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22 “You must keep all my decrees and regulations by putting them into practice; otherwise the land to which I am bringing you as your new home will vomit you out. 23 Do not live according to the customs of the people I am driving out before you. It is because they do these shameful things that I detest them. 24 But I have promised you, ‘You will possess their land because I will give it to you as your possession—a land flowing with milk and honey.’ I am the Lord your God, who has set you apart from all other people.

25 “You must therefore make a distinction between ceremonially clean and unclean animals, and between clean and unclean birds. You must not defile yourselves by eating any unclean animal or bird or creature that scurries along the ground. I have identified them as being unclean for you. 26 You must be holy because I, the Lord, am holy. I have set you apart from all other people to be my very own.

27 “Men and women among you who act as mediums or who consult the spirits of the dead must be put to death by stoning. They are guilty of a capital offense.”

Instructions for the Priests

21 The Lord said to Moses, “Give the following instructions to the priests, the descendants of Aaron.

“A priest must not make himself ceremonially unclean by touching the dead body of a relative. The only exceptions are his closest relatives—his mother or father, son or daughter, brother, or his virgin sister who depends on him because she has no husband. But a priest must not defile himself and make himself unclean for someone who is related to him only by marriage.

“The priests must not shave their heads or trim their beards or cut their bodies. They must be set apart as holy to their God and must never bring shame on the name of God. They must be holy, for they are the ones who present the special gifts to the Lord, gifts of food for their God.

“Priests may not marry a woman defiled by prostitution, and they may not marry a woman who is divorced from her husband, for the priests are set apart as holy to their God. You must treat them as holy because they offer up food to your God. You must consider them holy because I, the Lord, am holy, and I make you holy.

“If a priest’s daughter defiles herself by becoming a prostitute, she also defiles her father’s holiness, and she must be burned to death.

10 “The high priest has the highest rank of all the priests. The anointing oil has been poured on his head, and he has been ordained to wear the priestly garments. He must never leave his hair uncombed[a] or tear his clothing. 11 He must not defile himself by going near a dead body. He may not make himself ceremonially unclean even for his father or mother. 12 He must not defile the sanctuary of his God by leaving it to attend to a dead person, for he has been made holy by the anointing oil of his God. I am the Lord.

13 “The high priest may marry only a virgin. 14 He may not marry a widow, a woman who is divorced, or a woman who has defiled herself by prostitution. She must be a virgin from his own clan, 15 so that he will not dishonor his descendants among his clan, for I am the Lord who makes him holy.”

16 Then the Lord said to Moses, 17 “Give the following instructions to Aaron: In all future generations, none of your descendants who has any defect will qualify to offer food to his God. 18 No one who has a defect qualifies, whether he is blind, lame, disfigured, deformed, 19 or has a broken foot or arm, 20 or is hunchbacked or dwarfed, or has a defective eye, or skin sores or scabs, or damaged testicles. 21 No descendant of Aaron who has a defect may approach the altar to present special gifts to the Lord. Since he has a defect, he may not approach the altar to offer food to his God. 22 However, he may eat from the food offered to God, including the holy offerings and the most holy offerings. 23 Yet because of his physical defect, he may not enter the room behind the inner curtain or approach the altar, for this would defile my holy places. I am the Lord who makes them holy.”

24 So Moses gave these instructions to Aaron and his sons and to all the Israelites.

22 The Lord said to Moses, “Tell Aaron and his sons to be very careful with the sacred gifts that the Israelites set apart for me, so they do not bring shame on my holy name. I am the Lord. Give them the following instructions.

“In all future generations, if any of your descendants is ceremonially unclean when he approaches the sacred offerings that the people of Israel consecrate to the Lord, he must be cut off from my presence. I am the Lord.

“If any of Aaron’s descendants has a skin disease[b] or any kind of discharge that makes him ceremonially unclean, he may not eat from the sacred offerings until he has been pronounced clean. He also becomes unclean by touching a corpse, or by having an emission of semen, or by touching a small animal that is unclean, or by touching someone who is ceremonially unclean for any reason. The man who is defiled in any of these ways will remain unclean until evening. He may not eat from the sacred offerings until he has bathed himself in water. When the sun goes down, he will be ceremonially clean again and may eat from the sacred offerings, for this is his food. He may not eat an animal that has died a natural death or has been torn apart by wild animals, for this would defile him. I am the Lord.

