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A, ka poto katoa te iwi te whiti i Horano, na ka korero a Ihowa ki a Hohua, ka mea,

Tangohia mai e koutou i roto i te iwi kia kotahi tekau ma rua tangata, kia takikotahi tangata o te iwi,

A ka whakahau ki a ratou, ka mea, Tangohia atu i konei, i waenganui o Horano, i te wahi i ata tu ai nga waewae o nga tohunga, kia tekau ma rua nga kohatu, a maua atu, waiho ki te moenga e moe ai koutou a tenei po.

Na ka karangatia e Hohua nga tangata kotahi tekau ma rua i whakaritea e ia i roto i nga tama a Iharaira, takikotahi te tangata o roto o te iwi:

A ka mea a Hohua ki a ratou, Haere atu i mua i te aaka a Ihowa, a to koutou Atua, ki waenganui o Horano, ka hapai ake kia takikotahi te kohatu ma te tangata ki runga ki tona pokohiwi, kia rite ki nga iwi o nga tama a Iharaira te maha:

Kia waiho ai tenei mea hei tohu ki waenganui i a koutou; mo te ui a a koutou tamariki a mua, mo te mea, Hei aha enei kohatu ma koutou?

Katahi koutou ka mea atu ki a ratou, No te motuhanga i nga wai o Horano i mua i te aaka o te kawenata a Ihowa; i tona whitinga mai i Horano i motuhia nga wai o Horano: a ko enei kohatu hei whakamahara mo nga tama a Iharaira a ake ake.

A peratia ana e nga tama a Iharaira me ta Hohua i whakahau ai, hapainga ake ana e ratou nga kohatu kotahi tekau ma rua i waenganui o Horano, peratia ana me ta Ihowa i korero ai ki a Hohua, he mea rite ki nga iwi o nga tama a Iharaira te maha; a m auria ana ki to ratou puni, waiho ana i reira.

A i whakaturia e Hohua etahi kohatu kotahi tekau ma rua ki waenganui o Horano, ki te wahi i tu ai nga waewae o nga tohunga i amo i te aaka o te kawenata: kei reira ano aua kohatu a mohoa noa nei.

10 Heoi, tu ana tera nga tohunga i amo i te aaka i waenganui o Horano a oti noa nga mea katoa i whakahau ai a Ihowa ki a Hohua kia korerotia ki te iwi, i rite tonu ki nga mea katoa i whakahau ai a Mohi ki a Hohua; a i hohoro tonu te iwi te whiti.

11 A, ka tapeke katoa te iwi te whiti, na ka whiti te aaka a Ihowa, me nga tohunga i te tirohanga a te iwi.

12 Ko nga tama a Reupena, ko nga tama a Kara, me tetahi taanga o te iwi o Manahi i whiti topuni atu i te aroaro o nga tama a Iharaira, i pera me ta Mohi i korero ai ki a ratou;

13 Kei te wha tekau nga mano, he hunga tumatohi tonu mo te riri, i haere i te aroaro o Ihowa ki nga mania o Heriko ki te whawhai.

14 No taua ra i whakanui ai a Ihowa i a Hohua i te aroaro o Iharaira katoa; a wehi ana ratou i a ia, pera ana me ratou i wehi i a Mohi, i nga ra katoa i ora ai ia.

15 I korero ano a Ihowa ki a Hohua, i mea,

16 Ki atu ki nga tohunga e amo ana i te aaka o te whakaaturanga, kia haere ake i roto i Horano.

17 Na ka mea atu a hohua ki nga tohunga, Haere ake i roto i Horano.

18 A, no te haerenga ake o nga tohunga i amo i te aaka o te kawenata a Ihowa i waenganui o Horano, a ka mahuta ake nga kapu o nga waewae o nga tohunga ki te wahi maroke, ko te tino hokinga o te wai o Horano ki tona wahi ano, a huri tonu ake ki rung a i ona pareparenga, pera ana me to mua.

19 No te tekau o nga ra o te marama tuatahi te iwi i haere ake ai i Horano, a noho ana i Kirikara i te taha ki te rawhiti o Heriko.

20 A, ko aua kohatu kotahi tekau ma rua i tangohia, ake e ratou i roto i Horano, na Hohua i whakatu ki Kirikara.

21 A, i korero ia ki nga tama a Iharaira, i mea, E ui a koutou tamariki a mua ki o ratou matua, e mea, He aha enei kohatu?

22 Na me whakaatu ki a koutou tama, me ki atu, I whiti maroke mai a Iharaira i tenei Horano.

23 Na Ihowa hoki, na to koutou Atua i whakamaroke nga wai o Horano i mua i a koutou, a whiti noa koutou, rite tahi ki ta Ihowa, ki ta to koutou Atua i mea ai ki te Moana Whero, i whakamaroketia ra e ia i mua hoki i a tatou, a whiti noa mai tatou:

24 Kia mohio ai nga iwi katoa o te whenua ki te ringa o Ihowa, he kaha; kia wehi ai ratou i a Ihowa, i to koutou Atua, i nga ra katoa.

