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When all the Amorite kings west of the Jordan and all the Canaanite kings who lived along the Mediterranean coast[a] heard how the Lord had dried up the Jordan River so the people of Israel could cross, they lost heart and were paralyzed with fear because of them.

Israel Reestablishes Covenant Ceremonies

At that time the Lord told Joshua, “Make flint knives and circumcise this second generation of Israelites.[b] So Joshua made flint knives and circumcised the entire male population of Israel at Gibeath-haaraloth.[c]

Joshua had to circumcise them because all the men who were old enough to fight in battle when they left Egypt had died in the wilderness. Those who left Egypt had all been circumcised, but none of those born after the Exodus, during the years in the wilderness, had been circumcised. The Israelites had traveled in the wilderness for forty years until all the men who were old enough to fight in battle when they left Egypt had died. For they had disobeyed the Lord, and the Lord vowed he would not let them enter the land he had sworn to give us—a land flowing with milk and honey. So Joshua circumcised their sons—those who had grown up to take their fathers’ places—for they had not been circumcised on the way to the Promised Land. After all the males had been circumcised, they rested in the camp until they were healed.

Then the Lord said to Joshua, “Today I have rolled away the shame of your slavery in Egypt.” So that place has been called Gilgal[d] to this day.

10 While the Israelites were camped at Gilgal on the plains of Jericho, they celebrated Passover on the evening of the fourteenth day of the first month.[e] 11 The very next day they began to eat unleavened bread and roasted grain harvested from the land. 12 No manna appeared on the day they first ate from the crops of the land, and it was never seen again. So from that time on the Israelites ate from the crops of Canaan.

The Lord’s Commander Confronts Joshua

13 When Joshua was near the town of Jericho, he looked up and saw a man standing in front of him with sword in hand. Joshua went up to him and demanded, “Are you friend or foe?”

14 “Neither one,” he replied. “I am the commander of the Lord’s army.”

At this, Joshua fell with his face to the ground in reverence. “I am at your command,” Joshua said. “What do you want your servant to do?”

15 The commander of the Lord’s army replied, “Take off your sandals, for the place where you are standing is holy.” And Joshua did as he was told.

The Fall of Jericho

Now the gates of Jericho were tightly shut because the people were afraid of the Israelites. No one was allowed to go out or in. But the Lord said to Joshua, “I have given you Jericho, its king, and all its strong warriors. You and your fighting men should march around the town once a day for six days. Seven priests will walk ahead of the Ark, each carrying a ram’s horn. On the seventh day you are to march around the town seven times, with the priests blowing the horns. When you hear the priests give one long blast on the rams’ horns, have all the people shout as loud as they can. Then the walls of the town will collapse, and the people can charge straight into the town.”

So Joshua called together the priests and said, “Take up the Ark of the Lord’s Covenant, and assign seven priests to walk in front of it, each carrying a ram’s horn.” Then he gave orders to the people: “March around the town, and the armed men will lead the way in front of the Ark of the Lord.”

After Joshua spoke to the people, the seven priests with the rams’ horns started marching in the presence of the Lord, blowing the horns as they marched. And the Ark of the Lord’s Covenant followed behind them. Some of the armed men marched in front of the priests with the horns and some behind the Ark, with the priests continually blowing the horns. 10 “Do not shout; do not even talk,” Joshua commanded. “Not a single word from any of you until I tell you to shout. Then shout!” 11 So the Ark of the Lord was carried around the town once that day, and then everyone returned to spend the night in the camp.

12 Joshua got up early the next morning, and the priests again carried the Ark of the Lord. 13 The seven priests with the rams’ horns marched in front of the Ark of the Lord, blowing their horns. Again the armed men marched both in front of the priests with the horns and behind the Ark of the Lord. All this time the priests were blowing their horns. 14 On the second day they again marched around the town once and returned to the camp. They followed this pattern for six days.

15 On the seventh day the Israelites got up at dawn and marched around the town as they had done before. But this time they went around the town seven times. 16 The seventh time around, as the priests sounded the long blast on their horns, Joshua commanded the people, “Shout! For the Lord has given you the town! 17 Jericho and everything in it must be completely destroyed[f] as an offering to the Lord. Only Rahab the prostitute and the others in her house will be spared, for she protected our spies.

