cannot save Himself!(D) 32 Let the Christ (the Messiah, the Anointed), the King of Israel, now come down from the cross, so that we may see and believe and trust [in Him]!” Those who were crucified with Him were also insulting Him.

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Footnotes

  1. Mark 15:28 Early mss do not contain this verse.

35 And when they had crucified Him, they divided His clothes among them by casting [a]lots.(A) 36 Then sitting down there, they began to keep watch over Him [to guard against any rescue attempt]. 37 And above His head they put the accusation against Him which read, “[b]THIS IS JESUS THE KING OF THE JEWS.”

38 At the same time two robbers were crucified with Jesus, one on the right and one on the left. 39 Those who passed by were hurling abuse at Him and jeering at Him, wagging their heads [in scorn and ridicule],(B) 40 and they said [tauntingly], “You who would destroy the temple and rebuild it in three days, save Yourself [from death]! If You are the Son of God, come down from the cross.” 41 In the same way the chief priests also, along with the scribes and elders, mocked Him, saying, 42 “He saved others [from death]; He cannot save Himself. He is the King of Israel; let Him now come down from the cross, and we will believe in Him and acknowledge Him. 43 He trusts in God; let God rescue Him now, if He delights in Him; for He said, ‘I am the Son of God.’”(C) 44 The robbers who had been crucified with Him also began to insult Him in the same way.

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Footnotes

  1. Matthew 27:35 This fulfilled the prophecy of Ps 22:18, “They divide My clothes among them.”
  2. Matthew 27:37 The wording of the inscription, which was written in Hebrew, Latin, and Greek, varies slightly in each Gospel account and was probably a combination of them all, “This is Jesus of Nazareth, the King of the Jews.”

32 Two others also, who were criminals, were being led away to be executed with Him.(A)

The Crucifixion

33 When they came to the place called [a]The Skull, there they crucified Him and the criminals, one on the right and one on the left.(B) 34 [b]And Jesus was saying, “Father, forgive them; for they do not know what they are doing.” And they cast lots, dividing His clothes among themselves.(C) 35 Now the people stood by, watching; but even the rulers ridiculed and sneered at Him, saying, “He saved others [from death]; let Him save Himself if He is the Christ (the Messiah, the Anointed) of God, His Chosen One.” 36 The soldiers also mocked Him, coming up to Him and [cruelly] offering Him sour wine,(D) 37 and sarcastically saying, “If you are [really] the King of the Jews, save Yourself [from death]!” 38 Now there was also an inscription above Him: “THIS IS THE KING OF THE JEWS.”

39 One of the criminals who had been hanged [on a cross beside Him] kept hurling abuse at Him, saying, “Are You not the Christ? Save Yourself and us [from death]!” 40 But the other one rebuked him, saying, “Do you not even fear God, since you are under the same sentence of condemnation? 41 We are suffering justly, because we are getting what we deserve for what we have done; but this Man has done nothing wrong.” 42 And he was saying, “Jesus, [please] remember me when You come into Your kingdom!” 43 Jesus said to him, “I assure you and most solemnly say to you, today you will be with Me in [c]Paradise.”(E)

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Footnotes

  1. Luke 23:33 Latin: Calvarius; or Calvary; Aram: Golgotha; Greek: Kranion.
  2. Luke 23:34 Some early mss do not contain the words “And Jesus was saying...doing.”
  3. Luke 23:43 I.e. possibly the third heaven, the special place or “garden” (Gen 2:8-10) between death and resurrection.

18 There they crucified Him, and with Him two others, one on either side, and Jesus between them.(A) 19 Pilate also wrote an inscription [on a placard] and put it on the cross. And it was written: “JESUS THE NAZARENE, THE KING OF THE JEWS.”(B) 20 And many of the Jews read this inscription, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek. 21 Then the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews’; but, ‘He said, “I am King of the Jews.”’” 22 Pilate replied, “What I have written I have written [and it remains written].”

23 Then the soldiers, when they had crucified Jesus, took His outer clothes and made four parts, a part for each soldier, and also the tunic. But the [a]tunic was seamless, woven [in one piece] from the top throughout.(C) 24 So they said to one another, “Let us not tear it, but cast lots for it, to decide whose it will be.” This was to fulfill the Scripture, “They divided My outer clothing among them, and for My clothing they cast lots.”(D) 25 So the soldiers did these things.

