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The Israelites Cross the Jordan

Early the next morning Joshua and all the Israelites left Acacia Grove[a] and arrived at the banks of the Jordan River, where they camped before crossing. Three days later the Israelite officers went through the camp, giving these instructions to the people: “When you see the Levitical priests carrying the Ark of the Covenant of the Lord your God, move out from your positions and follow them. Since you have never traveled this way before, they will guide you. Stay about half a mile[b] behind them, keeping a clear distance between you and the Ark. Make sure you don’t come any closer.”

Then Joshua told the people, “Purify yourselves, for tomorrow the Lord will do great wonders among you.”

In the morning Joshua said to the priests, “Lift up the Ark of the Covenant and lead the people across the river.” And so they started out and went ahead of the people.

The Lord told Joshua, “Today I will begin to make you a great leader in the eyes of all the Israelites. They will know that I am with you, just as I was with Moses. Give this command to the priests who carry the Ark of the Covenant: ‘When you reach the banks of the Jordan River, take a few steps into the river and stop there.’”

So Joshua told the Israelites, “Come and listen to what the Lord your God says. 10 Today you will know that the living God is among you. He will surely drive out the Canaanites, Hittites, Hivites, Perizzites, Girgashites, Amorites, and Jebusites ahead of you. 11 Look, the Ark of the Covenant, which belongs to the Lord of the whole earth, will lead you across the Jordan River! 12 Now choose twelve men from the tribes of Israel, one from each tribe. 13 The priests will carry the Ark of the Lord, the Lord of all the earth. As soon as their feet touch the water, the flow of water will be cut off upstream, and the river will stand up like a wall.”

14 So the people left their camp to cross the Jordan, and the priests who were carrying the Ark of the Covenant went ahead of them. 15 It was the harvest season, and the Jordan was overflowing its banks. But as soon as the feet of the priests who were carrying the Ark touched the water at the river’s edge, 16 the water above that point began backing up a great distance away at a town called Adam, which is near Zarethan. And the water below that point flowed on to the Dead Sea[c] until the riverbed was dry. Then all the people crossed over near the town of Jericho.

17 Meanwhile, the priests who were carrying the Ark of the Lord’s Covenant stood on dry ground in the middle of the riverbed as the people passed by. They waited there until the whole nation of Israel had crossed the Jordan on dry ground.

Memorials to the Jordan Crossing

When all the people had crossed the Jordan, the Lord said to Joshua, “Now choose twelve men, one from each tribe. Tell them, ‘Take twelve stones from the very place where the priests are standing in the middle of the Jordan. Carry them out and pile them up at the place where you will camp tonight.’”

So Joshua called together the twelve men he had chosen—one from each of the tribes of Israel. He told them, “Go into the middle of the Jordan, in front of the Ark of the Lord your God. Each of you must pick up one stone and carry it out on your shoulder—twelve stones in all, one for each of the twelve tribes of Israel. We will use these stones to build a memorial. In the future your children will ask you, ‘What do these stones mean?’ Then you can tell them, ‘They remind us that the Jordan River stopped flowing when the Ark of the Lord’s Covenant went across.’ These stones will stand as a memorial among the people of Israel forever.”

So the men did as Joshua had commanded them. They took twelve stones from the middle of the Jordan River, one for each tribe, just as the Lord had told Joshua. They carried them to the place where they camped for the night and constructed the memorial there.

Joshua also set up another pile of twelve stones in the middle of the Jordan, at the place where the priests who carried the Ark of the Covenant were standing. And they are there to this day.

10 The priests who were carrying the Ark stood in the middle of the river until all of the Lord’s commands that Moses had given to Joshua were carried out. Meanwhile, the people hurried across the riverbed. 11 And when everyone was safely on the other side, the priests crossed over with the Ark of the Lord as the people watched.

12 The armed warriors from the tribes of Reuben, Gad, and the half-tribe of Manasseh led the Israelites across the Jordan, just as Moses had directed. 13 These armed men—about 40,000 strong—were ready for battle, and the Lord was with them as they crossed over to the plains of Jericho.

14 That day the Lord made Joshua a great leader in the eyes of all the Israelites, and for the rest of his life they revered him as much as they had revered Moses.

15 The Lord had said to Joshua, 16 “Command the priests carrying the Ark of the Covenant[d] to come up out of the riverbed.” 17 So Joshua gave the command. 18 As soon as the priests carrying the Ark of the Lord’s Covenant came up out of the riverbed and their feet were on high ground, the water of the Jordan returned and overflowed its banks as before.

