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John the Baptist Preaches

Now in the fifteenth year of [Emperor] [a]Tiberius Caesar’s reign—when Pontius Pilate was governor of Judea, and Herod [Antipas] was tetrarch of Galilee, and his brother Philip was tetrarch of the region of Ituraea and Trachonitis, and Lysanias was tetrarch of Abilene— in the high [b]priesthood of Annas and [c]Caiaphas [his son-in-law], the word of God came to John, the son of Zacharias, in the wilderness. And he went into all the country around the Jordan, preaching a baptism of repentance for the forgiveness of sin; as it is written and forever remains written in the book of the words of Isaiah the prophet,

The voice of one shouting in the wilderness,
Prepare the way of the Lord,
[d]Make His paths straight.

Every ravine shall be filled up,
And every mountain and hill shall be leveled;
And the crooked [places] shall be made straight,
And the rough roads smooth;

and [e]all mankind shall see the salvation of God.’”(A)

So he began saying to the crowds who were coming out to be baptized by him, “You brood of [f]vipers, who warned you to flee from the wrath [of God that is] to come? Therefore produce fruit that is worthy of [and consistent with your] repentance [that is, live changed lives, turn from sin and seek God and His righteousness]. And do not even begin to say to yourselves [as a defense], ‘We have Abraham for our father [and so our heritage assures us of salvation]’; for I say to you that from these stones God is able to raise up children (descendants) for Abraham [for God can replace the unrepentant, regardless of their heritage, with those who are obedient].(B) Even now the axe [of God’s judgment] is swinging toward the root of the trees; so every tree that does not produce good fruit is being cut down and thrown into the fire.”

10 The crowds asked him, “Then what are we to do?” 11 And John replied, “The man who has two tunics is to share with him who has none; and he who has food is to do the same.” 12 Even some tax collectors came to be baptized, and they asked, “Teacher, what are we to do?” 13 And he told them, “Collect no more than the fixed amount you have been ordered to [collect].” 14 Some soldiers asked him, “And what about us, what are we to do?” And he replied to them, “Do not [g]extort money from anyone or harass or blackmail anyone, and be satisfied with your wages.”

15 Now the people were in a state of expectation, and all were wondering in their hearts about John, as to whether he was the Christ (the Messiah, the Anointed). 16 John answered them all by saying, “As for me, I baptize you [only] [h]with water; but One who is mightier [more powerful, more noble] than I is coming, and I am not fit to untie the strap of His sandals [even as His slave]. He will baptize you [who truly repent] with the Holy Spirit and [you who remain unrepentant] with [i]fire.(C) 17 His [j]winnowing fork is in His hand to thoroughly clear His threshing floor, and to gather the wheat (believers) into His barn (kingdom); but He will burn up the chaff (the unrepentant) with unquenchable fire.”

18 So with many other appeals and various admonitions John preached the good news (gospel) to the people. 19 But when Herod [Antipas] the tetrarch was repeatedly reprimanded [and convicted by John’s disapproval] for having [k]Herodias, his brother’s wife [as his own], and for all the wicked things that Herod had done,(D) 20 he also added this to them all: he locked up John in prison.

Jesus’ Baptism

21 Now when all the people were baptized, Jesus was also baptized, and while He was praying, the [visible] heaven was opened,(E) 22 and the [l]Holy Spirit descended on Him in bodily form like a dove, and a voice came from heaven, “You are My Son, My Beloved, in You I am well-pleased and delighted!”(F)

Genealogy of Jesus

23 When He began His ministry, Jesus Himself was about thirty years of age, being, as was supposed, the son of Joseph, the son [by marriage] of Eli, 24 the son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph, 25 the son of Mattathias, the son of Amos, the son of Nahum, the son of Hesli, the son of Naggai, 26 the son of Maath, the son of Mattathias, the son of Semein, the son of Josech, the son of Joda, 27 the son of Joanan, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri, 28 the son of Melchi, the son of Addi, the son of Cosam, the son of Elmadam, the son of Er, 29 the son of Joshua, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi, 30 the son of Simeon, the son of Judah, the son of Joseph, the son of Jonam, the son of Eliakim, 31 the son of Melea, the son of Menna, the son of Mattatha, the son of Nathan, the son of David, 32 the son of Jesse, the son of Obed, the son of Boaz, the son of Salmon, the son of Nahshon, 33 the son of Amminadab, the son of Admin, the son of Ram, the son of Hezron, the son of Perez, the son of Judah, 34 the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor, 35 the son of Serug, the son of Reu, the son of Peleg, the son of Heber, the son of Shelah, 36 the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech, 37 the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalaleel, the son of Cainan, 38 the son of Enosh, the son of Seth, the son of Adam, the son of God.(G)