“The priests must follow my instructions carefully. Otherwise they will be punished for their sin and will die for violating my instructions. I am the Lord who makes them holy.

10 “No one outside a priest’s family may eat the sacred offerings. Even guests and hired workers in a priest’s home are not allowed to eat them. 11 However, if the priest buys a slave for himself, the slave may eat from the sacred offerings. And if his slaves have children, they also may share his food. 12 If a priest’s daughter marries someone outside the priestly family, she may no longer eat the sacred offerings. 13 But if she becomes a widow or is divorced and has no children to support her, and she returns to live in her father’s home as in her youth, she may eat her father’s food again. Otherwise, no one outside a priest’s family may eat the sacred offerings.

14 “Any such person who eats the sacred offerings without realizing it must pay the priest for the amount eaten, plus an additional 20 percent. 15 The priests must not let the Israelites defile the sacred offerings brought to the Lord 16 by allowing unauthorized people to eat them. This would bring guilt upon them and require them to pay compensation. I am the Lord who makes them holy.”

Footnotes

  1. 21:10 Or never uncover his head.
  2. 22:4 Traditionally rendered leprosy; see note on 13:2a.

22 “‘Keep all my decrees and laws(A) and follow them, so that the land(B) where I am bringing you to live may not vomit you out. 23 You must not live according to the customs of the nations(C) I am going to drive out before you.(D) Because they did all these things, I abhorred them.(E) 24 But I said to you, “You will possess their land; I will give it to you as an inheritance, a land flowing with milk and honey.”(F) I am the Lord your God, who has set you apart from the nations.(G)

25 “‘You must therefore make a distinction between clean and unclean animals and between unclean and clean birds.(H) Do not defile yourselves by any animal or bird or anything that moves along the ground—those that I have set apart as unclean for you. 26 You are to be holy to me(I) because I, the Lord, am holy,(J) and I have set you apart from the nations(K) to be my own.

27 “‘A man or woman who is a medium(L) or spiritist among you must be put to death.(M) You are to stone them;(N) their blood will be on their own heads.’”

Rules for Priests

21 The Lord said to Moses, “Speak to the priests, the sons of Aaron,(O) and say to them: ‘A priest must not make himself ceremonially unclean(P) for any of his people who die,(Q) except for a close relative, such as his mother or father,(R) his son or daughter, his brother, or an unmarried sister who is dependent on him since she has no husband—for her he may make himself unclean.(S) He must not make himself unclean for people related to him by marriage,[a] and so defile himself.

“‘Priests must not shave(T) their heads or shave off the edges of their beards(U) or cut their bodies.(V) They must be holy to their God(W) and must not profane the name of their God.(X) Because they present the food offerings to the Lord,(Y) the food of their God,(Z) they are to be holy.(AA)

“‘They must not marry women defiled by prostitution or divorced from their husbands,(AB) because priests are holy to their God.(AC) Regard them as holy,(AD) because they offer up the food of your God.(AE) Consider them holy, because I the Lord am holy—I who make you holy.(AF)

“‘If a priest’s daughter defiles herself by becoming a prostitute, she disgraces her father; she must be burned in the fire.(AG)

10 “‘The high priest, the one among his brothers who has had the anointing oil poured on his head(AH) and who has been ordained to wear the priestly garments,(AI) must not let his hair become unkempt[b] or tear his clothes.(AJ) 11 He must not enter a place where there is a dead body.(AK) He must not make himself unclean,(AL) even for his father or mother,(AM) 12 nor leave the sanctuary(AN) of his God or desecrate it, because he has been dedicated by the anointing oil(AO) of his God. I am the Lord.

13 “‘The woman he marries must be a virgin.(AP) 14 He must not marry a widow, a divorced woman, or a woman defiled by prostitution, but only a virgin from his own people, 15 so that he will not defile his offspring among his people. I am the Lord, who makes him holy.’”