19 The people crossed the Jordan on the tenth day of the first month.[e] Then they camped at Gilgal, just east of Jericho. 20 It was there at Gilgal that Joshua piled up the twelve stones taken from the Jordan River.

21 Then Joshua said to the Israelites, “In the future your children will ask, ‘What do these stones mean?’ 22 Then you can tell them, ‘This is where the Israelites crossed the Jordan on dry ground.’ 23 For the Lord your God dried up the river right before your eyes, and he kept it dry until you were all across, just as he did at the Red Sea[f] when he dried it up until we had all crossed over. 24 He did this so all the nations of the earth might know that the Lord’s hand is powerful, and so you might fear the Lord your God forever.”

Footnotes

  1. 3:1 Hebrew Shittim.
  2. 3:4 Hebrew about 2,000 cubits [920 meters].
  3. 3:16 Hebrew the sea of the Arabah, the Salt Sea.
  4. 4:16 Hebrew Ark of the Testimony.
  5. 4:19 This day in the ancient Hebrew lunar calendar occurred in late March, April, or early May.
  6. 4:23 Hebrew sea of reeds.

Crossing the Jordan

Early in the morning Joshua and all the Israelites set out from Shittim(A) and went to the Jordan,(B) where they camped before crossing over. After three days(C) the officers(D) went throughout the camp,(E) giving orders to the people: “When you see the ark of the covenant(F) of the Lord your God, and the Levitical(G) priests(H) carrying it, you are to move out from your positions and follow it. Then you will know which way to go, since you have never been this way before. But keep a distance of about two thousand cubits[a](I) between you and the ark; do not go near it.”

Joshua told the people, “Consecrate yourselves,(J) for tomorrow the Lord will do amazing things(K) among you.”

Joshua said to the priests, “Take up the ark of the covenant and pass on ahead of the people.” So they took it up and went ahead of them.

And the Lord said to Joshua, “Today I will begin to exalt you(L) in the eyes of all Israel, so they may know that I am with you as I was with Moses.(M) Tell the priests(N) who carry the ark of the covenant: ‘When you reach the edge of the Jordan’s waters, go and stand in the river.’”

Joshua said to the Israelites, “Come here and listen to the words of the Lord your God. 10 This is how you will know that the living God(O) is among you(P) and that he will certainly drive out before you the Canaanites, Hittites,(Q) Hivites, Perizzites,(R) Girgashites, Amorites and Jebusites.(S) 11 See, the ark of the covenant of the Lord of all the earth(T) will go into the Jordan ahead of you.(U) 12 Now then, choose twelve men(V) from the tribes of Israel, one from each tribe. 13 And as soon as the priests who carry the ark of the Lord—the Lord of all the earth(W)—set foot in the Jordan, its waters flowing downstream(X) will be cut off(Y) and stand up in a heap.(Z)

14 So when the people broke camp to cross the Jordan, the priests carrying the ark of the covenant(AA) went ahead(AB) of them. 15 Now the Jordan(AC) is at flood stage(AD) all during harvest.(AE) Yet as soon as the priests who carried the ark reached the Jordan and their feet touched the water’s edge, 16 the water from upstream stopped flowing.(AF) It piled up in a heap(AG) a great distance away, at a town called Adam in the vicinity of Zarethan,(AH) while the water flowing down(AI) to the Sea of the Arabah(AJ) (that is, the Dead Sea(AK)) was completely cut off.(AL) So the people crossed over opposite Jericho.(AM) 17 The priests(AN) who carried the ark of the covenant of the Lord stopped in the middle of the Jordan and stood on dry ground,(AO) while all Israel passed by until the whole nation had completed the crossing on dry ground.(AP)

When the whole nation had finished crossing the Jordan,(AQ) the Lord said to Joshua, “Choose twelve men(AR) from among the people, one from each tribe, and tell them to take up twelve stones(AS) from the middle of the Jordan,(AT) from right where the priests are standing, and carry them over with you and put them down at the place where you stay tonight.(AU)

So Joshua called together the twelve men(AV) he had appointed from the Israelites, one from each tribe, and said to them, “Go over before the ark of the Lord your God into the middle of the Jordan.(AW) Each of you is to take up a stone on his shoulder, according to the number of the tribes of the Israelites, to serve as a sign(AX) among you. In the future, when your children(AY) ask you, ‘What do these stones mean?’(AZ) tell them that the flow of the Jordan was cut off(BA) before the ark of the covenant of the Lord. When it crossed the Jordan, the waters of the Jordan were cut off. These stones are to be a memorial(BB) to the people of Israel forever.”

