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Laws of Religious Festivals

23 The Lord spoke again to Moses, saying, “Speak to the children of Israel and say to them, ‘The appointed times (established feasts) of the Lord which you shall proclaim as holy convocations—My appointed times are these:

The Sabbath

‘For six days work may be done, but the seventh day is the Sabbath of complete rest, a holy convocation (calling together). You shall not do any work [on that day]; it is the Sabbath of the Lord [a]wherever you may be.

The Passover and Unleavened Bread

‘These are the appointed times of the Lord, holy convocations which you shall proclaim at their appointed times: The Lord’s Passover is on the fourteenth day of the first month [b]at twilight. The Feast of Unleavened Bread to the Lord is on the fifteenth day of the same month; for seven days you shall eat unleavened bread.(A) On the first day you shall have a holy convocation (calling together); you shall not do any laborious work [on that day]. But you shall present an offering by fire to the Lord for seven days; on the seventh day there shall be a holy convocation; you shall not do any laborious work [on that day].’”

The Feast of First Fruits

Then the Lord spoke to Moses, saying, 10 “Speak to the children of Israel and say to them, ‘When you enter the land which I am giving you and reap its harvest, you shall bring the [c]sheaf of the first fruits of your harvest to the priest. 11 He shall wave the sheaf before the Lord so that you may be accepted; the priest shall wave it on the day after the Sabbath. 12 Now on the day when you wave the sheaf you shall offer a male lamb one year old without blemish as a burnt offering to the Lord. 13 Its grain offering shall be two-tenths of an ephah of fine flour mixed with [olive] oil, an offering by fire to the Lord for a sweet and soothing aroma, with its drink offering [to be poured out], a fourth of a [d]hin of wine. 14 You shall not eat any bread or roasted grain or new growth, until this same day when you bring in the offering to your God; it is a permanent statute throughout your generations wherever you may be.

The Feast of Weeks

15 ‘You shall count from the day after the Sabbath, from the day when you brought in the sheaf (tied bundle of grain) of the wave offering; there shall be seven complete Sabbaths (seven full weeks). 16 You shall count [e]fifty days to the day after the seventh Sabbath; then you shall present a new grain offering to the Lord. 17 You shall bring in from your places two loaves of bread as a wave offering, made from two-tenths of an ephah of fine flour; they shall be baked with leaven as first fruits to the Lord. 18 And you shall offer with the bread seven unblemished lambs, one year old, and one young bull and two rams. They are to be a burnt offering to the Lord, with their grain offering and their drink offerings. It is an offering by fire, a sweet and soothing aroma to the Lord. 19 And you shall sacrifice one male goat as a sin offering and two male lambs, one year old as a sacrifice of peace offerings. 20 The priest shall wave them before the Lord as a wave offering, together with the bread of the first fruits and the two lambs. They are to be holy to the Lord for the priest. 21 On this same day you shall make a proclamation, you are to have a holy convocation (calling together); you shall not do any laborious work [on that day]. It is to be a permanent statute throughout your generations wherever you may be.

22 ‘When you reap the harvest of your land, you shall not reap to the edges of your field, nor gather the gleaning of your harvest; you are to leave them for the poor and for the stranger. I am the Lord your God.’”

The Feast of Trumpets

23 Again the Lord spoke to Moses, saying, 24 “Say to the children of Israel, ‘On the first day of the seventh month (almost October), you shall observe a day of solemn sabbatical rest, a memorial day announced by the blowing of trumpets, a holy convocation. 25 You shall not do any laborious work [on that day], but you shall present an offering by fire to the Lord.’”