18 “Do not take any of the things set apart for destruction, or you yourselves will be completely destroyed, and you will bring trouble on the camp of Israel. 19 Everything made from silver, gold, bronze, or iron is sacred to the Lord and must be brought into his treasury.”

20 When the people heard the sound of the rams’ horns, they shouted as loud as they could. Suddenly, the walls of Jericho collapsed, and the Israelites charged straight into the town and captured it. 21 They completely destroyed everything in it with their swords—men and women, young and old, cattle, sheep, goats, and donkeys.

22 Meanwhile, Joshua said to the two spies, “Keep your promise. Go to the prostitute’s house and bring her out, along with all her family.”

23 The men who had been spies went in and brought out Rahab, her father, mother, brothers, and all the other relatives who were with her. They moved her whole family to a safe place near the camp of Israel.

24 Then the Israelites burned the town and everything in it. Only the things made from silver, gold, bronze, or iron were kept for the treasury of the Lord’s house. 25 So Joshua spared Rahab the prostitute and her relatives who were with her in the house, because she had hidden the spies Joshua sent to Jericho. And she lives among the Israelites to this day.

26 At that time Joshua invoked this curse:

“May the curse of the Lord fall on anyone
    who tries to rebuild the town of Jericho.
At the cost of his firstborn son,
    he will lay its foundation.
At the cost of his youngest son,
    he will set up its gates.”

27 So the Lord was with Joshua, and his reputation spread throughout the land.

Ai Defeats the Israelites

But Israel violated the instructions about the things set apart for the Lord.[g] A man named Achan had stolen some of these dedicated things, so the Lord was very angry with the Israelites. Achan was the son of Carmi, a descendant of Zimri[h] son of Zerah, of the tribe of Judah.

Joshua sent some of his men from Jericho to spy out the town of Ai, east of Bethel, near Beth-aven. When they returned, they told Joshua, “There’s no need for all of us to go up there; it won’t take more than two or three thousand men to attack Ai. Since there are so few of them, don’t make all our people struggle to go up there.”

So approximately 3,000 warriors were sent, but they were soundly defeated. The men of Ai chased the Israelites from the town gate as far as the quarries,[i] and they killed about thirty-six who were retreating down the slope. The Israelites were paralyzed with fear at this turn of events, and their courage melted away.

Joshua and the elders of Israel tore their clothing in dismay, threw dust on their heads, and bowed face down to the ground before the Ark of the Lord until evening. Then Joshua cried out, “Oh, Sovereign Lord, why did you bring us across the Jordan River if you are going to let the Amorites kill us? If only we had been content to stay on the other side! Lord, what can I say now that Israel has fled from its enemies? For when the Canaanites and all the other people living in the land hear about it, they will surround us and wipe our name off the face of the earth. And then what will happen to the honor of your great name?”

10 But the Lord said to Joshua, “Get up! Why are you lying on your face like this? 11 Israel has sinned and broken my covenant! They have stolen some of the things that I commanded must be set apart for me. And they have not only stolen them but have lied about it and hidden the things among their own belongings. 12 That is why the Israelites are running from their enemies in defeat. For now Israel itself has been set apart for destruction. I will not remain with you any longer unless you destroy the things among you that were set apart for destruction.

13 “Get up! Command the people to purify themselves in preparation for tomorrow. For this is what the Lord, the God of Israel, says: Hidden among you, O Israel, are things set apart for the Lord. You will never defeat your enemies until you remove these things from among you.

14 “In the morning you must present yourselves by tribes, and the Lord will point out the tribe to which the guilty man belongs. That tribe must come forward with its clans, and the Lord will point out the guilty clan. That clan will then come forward, and the Lord will point out the guilty family. Finally, each member of the guilty family must come forward one by one. 15 The one who has stolen what was set apart for destruction will himself be burned with fire, along with everything he has, for he has broken the covenant of the Lord and has done a horrible thing in Israel.”