So the Israelites did as Joshua commanded them. They took twelve stones(BC) from the middle of the Jordan,(BD) according to the number of the tribes of the Israelites, as the Lord had told Joshua;(BE) and they carried them over with them to their camp, where they put them down. Joshua set up the twelve stones(BF) that had been[b] in the middle of the Jordan at the spot where the priests who carried the ark of the covenant had stood. And they are there to this day.(BG)

10 Now the priests who carried the ark remained standing in the middle of the Jordan until everything the Lord had commanded Joshua was done by the people, just as Moses had directed Joshua. The people hurried over, 11 and as soon as all of them had crossed, the ark of the Lord and the priests came to the other side while the people watched. 12 The men of Reuben,(BH) Gad(BI) and the half-tribe of Manasseh(BJ) crossed over, ready for battle, in front of the Israelites,(BK) as Moses had directed them.(BL) 13 About forty thousand armed for battle(BM) crossed over(BN) before the Lord to the plains of Jericho for war.

14 That day the Lord exalted(BO) Joshua in the sight of all Israel; and they stood in awe of him all the days of his life, just as they had stood in awe of Moses.

15 Then the Lord said to Joshua, 16 “Command the priests carrying the ark of the covenant law(BP) to come up out of the Jordan.”

17 So Joshua commanded the priests, “Come up out of the Jordan.”

18 And the priests came up out of the river carrying the ark of the covenant of the Lord. No sooner had they set their feet on the dry ground than the waters of the Jordan returned to their place(BQ) and ran at flood stage(BR) as before.

19 On the tenth day of the first month the people went up from the Jordan and camped at Gilgal(BS) on the eastern border of Jericho. 20 And Joshua set up at Gilgal the twelve stones(BT) they had taken out of the Jordan. 21 He said to the Israelites, “In the future when your descendants ask their parents, ‘What do these stones mean?’(BU) 22 tell them, ‘Israel crossed the Jordan on dry ground.’(BV) 23 For the Lord your God dried up the Jordan before you until you had crossed over. The Lord your God did to the Jordan what he had done to the Red Sea[c] when he dried it up before us until we had crossed over.(BW) 24 He did this so that all the peoples of the earth might know(BX) that the hand of the Lord is powerful(BY) and so that you might always fear the Lord your God.(BZ)

Footnotes

  1. Joshua 3:4 That is, about 3,000 feet or about 900 meters
  2. Joshua 4:9 Or Joshua also set up twelve stones
  3. Joshua 4:23 Or the Sea of Reeds

Jesus Teaches about Humility

When Jesus noticed that all who had come to the dinner were trying to sit in the seats of honor near the head of the table, he gave them this advice: “When you are invited to a wedding feast, don’t sit in the seat of honor. What if someone who is more distinguished than you has also been invited? The host will come and say, ‘Give this person your seat.’ Then you will be embarrassed, and you will have to take whatever seat is left at the foot of the table!

10 “Instead, take the lowest place at the foot of the table. Then when your host sees you, he will come and say, ‘Friend, we have a better place for you!’ Then you will be honored in front of all the other guests. 11 For those who exalt themselves will be humbled, and those who humble themselves will be exalted.”

12 Then he turned to his host. “When you put on a luncheon or a banquet,” he said, “don’t invite your friends, brothers, relatives, and rich neighbors. For they will invite you back, and that will be your only reward. 13 Instead, invite the poor, the crippled, the lame, and the blind. 14 Then at the resurrection of the righteous, God will reward you for inviting those who could not repay you.”

Parable of the Great Feast

15 Hearing this, a man sitting at the table with Jesus exclaimed, “What a blessing it will be to attend a banquet[a] in the Kingdom of God!”

16 Jesus replied with this story: “A man prepared a great feast and sent out many invitations. 17 When the banquet was ready, he sent his servant to tell the guests, ‘Come, the banquet is ready.’ 18 But they all began making excuses. One said, ‘I have just bought a field and must inspect it. Please excuse me.’ 19 Another said, ‘I have just bought five pairs of oxen, and I want to try them out. Please excuse me.’ 20 Another said, ‘I just got married, so I can’t come.’

21 “The servant returned and told his master what they had said. His master was furious and said, ‘Go quickly into the streets and alleys of the town and invite the poor, the crippled, the blind, and the lame.’ 22 After the servant had done this, he reported, ‘There is still room for more.’ 23 So his master said, ‘Go out into the country lanes and behind the hedges and urge anyone you find to come, so that the house will be full. 24 For none of those I first invited will get even the smallest taste of my banquet.’”