The Day of Atonement

26 The Lord spoke to Moses, saying, 27 “Also the tenth day of this seventh month is the Day of Atonement; it shall be a holy convocation for you, and you shall [f]humble yourselves [by fasting] and present an offering by fire to the Lord. 28 You shall not do any work on this same day, for it is the Day of Atonement, to make atonement on your behalf before the Lord your God. 29 If there is any person who will not humble himself on this same day, he shall be cut off from his people [excluding him from the atonement made for them]. 30 If there is any person who does any work on this same day, I will destroy that person from among his people. 31 You shall do no work at all [on that day]. It is a permanent statute throughout your generations wherever you may be. 32 It is to be to you a Sabbath of complete rest, and you shall humble yourselves. On the ninth day of the month at evening, from evening to evening you shall keep your Sabbath.”

The Feast of Booths

33 Again the Lord spoke to Moses, saying, 34 “Say to the children of Israel, ‘On the fifteenth day of this seventh month, and for seven days, is the Feast of Booths (Tabernacles) to the Lord. 35 The first day is a holy convocation (calling together); you shall not do any laborious work [on that day]. 36 For seven days you shall present an offering by fire to the Lord. On the eighth day you shall have a holy convocation and present an offering by fire to the Lord. It is a festive assembly; you shall not do any laborious work [on that day].

37 ‘These are the appointed times (established feasts) of the Lord, which you shall proclaim to be holy convocations, to present an offering by fire to the Lord, a burnt offering and a grain offering, sacrifices and drink offerings, each on its own day. 38 This is in addition to the [weekly] Sabbaths of the Lord, and in addition to your gifts and all your vowed offerings and all your freewill offerings, which you give to the Lord.

39 ‘On exactly the fifteenth day of the seventh month (nearly October), when you have gathered in the crops of the land, you shall celebrate the feast of the Lord for seven days, with a Sabbath rest on the first day and a Sabbath rest on the eighth day. 40 Now on the first day you shall take for yourselves the foliage of beautiful trees, branches of palm trees, and boughs of thick (leafy) trees, and willows of the brook [and make booths of them]; and you shall rejoice before the Lord your God for seven days. 41 You shall celebrate it as a feast to the Lord for seven days in the year. It shall be a permanent statute throughout your generations; you shall celebrate it in the seventh month. 42 You shall live in booths (temporary shelters) for seven days; all native-born in Israel shall live in booths, 43 so that your generations may know that I had the sons of Israel live in booths when I brought them out of the land of Egypt. I am the Lord your God.’” 44 So Moses declared to the Israelites the appointed feasts of the Lord.

The Lamp and the Bread of the Sanctuary

24 Then the Lord spoke to Moses, saying, “Command the children of Israel to bring to you clear oil from beaten olives for the light [of the golden lampstand], to make a lamp burn continually. Outside the veil of the Testimony [between the Holy Place and the Most Holy Place] in the Tent of Meeting, Aaron shall always keep the lamps [g]burning before the Lord from evening until morning; it shall be a permanent statute throughout your generations. He shall keep the lamps burning on the pure gold lampstand before the Lord continually.(B)

“Then you shall take fine flour and bake twelve cakes (bread of the Presence, showbread) with it; two-tenths of an ephah shall be in each cake (loaf). You shall set the bread of the Presence (showbread) in two rows, six in a row, on the pure gold table before the Lord. You shall put pure frankincense [in two censers, one] beside each row, so that it may be with the bread as a memorial portion, an offering by fire to the Lord. Every Sabbath day Aaron shall arrange the showbread before the Lord continually; it is an everlasting covenant for the Israelites. The bread of the Presence shall be for Aaron and his sons, and they shall eat it in a sacred place, for it is for Aaron a most holy portion of the offerings by fire to the Lord, his portion forever.”

10 Now the son of an Israelite woman, whose father was an Egyptian, went out among the Israelites, and he and a man of Israel quarreled and struggled with each other in the camp. 11 The Israelite woman’s son blasphemed the Name [of the Lord] and cursed. So they brought him to Moses. (Now his mother’s name was Shelomith, the daughter of Dibri, of the tribe of Dan.) 12 They put him in custody until the will and command of the Lord might be made clear to them.

