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The Towns Given to the Levites

21 Then the leaders of the tribe of Levi came to consult with Eleazar the priest, Joshua son of Nun, and the leaders of the other tribes of Israel. They came to them at Shiloh in the land of Canaan and said, “The Lord commanded Moses to give us towns to live in and pasturelands for our livestock.” So by the command of the Lord the people of Israel gave the Levites the following towns and pasturelands out of their own grants of land.

The descendants of Aaron, who were members of the Kohathite clan within the tribe of Levi, were allotted thirteen towns that were originally assigned to the tribes of Judah, Simeon, and Benjamin. The other families of the Kohathite clan were allotted ten towns from the tribes of Ephraim, Dan, and the half-tribe of Manasseh.

The clan of Gershon was allotted thirteen towns from the tribes of Issachar, Asher, Naphtali, and the half-tribe of Manasseh in Bashan.

The clan of Merari was allotted twelve towns from the tribes of Reuben, Gad, and Zebulun.

So the Israelites obeyed the Lord’s command to Moses and assigned these towns and pasturelands to the Levites by casting sacred lots.

The Israelites gave the following towns from the tribes of Judah and Simeon 10 to the descendants of Aaron, who were members of the Kohathite clan within the tribe of Levi, since the sacred lot fell to them first: 11 Kiriath-arba (that is, Hebron), in the hill country of Judah, along with its surrounding pasturelands. (Arba was an ancestor of Anak.) 12 But the open fields beyond the town and the surrounding villages were given to Caleb son of Jephunneh as his possession.

13 The following towns with their pasturelands were given to the descendants of Aaron the priest: Hebron (a city of refuge for those who accidentally killed someone), Libnah, 14 Jattir, Eshtemoa, 15 Holon, Debir, 16 Ain, Juttah, and Beth-shemesh—nine towns from these two tribes.

17 From the tribe of Benjamin the priests were given the following towns with their pasturelands: Gibeon, Geba, 18 Anathoth, and Almon—four towns. 19 So in all, thirteen towns with their pasturelands were given to the priests, the descendants of Aaron.

20 The rest of the Kohathite clan from the tribe of Levi was allotted the following towns and pasturelands from the tribe of Ephraim: 21 Shechem in the hill country of Ephraim (a city of refuge for those who accidentally killed someone), Gezer, 22 Kibzaim, and Beth-horon—four towns.

23 The following towns and pasturelands were allotted to the priests from the tribe of Dan: Eltekeh, Gibbethon, 24 Aijalon, and Gath-rimmon—four towns.

25 The half-tribe of Manasseh allotted the following towns with their pasturelands to the priests: Taanach and Gath-rimmon—two towns. 26 So in all, ten towns with their pasturelands were given to the rest of the Kohathite clan.

27 The descendants of Gershon, another clan within the tribe of Levi, received the following towns with their pasturelands from the half-tribe of Manasseh: Golan in Bashan (a city of refuge for those who accidentally killed someone) and Be-eshterah—two towns.

28 From the tribe of Issachar they received the following towns with their pasturelands: Kishion, Daberath, 29 Jarmuth, and En-gannim—four towns.

30 From the tribe of Asher they received the following towns with their pasturelands: Mishal, Abdon, 31 Helkath, and Rehob—four towns.

32 From the tribe of Naphtali they received the following towns with their pasturelands: Kedesh in Galilee (a city of refuge for those who accidentally killed someone), Hammoth-dor, and Kartan—three towns. 33 So in all, thirteen towns with their pasturelands were allotted to the clan of Gershon.

34 The rest of the Levites—the Merari clan—were given the following towns with their pasturelands from the tribe of Zebulun: Jokneam, Kartah, 35 Dimnah, and Nahalal—four towns.

36 From the tribe of Reuben they received the following towns with their pasturelands: Bezer, Jahaz,[a] 37 Kedemoth, and Mephaath—four towns.

38 From the tribe of Gad they received the following towns with their pasturelands: Ramoth in Gilead (a city of refuge for those who accidentally killed someone), Mahanaim, 39 Heshbon, and Jazer—four towns. 40 So in all, twelve towns were allotted to the clan of Merari.

41 The total number of towns and pasturelands within Israelite territory given to the Levites came to forty-eight. 42 Every one of these towns had pasturelands surrounding it.