Footnotes

  1. 5:1 Hebrew along the sea.
  2. 5:2 Or circumcise the Israelites a second time.
  3. 5:3 Gibeath-haaraloth means “hill of foreskins.”
  4. 5:9 Gilgal sounds like the Hebrew word galal, meaning “to roll.”
  5. 5:10 This day in the ancient Hebrew lunar calendar occurred in late March, April, or early May.
  6. 6:17 The Hebrew term used here refers to the complete consecration of things or people to the Lord, either by destroying them or by giving them as an offering; similarly in 6:18, 21.
  7. 7:1a The Hebrew term used here refers to the complete consecration of things or people to the Lord, either by destroying them or by giving them as an offering; similarly in 7:11, 12, 13, 15.
  8. 7:1b As in parallel text at 1 Chr 2:6; Hebrew reads Zabdi. Also in 7:17, 18.
  9. 7:5 Or as far as Shebarim.

Now when all the Amorite kings west of the Jordan and all the Canaanite kings along the coast(A) heard how the Lord had dried up the Jordan before the Israelites until they[a] had crossed over, their hearts melted in fear(B) and they no longer had the courage to face the Israelites.

Circumcision and Passover at Gilgal

At that time the Lord said to Joshua, “Make flint knives(C) and circumcise(D) the Israelites again.” So Joshua made flint knives and circumcised the Israelites at Gibeath Haaraloth.[b]

Now this is why he did so: All those who came out of Egypt—all the men of military age(E)—died in the wilderness on the way after leaving Egypt.(F) All the people that came out had been circumcised, but all the people born in the wilderness during the journey from Egypt had not. The Israelites had moved about in the wilderness(G) forty years(H) until all the men who were of military age when they left Egypt had died, since they had not obeyed the Lord. For the Lord had sworn to them that they would not see the land he had solemnly promised their ancestors to give us,(I) a land flowing with milk and honey.(J) So he raised up their sons in their place, and these were the ones Joshua circumcised. They were still uncircumcised because they had not been circumcised on the way. And after the whole nation had been circumcised, they remained where they were in camp until they were healed.(K)

Then the Lord said to Joshua, “Today I have rolled away the reproach of Egypt from you.” So the place has been called Gilgal[c](L) to this day.

10 On the evening of the fourteenth day of the month,(M) while camped at Gilgal on the plains of Jericho, the Israelites celebrated the Passover.(N) 11 The day after the Passover, that very day, they ate some of the produce of the land:(O) unleavened bread(P) and roasted grain.(Q) 12 The manna stopped the day after[d] they ate this food from the land; there was no longer any manna for the Israelites, but that year they ate the produce of Canaan.(R)

The Fall of Jericho

13 Now when Joshua was near Jericho, he looked up and saw a man(S) standing in front of him with a drawn sword(T) in his hand. Joshua went up to him and asked, “Are you for us or for our enemies?”

14 “Neither,” he replied, “but as commander of the army of the Lord I have now come.” Then Joshua fell facedown(U) to the ground(V) in reverence, and asked him, “What message does my Lord[e] have for his servant?”

15 The commander of the Lord’s army replied, “Take off your sandals, for the place where you are standing is holy.”(W) And Joshua did so.

Now the gates of Jericho(X) were securely barred because of the Israelites. No one went out and no one came in.

Then the Lord said to Joshua, “See, I have delivered(Y) Jericho into your hands, along with its king and its fighting men. March around the city once with all the armed men. Do this for six days. Have seven priests carry trumpets of rams’ horns(Z) in front of the ark. On the seventh day, march around the city seven times, with the priests blowing the trumpets.(AA) When you hear them sound a long blast(AB) on the trumpets, have the whole army give a loud shout;(AC) then the wall of the city will collapse and the army will go up, everyone straight in.”

So Joshua son of Nun called the priests and said to them, “Take up the ark of the covenant of the Lord and have seven priests carry trumpets in front of it.”(AD) And he ordered the army, “Advance(AE)! March around the city, with an armed guard going ahead of the ark(AF) of the Lord.”

When Joshua had spoken to the people, the seven priests carrying the seven trumpets before the Lord went forward, blowing their trumpets, and the ark of the Lord’s covenant followed them. The armed guard marched ahead of the priests who blew the trumpets, and the rear guard(AG) followed the ark. All this time the trumpets were sounding. 10 But Joshua had commanded the army, “Do not give a war cry, do not raise your voices, do not say a word until the day I tell you to shout. Then shout!(AH) 11 So he had the ark of the Lord carried around the city, circling it once. Then the army returned to camp and spent the night there.