A, no te rongonga o nga kingi katoa o nga Amori, o era ki te taha ki te hauauru o Horano, me nga kingi katoa o nga Kanaani, o era i te moana, ki te whakamaroketanga a Ihowa i nga wai o Horano i te aroaro o nga tama a Iharaira a whiti noa matou, n a ka ngohe noa o ratou ngakau, kahore atu hoki o ratou wairua, i te wehi ki nga tama a Iharaira.

Na i taua wa ka mea a Ihowa ki a Hohua, Hanga etahi maripi kohatu mau, a ka tuarua i te kotinga o nga tama a Iharaira.

A hanga ana e Hohua etahi maripi kohatu, a kotia iho nga tama a Iharaira ki te pukepuke o nga kiri matamata.

A ko te take tenei i kokoti ai a Hohua: ko te hunga katoa i puta mai i Ihipa, ko nga tane, ko nga tangata hapai patu, i mate ki te ara i te koraha, i muri i to ratou putanga mai i Ihipa.

Na ko te hunga katoa i puta mai he mea kokoti katoa: tena ko te hunga i whanau ki te ara i te koraha i to ratou putanga mai i Ihipa, kihai ena i kotia e ratou.

E wha tekau hoki nga tau i haere ai nga tama a Iharaira i te koraha, a poto noa te hunga hapai puta katoa i puta mai i Ihipa, mo ratou kihai i rongo ki te reo o Ihowa: ko nga tangata hoki i oati nei a Ihowa ki a ratou, e kore e whakakitea ki a ra tou te whenua i oati ai a Ihowa ki o ratou matua kia homai e ia ki a tatou, te whenua hoki e rerengia ana e te waiu, e te honi.

A, ko a ratou tamariki i whakaarahia ake e ia hei whakakapi mo ratou, ko ratou i kotia e Hohua: no te mea kahore o ratou kotinga; kahore nei hoki ratou i kotia i te huarahi.

A, no ka poto katoa nga tangata te kokoti e ratou, ka noho ratou ki te puni ki o ratou wahi a mahu noa.

Na ka mea a Ihowa ki a Hohua, No tenei ra i hurihia atu ai e ahau te taunutanga o Ihipa i a koutou. Na reira i huaina ai te ingoa o taua wahi ko Kirikara a tae noa mai ki tenei ra.

10 A i noho nga tama a Iharaira ki Kirikara; a i mahi ratou i te kapenga i te tekau ma wha o nga ra o te marama i te ahiahi, i nga mania o Heriko.

11 A, no te aonga ake i te kapenga, i kai ai ratou i te witi o te whenua, he keke kihai i rewenatia, me te witi pahuhu, no taua rangi pu ano.

12 A i whakamutua te mana i te aonga ake o te ra, i muri i ta ratou kainga i te witi ake o te whenua; kahore atu hoki he mana ma nga tama a Iharaira; heoti, kai ana ratou i nga hua o te whenua o Kanaana i taua tau.

13 A, i a Hohua i Heriko, na ka anga ake ona kanohi, ka titiro, na he tangata e tu mai ana i tona aroaro, ko tana hoari hoki i tona ringa, unu rawa: na ka haere atu a Hohua ki a ia, ka mea ki a ia, mo matou ranei koe, mo o matou hoariri ranei?

14 Ka mea ia, Kahore; engari he rangatira no te ope a Ihowa ahau i haere mai nei. Na ka tapapa a Hohua ki te whenua, ka koropiko, ka mea ki a ia, E pehea mai ana toku ariki ki tana pononga?

15 A ka mea te rangatira o te ope a Ihowa ki a Hohua, Wetekina tou hu i tou waewae; he tapu hoki te wahi e tu na koe. A pera ana a Hohua.

Na he mea tino tutaki a Heriko i te wehi i nga tama a Iharaira; kahore he tangata i haere ki waho, kahore hoki tetahi i haere ki roto.

A ka mea a Ihowa ki a Hohua, Titiro, kua hoatu e ahau ki tou ringa a Heriko, me tona kingi, ratou ko nga marohirohi.

Na taiawhiotia te pa e koutou, e nga tangata hapai patu katoa, me haere a tawhio noa te pa, kia kotahi ano awhiotanga, Kia ono nga ra e pena ai koe.

A kia tokowhitu nga tohunga e mau i nga tetere haona hipi e whitu ki mua i te aaka; a i te whitu o nga ra me taiawhio e koutou te pa, kia whitu nga taiawhiotanga, a me whakatangi e nga tohunga nga tetere.