16 The Lord said to Moses, 17 “Say to Aaron: ‘For the generations to come none of your descendants who has a defect(AQ) may come near to offer the food of his God.(AR) 18 No man who has any defect(AS) may come near: no man who is blind(AT) or lame,(AU) disfigured or deformed; 19 no man with a crippled foot or hand, 20 or who is a hunchback or a dwarf, or who has any eye defect, or who has festering or running sores or damaged testicles.(AV) 21 No descendant of Aaron the priest who has any defect(AW) is to come near to present the food offerings to the Lord.(AX) He has a defect; he must not come near to offer the food of his God.(AY) 22 He may eat the most holy food of his God,(AZ) as well as the holy food; 23 yet because of his defect,(BA) he must not go near the curtain or approach the altar, and so desecrate my sanctuary.(BB) I am the Lord, who makes them holy.(BC)’”

24 So Moses told this to Aaron and his sons and to all the Israelites.

22 The Lord said to Moses, “Tell Aaron and his sons to treat with respect the sacred offerings(BD) the Israelites consecrate to me, so they will not profane my holy name.(BE) I am the Lord.(BF)

“Say to them: ‘For the generations to come, if any of your descendants is ceremonially unclean and yet comes near the sacred offerings that the Israelites consecrate to the Lord,(BG) that person must be cut off from my presence.(BH) I am the Lord.

“‘If a descendant of Aaron has a defiling skin disease[c] or a bodily discharge,(BI) he may not eat the sacred offerings until he is cleansed. He will also be unclean if he touches something defiled by a corpse(BJ) or by anyone who has an emission of semen, or if he touches any crawling thing(BK) that makes him unclean, or any person(BL) who makes him unclean, whatever the uncleanness may be. The one who touches any such thing will be unclean(BM) till evening.(BN) He must not eat any of the sacred offerings unless he has bathed himself with water.(BO) When the sun goes down, he will be clean, and after that he may eat the sacred offerings, for they are his food.(BP) He must not eat anything found dead(BQ) or torn by wild animals,(BR) and so become unclean(BS) through it. I am the Lord.(BT)

“‘The priests are to perform my service(BU) in such a way that they do not become guilty(BV) and die(BW) for treating it with contempt. I am the Lord, who makes them holy.(BX)

10 “‘No one outside a priest’s family may eat the sacred offering, nor may the guest of a priest or his hired worker eat it.(BY) 11 But if a priest buys a slave with money, or if slaves are born in his household, they may eat his food.(BZ) 12 If a priest’s daughter marries anyone other than a priest, she may not eat any of the sacred contributions. 13 But if a priest’s daughter becomes a widow or is divorced, yet has no children, and she returns to live in her father’s household as in her youth, she may eat her father’s food. No unauthorized person, however, may eat it.

14 “‘Anyone who eats a sacred offering by mistake(CA) must make restitution to the priest for the offering and add a fifth of the value(CB) to it. 15 The priests must not desecrate the sacred offerings(CC) the Israelites present to the Lord(CD) 16 by allowing them to eat(CE) the sacred offerings and so bring upon them guilt(CF) requiring payment.(CG) I am the Lord, who makes them holy.(CH)’”

Footnotes

  1. Leviticus 21:4 Or unclean as a leader among his people
  2. Leviticus 21:10 Or not uncover his head
  3. Leviticus 22:4 The Hebrew word for defiling skin disease, traditionally translated “leprosy,” was used for various diseases affecting the skin.

Jesus went on to say, “I tell you the truth, some standing here right now will not die before they see the Kingdom of God arrive in great power!”

The Transfiguration

Six days later Jesus took Peter, James, and John, and led them up a high mountain to be alone. As the men watched, Jesus’ appearance was transformed, and his clothes became dazzling white, far whiter than any earthly bleach could ever make them. Then Elijah and Moses appeared and began talking with Jesus.

Peter exclaimed, “Rabbi, it’s wonderful for us to be here! Let’s make three shelters as memorials[a]—one for you, one for Moses, and one for Elijah.” He said this because he didn’t really know what else to say, for they were all terrified.

