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Micah’s Idols

17 There was a man named Micah, who lived in the hill country of Ephraim. One day he said to his mother, “I heard you place a curse on the person who stole 1,100 pieces[a] of silver from you. Well, I have the money. I was the one who took it.”

“The Lord bless you for admitting it,” his mother replied. He returned the money to her, and she said, “I now dedicate these silver coins to the Lord. In honor of my son, I will have an image carved and an idol cast.”

So when he returned the money to his mother, she took 200 silver coins and gave them to a silversmith, who made them into an image and an idol. And these were placed in Micah’s house. Micah set up a shrine for the idol, and he made a sacred ephod and some household idols. Then he installed one of his sons as his personal priest.

In those days Israel had no king; all the people did whatever seemed right in their own eyes.

One day a young Levite, who had been living in Bethlehem in Judah, arrived in that area. He had left Bethlehem in search of another place to live, and as he traveled, he came to the hill country of Ephraim. He happened to stop at Micah’s house as he was traveling through. “Where are you from?” Micah asked him.

He replied, “I am a Levite from Bethlehem in Judah, and I am looking for a place to live.”

10 “Stay here with me,” Micah said, “and you can be a father and priest to me. I will give you ten pieces of silver[b] a year, plus a change of clothes and your food.” 11 The Levite agreed to this, and the young man became like one of Micah’s sons.

12 So Micah installed the Levite as his personal priest, and he lived in Micah’s house. 13 “I know the Lord will bless me now,” Micah said, “because I have a Levite serving as my priest.”

Idolatry in the Tribe of Dan

18 Now in those days Israel had no king. And the tribe of Dan was trying to find a place where they could settle, for they had not yet moved into the land assigned to them when the land was divided among the tribes of Israel. So the men of Dan chose from their clans five capable warriors from the towns of Zorah and Eshtaol to scout out a land for them to settle in.

When these warriors arrived in the hill country of Ephraim, they came to Micah’s house and spent the night there. While at Micah’s house, they recognized the young Levite’s accent, so they went over and asked him, “Who brought you here, and what are you doing in this place? Why are you here?” He told them about his agreement with Micah and that he had been hired as Micah’s personal priest.

Then they said, “Ask God whether or not our journey will be successful.”

“Go in peace,” the priest replied. “For the Lord is watching over your journey.”

So the five men went on to the town of Laish, where they noticed the people living carefree lives, like the Sidonians; they were peaceful and secure.[c] The people were also wealthy because their land was very fertile. And they lived a great distance from Sidon and had no allies nearby.

When the men returned to Zorah and Eshtaol, their relatives asked them, “What did you find?”

The men replied, “Come on, let’s attack them! We have seen the land, and it is very good. What are you waiting for? Don’t hesitate to go and take possession of it. 10 When you get there, you will find the people living carefree lives. God has given us a spacious and fertile land, lacking in nothing!”

11 So 600 men from the tribe of Dan, armed with weapons of war, set out from Zorah and Eshtaol. 12 They camped at a place west of Kiriath-jearim in Judah, which is called Mahaneh-dan[d] to this day. 13 Then they went on from there into the hill country of Ephraim and came to the house of Micah.

14 The five men who had scouted out the land around Laish explained to the others, “These buildings contain a sacred ephod, as well as some household idols, a carved image, and a cast idol. What do you think you should do?” 15 Then the five men turned off the road and went over to Micah’s house, where the young Levite lived, and greeted him kindly. 16 As the 600 armed warriors from the tribe of Dan stood at the entrance of the gate, 17 the five scouts entered the shrine and removed the carved image, the sacred ephod, the household idols, and the cast idol. Meanwhile, the priest was standing at the gate with the 600 armed warriors.

18 When the priest saw the men carrying all the sacred objects out of Micah’s shrine, he said, “What are you doing?”

19 “Be quiet and come with us,” they said. “Be a father and priest to all of us. Isn’t it better to be a priest for an entire tribe and clan of Israel than for the household of just one man?”

20 The young priest was quite happy to go with them, so he took along the sacred ephod, the household idols, and the carved image. 21 They turned and started on their way again, placing their children, livestock, and possessions in front of them.

22 When the people from the tribe of Dan were quite a distance from Micah’s house, the people who lived near Micah came chasing after them. 23 They were shouting as they caught up with them. The men of Dan turned around and said to Micah, “What’s the matter? Why have you called these men together and chased after us like this?”

24 “What do you mean, ‘What’s the matter?’” Micah replied. “You’ve taken away all the gods I have made, and my priest, and I have nothing left!”