12 Joshua got up early the next morning and the priests took up the ark of the Lord. 13 The seven priests carrying the seven trumpets went forward, marching before the ark of the Lord and blowing the trumpets. The armed men went ahead of them and the rear guard followed the ark of the Lord, while the trumpets kept sounding. 14 So on the second day they marched around the city once and returned to the camp. They did this for six days.

15 On the seventh day, they got up at daybreak and marched around the city seven times in the same manner, except that on that day they circled the city seven times.(AI) 16 The seventh time around, when the priests sounded the trumpet blast, Joshua commanded the army, “Shout! For the Lord has given you the city!(AJ) 17 The city and all that is in it are to be devoted[f](AK) to the Lord. Only Rahab the prostitute(AL) and all who are with her in her house shall be spared, because she hid(AM) the spies we sent. 18 But keep away from the devoted things,(AN) so that you will not bring about your own destruction by taking any of them. Otherwise you will make the camp of Israel liable to destruction(AO) and bring trouble(AP) on it. 19 All the silver and gold and the articles of bronze and iron(AQ) are sacred to the Lord and must go into his treasury.”

20 When the trumpets sounded,(AR) the army shouted, and at the sound of the trumpet, when the men gave a loud shout,(AS) the wall collapsed; so everyone charged straight in, and they took the city.(AT) 21 They devoted(AU) the city to the Lord and destroyed(AV) with the sword every living thing in it—men and women, young and old, cattle, sheep and donkeys.

22 Joshua said to the two men(AW) who had spied out(AX) the land, “Go into the prostitute’s house and bring her out and all who belong to her, in accordance with your oath to her.(AY) 23 So the young men who had done the spying went in and brought out Rahab, her father and mother, her brothers and sisters and all who belonged to her.(AZ) They brought out her entire family and put them in a place outside the camp of Israel.

24 Then they burned the whole city(BA) and everything in it, but they put the silver and gold and the articles of bronze and iron(BB) into the treasury of the Lord’s house.(BC) 25 But Joshua spared(BD) Rahab the prostitute,(BE) with her family and all who belonged to her, because she hid the men Joshua had sent as spies to Jericho(BF)—and she lives among the Israelites to this day.

26 At that time Joshua pronounced this solemn oath:(BG) “Cursed(BH) before the Lord is the one who undertakes to rebuild this city, Jericho:

“At the cost of his firstborn son
    he will lay its foundations;
at the cost of his youngest
    he will set up its gates.”(BI)

27 So the Lord was with Joshua,(BJ) and his fame spread(BK) throughout the land.

Achan’s Sin

But the Israelites were unfaithful in regard to the devoted things[g];(BL) Achan(BM) son of Karmi, the son of Zimri,[h] the son of Zerah,(BN) of the tribe of Judah,(BO) took some of them. So the Lord’s anger burned(BP) against Israel.(BQ)

Now Joshua sent men from Jericho to Ai,(BR) which is near Beth Aven(BS) to the east of Bethel,(BT) and told them, “Go up and spy out(BU) the region.” So the men went up and spied out Ai.

When they returned to Joshua, they said, “Not all the army will have to go up against Ai. Send two or three thousand men to take it and do not weary the whole army, for only a few people live there.” So about three thousand went up; but they were routed by the men of Ai,(BV) who killed about thirty-six(BW) of them. They chased the Israelites from the city gate as far as the stone quarries and struck them down on the slopes. At this the hearts of the people melted in fear(BX) and became like water.

Then Joshua tore his clothes(BY) and fell facedown(BZ) to the ground before the ark of the Lord, remaining there till evening.(CA) The elders of Israel(CB) did the same, and sprinkled dust(CC) on their heads. And Joshua said, “Alas, Sovereign Lord, why(CD) did you ever bring this people across the Jordan to deliver us into the hands of the Amorites to destroy us?(CE) If only we had been content to stay on the other side of the Jordan! Pardon your servant, Lord. What can I say, now that Israel has been routed by its enemies? The Canaanites and the other people of the country will hear about this and they will surround us and wipe out our name from the earth.(CF) What then will you do for your own great name?(CG)

10 The Lord said to Joshua, “Stand up! What are you doing down on your face? 11 Israel has sinned;(CH) they have violated my covenant,(CI) which I commanded them to keep. They have taken some of the devoted things; they have stolen, they have lied,(CJ) they have put them with their own possessions.(CK) 12 That is why the Israelites cannot stand against their enemies;(CL) they turn their backs(CM) and run(CN) because they have been made liable to destruction.(CO) I will not be with you anymore(CP) unless you destroy whatever among you is devoted to destruction.