The Cost of Being a Disciple

25 A large crowd was following Jesus. He turned around and said to them, 26 “If you want to be my disciple, you must, by comparison, hate everyone else—your father and mother, wife and children, brothers and sisters—yes, even your own life. Otherwise, you cannot be my disciple. 27 And if you do not carry your own cross and follow me, you cannot be my disciple.

28 “But don’t begin until you count the cost. For who would begin construction of a building without first calculating the cost to see if there is enough money to finish it? 29 Otherwise, you might complete only the foundation before running out of money, and then everyone would laugh at you. 30 They would say, ‘There’s the person who started that building and couldn’t afford to finish it!’

31 “Or what king would go to war against another king without first sitting down with his counselors to discuss whether his army of 10,000 could defeat the 20,000 soldiers marching against him? 32 And if he can’t, he will send a delegation to discuss terms of peace while the enemy is still far away. 33 So you cannot become my disciple without giving up everything you own.

34 “Salt is good for seasoning. But if it loses its flavor, how do you make it salty again? 35 Flavorless salt is good neither for the soil nor for the manure pile. It is thrown away. Anyone with ears to hear should listen and understand!”

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Footnotes

  1. 14:15 Greek to eat bread.

When he noticed how the guests picked the places of honor at the table,(A) he told them this parable: “When someone invites you to a wedding feast, do not take the place of honor, for a person more distinguished than you may have been invited. If so, the host who invited both of you will come and say to you, ‘Give this person your seat.’ Then, humiliated, you will have to take the least important place. 10 But when you are invited, take the lowest place, so that when your host comes, he will say to you, ‘Friend, move up to a better place.’ Then you will be honored in the presence of all the other guests. 11 For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.”(B)

12 Then Jesus said to his host, “When you give a luncheon or dinner, do not invite your friends, your brothers or sisters, your relatives, or your rich neighbors; if you do, they may invite you back and so you will be repaid. 13 But when you give a banquet, invite the poor, the crippled, the lame, the blind,(C) 14 and you will be blessed. Although they cannot repay you, you will be repaid at the resurrection of the righteous.”(D)

The Parable of the Great Banquet(E)

15 When one of those at the table with him heard this, he said to Jesus, “Blessed is the one who will eat at the feast(F) in the kingdom of God.”(G)

16 Jesus replied: “A certain man was preparing a great banquet and invited many guests. 17 At the time of the banquet he sent his servant to tell those who had been invited, ‘Come, for everything is now ready.’

18 “But they all alike began to make excuses. The first said, ‘I have just bought a field, and I must go and see it. Please excuse me.’

19 “Another said, ‘I have just bought five yoke of oxen, and I’m on my way to try them out. Please excuse me.’

20 “Still another said, ‘I just got married, so I can’t come.’

21 “The servant came back and reported this to his master. Then the owner of the house became angry and ordered his servant, ‘Go out quickly into the streets and alleys of the town and bring in the poor, the crippled, the blind and the lame.’(H)

22 “‘Sir,’ the servant said, ‘what you ordered has been done, but there is still room.’

23 “Then the master told his servant, ‘Go out to the roads and country lanes and compel them to come in, so that my house will be full. 24 I tell you, not one of those who were invited will get a taste of my banquet.’”(I)

The Cost of Being a Disciple

25 Large crowds were traveling with Jesus, and turning to them he said: 26 “If anyone comes to me and does not hate father and mother, wife and children, brothers and sisters—yes, even their own life—such a person cannot be my disciple.(J) 27 And whoever does not carry their cross and follow me cannot be my disciple.(K)

28 “Suppose one of you wants to build a tower. Won’t you first sit down and estimate the cost to see if you have enough money to complete it? 29 For if you lay the foundation and are not able to finish it, everyone who sees it will ridicule you, 30 saying, ‘This person began to build and wasn’t able to finish.’

31 “Or suppose a king is about to go to war against another king. Won’t he first sit down and consider whether he is able with ten thousand men to oppose the one coming against him with twenty thousand? 32 If he is not able, he will send a delegation while the other is still a long way off and will ask for terms of peace. 33 In the same way, those of you who do not give up everything you have cannot be my disciples.(L)

34 “Salt is good, but if it loses its saltiness, how can it be made salty again?(M) 35 It is fit neither for the soil nor for the manure pile; it is thrown out.(N)

“Whoever has ears to hear, let them hear.”(O)

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Psalm 80

For the choir director: A psalm of Asaph, to be sung to the tune “Lilies of the Covenant.”