43 So the Lord gave to Israel all the land he had sworn to give their ancestors, and they took possession of it and settled there. 44 And the Lord gave them rest on every side, just as he had solemnly promised their ancestors. None of their enemies could stand against them, for the Lord helped them conquer all their enemies. 45 Not a single one of all the good promises the Lord had given to the family of Israel was left unfulfilled; everything he had spoken came true.

The Eastern Tribes Return Home

22 Then Joshua called together the tribes of Reuben, Gad, and the half-tribe of Manasseh. He told them, “You have done as Moses, the servant of the Lord, commanded you, and you have obeyed every order I have given you. During all this time you have not deserted the other tribes. You have been careful to obey the commands of the Lord your God right up to the present day. And now the Lord your God has given the other tribes rest, as he promised them. So go back home to the land that Moses, the servant of the Lord, gave you as your possession on the east side of the Jordan River. But be very careful to obey all the commands and the instructions that Moses gave to you. Love the Lord your God, walk in all his ways, obey his commands, hold firmly to him, and serve him with all your heart and all your soul.” So Joshua blessed them and sent them away, and they went home.

Moses had given the land of Bashan, east of the Jordan River, to the half-tribe of Manasseh. (The other half of the tribe was given land west of the Jordan.) As Joshua sent them away and blessed them, he said to them, “Go back to your homes with the great wealth you have taken from your enemies—the vast herds of livestock, the silver, gold, bronze, and iron, and the large supply of clothing. Share the plunder with your relatives.”

So the men of Reuben, Gad, and the half-tribe of Manasseh left the rest of Israel at Shiloh in the land of Canaan. They started the journey back to their own land of Gilead, the territory that belonged to them according to the Lord’s command through Moses.

The Eastern Tribes Build an Altar

10 But while they were still in Canaan, and when they came to a place called Geliloth[b] near the Jordan River, the men of Reuben, Gad, and the half-tribe of Manasseh stopped to build a large and imposing altar.

11 The rest of Israel heard that the people of Reuben, Gad, and the half-tribe of Manasseh had built an altar at Geliloth at the edge of the land of Canaan, on the west side of the Jordan River. 12 So the whole community of Israel gathered at Shiloh and prepared to go to war against them. 13 First, however, they sent a delegation led by Phinehas son of Eleazar, the priest, to talk with the tribes of Reuben, Gad, and the half-tribe of Manasseh. 14 In this delegation were ten leaders of Israel, one from each of the ten tribes, and each the head of his family within the clans of Israel.

15 When they arrived in the land of Gilead, they said to the tribes of Reuben, Gad, and the half-tribe of Manasseh, 16 “The whole community of the Lord demands to know why you are betraying the God of Israel. How could you turn away from the Lord and build an altar for yourselves in rebellion against him? 17 Was our sin at Peor not enough? To this day we are not fully cleansed of it, even after the plague that struck the entire community of the Lord. 18 And yet today you are turning away from following the Lord. If you rebel against the Lord today, he will be angry with all of us tomorrow.

19 “If you need the altar because the land you possess is defiled, then join us in the Lord’s land, where the Tabernacle of the Lord is situated, and share our land with us. But do not rebel against the Lord or against us by building an altar other than the one true altar of the Lord our God. 20 Didn’t divine anger fall on the entire community of Israel when Achan, a member of the clan of Zerah, sinned by stealing the things set apart for the Lord[c]? He was not the only one who died because of his sin.”

Footnotes

  1. 21:36 Hebrew Jahzah, a variant spelling of Jahaz.
  2. 22:10 Or to the circle of stones; similarly in 22:11.
  3. 22:20 The Hebrew term used here refers to the complete consecration of things or people to the Lord, either by destroying them or by giving them as an offering.

Towns for the Levites(A)

21 Now the family heads of the Levites approached Eleazar the priest, Joshua son of Nun, and the heads of the other tribal families of Israel(B) at Shiloh(C) in Canaan and said to them, “The Lord commanded through Moses that you give us towns(D) to live in, with pasturelands for our livestock.”(E) So, as the Lord had commanded, the Israelites gave the Levites the following towns and pasturelands out of their own inheritance:

The first lot came out for the Kohathites,(F) according to their clans. The Levites who were descendants of Aaron the priest were allotted thirteen towns from the tribes of Judah, Simeon and Benjamin.(G) The rest of Kohath’s descendants were allotted ten towns from the clans of the tribes of Ephraim, Dan and half of Manasseh.(H)

The descendants of Gershon(I) were allotted thirteen towns from the clans of the tribes of Issachar,(J) Asher,(K) Naphtali and the half-tribe of Manasseh in Bashan.