25 The men of Dan said, “Watch what you say! There are some short-tempered men around here who might get angry and kill you and your family.” 26 So the men of Dan continued on their way. When Micah saw that there were too many of them for him to attack, he turned around and went home.

27 Then, with Micah’s idols and his priest, the men of Dan came to the town of Laish, whose people were peaceful and secure. They attacked with swords and burned the town to the ground. 28 There was no one to rescue the people, for they lived a great distance from Sidon and had no allies nearby. This happened in the valley near Beth-rehob.

Then the people of the tribe of Dan rebuilt the town and lived there. 29 They renamed the town Dan after their ancestor, Israel’s son, but it had originally been called Laish.

30 Then they set up the carved image, and they appointed Jonathan son of Gershom, son of Moses,[e] as their priest. This family continued as priests for the tribe of Dan until the Exile. 31 So Micah’s carved image was worshiped by the tribe of Dan as long as the Tabernacle of God remained at Shiloh.

Footnotes

  1. 17:2 Hebrew 1,100 [shekels], about 28 pounds or 12.5 kilograms in weight.
  2. 17:10 Hebrew 10 [shekels] of silver, about 4 ounces or 114 grams in weight.
  3. 18:7 The meaning of the Hebrew is uncertain.
  4. 18:12 Mahaneh-dan means “the camp of Dan.”
  5. 18:30 As in an ancient Hebrew tradition, some Greek manuscripts, and Latin Vulgate; Masoretic Text reads son of Manasseh.

Micah’s Idols

17 Now a man named Micah(A) from the hill country of Ephraim said to his mother, “The eleven hundred shekels[a] of silver that were taken from you and about which I heard you utter a curse—I have that silver with me; I took it.”

Then his mother said, “The Lord bless you,(B) my son!”

When he returned the eleven hundred shekels of silver to his mother, she said, “I solemnly consecrate my silver to the Lord for my son to make an image overlaid with silver.(C) I will give it back to you.”

So after he returned the silver to his mother, she took two hundred shekels[b] of silver and gave them to a silversmith, who used them to make the idol.(D) And it was put in Micah’s house.

Now this man Micah had a shrine,(E) and he made an ephod(F) and some household gods(G) and installed(H) one of his sons as his priest.(I) In those days Israel had no king;(J) everyone did as they saw fit.(K)

A young Levite(L) from Bethlehem in Judah,(M) who had been living within the clan of Judah, left that town in search of some other place to stay. On his way[c] he came to Micah’s house in the hill country of Ephraim.

Micah asked him, “Where are you from?”

“I’m a Levite from Bethlehem in Judah,(N)” he said, “and I’m looking for a place to stay.”

10 Then Micah said to him, “Live with me and be my father(O) and priest,(P) and I’ll give you ten shekels[d] of silver a year, your clothes and your food.” 11 So the Levite agreed to live with him, and the young man became like one of his sons to him. 12 Then Micah installed(Q) the Levite, and the young man became his priest(R) and lived in his house. 13 And Micah said, “Now I know that the Lord will be good to me, since this Levite has become my priest.”(S)

The Danites Settle in Laish

18 In those days Israel had no king.(T)

And in those days the tribe of the Danites was seeking a place of their own where they might settle, because they had not yet come into an inheritance among the tribes of Israel.(U) So the Danites(V) sent five of their leading men(W) from Zorah and Eshtaol to spy out(X) the land and explore it. These men represented all the Danites. They told them, “Go, explore the land.”(Y)

So they entered the hill country of Ephraim and came to the house of Micah,(Z) where they spent the night. When they were near Micah’s house, they recognized the voice of the young Levite;(AA) so they turned in there and asked him, “Who brought you here? What are you doing in this place? Why are you here?”

He told them what Micah had done for him, and said, “He has hired me and I am his priest.(AB)

Then they said to him, “Please inquire of God(AC) to learn whether our journey will be successful.”

The priest answered them, “Go in peace(AD). Your journey has the Lord’s approval.”

So the five men(AE) left and came to Laish,(AF) where they saw that the people were living in safety, like the Sidonians, at peace and secure.(AG) And since their land lacked nothing, they were prosperous.[e] Also, they lived a long way from the Sidonians(AH) and had no relationship with anyone else.[f]

When they returned to Zorah and Eshtaol, their fellow Danites asked them, “How did you find things?”