The Devil Tempts Jesus

Now Jesus, full of [and in perfect communication with] the Holy Spirit, returned from the Jordan and was led by the Spirit in the wilderness(H) for forty days, being tempted by the devil. And He ate nothing during those days, and when they ended, He was hungry.(I) Then the devil said to Him, “If You are the Son of God, command this stone to turn into bread.” Jesus replied to him, “It is written and forever remains written, ‘Man shall not live by bread alone[m].’”(J)

Then he led Jesus up [to a high mountain] and displayed before Him all the kingdoms of the inhabited earth [and their magnificence] in the twinkling of an eye. And the devil said to Him, “I will give You all this realm and its glory [its power, its renown]; because it has been handed over to me, and I give it to whomever I wish. Therefore if You worship before me, it will all be Yours.” Jesus replied to him, “It is written and forever remains written, ‘You shall worship the Lord your God and serve only Him.’”(K)

Then he led Jesus to Jerusalem and had Him stand on the pinnacle (highest point) of the temple, and said [mockingly] to Him, “If You are the Son of God, throw Yourself down from here; 10 for it is written and forever remains written,

He will command His angels concerning You to guard and protect You,’

11 and,

they will lift You up on their hands,
So that You do not strike Your foot against a stone.’”(L)

12 Jesus replied to him, “It is said [in Scripture], you shall not tempt the Lord your God [to prove Himself to you].’”(M)

13 When the devil had finished every temptation, he [temporarily] left Him until a more opportune time.

Jesus’ Public Ministry

14 Then Jesus went back to Galilee in the power of the Spirit, and the news about Him spread through the entire region. 15 And He began teaching in their synagogues and was praised and glorified and honored by all.

16 So He came to Nazareth, where He had been brought up; and as was His custom, He entered the synagogue on the Sabbath, and stood up to read. 17 The scroll of the prophet Isaiah was handed to Him. He unrolled the scroll and found the place where it was written,(N)

18 
The Spirit of the Lord is upon Me (the Messiah),
Because He has anointed Me to preach the good news to the poor.
He has sent Me to announce release (pardon, forgiveness) to the captives,
And recovery of sight to the blind,
To set free those who are oppressed (downtrodden, bruised, crushed by tragedy),
19 
to proclaim the favorable year of the Lord [the day when salvation and the favor of God abound greatly].”(O)

20 Then He rolled up the scroll [having stopped in the middle of the verse], gave it back to the attendant and sat down [to teach]; and the eyes of all those in the synagogue were [attentively] fixed on Him. 21 He began speaking to them: “Today this Scripture has been fulfilled in your hearing and in your presence.” 22 And [as He continued on] they all were speaking well of Him, and were in awe and were wondering about the words of grace which were coming from His lips; and they were saying, “Is this not Joseph’s son?” 23 So He said to them, “You will no doubt quote this proverb to Me, ‘Physician, heal Yourself! Whatever [miracles] that we heard were done [by You] in Capernaum, do here in Your hometown as well.’” 24 Then He said, “I assure you and most solemnly say to you, no prophet is welcome in his hometown. 25 But in truth I say to you, there were many widows in Israel in the days of Elijah, when the sky was closed up for three years and six months, when a great famine came over all the land; 26 and yet Elijah was not sent [by the Lord] to a single one of them, but only to Zarephath in the land of Sidon, to a woman who was a widow.(P) 27 And there were many lepers in Israel in the time of Elisha the prophet; and not one of them was cleansed [by being healed] except Naaman the Syrian.”(Q) 28 As they heard these things [about God’s grace to these two Gentiles], the people in the synagogue were filled with a great rage; 29 and they got up and drove Him out of the city, and led Him to the crest of the hill on which their city had been built, in order to hurl Him down the cliff. 30 But passing [miraculously] through the crowd, He went on His way.