Please listen, O Shepherd of Israel,
    you who lead Joseph’s descendants like a flock.
O God, enthroned above the cherubim,
    display your radiant glory
    to Ephraim, Benjamin, and Manasseh.
Show us your mighty power.
    Come to rescue us!

Turn us again to yourself, O God.
    Make your face shine down upon us.
    Only then will we be saved.
O Lord God of Heaven’s Armies,
    how long will you be angry with our prayers?
You have fed us with sorrow
    and made us drink tears by the bucketful.
You have made us the scorn[a] of neighboring nations.
    Our enemies treat us as a joke.

Turn us again to yourself, O God of Heaven’s Armies.
    Make your face shine down upon us.
    Only then will we be saved.
You brought us from Egypt like a grapevine;
    you drove away the pagan nations and transplanted us into your land.
You cleared the ground for us,
    and we took root and filled the land.
10 Our shade covered the mountains;
    our branches covered the mighty cedars.
11 We spread our branches west to the Mediterranean Sea;
    our shoots spread east to the Euphrates River.[b]
12 But now, why have you broken down our walls
    so that all who pass by may steal our fruit?
13 The wild boar from the forest devours it,
    and the wild animals feed on it.

14 Come back, we beg you, O God of Heaven’s Armies.
    Look down from heaven and see our plight.
Take care of this grapevine
15     that you yourself have planted,
    this son you have raised for yourself.
16 For we are chopped up and burned by our enemies.
    May they perish at the sight of your frown.
17 Strengthen the man you love,
    the son of your choice.
18 Then we will never abandon you again.
    Revive us so we can call on your name once more.

19 Turn us again to yourself, O Lord God of Heaven’s Armies.
    Make your face shine down upon us.
    Only then will we be saved.

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Footnotes

  1. 80:6 As in Syriac version; Hebrew reads the strife.
  2. 80:11 Hebrew west to the sea, . . . east to the river.

Psalm 80[a]

For the director of music. To the tune of “The Lilies of the Covenant.” Of Asaph. A psalm.

Hear us, Shepherd of Israel,
    you who lead Joseph like a flock.(A)
You who sit enthroned between the cherubim,(B)
    shine forth before Ephraim, Benjamin and Manasseh.(C)
Awaken(D) your might;
    come and save us.(E)

Restore(F) us,(G) O God;
    make your face shine on us,
    that we may be saved.(H)

How long,(I) Lord God Almighty,
    will your anger smolder(J)
    against the prayers of your people?
You have fed them with the bread of tears;(K)
    you have made them drink tears by the bowlful.(L)
You have made us an object of derision[b] to our neighbors,
    and our enemies mock us.(M)

Restore us, God Almighty;
    make your face shine on us,
    that we may be saved.(N)

You transplanted a vine(O) from Egypt;
    you drove out(P) the nations and planted(Q) it.
You cleared the ground for it,
    and it took root and filled the land.
10 The mountains were covered with its shade,
    the mighty cedars with its branches.
11 Its branches reached as far as the Sea,[c]
    its shoots as far as the River.[d](R)

12 Why have you broken down its walls(S)
    so that all who pass by pick its grapes?
13 Boars from the forest ravage(T) it,
    and insects from the fields feed on it.
14 Return to us, God Almighty!
    Look down from heaven and see!(U)
Watch over this vine,
15     the root your right hand has planted,
    the son[e] you have raised up for yourself.

16 Your vine is cut down, it is burned with fire;(V)
    at your rebuke(W) your people perish.
17 Let your hand rest on the man at your right hand,
    the son of man(X) you have raised up for yourself.
18 Then we will not turn away from you;
    revive(Y) us, and we will call on your name.

19 Restore us, Lord God Almighty;
    make your face shine on us,
    that we may be saved.

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Footnotes

  1. Psalm 80:1 In Hebrew texts 80:1-19 is numbered 80:2-20.
  2. Psalm 80:6 Probable reading of the original Hebrew text; Masoretic Text contention
  3. Psalm 80:11 Probably the Mediterranean
  4. Psalm 80:11 That is, the Euphrates
  5. Psalm 80:15 Or branch

27 Lazy people don’t even cook the game they catch,
    but the diligent make use of everything they find.

28 The way of the godly leads to life;
    that path does not lead to death.

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27 The lazy do not roast[a] any game,
    but the diligent feed on the riches of the hunt.

28 In the way of righteousness there is life;(A)
    along that path is immortality.

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Footnotes

  1. Proverbs 12:27 The meaning of the Hebrew for this word is uncertain.