The descendants of Merari,(L) according to their clans, received twelve(M) towns from the tribes of Reuben, Gad and Zebulun.(N)

So the Israelites allotted to the Levites these towns and their pasturelands, as the Lord had commanded through Moses.

From the tribes of Judah and Simeon they allotted the following towns by name 10 (these towns were assigned to the descendants of Aaron who were from the Kohathite clans of the Levites, because the first lot fell to them):

11 They gave them Kiriath Arba(O) (that is, Hebron(P)), with its surrounding pastureland, in the hill country of Judah. (Arba was the forefather of Anak.) 12 But the fields and villages around the city they had given to Caleb son of Jephunneh as his possession.(Q)

13 So to the descendants of Aaron the priest they gave Hebron (a city of refuge(R) for one accused of murder), Libnah,(S) 14 Jattir,(T) Eshtemoa,(U) 15 Holon,(V) Debir,(W) 16 Ain,(X) Juttah(Y) and Beth Shemesh,(Z) together with their pasturelands—nine towns from these two tribes.

17 And from the tribe of Benjamin they gave them Gibeon,(AA) Geba,(AB) 18 Anathoth(AC) and Almon, together with their pasturelands—four towns.

19 The total number of towns(AD) for the priests, the descendants of Aaron, came to thirteen, together with their pasturelands.(AE)

20 The rest of the Kohathite clans of the Levites were allotted towns from the tribe of Ephraim:

21 In the hill country of Ephraim they were given Shechem(AF) (a city of refuge for one accused of murder) and Gezer,(AG) 22 Kibzaim and Beth Horon,(AH) together with their pasturelands—four towns.(AI)

23 Also from the tribe of Dan they received Eltekeh, Gibbethon,(AJ) 24 Aijalon(AK) and Gath Rimmon,(AL) together with their pasturelands—four towns.

25 From half the tribe of Manasseh they received Taanach(AM) and Gath Rimmon, together with their pasturelands—two towns.

26 All these ten towns and their pasturelands were given to the rest of the Kohathite clans.(AN)

27 The Levite clans of the Gershonites were given:

from the half-tribe of Manasseh,

Golan in Bashan(AO) (a city of refuge for one accused of murder(AP)) and Be Eshterah, together with their pasturelands—two towns;

28 from the tribe of Issachar,(AQ)

Kishion,(AR) Daberath,(AS) 29 Jarmuth(AT) and En Gannim,(AU) together with their pasturelands—four towns;

30 from the tribe of Asher,(AV)

Mishal,(AW) Abdon,(AX) 31 Helkath and Rehob,(AY) together with their pasturelands—four towns;

32 from the tribe of Naphtali,

Kedesh(AZ) in Galilee (a city of refuge for one accused of murder(BA)), Hammoth Dor and Kartan, together with their pasturelands—three towns.

33 The total number of towns of the Gershonite(BB) clans came to thirteen, together with their pasturelands.

34 The Merarite clans (the rest of the Levites) were given:

from the tribe of Zebulun,(BC)

Jokneam,(BD) Kartah, 35 Dimnah and Nahalal,(BE) together with their pasturelands—four towns;

36 from the tribe of Reuben,

Bezer,(BF) Jahaz,(BG) 37 Kedemoth and Mephaath,(BH) together with their pasturelands—four towns;

38 from the tribe of Gad,

Ramoth(BI) in Gilead(BJ) (a city of refuge for one accused of murder), Mahanaim,(BK) 39 Heshbon and Jazer,(BL) together with their pasturelands—four towns in all.

40 The total number of towns allotted to the Merarite clans, who were the rest of the Levites, came to twelve.(BM)

41 The towns of the Levites in the territory held by the Israelites were forty-eight in all, together with their pasturelands.(BN) 42 Each of these towns had pasturelands surrounding it; this was true for all these towns.

43 So the Lord gave Israel all the land he had sworn to give their ancestors,(BO) and they took possession(BP) of it and settled there.(BQ) 44 The Lord gave them rest(BR) on every side, just as he had sworn to their ancestors. Not one of their enemies(BS) withstood them; the Lord gave all their enemies(BT) into their hands.(BU) 45 Not one of all the Lord’s good promises(BV) to Israel failed; every one was fulfilled.