13 Then the Lord spoke to Moses, saying, 14 “Bring the one who has cursed [the Lord] outside the camp, and let all who heard him lay their hands on his head [as witnesses to his guilt]; then let all the congregation stone him. 15 You shall speak to the Israelites, saying, ‘Whoever curses his God will bear his sin [through his own death]. 16 Further, the one who blasphemes the name of the Lord shall most certainly be put to death; all the congregation shall stone him. The stranger as well as the native-born shall be put to death when he blasphemes the Name [of the Lord].

“An Eye for an Eye”

17 ‘If a man takes the life of any human being [unlawfully], he shall most certainly be put to death. 18 The one who kills an animal shall replace it, animal for animal. 19 If a man injures his neighbor (fellow citizen), whatever he has done shall be done to him: 20 fracture for fracture, eye for eye, tooth for tooth; just as he has injured a man, so shall the same be done to him.(C) 21 The one who kills an animal shall replace it; but he who kills a human being [unlawfully] shall be put to death. 22 You shall have one standard of law for the stranger among you as well as for the native, for I am the Lord your God.’” 23 Then Moses spoke to the Israelites, and they brought the one who had cursed [the Lord] outside the camp and stoned him with stones. Thus the Israelites did just as the Lord had commanded Moses.

Footnotes

  1. Leviticus 23:3 Lit in all your dwellings and so throughout the chapter.
  2. Leviticus 23:5 Lit between the two evenings.
  3. Leviticus 23:10 I.e. a tied bundle of stalks of freshly harvested grain.
  4. Leviticus 23:13 I.e. approx one gal.
  5. Leviticus 23:16 This is the origin of the name “Pentecost,” Greek for “fiftieth.”
  6. Leviticus 23:27 See note 16:29.
  7. Leviticus 24:3 Lit it in order.

The Appointed Festivals

23 The Lord said to Moses, “Speak to the Israelites and say to them: ‘These are my appointed festivals,(A) the appointed festivals of the Lord, which you are to proclaim as sacred assemblies.(B)

The Sabbath

“‘There are six days when you may work,(C) but the seventh day is a day of sabbath rest,(D) a day of sacred assembly. You are not to do any work;(E) wherever you live, it is a sabbath to the Lord.

The Passover and the Festival of Unleavened Bread(F)

“‘These are the Lord’s appointed festivals, the sacred assemblies you are to proclaim at their appointed times:(G) The Lord’s Passover(H) begins at twilight on the fourteenth day of the first month.(I) On the fifteenth day of that month the Lord’s Festival of Unleavened Bread(J) begins; for seven days(K) you must eat bread made without yeast. On the first day hold a sacred assembly(L) and do no regular work. For seven days present a food offering to the Lord.(M) And on the seventh day hold a sacred assembly and do no regular work.’”

Offering the Firstfruits

The Lord said to Moses, 10 “Speak to the Israelites and say to them: ‘When you enter the land I am going to give you(N) and you reap its harvest,(O) bring to the priest a sheaf(P) of the first grain you harvest.(Q) 11 He is to wave the sheaf before the Lord(R) so it will be accepted(S) on your behalf; the priest is to wave it on the day after the Sabbath. 12 On the day you wave the sheaf, you must sacrifice as a burnt offering to the Lord a lamb a year old(T) without defect,(U) 13 together with its grain offering(V) of two-tenths of an ephah[a](W) of the finest flour mixed with olive oil—a food offering presented to the Lord, a pleasing aroma—and its drink offering(X) of a quarter of a hin[b] of wine.(Y) 14 You must not eat any bread, or roasted or new grain,(Z) until the very day you bring this offering to your God.(AA) This is to be a lasting ordinance for the generations to come,(AB) wherever you live.(AC)

The Festival of Weeks(AD)