But standing by the cross of Jesus were His mother, His mother’s sister [[b]Salome], [c]Mary the wife of Clopas, and Mary Magdalene.(E) 26 So Jesus, seeing His mother, and the [d]disciple whom He loved (esteemed) standing near, said to His mother, “[Dear] woman, look, [here is] your son!” 27 Then He said to the disciple (John), “Look! [here is] your mother [protect and provide for her]!” From that hour the disciple took her into his own home.

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Footnotes

  1. John 19:23 Gr khiton, the long shirtlike undergarment worn next to the skin.
  2. John 19:25 The mother of the apostles John and James, the sons of Zebedee.
  3. John 19:25 The mother of James the Younger (also called James the Less). Believed to be a sister or sister-in-law of Jesus’ mother.
  4. John 19:26 John, the Apostle and author of this Gospel was Jesus’ cousin.

33 When the sixth hour (noon) came, darkness covered the whole land until the ninth hour (3:00 p.m.).(A) 34 And at the ninth hour Jesus cried out with a loud voice, Eloi, Eloi, lama sabachthani?”—which is translated, My God, My God, why have You forsaken Me?”(B) 35 Some of the bystanders heard Him and said, “Look! He is calling for [a]Elijah!” 36 Someone ran and filled a sponge with sour wine, put it on a reed and gave Him a drink, saying, “Let us see whether Elijah is coming to take Him down.”(C) 37 But Jesus uttered a loud cry, and breathed out His last [voluntarily, sovereignly dismissing and releasing His spirit from His body in submission to His Father’s plan]. 38 And the veil [of the Holy of Holies] of the temple was torn in two from [b]top to bottom. 39 When the centurion, who was standing opposite Him, saw the way He breathed His last [being fully in control], he said, “Truly this man was the Son of God!”

40 Now some women also were watching from a distance, among whom were Mary Magdalene, and [c]Mary the mother of James the Less and of Joses, and [d]Salome.(D) 41 When Jesus was in Galilee, they used to accompany him and minister to Him; and there were also many other women who came up with Him to Jerusalem.

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Footnotes

  1. Mark 15:35 The Jews believed that the prophet Elijah would return before the Messiah appeared.
  2. Mark 15:38 This act of God signified that the death of Jesus ended the need for temple sacrifices and intermediaries, and opened the way for free and direct access to God.
  3. Mark 15:40 Gr Maria. She is believed to be a sister or sister-in-law of Jesus’ mother, Mary (Gr Mariam).
  4. Mark 15:40 Matt 27:56 indicates that Salome was the mother of James and John, the sons of Zebedee. Salome is believed to be one of the sisters of Jesus’ mother, Mary.

45 Now from the sixth hour (noon) there was darkness over all the land until the ninth hour (3:00 p.m.).(A) 46 About the ninth hour Jesus cried out with a loud [agonized] voice, [a]Eli, Eli, lama sabachthani?” that is, My God, My God, why have You forsaken Me?”(B) 47 When some of the bystanders there heard it, they began saying, “This man is calling for [b]Elijah.” 48 Immediately one of them ran, and took a sponge, soaked it with sour wine and put it on a reed, and gave Him a drink.(C) 49 But the rest said, “Let us see whether Elijah will come to save Him [from death].” 50 And Jesus cried out again with a loud [agonized] voice, and gave up His spirit [voluntarily, sovereignly dismissing and releasing His spirit from His body in submission to His Father’s plan].(D) 51 And [at once] the veil [of the Holy of Holies] of the temple was [c]torn in two from top to bottom; the earth shook and the rocks were split apart.(E) 52 The tombs were opened, and many bodies of the saints (God’s people) who had fallen asleep [in death] were raised [to life]; 53 and coming out of the tombs after His resurrection, they entered the holy city (Jerusalem) and appeared to many people. 54 Now the centurion, and those who were with him keeping guard over Jesus, when they saw the earthquake and the things that were happening, they were terribly frightened and filled with awe, and said, “Truly this was the Son of God!”