Eastern Tribes Return Home

22 Then Joshua summoned the Reubenites, the Gadites and the half-tribe of Manasseh and said to them, “You have done all that Moses the servant of the Lord commanded,(BW) and you have obeyed me in everything I commanded. For a long time now—to this very day—you have not deserted your fellow Israelites but have carried out the mission the Lord your God gave you. Now that the Lord your God has given them rest(BX) as he promised, return to your homes(BY) in the land that Moses the servant of the Lord gave you on the other side of the Jordan.(BZ) But be very careful to keep the commandment(CA) and the law that Moses the servant of the Lord gave you: to love the Lord(CB) your God, to walk in obedience to him, to keep his commands,(CC) to hold fast to him and to serve him with all your heart and with all your soul.(CD)

Then Joshua blessed(CE) them and sent them away, and they went to their homes. (To the half-tribe of Manasseh Moses had given land in Bashan,(CF) and to the other half of the tribe Joshua gave land on the west side(CG) of the Jordan along with their fellow Israelites.) When Joshua sent them home, he blessed them,(CH) saying, “Return to your homes with your great wealth—with large herds of livestock,(CI) with silver, gold, bronze and iron,(CJ) and a great quantity of clothing—and divide(CK) the plunder(CL) from your enemies with your fellow Israelites.”

So the Reubenites, the Gadites and the half-tribe of Manasseh left the Israelites at Shiloh(CM) in Canaan to return to Gilead,(CN) their own land, which they had acquired in accordance with the command of the Lord through Moses.

10 When they came to Geliloth(CO) near the Jordan in the land of Canaan, the Reubenites, the Gadites and the half-tribe of Manasseh built an imposing altar(CP) there by the Jordan. 11 And when the Israelites heard that they had built the altar on the border of Canaan at Geliloth near the Jordan on the Israelite side, 12 the whole assembly of Israel gathered at Shiloh(CQ) to go to war against them.

13 So the Israelites sent Phinehas(CR) son of Eleazar,(CS) the priest, to the land of Gilead—to Reuben, Gad and the half-tribe of Manasseh. 14 With him they sent ten of the chief men, one from each of the tribes of Israel, each the head of a family division among the Israelite clans.(CT)

15 When they went to Gilead—to Reuben, Gad and the half-tribe of Manasseh—they said to them: 16 “The whole assembly of the Lord says: ‘How could you break faith(CU) with the God of Israel like this? How could you turn away from the Lord and build yourselves an altar in rebellion(CV) against him now? 17 Was not the sin of Peor(CW) enough for us? Up to this very day we have not cleansed ourselves from that sin, even though a plague fell on the community of the Lord! 18 And are you now turning away from the Lord?

“‘If you rebel against the Lord today, tomorrow he will be angry with the whole community(CX) of Israel. 19 If the land you possess is defiled, come over to the Lord’s land, where the Lord’s tabernacle(CY) stands, and share the land with us. But do not rebel against the Lord or against us by building an altar(CZ) for yourselves, other than the altar of the Lord our God. 20 When Achan son of Zerah was unfaithful in regard to the devoted things,[a](DA) did not wrath(DB) come on the whole community(DC) of Israel? He was not the only one who died for his sin.’”(DD)

Footnotes

  1. Joshua 22:20 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord, often by totally destroying them.

The Authority of Jesus Challenged

20 One day as Jesus was teaching the people and preaching the Good News in the Temple, the leading priests, the teachers of religious law, and the elders came up to him. They demanded, “By what authority are you doing all these things? Who gave you the right?”

“Let me ask you a question first,” he replied. “Did John’s authority to baptize come from heaven, or was it merely human?”

They talked it over among themselves. “If we say it was from heaven, he will ask why we didn’t believe John. But if we say it was merely human, the people will stone us because they are convinced John was a prophet.” So they finally replied that they didn’t know.

And Jesus responded, “Then I won’t tell you by what authority I do these things.”

Parable of the Evil Farmers

Now Jesus turned to the people again and told them this story: “A man planted a vineyard, leased it to tenant farmers, and moved to another country to live for several years. 10 At the time of the grape harvest, he sent one of his servants to collect his share of the crop. But the farmers attacked the servant, beat him up, and sent him back empty-handed. 11 So the owner sent another servant, but they also insulted him, beat him up, and sent him away empty-handed. 12 A third man was sent, and they wounded him and chased him away.