15 “‘From the day after the Sabbath, the day you brought the sheaf of the wave offering, count off seven full weeks. 16 Count off fifty days up to the day after the seventh Sabbath,(AE) and then present an offering of new grain to the Lord. 17 From wherever you live, bring two loaves made of two-tenths of an ephah(AF) of the finest flour, baked with yeast, as a wave offering of firstfruits(AG) to the Lord. 18 Present with this bread seven male lambs, each a year old and without defect, one young bull and two rams. They will be a burnt offering to the Lord, together with their grain offerings and drink offerings(AH)—a food offering, an aroma pleasing to the Lord. 19 Then sacrifice one male goat for a sin offering[c] and two lambs, each a year old, for a fellowship offering. 20 The priest is to wave the two lambs before the Lord as a wave offering,(AI) together with the bread of the firstfruits. They are a sacred offering to the Lord for the priest. 21 On that same day you are to proclaim a sacred assembly(AJ) and do no regular work.(AK) This is to be a lasting ordinance for the generations to come, wherever you live.

22 “‘When you reap the harvest(AL) of your land, do not reap to the very edges of your field or gather the gleanings of your harvest.(AM) Leave them for the poor and for the foreigner residing among you.(AN) I am the Lord your God.’”

The Festival of Trumpets(AO)

23 The Lord said to Moses, 24 “Say to the Israelites: ‘On the first day of the seventh month you are to have a day of sabbath rest, a sacred assembly(AP) commemorated with trumpet blasts.(AQ) 25 Do no regular work,(AR) but present a food offering to the Lord.(AS)’”

The Day of Atonement(AT)

26 The Lord said to Moses, 27 “The tenth day of this seventh month(AU) is the Day of Atonement.(AV) Hold a sacred assembly(AW) and deny yourselves,[d] and present a food offering to the Lord. 28 Do not do any work(AX) on that day, because it is the Day of Atonement, when atonement is made for you before the Lord your God. 29 Those who do not deny themselves on that day must be cut off from their people.(AY) 30 I will destroy from among their people(AZ) anyone who does any work on that day. 31 You shall do no work at all. This is to be a lasting ordinance(BA) for the generations to come, wherever you live. 32 It is a day of sabbath rest(BB) for you, and you must deny yourselves. From the evening of the ninth day of the month until the following evening you are to observe your sabbath.”(BC)

The Festival of Tabernacles(BD)

33 The Lord said to Moses, 34 “Say to the Israelites: ‘On the fifteenth day of the seventh(BE) month the Lord’s Festival of Tabernacles(BF) begins, and it lasts for seven days. 35 The first day is a sacred assembly;(BG) do no regular work.(BH) 36 For seven days present food offerings to the Lord, and on the eighth day hold a sacred assembly(BI) and present a food offering to the Lord.(BJ) It is the closing special assembly; do no regular work.

37 (“‘These are the Lord’s appointed festivals, which you are to proclaim as sacred assemblies for bringing food offerings to the Lord—the burnt offerings and grain offerings, sacrifices and drink offerings(BK) required for each day. 38 These offerings(BL) are in addition to those for the Lord’s Sabbaths(BM) and[e] in addition to your gifts and whatever you have vowed and all the freewill offerings(BN) you give to the Lord.)

39 “‘So beginning with the fifteenth day of the seventh month, after you have gathered the crops of the land, celebrate the festival(BO) to the Lord for seven days;(BP) the first day is a day of sabbath rest, and the eighth day also is a day of sabbath rest. 40 On the first day you are to take branches(BQ) from luxuriant trees—from palms, willows and other leafy trees(BR)—and rejoice(BS) before the Lord your God for seven days. 41 Celebrate this as a festival to the Lord for seven days each year. This is to be a lasting ordinance for the generations to come; celebrate it in the seventh month. 42 Live in temporary shelters(BT) for seven days: All native-born Israelites are to live in such shelters 43 so your descendants will know(BU) that I had the Israelites live in temporary shelters when I brought them out of Egypt. I am the Lord your God.’”