55 There were also many women there looking on from a distance, who had accompanied Jesus from Galilee, ministering to Him. 56 Among them was [d]Mary Magdalene, and [e]Mary the mother of [f]James and Joseph, and [Salome] the [g]mother of Zebedee’s sons [James and John].

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Footnotes

  1. Matthew 27:46 See note John 19:30.
  2. Matthew 27:47 The Jews believed that the prophet Elijah would return before the Messiah appeared.
  3. Matthew 27:51 God tearing the veil of the Holy of Holies is significant in that it symbolizes that God’s presence was now open to all people and not just the High Priest.
  4. Matthew 27:56 Jesus delivered this woman from seven demons (Luke 8:2). She was from the town of Magdala in Galilee.
  5. Matthew 27:56 Perhaps the same Mary identified as the wife of Clopas (Gr Alphaeus). See John 19:25. Believed to be a sister or sister-in-law of Mary the mother of Jesus.
  6. Matthew 27:56 This apostle was known as James the Less or James the Younger (Mark 15:40).
  7. Matthew 27:56 Salome, believed to be a sister of Mary the mother of Jesus (John 19:25).

44 It was now about the sixth hour (noon), and darkness came over the whole land until the ninth hour (3:00 p.m.),(A) 45 because the sun was [a]obscured; and the veil [of the Holy of Holies] of the temple was [b]torn in two [from top to bottom].(B) 46 And Jesus, crying out with a loud voice, said, “Father, into Your hands I commit My spirit!” Having said this, He breathed His last.(C) 47 Now when the centurion saw what had taken place, he began praising and honoring God, saying, “Certainly this Man was innocent.” 48 All the crowds who had gathered for this spectacle, when they saw what had happened, began to return [to their homes], beating their breasts [as a sign of mourning or repentance]. 49 And all His acquaintances and the women who had accompanied Him from Galilee were standing at a distance, watching these things.

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Footnotes

  1. Luke 23:45 Lit failing. The language that Luke uses is found elsewhere in Greek literature to describe an eclipse.
  2. Luke 23:45 The tearing of the veil established the institution of a new, direct way of communication between God and mankind. The sacrificial death of Christ nullified the need for priestly intervention between God and man, and abolished the need for animal sacrifice.

28 After this, Jesus, knowing that all was now finished, said in fulfillment of the Scripture, “I am thirsty.”(A) 29 A jar full of [a]sour wine was placed there; so they put a sponge soaked in the sour wine on [a branch of] hyssop and held it to His mouth.(B) 30 When Jesus had received the sour wine, He said, “It is finished!” And He bowed His head and [voluntarily] [b]gave up His spirit.

Care of the Body of Jesus

31 Since it was the day of Preparation [for the Sabbath], in order to prevent the bodies from hanging on the cross on the Sabbath (for that Sabbath was a high holy day) the Jews asked Pilate to have their legs [c]broken [to hasten death] and the bodies taken away. 32 So the soldiers came and broke the legs of the first man, and of the other who had been crucified with Him. 33 But when they came to Jesus and saw that He was already dead, they did not break His legs. 34 But one of the soldiers pierced His side with a spear, and immediately blood and water came [flowing] out. 35 And he (John, the eyewitness) who has seen it has testified, and his testimony is true; and he knows that he is telling the truth, so that you also [who read this] may believe. 36 For these things took place to fulfill the Scripture, “Not a bone of His shall be broken.”(C) 37 And again another Scripture says, “They shall look at Him whom they have pierced.”(D)

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Footnotes

  1. John 19:29 This sour wine was not to dull the senses, but to provide minimal relief to the victim. The wine mixed with gall (myrrh) that Jesus earlier had refused to drink (Matt 27:34; Mark 15:23) had narcotic qualities to deaden the pain.
  2. John 19:30 This wording implies that Jesus voluntarily and sovereignly released His spirit from His body in submission to God’s plan.
  3. John 19:31 After the legs were broken with a heavy blow, the condemned prisoner could no longer push upwards to assist his own breathing and would soon suffocate due to the awkward position that was forced on him by crucifixion. At the same time, breaking the legs was more painful than a quicker end with the point of a spear.

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