Then a cloud overshadowed them, and a voice from the cloud said, “This is my dearly loved Son. Listen to him.” Suddenly, when they looked around, Moses and Elijah were gone, and they saw only Jesus with them.

As they went back down the mountain, he told them not to tell anyone what they had seen until the Son of Man[b] had risen from the dead. 10 So they kept it to themselves, but they often asked each other what he meant by “rising from the dead.”

11 Then they asked him, “Why do the teachers of religious law insist that Elijah must return before the Messiah comes?[c]

12 Jesus responded, “Elijah is indeed coming first to get everything ready. Yet why do the Scriptures say that the Son of Man must suffer greatly and be treated with utter contempt? 13 But I tell you, Elijah has already come, and they chose to abuse him, just as the Scriptures predicted.”

Jesus Heals a Demon-Possessed Boy

14 When they returned to the other disciples, they saw a large crowd surrounding them, and some teachers of religious law were arguing with them. 15 When the crowd saw Jesus, they were overwhelmed with awe, and they ran to greet him.

16 “What is all this arguing about?” Jesus asked.

17 One of the men in the crowd spoke up and said, “Teacher, I brought my son so you could heal him. He is possessed by an evil spirit that won’t let him talk. 18 And whenever this spirit seizes him, it throws him violently to the ground. Then he foams at the mouth and grinds his teeth and becomes rigid.[d] So I asked your disciples to cast out the evil spirit, but they couldn’t do it.”

19 Jesus said to them,[e] “You faithless people! How long must I be with you? How long must I put up with you? Bring the boy to me.”

20 So they brought the boy. But when the evil spirit saw Jesus, it threw the child into a violent convulsion, and he fell to the ground, writhing and foaming at the mouth.

21 “How long has this been happening?” Jesus asked the boy’s father.

He replied, “Since he was a little boy. 22 The spirit often throws him into the fire or into water, trying to kill him. Have mercy on us and help us, if you can.”

23 “What do you mean, ‘If I can’?” Jesus asked. “Anything is possible if a person believes.”

24 The father instantly cried out, “I do believe, but help me overcome my unbelief!”

25 When Jesus saw that the crowd of onlookers was growing, he rebuked the evil[f] spirit. “Listen, you spirit that makes this boy unable to hear and speak,” he said. “I command you to come out of this child and never enter him again!”

26 Then the spirit screamed and threw the boy into another violent convulsion and left him. The boy appeared to be dead. A murmur ran through the crowd as people said, “He’s dead.” 27 But Jesus took him by the hand and helped him to his feet, and he stood up.

28 Afterward, when Jesus was alone in the house with his disciples, they asked him, “Why couldn’t we cast out that evil spirit?”

29 Jesus replied, “This kind can be cast out only by prayer.[g]

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Footnotes

  1. 9:5 Greek three tabernacles.
  2. 9:9 “Son of Man” is a title Jesus used for himself.
  3. 9:11 Greek that Elijah must come first?
  4. 9:18 Or becomes weak.
  5. 9:19 Or said to his disciples.
  6. 9:25 Greek unclean.
  7. 9:29 Some manuscripts read by prayer and fasting.

And he said to them, “Truly I tell you, some who are standing here will not taste death before they see that the kingdom of God has come(A) with power.”(B)

The Transfiguration(C)(D)

After six days Jesus took Peter, James and John(E) with him and led them up a high mountain, where they were all alone. There he was transfigured before them. His clothes became dazzling white,(F) whiter than anyone in the world could bleach them. And there appeared before them Elijah and Moses, who were talking with Jesus.

Peter said to Jesus, “Rabbi,(G) it is good for us to be here. Let us put up three shelters—one for you, one for Moses and one for Elijah.” (He did not know what to say, they were so frightened.)

Then a cloud appeared and covered them, and a voice came from the cloud:(H) “This is my Son, whom I love. Listen to him!”(I)

Suddenly, when they looked around, they no longer saw anyone with them except Jesus.