44 So Moses announced to the Israelites the appointed festivals of the Lord.

Olive Oil and Bread Set Before the Lord(BV)

24 The Lord said to Moses, “Command the Israelites to bring you clear oil of pressed olives for the light so that the lamps may be kept burning continually. Outside the curtain that shields the ark of the covenant law in the tent of meeting, Aaron is to tend the lamps before the Lord from evening till morning, continually. This is to be a lasting ordinance(BW) for the generations to come. The lamps on the pure gold lampstand(BX) before the Lord must be tended continually.

“Take the finest flour and bake twelve loaves of bread,(BY) using two-tenths of an ephah[f](BZ) for each loaf. Arrange them in two stacks, six in each stack, on the table of pure gold(CA) before the Lord. By each stack put some pure incense(CB) as a memorial[g] portion(CC) to represent the bread and to be a food offering presented to the Lord. This bread is to be set out before the Lord regularly,(CD) Sabbath after Sabbath,(CE) on behalf of the Israelites, as a lasting covenant. It belongs to Aaron and his sons,(CF) who are to eat it in the sanctuary area,(CG) because it is a most holy(CH) part of their perpetual share of the food offerings presented to the Lord.”

A Blasphemer Put to Death

10 Now the son of an Israelite mother and an Egyptian father went out among the Israelites, and a fight broke out in the camp between him and an Israelite. 11 The son of the Israelite woman blasphemed the Name(CI) with a curse;(CJ) so they brought him to Moses.(CK) (His mother’s name was Shelomith, the daughter of Dibri the Danite.)(CL) 12 They put him in custody until the will of the Lord should be made clear to them.(CM)

13 Then the Lord said to Moses: 14 “Take the blasphemer outside the camp. All those who heard him are to lay their hands on his head, and the entire assembly is to stone him.(CN) 15 Say to the Israelites: ‘Anyone who curses their God(CO) will be held responsible;(CP) 16 anyone who blasphemes(CQ) the name of the Lord is to be put to death.(CR) The entire assembly must stone them. Whether foreigner or native-born, when they blaspheme the Name they are to be put to death.

17 “‘Anyone who takes the life of a human being is to be put to death.(CS) 18 Anyone who takes the life of someone’s animal must make restitution(CT)—life for life. 19 Anyone who injures their neighbor is to be injured in the same manner: 20 fracture for fracture, eye for eye, tooth for tooth.(CU) The one who has inflicted the injury must suffer the same injury. 21 Whoever kills an animal must make restitution,(CV) but whoever kills a human being is to be put to death.(CW) 22 You are to have the same law for the foreigner(CX) and the native-born.(CY) I am the Lord your God.’”

23 Then Moses spoke to the Israelites, and they took the blasphemer outside the camp and stoned him.(CZ) The Israelites did as the Lord commanded Moses.

Footnotes

  1. Leviticus 23:13 That is, probably about 7 pounds or about 3.2 kilograms; also in verse 17
  2. Leviticus 23:13 That is, about 1 quart or about 1 liter
  3. Leviticus 23:19 Or purification offering
  4. Leviticus 23:27 Or and fast; similarly in verses 29 and 32
  5. Leviticus 23:38 Or These festivals are in addition to the Lord’s Sabbaths, and these offerings are
  6. Leviticus 24:5 That is, probably about 7 pounds or about 3.2 kilograms
  7. Leviticus 24:7 Or representative

The Preaching of John the Baptist

The beginning of the [facts regarding the] good news of [a]Jesus Christ, the Son of God.