13 “Go, consecrate the people. Tell them, ‘Consecrate yourselves(CQ) in preparation for tomorrow; for this is what the Lord, the God of Israel, says: There are devoted things among you, Israel. You cannot stand against your enemies until you remove them.

14 “‘In the morning, present(CR) yourselves tribe by tribe. The tribe the Lord chooses(CS) shall come forward clan by clan; the clan the Lord chooses shall come forward family by family; and the family the Lord chooses shall come forward man by man. 15 Whoever is caught with the devoted things(CT) shall be destroyed by fire,(CU) along with all that belongs to him.(CV) He has violated the covenant(CW) of the Lord and has done an outrageous thing in Israel!’”(CX)

Footnotes

  1. Joshua 5:1 Another textual tradition we
  2. Joshua 5:3 Gibeath Haaraloth means the hill of foreskins.
  3. Joshua 5:9 Gilgal sounds like the Hebrew for roll.
  4. Joshua 5:12 Or the day
  5. Joshua 5:14 Or lord
  6. Joshua 6:17 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord, often by totally destroying them; also in verses 18 and 21.
  7. Joshua 7:1 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord, often by totally destroying them; also in verses 11, 12, 13 and 15.
  8. Joshua 7:1 See Septuagint and 1 Chron. 2:6; Hebrew Zabdi; also in verses 17 and 18.

Parable of the Lost Sheep

15 Tax collectors and other notorious sinners often came to listen to Jesus teach. This made the Pharisees and teachers of religious law complain that he was associating with such sinful people—even eating with them!

So Jesus told them this story: “If a man has a hundred sheep and one of them gets lost, what will he do? Won’t he leave the ninety-nine others in the wilderness and go to search for the one that is lost until he finds it? And when he has found it, he will joyfully carry it home on his shoulders. When he arrives, he will call together his friends and neighbors, saying, ‘Rejoice with me because I have found my lost sheep.’ In the same way, there is more joy in heaven over one lost sinner who repents and returns to God than over ninety-nine others who are righteous and haven’t strayed away!

Parable of the Lost Coin

“Or suppose a woman has ten silver coins[a] and loses one. Won’t she light a lamp and sweep the entire house and search carefully until she finds it? And when she finds it, she will call in her friends and neighbors and say, ‘Rejoice with me because I have found my lost coin.’ 10 In the same way, there is joy in the presence of God’s angels when even one sinner repents.”

Parable of the Lost Son

11 To illustrate the point further, Jesus told them this story: “A man had two sons. 12 The younger son told his father, ‘I want my share of your estate now before you die.’ So his father agreed to divide his wealth between his sons.

13 “A few days later this younger son packed all his belongings and moved to a distant land, and there he wasted all his money in wild living. 14 About the time his money ran out, a great famine swept over the land, and he began to starve. 15 He persuaded a local farmer to hire him, and the man sent him into his fields to feed the pigs. 16 The young man became so hungry that even the pods he was feeding the pigs looked good to him. But no one gave him anything.

17 “When he finally came to his senses, he said to himself, ‘At home even the hired servants have food enough to spare, and here I am dying of hunger! 18 I will go home to my father and say, “Father, I have sinned against both heaven and you, 19 and I am no longer worthy of being called your son. Please take me on as a hired servant.”’

20 “So he returned home to his father. And while he was still a long way off, his father saw him coming. Filled with love and compassion, he ran to his son, embraced him, and kissed him. 21 His son said to him, ‘Father, I have sinned against both heaven and you, and I am no longer worthy of being called your son.[b]

22 “But his father said to the servants, ‘Quick! Bring the finest robe in the house and put it on him. Get a ring for his finger and sandals for his feet. 23 And kill the calf we have been fattening. We must celebrate with a feast, 24 for this son of mine was dead and has now returned to life. He was lost, but now he is found.’ So the party began.