They answered, “Come on, let’s attack them! We have seen the land, and it is very good. Aren’t you going to do something? Don’t hesitate to go there and take it over.(AI) 10 When you get there, you will find an unsuspecting people and a spacious land that God has put into your hands, a land that lacks nothing(AJ) whatever.(AK)

11 Then six hundred men(AL) of the Danites,(AM) armed for battle, set out from Zorah and Eshtaol. 12 On their way they set up camp near Kiriath Jearim(AN) in Judah. This is why the place west of Kiriath Jearim is called Mahaneh Dan[g](AO) to this day. 13 From there they went on to the hill country of Ephraim and came to Micah’s house.(AP)

14 Then the five men who had spied out the land of Laish(AQ) said to their fellow Danites, “Do you know that one of these houses has an ephod,(AR) some household gods and an image overlaid with silver?(AS) Now you know what to do.” 15 So they turned in there and went to the house of the young Levite at Micah’s place and greeted him. 16 The six hundred Danites,(AT) armed for battle, stood at the entrance of the gate. 17 The five men who had spied out the land went inside and took the idol, the ephod and the household gods(AU) while the priest and the six hundred armed men(AV) stood at the entrance of the gate.

18 When the five men went into Micah’s house and took(AW) the idol, the ephod and the household gods,(AX) the priest said to them, “What are you doing?”

19 They answered him, “Be quiet!(AY) Don’t say a word. Come with us, and be our father and priest.(AZ) Isn’t it better that you serve a tribe and clan(BA) in Israel as priest rather than just one man’s household?” 20 The priest was very pleased. He took the ephod, the household gods and the idol and went along with the people. 21 Putting their little children, their livestock and their possessions in front of them, they turned away and left.

22 When they had gone some distance from Micah’s house, the men who lived near Micah were called together and overtook the Danites. 23 As they shouted after them, the Danites turned and said to Micah, “What’s the matter with you that you called out your men to fight?”

24 He replied, “You took(BB) the gods I made, and my priest, and went away. What else do I have? How can you ask, ‘What’s the matter with you?’”

25 The Danites answered, “Don’t argue with us, or some of the men may get angry and attack you, and you and your family will lose your lives.” 26 So the Danites went their way, and Micah, seeing that they were too strong for him,(BC) turned around and went back home.

27 Then they took what Micah had made, and his priest, and went on to Laish, against a people at peace and secure.(BD) They attacked them with the sword and burned(BE) down their city.(BF) 28 There was no one to rescue them because they lived a long way from Sidon(BG) and had no relationship with anyone else. The city was in a valley near Beth Rehob.(BH)

The Danites rebuilt the city and settled there. 29 They named it Dan(BI) after their ancestor Dan, who was born to Israel—though the city used to be called Laish.(BJ) 30 There the Danites set up for themselves the idol, and Jonathan son of Gershom,(BK) the son of Moses,[h] and his sons were priests for the tribe of Dan until the time of the captivity of the land. 31 They continued to use the idol Micah had made,(BL) all the time the house of God(BM) was in Shiloh.(BN)

Footnotes

  1. Judges 17:2 That is, about 28 pounds or about 13 kilograms
  2. Judges 17:4 That is, about 5 pounds or about 2.3 kilograms
  3. Judges 17:8 Or To carry on his profession
  4. Judges 17:10 That is, about 4 ounces or about 115 grams
  5. Judges 18:7 The meaning of the Hebrew for this clause is uncertain.
  6. Judges 18:7 Hebrew; some Septuagint manuscripts with the Arameans
  7. Judges 18:12 Mahaneh Dan means Dan’s camp.
  8. Judges 18:30 Many Hebrew manuscripts, some Septuagint manuscripts and Vulgate; many other Hebrew manuscripts and some other Septuagint manuscripts Manasseh

There was a man named Nicodemus, a Jewish religious leader who was a Pharisee. After dark one evening, he came to speak with Jesus. “Rabbi,” he said, “we all know that God has sent you to teach us. Your miraculous signs are evidence that God is with you.”

Jesus replied, “I tell you the truth, unless you are born again,[a] you cannot see the Kingdom of God.”

“What do you mean?” exclaimed Nicodemus. “How can an old man go back into his mother’s womb and be born again?”

Jesus replied, “I assure you, no one can enter the Kingdom of God without being born of water and the Spirit.[b] Humans can reproduce only human life, but the Holy Spirit gives birth to spiritual life.[c] So don’t be surprised when I say, ‘You[d] must be born again.’ The wind blows wherever it wants. Just as you can hear the wind but can’t tell where it comes from or where it is going, so you can’t explain how people are born of the Spirit.”