As it is written and forever remains in the [writings of the] prophet Isaiah:

Behold, I send My messenger ahead of You,
Who will prepare Your way—(A)

A voice of one shouting in the wilderness,
Prepare the way of the Lord,
[b]Make His paths straight!’”(B)

[c]John the Baptist appeared in the wilderness preaching a baptism of repentance for the forgiveness of sins [that is, requiring a change of one’s old way of thinking, turning away from sin and seeking God and His righteousness]. And all the country of Judea and all the people of Jerusalem were continually going out to him; and they were being baptized by him in the Jordan River, as they confessed their sins. John wore clothing made of camel’s hair and had a [wide] leather [d]band around his waist, and he ate locusts and wild honey.(C) And he was preaching, saying, “After me comes He who is mightier [more powerful, more noble] than I, and I am not worthy to stoop down and untie the straps of His sandals [even as His slave]. As for me, I baptized you [who came to me] with water [only]; but He will baptize you [who truly repent] [e]with the Holy Spirit.”

The Baptism of Jesus

In those days Jesus came from Nazareth of Galilee and was baptized by John in the Jordan.(D) 10 [f]Immediately coming up out of the water, he (John) saw the heavens torn open, and the [g]Spirit like a dove descending on Him (Jesus); 11 and a [h]voice came out of heaven saying: “You are My beloved Son, in You I am well-pleased and delighted!”(E)

12 Immediately the [Holy] Spirit forced Him out into the wilderness. 13 He was in the wilderness forty days being tempted [to do evil] by Satan; and He was with the wild animals, and the angels ministered continually to Him.

Jesus Preaches in Galilee

14 Now after John [the Baptist] was arrested and [i]taken into custody, Jesus went to Galilee, preaching the good news of [the kingdom of] God, 15 and saying, “The [appointed period of] time is fulfilled, and the kingdom of God is at hand; repent [change your inner self—your old way of thinking, regret past sins, live your life in a way that proves repentance; seek God’s purpose for your life] and believe [with a deep, abiding trust] in the good news [regarding salvation].”

16 As Jesus was walking by the shore of the [j]Sea of Galilee, He saw Simon [Peter] and Simon’s brother, [k]Andrew, casting a net in the sea; for they were fishermen. 17 And Jesus said to them, [l]Follow Me [as My disciples, accepting Me as your Master and Teacher and walking the same path of life that I walk], and I will make you fishers of men.” 18 Immediately they left their nets and followed Him [becoming His disciples, believing and trusting in Him and following His example]. 19 Going on a little farther, He saw James the son of Zebedee, and his brother John, who were also in the boat mending and cleaning the nets. 20 Immediately Jesus called to them; and they left their father Zebedee in the boat with the hired workers, and went away to follow Him [becoming His disciples, believing and trusting in Him and following His example].

21 They went into Capernaum, and immediately on the Sabbath Jesus went into the synagogue and began to teach.(F) 22 They were completely amazed at His teaching; because He was teaching them as one having [God-given] authority, and not as the scribes.

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Footnotes

  1. Mark 1:1 Mark’s gospel is believed to be directed primarily to Gentile believers in Rome. Since Gentiles would not necessarily be familiar with the Jewish title Messiah, he emphasizes instead the fact that Jesus is the Son of God.
  2. Mark 1:3 A ruler or nobleman traveling in the wilderness would have a crew of workmen preparing and clearing the road ahead of him. In spiritual terms, John the Baptist was clearing the way for the arrival of the Messiah by preparing the hearts of his followers.
  3. Mark 1:4 Considered the last of the Old Testament prophets, John the Baptist was the son of Zecharias (Zechariah) the priest and his wife, Elizabeth. Elizabeth and Mary, the mother of Jesus, were related (Luke 1:36), and Mary may have been with Elizabeth at the time John was born (Luke 1:56). John the Baptist is not to be confused with John the Apostle who, along with his brother James, was among the twelve disciples of Jesus.
  4. Mark 1:6 This band (sash, girdle) was about six inches wide and had clasps or fasteners in front. It was used to carry personal items such as a dagger, money or other necessary things.
  5. Mark 1:8 The Greek here can be translated with, in, or by.
  6. Mark 1:10 Mark uses the word “immediately” almost forty times in his gospel.
  7. Mark 1:10 The three persons of the Godhead were present: the Father, the Son, and the Holy Spirit.
  8. Mark 1:11 See note Matt 3:17.
  9. Mark 1:14 Cf 6:17 ff.
  10. Mark 1:16 A fresh water lake about 13 miles long and 7 miles wide, almost 700 feet below sea level and center of a busy fishing industry.
  11. Mark 1:16 One of the followers of John the Baptist (John 1:40).
  12. Mark 1:17 The concept of “follow” can represent three separate possibilities: in the early stages of His ministry, (1) walking with Him physically (literally), that is merely being in His presence regardless of personal belief or commitment; (2) accepting and identifying with the salvation He offered; and later on (3) being identified with Him by being subject to the scorn and rejection of unbelievers because of personal belief and commitment to Him.