13 “‘What will I do?’ the owner asked himself. ‘I know! I’ll send my cherished son. Surely they will respect him.’

14 “But when the tenant farmers saw his son, they said to each other, ‘Here comes the heir to this estate. Let’s kill him and get the estate for ourselves!’ 15 So they dragged him out of the vineyard and murdered him.

“What do you suppose the owner of the vineyard will do to them?” Jesus asked. 16 “I’ll tell you—he will come and kill those farmers and lease the vineyard to others.”

“How terrible that such a thing should ever happen,” his listeners protested.

17 Jesus looked at them and said, “Then what does this Scripture mean?

‘The stone that the builders rejected
    has now become the cornerstone.’[a]

18 Everyone who stumbles over that stone will be broken to pieces, and it will crush anyone it falls on.”

19 The teachers of religious law and the leading priests wanted to arrest Jesus immediately because they realized he was telling the story against them—they were the wicked farmers. But they were afraid of the people’s reaction.

Taxes for Caesar

20 Watching for their opportunity, the leaders sent spies pretending to be honest men. They tried to get Jesus to say something that could be reported to the Roman governor so he would arrest Jesus. 21 “Teacher,” they said, “we know that you speak and teach what is right and are not influenced by what others think. You teach the way of God truthfully. 22 Now tell us—is it right for us to pay taxes to Caesar or not?”

23 He saw through their trickery and said, 24 “Show me a Roman coin.[b] Whose picture and title are stamped on it?”

“Caesar’s,” they replied.

25 “Well then,” he said, “give to Caesar what belongs to Caesar, and give to God what belongs to God.”

26 So they failed to trap him by what he said in front of the people. Instead, they were amazed by his answer, and they became silent.

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Footnotes

  1. 20:17 Ps 118:22.
  2. 20:24 Greek a denarius.

The Authority of Jesus Questioned(A)

20 One day as Jesus was teaching the people in the temple courts(B) and proclaiming the good news,(C) the chief priests and the teachers of the law, together with the elders, came up to him. “Tell us by what authority you are doing these things,” they said. “Who gave you this authority?”(D)

He replied, “I will also ask you a question. Tell me: John’s baptism(E)—was it from heaven, or of human origin?”

They discussed it among themselves and said, “If we say, ‘From heaven,’ he will ask, ‘Why didn’t you believe him?’ But if we say, ‘Of human origin,’ all the people(F) will stone us, because they are persuaded that John was a prophet.”(G)

So they answered, “We don’t know where it was from.”

Jesus said, “Neither will I tell you by what authority I am doing these things.”

The Parable of the Tenants(H)

He went on to tell the people this parable: “A man planted a vineyard,(I) rented it to some farmers and went away for a long time.(J) 10 At harvest time he sent a servant to the tenants so they would give him some of the fruit of the vineyard. But the tenants beat him and sent him away empty-handed. 11 He sent another servant, but that one also they beat and treated shamefully and sent away empty-handed. 12 He sent still a third, and they wounded him and threw him out.

13 “Then the owner of the vineyard said, ‘What shall I do? I will send my son, whom I love;(K) perhaps they will respect him.’

14 “But when the tenants saw him, they talked the matter over. ‘This is the heir,’ they said. ‘Let’s kill him, and the inheritance will be ours.’ 15 So they threw him out of the vineyard and killed him.

“What then will the owner of the vineyard do to them? 16 He will come and kill those tenants(L) and give the vineyard to others.”

When the people heard this, they said, “God forbid!”

17 Jesus looked directly at them and asked, “Then what is the meaning of that which is written:

“‘The stone the builders rejected
    has become the cornerstone’[a]?(M)

18 Everyone who falls on that stone will be broken to pieces; anyone on whom it falls will be crushed.”(N)

19 The teachers of the law and the chief priests looked for a way to arrest him(O) immediately, because they knew he had spoken this parable against them. But they were afraid of the people.(P)

Paying Taxes to Caesar(Q)

20 Keeping a close watch on him, they sent spies, who pretended to be sincere. They hoped to catch Jesus in something he said,(R) so that they might hand him over to the power and authority of the governor.(S) 21 So the spies questioned him: “Teacher, we know that you speak and teach what is right, and that you do not show partiality but teach the way of God in accordance with the truth.(T) 22 Is it right for us to pay taxes to Caesar or not?”