“How are these things possible?” Nicodemus asked.

10 Jesus replied, “You are a respected Jewish teacher, and yet you don’t understand these things? 11 I assure you, we tell you what we know and have seen, and yet you won’t believe our testimony. 12 But if you don’t believe me when I tell you about earthly things, how can you possibly believe if I tell you about heavenly things? 13 No one has ever gone to heaven and returned. But the Son of Man[e] has come down from heaven. 14 And as Moses lifted up the bronze snake on a pole in the wilderness, so the Son of Man must be lifted up, 15 so that everyone who believes in him will have eternal life.[f]

16 “For this is how God loved the world: He gave[g] his one and only Son, so that everyone who believes in him will not perish but have eternal life. 17 God sent his Son into the world not to judge the world, but to save the world through him.

18 “There is no judgment against anyone who believes in him. But anyone who does not believe in him has already been judged for not believing in God’s one and only Son. 19 And the judgment is based on this fact: God’s light came into the world, but people loved the darkness more than the light, for their actions were evil. 20 All who do evil hate the light and refuse to go near it for fear their sins will be exposed. 21 But those who do what is right come to the light so others can see that they are doing what God wants.[h]

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Footnotes

  1. 3:3 Or born from above; also in 3:7.
  2. 3:5 Or and spirit. The Greek word for Spirit can also be translated wind; see 3:8.
  3. 3:6 Greek what is born of the Spirit is spirit.
  4. 3:7 The Greek word for you is plural; also in 3:12.
  5. 3:13 Some manuscripts add who lives in heaven. “Son of Man” is a title Jesus used for himself.
  6. 3:15 Or everyone who believes will have eternal life in him.
  7. 3:16 Or For God loved the world so much that he gave.
  8. 3:21 Or can see God at work in what he is doing.

Jesus Teaches Nicodemus

Now there was a Pharisee, a man named Nicodemus(A) who was a member of the Jewish ruling council.(B) He came to Jesus at night and said, “Rabbi,(C) we know(D) that you are a teacher who has come from God. For no one could perform the signs(E) you are doing if God were not with him.”(F)

Jesus replied, “Very truly I tell you, no one can see the kingdom of God unless they are born again.[a](G)

“How can someone be born when they are old?” Nicodemus asked. “Surely they cannot enter a second time into their mother’s womb to be born!”

Jesus answered, “Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit.(H) Flesh gives birth to flesh, but the Spirit[b] gives birth to spirit.(I) You should not be surprised at my saying, ‘You[c] must be born again.’ The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit.”[d](J)

“How can this be?”(K) Nicodemus asked.

10 “You are Israel’s teacher,”(L) said Jesus, “and do you not understand these things? 11 Very truly I tell you, we speak of what we know,(M) and we testify to what we have seen, but still you people do not accept our testimony.(N) 12 I have spoken to you of earthly things and you do not believe; how then will you believe if I speak of heavenly things? 13 No one has ever gone into heaven(O) except the one who came from heaven(P)—the Son of Man.[e](Q) 14 Just as Moses lifted up the snake in the wilderness,(R) so the Son of Man must be lifted up,[f](S) 15 that everyone who believes(T) may have eternal life in him.”[g](U)

16 For God so loved(V) the world that he gave(W) his one and only Son,(X) that whoever believes(Y) in him shall not perish but have eternal life.(Z) 17 For God did not send his Son into the world(AA) to condemn the world, but to save the world through him.(AB) 18 Whoever believes in him is not condemned,(AC) but whoever does not believe stands condemned already because they have not believed in the name of God’s one and only Son.(AD) 19 This is the verdict: Light(AE) has come into the world, but people loved darkness instead of light because their deeds were evil.(AF) 20 Everyone who does evil hates the light, and will not come into the light for fear that their deeds will be exposed.(AG) 21 But whoever lives by the truth comes into the light, so that it may be seen plainly that what they have done has been done in the sight of God.

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Footnotes

  1. John 3:3 The Greek for again also means from above; also in verse 7.
  2. John 3:6 Or but spirit
  3. John 3:7 The Greek is plural.
  4. John 3:8 The Greek for Spirit is the same as that for wind.
  5. John 3:13 Some manuscripts Man, who is in heaven
  6. John 3:14 The Greek for lifted up also means exalted.
  7. John 3:15 Some interpreters end the quotation with verse 21.

Psalm 104

Let all that I am praise the Lord.