25 “Meanwhile, the older son was in the fields working. When he returned home, he heard music and dancing in the house, 26 and he asked one of the servants what was going on. 27 ‘Your brother is back,’ he was told, ‘and your father has killed the fattened calf. We are celebrating because of his safe return.’

28 “The older brother was angry and wouldn’t go in. His father came out and begged him, 29 but he replied, ‘All these years I’ve slaved for you and never once refused to do a single thing you told me to. And in all that time you never gave me even one young goat for a feast with my friends. 30 Yet when this son of yours comes back after squandering your money on prostitutes, you celebrate by killing the fattened calf!’

31 “His father said to him, ‘Look, dear son, you have always stayed by me, and everything I have is yours. 32 We had to celebrate this happy day. For your brother was dead and has come back to life! He was lost, but now he is found!’”

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Footnotes

  1. 15:8 Greek ten drachmas. A drachma was the equivalent of a full day’s wage.
  2. 15:21 Some manuscripts add Please take me on as a hired servant.

The Parable of the Lost Sheep(A)

15 Now the tax collectors(B) and sinners were all gathering around to hear Jesus. But the Pharisees and the teachers of the law muttered, “This man welcomes sinners and eats with them.”(C)

Then Jesus told them this parable:(D) “Suppose one of you has a hundred sheep and loses one of them. Doesn’t he leave the ninety-nine in the open country and go after the lost sheep until he finds it?(E) And when he finds it, he joyfully puts it on his shoulders and goes home. Then he calls his friends and neighbors together and says, ‘Rejoice with me; I have found my lost sheep.’(F) I tell you that in the same way there will be more rejoicing in heaven over one sinner who repents than over ninety-nine righteous persons who do not need to repent.(G)

The Parable of the Lost Coin

“Or suppose a woman has ten silver coins[a] and loses one. Doesn’t she light a lamp, sweep the house and search carefully until she finds it? And when she finds it, she calls her friends and neighbors together and says, ‘Rejoice with me; I have found my lost coin.’(H) 10 In the same way, I tell you, there is rejoicing in the presence of the angels of God over one sinner who repents.”(I)

The Parable of the Lost Son

11 Jesus continued: “There was a man who had two sons.(J) 12 The younger one said to his father, ‘Father, give me my share of the estate.’(K) So he divided his property(L) between them.

13 “Not long after that, the younger son got together all he had, set off for a distant country and there squandered his wealth(M) in wild living. 14 After he had spent everything, there was a severe famine in that whole country, and he began to be in need. 15 So he went and hired himself out to a citizen of that country, who sent him to his fields to feed pigs.(N) 16 He longed to fill his stomach with the pods that the pigs were eating, but no one gave him anything.

17 “When he came to his senses, he said, ‘How many of my father’s hired servants have food to spare, and here I am starving to death! 18 I will set out and go back to my father and say to him: Father, I have sinned(O) against heaven and against you. 19 I am no longer worthy to be called your son; make me like one of your hired servants.’ 20 So he got up and went to his father.

“But while he was still a long way off, his father saw him and was filled with compassion for him; he ran to his son, threw his arms around him and kissed him.(P)

21 “The son said to him, ‘Father, I have sinned against heaven and against you.(Q) I am no longer worthy to be called your son.’

22 “But the father said to his servants, ‘Quick! Bring the best robe(R) and put it on him. Put a ring on his finger(S) and sandals on his feet. 23 Bring the fattened calf and kill it. Let’s have a feast and celebrate. 24 For this son of mine was dead and is alive again;(T) he was lost and is found.’ So they began to celebrate.(U)

25 “Meanwhile, the older son was in the field. When he came near the house, he heard music and dancing. 26 So he called one of the servants and asked him what was going on. 27 ‘Your brother has come,’ he replied, ‘and your father has killed the fattened calf because he has him back safe and sound.’

28 “The older brother became angry(V) and refused to go in. So his father went out and pleaded with him. 29 But he answered his father, ‘Look! All these years I’ve been slaving for you and never disobeyed your orders. Yet you never gave me even a young goat so I could celebrate with my friends. 30 But when this son of yours who has squandered your property(W) with prostitutes(X) comes home, you kill the fattened calf for him!’