John the Baptist Prepares the Way(A)

The beginning of the good news about Jesus the Messiah,[a] the Son of God,[b](B) as it is written in Isaiah the prophet:

“I will send my messenger ahead of you,
    who will prepare your way”[c](C)
“a voice of one calling in the wilderness,
‘Prepare the way for the Lord,
    make straight paths for him.’”[d](D)

And so John the Baptist(E) appeared in the wilderness, preaching a baptism of repentance(F) for the forgiveness of sins.(G) The whole Judean countryside and all the people of Jerusalem went out to him. Confessing their sins, they were baptized by him in the Jordan River. John wore clothing made of camel’s hair, with a leather belt around his waist,(H) and he ate locusts(I) and wild honey. And this was his message: “After me comes the one more powerful than I, the straps of whose sandals I am not worthy to stoop down and untie.(J) I baptize you with[e] water, but he will baptize you with[f] the Holy Spirit.”(K)

The Baptism and Testing of Jesus(L)(M)

At that time Jesus came from Nazareth(N) in Galilee and was baptized by John(O) in the Jordan. 10 Just as Jesus was coming up out of the water, he saw heaven being torn open and the Spirit descending on him like a dove.(P) 11 And a voice came from heaven: “You are my Son,(Q) whom I love; with you I am well pleased.”(R)

12 At once the Spirit sent him out into the wilderness, 13 and he was in the wilderness forty days,(S) being tempted[g] by Satan.(T) He was with the wild animals, and angels attended him.

Jesus Announces the Good News(U)

14 After John(V) was put in prison, Jesus went into Galilee,(W) proclaiming the good news of God.(X) 15 “The time has come,”(Y) he said. “The kingdom of God has come near. Repent and believe(Z) the good news!”(AA)

Jesus Calls His First Disciples

16 As Jesus walked beside the Sea of Galilee, he saw Simon and his brother Andrew casting a net into the lake, for they were fishermen. 17 “Come, follow me,” Jesus said, “and I will send you out to fish for people.” 18 At once they left their nets and followed him.(AB)

19 When he had gone a little farther, he saw James son of Zebedee and his brother John in a boat, preparing their nets. 20 Without delay he called them, and they left their father Zebedee in the boat with the hired men and followed him.

Jesus Drives Out an Impure Spirit(AC)

21 They went to Capernaum, and when the Sabbath came, Jesus went into the synagogue and began to teach.(AD) 22 The people were amazed at his teaching, because he taught them as one who had authority, not as the teachers of the law.(AE)

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Footnotes

  1. Mark 1:1 Or Jesus Christ. Messiah (Hebrew) and Christ (Greek) both mean Anointed One.
  2. Mark 1:1 Some manuscripts do not have the Son of God.
  3. Mark 1:2 Mal. 3:1
  4. Mark 1:3 Isaiah 40:3
  5. Mark 1:8 Or in
  6. Mark 1:8 Or in
  7. Mark 1:13 The Greek for tempted can also mean tested.