O Lord my God, how great you are!
    You are robed with honor and majesty.
    You are dressed in a robe of light.
You stretch out the starry curtain of the heavens;
    you lay out the rafters of your home in the rain clouds.
You make the clouds your chariot;
    you ride upon the wings of the wind.
The winds are your messengers;
    flames of fire are your servants.[a]

You placed the world on its foundation
    so it would never be moved.
You clothed the earth with floods of water,
    water that covered even the mountains.
At your command, the water fled;
    at the sound of your thunder, it hurried away.
Mountains rose and valleys sank
    to the levels you decreed.
Then you set a firm boundary for the seas,
    so they would never again cover the earth.

10 You make springs pour water into the ravines,
    so streams gush down from the mountains.
11 They provide water for all the animals,
    and the wild donkeys quench their thirst.
12 The birds nest beside the streams
    and sing among the branches of the trees.
13 You send rain on the mountains from your heavenly home,
    and you fill the earth with the fruit of your labor.
14 You cause grass to grow for the livestock
    and plants for people to use.
You allow them to produce food from the earth—
15     wine to make them glad,
olive oil to soothe their skin,
    and bread to give them strength.
16 The trees of the Lord are well cared for—
    the cedars of Lebanon that he planted.
17 There the birds make their nests,
    and the storks make their homes in the cypresses.
18 High in the mountains live the wild goats,
    and the rocks form a refuge for the hyraxes.[b]

19 You made the moon to mark the seasons,
    and the sun knows when to set.
20 You send the darkness, and it becomes night,
    when all the forest animals prowl about.
21 Then the young lions roar for their prey,
    stalking the food provided by God.
22 At dawn they slink back
    into their dens to rest.
23 Then people go off to their work,
    where they labor until evening.

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Footnotes

  1. 104:4 Greek version reads He sends his angels like the winds, / his servants like flames of fire. Compare Heb 1:7.
  2. 104:18 Or coneys, or rock badgers.

Psalm 104

Praise the Lord, my soul.(A)

Lord my God, you are very great;
    you are clothed with splendor and majesty.(B)

The Lord wraps(C) himself in light(D) as with a garment;
    he stretches(E) out the heavens(F) like a tent(G)
    and lays the beams(H) of his upper chambers on their waters.(I)
He makes the clouds(J) his chariot(K)
    and rides on the wings of the wind.(L)
He makes winds his messengers,[a](M)
    flames of fire(N) his servants.

He set the earth(O) on its foundations;(P)
    it can never be moved.
You covered it(Q) with the watery depths(R) as with a garment;
    the waters stood(S) above the mountains.
But at your rebuke(T) the waters fled,
    at the sound of your thunder(U) they took to flight;
they flowed over the mountains,
    they went down into the valleys,
    to the place you assigned(V) for them.
You set a boundary(W) they cannot cross;
    never again will they cover the earth.

10 He makes springs(X) pour water into the ravines;
    it flows between the mountains.
11 They give water(Y) to all the beasts of the field;
    the wild donkeys(Z) quench their thirst.
12 The birds of the sky(AA) nest by the waters;
    they sing among the branches.(AB)
13 He waters the mountains(AC) from his upper chambers;(AD)
    the land is satisfied by the fruit of his work.(AE)
14 He makes grass grow(AF) for the cattle,
    and plants for people to cultivate—
    bringing forth food(AG) from the earth:
15 wine(AH) that gladdens human hearts,
    oil(AI) to make their faces shine,
    and bread that sustains(AJ) their hearts.
16 The trees of the Lord(AK) are well watered,
    the cedars of Lebanon(AL) that he planted.
17 There the birds(AM) make their nests;
    the stork has its home in the junipers.
18 The high mountains belong to the wild goats;(AN)
    the crags are a refuge for the hyrax.(AO)

19 He made the moon to mark the seasons,(AP)
    and the sun(AQ) knows when to go down.
20 You bring darkness,(AR) it becomes night,(AS)
    and all the beasts of the forest(AT) prowl.
21 The lions roar for their prey(AU)
    and seek their food from God.(AV)
22 The sun rises, and they steal away;
    they return and lie down in their dens.(AW)
23 Then people go out to their work,(AX)
    to their labor until evening.(AY)

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Footnotes

  1. Psalm 104:4 Or angels

20 The poor are despised even by their neighbors,
    while the rich have many “friends.”

21 It is a sin to belittle one’s neighbor;
    blessed are those who help the poor.

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20 The poor are shunned even by their neighbors,
    but the rich have many friends.(A)

21 It is a sin to despise one’s neighbor,(B)
    but blessed is the one who is kind to the needy.(C)

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