As they were coming down the mountain, Jesus gave them orders not to tell anyone(J) what they had seen until the Son of Man(K) had risen from the dead. 10 They kept the matter to themselves, discussing what “rising from the dead” meant.

11 And they asked him, “Why do the teachers of the law say that Elijah must come first?”

12 Jesus replied, “To be sure, Elijah does come first, and restores all things. Why then is it written that the Son of Man(L) must suffer much(M) and be rejected?(N) 13 But I tell you, Elijah has come,(O) and they have done to him everything they wished, just as it is written about him.”

Jesus Heals a Boy Possessed by an Impure Spirit(P)

14 When they came to the other disciples, they saw a large crowd around them and the teachers of the law arguing with them. 15 As soon as all the people saw Jesus, they were overwhelmed with wonder and ran to greet him.

16 “What are you arguing with them about?” he asked.

17 A man in the crowd answered, “Teacher, I brought you my son, who is possessed by a spirit that has robbed him of speech. 18 Whenever it seizes him, it throws him to the ground. He foams at the mouth, gnashes his teeth and becomes rigid. I asked your disciples to drive out the spirit, but they could not.”

19 “You unbelieving generation,” Jesus replied, “how long shall I stay with you? How long shall I put up with you? Bring the boy to me.”

20 So they brought him. When the spirit saw Jesus, it immediately threw the boy into a convulsion. He fell to the ground and rolled around, foaming at the mouth.(Q)

21 Jesus asked the boy’s father, “How long has he been like this?”

“From childhood,” he answered. 22 “It has often thrown him into fire or water to kill him. But if you can do anything, take pity on us and help us.”

23 “‘If you can’?” said Jesus. “Everything is possible for one who believes.”(R)

24 Immediately the boy’s father exclaimed, “I do believe; help me overcome my unbelief!”

25 When Jesus saw that a crowd was running to the scene,(S) he rebuked the impure spirit. “You deaf and mute spirit,” he said, “I command you, come out of him and never enter him again.”

26 The spirit shrieked, convulsed him violently and came out. The boy looked so much like a corpse that many said, “He’s dead.” 27 But Jesus took him by the hand and lifted him to his feet, and he stood up.

28 After Jesus had gone indoors, his disciples asked him privately,(T) “Why couldn’t we drive it out?”

29 He replied, “This kind can come out only by prayer.[a]

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Footnotes

  1. Mark 9:29 Some manuscripts prayer and fasting

Psalm 43

Declare me innocent, O God!
    Defend me against these ungodly people.
    Rescue me from these unjust liars.
For you are God, my only safe haven.
    Why have you tossed me aside?
Why must I wander around in grief,
    oppressed by my enemies?
Send out your light and your truth;
    let them guide me.
Let them lead me to your holy mountain,
    to the place where you live.
There I will go to the altar of God,
    to God—the source of all my joy.
I will praise you with my harp,
    O God, my God!

Why am I discouraged?
    Why is my heart so sad?
I will put my hope in God!
    I will praise him again—
    my Savior and my God!

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Psalm 43[a]

Vindicate me, my God,
    and plead my cause(A)
    against an unfaithful nation.
Rescue me(B) from those who are
    deceitful and wicked.(C)
You are God my stronghold.
    Why have you rejected(D) me?
Why must I go about mourning,(E)
    oppressed by the enemy?(F)
Send me your light(G) and your faithful care,(H)
    let them lead me;(I)
let them bring me to your holy mountain,(J)
    to the place where you dwell.(K)
Then I will go(L) to the altar(M) of God,
    to God, my joy(N) and my delight.(O)
I will praise you with the lyre,(P)
    O God, my God.

Why, my soul, are you downcast?
    Why so disturbed within me?
Put your hope in God,
    for I will yet praise him,
    my Savior and my God.(Q)

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Footnotes

  1. Psalm 43:1 In many Hebrew manuscripts Psalms 42 and 43 constitute one psalm.

18 Hiding hatred makes you a liar;
    slandering others makes you a fool.

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18 Whoever conceals hatred with lying lips(A)
    and spreads slander is a fool.

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