23 He saw through their duplicity and said to them, 24 “Show me a denarius. Whose image and inscription are on it?”

“Caesar’s,” they replied.

25 He said to them, “Then give back to Caesar what is Caesar’s,(U) and to God what is God’s.”

26 They were unable to trap him in what he had said there in public. And astonished by his answer, they became silent.

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Footnotes

  1. Luke 20:17 Psalm 118:22

Psalm 89

A psalm[a] of Ethan the Ezrahite.

I will sing of the Lord’s unfailing love forever!
    Young and old will hear of your faithfulness.
Your unfailing love will last forever.
    Your faithfulness is as enduring as the heavens.

The Lord said, “I have made a covenant with David, my chosen servant.
    I have sworn this oath to him:
‘I will establish your descendants as kings forever;
    they will sit on your throne from now until eternity.’” Interlude
All heaven will praise your great wonders, Lord;
    myriads of angels will praise you for your faithfulness.
For who in all of heaven can compare with the Lord?
    What mightiest angel is anything like the Lord?
The highest angelic powers stand in awe of God.
    He is far more awesome than all who surround his throne.
O Lord God of Heaven’s Armies!
    Where is there anyone as mighty as you, O Lord?
    You are entirely faithful.

You rule the oceans.
    You subdue their storm-tossed waves.
10 You crushed the great sea monster.[b]
    You scattered your enemies with your mighty arm.
11 The heavens are yours, and the earth is yours;
    everything in the world is yours—you created it all.
12 You created north and south.
    Mount Tabor and Mount Hermon praise your name.
13 Powerful is your arm!
    Strong is your hand!
    Your right hand is lifted high in glorious strength.

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Footnotes

  1. 89:Title Hebrew maskil. This may be a literary or musical term.
  2. 89:10 Hebrew Rahab, the name of a mythical sea monster that represents chaos in ancient literature.

Psalm 89[a]

A maskil[b] of Ethan the Ezrahite.

I will sing(A) of the Lord’s great love forever;
    with my mouth I will make your faithfulness known(B)
    through all generations.
I will declare that your love stands firm forever,
    that you have established your faithfulness in heaven itself.(C)
You said, “I have made a covenant with my chosen one,
    I have sworn to David my servant,
‘I will establish your line forever
    and make your throne firm through all generations.’”[c](D)

The heavens(E) praise your wonders, Lord,
    your faithfulness too, in the assembly(F) of the holy ones.
For who in the skies above can compare with the Lord?
    Who is like the Lord among the heavenly beings?(G)
In the council(H) of the holy ones(I) God is greatly feared;
    he is more awesome than all who surround him.(J)
Who is like you,(K) Lord God Almighty?(L)
    You, Lord, are mighty, and your faithfulness surrounds you.

You rule over the surging sea;
    when its waves mount up, you still them.(M)
10 You crushed Rahab(N) like one of the slain;
    with your strong arm you scattered(O) your enemies.
11 The heavens are yours,(P) and yours also the earth;(Q)
    you founded the world and all that is in it.(R)
12 You created the north and the south;
    Tabor(S) and Hermon(T) sing for joy(U) at your name.
13 Your arm is endowed with power;
    your hand is strong, your right hand exalted.(V)

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Footnotes

  1. Psalm 89:1 In Hebrew texts 89:1-52 is numbered 89:2-53.
  2. Psalm 89:1 Title: Probably a literary or musical term
  3. Psalm 89:4 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verses 37, 45 and 48.

15 A person with good sense is respected;
    a treacherous person is headed for destruction.[a]

16 Wise people think before they act;
    fools don’t—and even brag about their foolishness.

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Footnotes

  1. 13:15 As in Greek version; Hebrew reads the way of the treacherous is lasting.

15 Good judgment wins favor,
    but the way of the unfaithful leads to their destruction.[a]

16 All who are prudent act with[b] knowledge,
    but fools expose(A) their folly.(B)

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Footnotes

  1. Proverbs 13:15 Septuagint and Syriac; the meaning of the Hebrew for this phrase is uncertain.
  2. Proverbs 13:16 Or prudent protect themselves through