31 “‘My son,’ the father said, ‘you are always with me, and everything I have is yours. 32 But we had to celebrate and be glad, because this brother of yours was dead and is alive again; he was lost and is found.’”(Y)

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Footnotes

  1. Luke 15:8 Greek ten drachmas, each worth about a day’s wages

Psalm 81

For the choir director: A psalm of Asaph, to be accompanied by a stringed instrument.[a]

Sing praises to God, our strength.
    Sing to the God of Jacob.
Sing! Beat the tambourine.
    Play the sweet lyre and the harp.
Blow the ram’s horn at new moon,
    and again at full moon to call a festival!
For this is required by the decrees of Israel;
    it is a regulation of the God of Jacob.
He made it a law for Israel[b]
    when he attacked Egypt to set us free.

I heard an unknown voice say,
“Now I will take the load from your shoulders;
    I will free your hands from their heavy tasks.
You cried to me in trouble, and I saved you;
    I answered out of the thundercloud
    and tested your faith when there was no water at Meribah. Interlude

“Listen to me, O my people, while I give you stern warnings.
    O Israel, if you would only listen to me!
You must never have a foreign god;
    you must not bow down before a false god.
10 For it was I, the Lord your God,
    who rescued you from the land of Egypt.
    Open your mouth wide, and I will fill it with good things.

11 “But no, my people wouldn’t listen.
    Israel did not want me around.
12 So I let them follow their own stubborn desires,
    living according to their own ideas.
13 Oh, that my people would listen to me!
    Oh, that Israel would follow me, walking in my paths!
14 How quickly I would then subdue their enemies!
    How soon my hands would be upon their foes!
15 Those who hate the Lord would cringe before him;
    they would be doomed forever.
16 But I would feed you with the finest wheat.
    I would satisfy you with wild honey from the rock.”

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Footnotes

  1. 81:Title Hebrew according to the gittith.
  2. 81:5 Hebrew for Joseph.

Psalm 81[a]

For the director of music. According to gittith.[b] Of Asaph.

Sing for joy to God our strength;
    shout aloud to the God of Jacob!(A)
Begin the music, strike the timbrel,(B)
    play the melodious harp(C) and lyre.(D)

Sound the ram’s horn(E) at the New Moon,(F)
    and when the moon is full, on the day of our festival;
this is a decree for Israel,
    an ordinance of the God of Jacob.(G)
When God went out against Egypt,(H)
    he established it as a statute for Joseph.

I heard an unknown voice say:(I)

“I removed the burden(J) from their shoulders;(K)
    their hands were set free from the basket.
In your distress you called(L) and I rescued you,
    I answered(M) you out of a thundercloud;
    I tested you at the waters of Meribah.[c](N)
Hear me, my people,(O) and I will warn you—
    if you would only listen to me, Israel!
You shall have no foreign god(P) among you;
    you shall not worship any god other than me.
10 I am the Lord your God,
    who brought you up out of Egypt.(Q)
Open(R) wide your mouth and I will fill(S) it.

11 “But my people would not listen to me;
    Israel would not submit to me.(T)
12 So I gave them over(U) to their stubborn hearts
    to follow their own devices.

13 “If my people would only listen to me,(V)
    if Israel would only follow my ways,
14 how quickly I would subdue(W) their enemies
    and turn my hand against(X) their foes!
15 Those who hate the Lord would cringe(Y) before him,
    and their punishment would last forever.
16 But you would be fed with the finest of wheat;(Z)
    with honey from the rock I would satisfy you.”

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Footnotes

  1. Psalm 81:1 In Hebrew texts 81:1-16 is numbered 81:2-17.
  2. Psalm 81:1 Title: Probably a musical term
  3. Psalm 81:7 The Hebrew has Selah (a word of uncertain meaning) here.

13 A wise child accepts a parent’s discipline;[a]
    a mocker refuses to listen to correction.

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Footnotes

  1. 13:1 Hebrew A wise son accepts his father’s discipline.

13 A wise son heeds his father’s instruction,
    but a mocker does not respond to rebukes.(A)

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