31 Then He came down [from the hills of Nazareth] to Capernaum, a city of Galilee [on the shore of the sea], and He was teaching them on the Sabbath;(R) 32 and they were surprised [almost overwhelmed] at His teaching, because His message was [given] with authority and power and great ability. 33 There was a man in the synagogue who was possessed by the spirit of an unclean demon; and he cried out with a loud and terrible voice, 34 “Let us alone! [n]What business do we have [in common] with each other, Jesus of Nazareth? Have You come to destroy us? I know who You are—the Holy One of God!” 35 But Jesus rebuked him, saying, “Be silent (muzzled, gagged) and come out of him!” And when the demon had thrown the man down among them, he came out of him without injuring him in any way. 36 They were all astonished and in awe, and began saying to one another, “What is this message? For with authority and power He commands the unclean spirits and they come out!” 37 And the news about Him spread into every place in the surrounding district (Galilee).

Many Are Healed

38 Then Jesus got up and left the synagogue and went to Simon’s (Peter’s) house. Now Simon’s mother-in-law was suffering from a high fever, and they asked Him to help her.(S) 39 Standing over her, He rebuked the fever, and it left her; and immediately she got up and began serving them [as her guests].

40 While the sun was setting [marking the end of the Sabbath day], all those who had any who were sick with various diseases brought them to Jesus; and laying His hands on each one of them, He was healing them [exhibiting His authority as Messiah].(T) 41 Demons also were coming out of many people, shouting, “You are the Son of God!” But He rebuked them and would not allow them to speak, because they knew that He was the Christ (the Messiah, the Anointed).

42 When daybreak came, Jesus left [Simon Peter’s house] and went to a secluded place; and the crowds were searching for Him, and [they] came to Him and tried to keep Him from leaving them. 43 But He said, “I must preach [the good news of] the kingdom of God to the other cities also, because I was sent for this purpose.”

44 So He continued preaching in the synagogues of Judea [the country of the Jews, including Galilee].

Footnotes

  1. Luke 3:1 See note Matt 22:17.
  2. Luke 3:2 Annas served from a.d. 6-15, before being deposed by Roman authorities; however, the Jews continued to recognize him as high priest de facto even though others, including his sons and son-in-law, held the official title and publicly appeared to serve as high priest.
  3. Luke 3:2 Served as high priest from a.d. 18-36, although Annas kept de facto authority.
  4. Luke 3:4 In spiritual terms, John’s message was clearing the way for the arrival of the Messiah by preparing the hearts of those who were to follow Him.
  5. Luke 3:6 I.e. salvation is available to both Jew and Gentile.
  6. Luke 3:7 I.e. poisonous snakes. An expression intended to describe the repulsive character of many people in the crowd.
  7. Luke 3:14 The Greek term is similar to our colloquial “shake down,” that is, using violence or threats to force someone to hand over money.
  8. Luke 3:16 The Greek here can be translated in, with, or by.
  9. Luke 3:16 Some scholars view “fire” as judgment; however, another view of “fire” purports that the text refers to the fiery baptism of the Holy Spirit, not judgment. The Holy Spirit promised here has been associated with Pentecost, purification, testing, and judgment. Each person who accepts Jesus is filled with the Holy Spirit (Acts 1:5-8). According to this view the fire indicates that the believer is purified as in the refining of gold. Fire burns up the impurities and the gold (the believer) survives (cf 1 Cor 3:12, 13; James 1:3).
  10. Luke 3:17 A tool roughly resembling a pitchfork, used to separate grains of wheat from the chaff by throwing the wheat into the air, and allowing the wind to blow away the lighter chaff.
  11. Luke 3:19 See note Matt 14:3.
  12. Luke 3:22 See note Matt 3:17.
  13. Luke 4:4 Late mss add “but by every word of God.”
  14. Luke 4:34 Lit What to me and to you; cf note Matt 8:29.

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