A, ko roa te tangi o te haona hipi, a ka rangona e koutou te tangi o te tetere, me hamama katoa te iwi, kia nui te hamama; na ka hinga te taiepa o te pa, papa rawa ki raro, a ka piki atu te iwi, tera, tera, i nga wahi e rite mai ana ki a ratou.

Na ka karanga a Hohua, te tama a Nunu, ki nga tohunga, ka mea ki a ratou, Hapainga te aaka o te kawenata, a ma nga tohunga tokowhitu e mau nga tetere haona hipi e whitu ki mua i te aaka a Ihowa.

A i mea ratou ki te iwi, Haere, taiawhiotia te pa, a ko nga tangata hapai patu e haere i mua i te aaka a Ihowa.

Heoi, i te korerotanga a Hohua ki te iwi, na ka mau nga tohunga tokowhitu ki nga tetere haona hipi e whitu, a haere ana i mua i a Ihowa, me te whakatangi ano i nga tetere; i haere hoki te aaka o te kawenata a Ihowa i muri i a ratou.

A ko nga tangata hapai patu i haere i mua i nga tohunga e whakatangi ana i nga tetere, ko te hiku i haere i muri i te aaka, haere ana nga tohunga me te whakatangi haere i nga tetere.

10 A i whakaako a Hohua i te iwi, i mea, Kaua e hamama, kaua o koutou reo e rangona, kei puta hoki tetahi kupu i o koutou waha, a tae noa ki te ra e mea ai ahau ki a koutou, kia hamama; hei reira koutou ka hamama.

11 Na meinga ana e ia kia taiawhiotia te pa e te aaka a Ihowa, haere ana a tawhio noa, kotahi ano taiawhiotanga: na ka haere ratou ki te puni, a moe ana ki te puni.

12 A ka maranga wawe a Hohua i te ata, a hapainga ake ana e nga tohunga te aaka a Ihowa.

13 I mau ano hoki nga tohunga tokowhitu i nga tetere haona hipi e whitu i mua i te aaka a Ihowa, i haere tonu me te whakatangi haere i nga tetere: a ko nga tangata hapai patu i haere i mua i a ratou; ko te nuinga ia i haere i muri i te aaka a Ihowa: haere ana nga tohunga me te whakatangi ano i nga tetere.

14 A i te rua o nga ra i taiawhiotia e ratou te pa, kotahi ano taiawhiotanga, a hoki ana ki te puni: a pera tonu ratou i nga ra e ono.

15 Na i te whitu o nga ra ka maranga wawe ratou i te puaotanga o te ra, ka taiawhio hoki i te pa, e whitu nga taiawhiotanga, ko taua ritenga ra ano; otiia i taua ra e whitu a ratou taiawhiotanga i te pa.

16 Na i te whitu o nga taiawhiotanga, ka whakatanga nga tohunga i nga tetere, ka mea a Hohua ki te iwi, Hamama; kua homai hoki e Ihowa te pa ki a koutou.

17 Hei mea oti atu ano te pa ma Ihowa, a reira me nga mea katoa i roto; ko Rahapa anake, ko te wahine kairau, ko ia kia ora me nga mea katoa i a ia i roto i te whare, mona i huna i nga tangata i tonoa atu e tatou.

18 Ko koutou ia, kia hopohopo ki te mea kua oti te kanga, kei takina he kanga ki a koutou, ki te tango i tetahi wahi o te mea kua oti te kanga; a ka meinga te ope o Iharaira kia kanga, a whakararua iho e koutou.

19 Engari nga hiriwa me nga koura, me nga mea parahi, rino hoki, kia tapu ena ma Ihowa; me riro ena ki roto ki te whare taonga a Ihowa.

20 Heoi ka hamama te iwi, a ka whakatangi nga tohunga i nga tetere: na, i te rongonga o te iwi i te tangi o te tetere, ko te tino hamamatanga o te iwi, he nui te hamama, a hinga iho te taiepa, papa rawa ki raro, a piki atu ana te iwi ki roto ki te pa, tera, tera, i te wahi e rite mai ana ki a ia, na horo ana i a ratou te pa.

21 A tino huna rawatia e ratou nga mea katoa i te pa, nga tane, nga wahine, nga taitamariki, nga koroheke, nga kau, nga hipi, nga kaihe, ki te mata o te hoari.

22 A i mea a Hohua ki nga tangata tokorua i tuteia ai te whenua, Haere ki te whare o te wahine kairau, mauria mai hoki i reira te wahine me nga mea katoa i a ia, whakaritea ta korua i oati ai ki a ia.

23 Na ka haere aua taitama, nga tutei, a mauria ana mai e raua a Rahapa, tona papa, tona whaea, ona tungane, me nga mea katoa i a ia, a mauria katoatia mai ana hoki e raua ona whanaunga katoa ki waho; a waiho ana i waho o te puni o Iharaira.

24 Na tahuna ake e ratou te pa ki te ahi, me nga mea katoa i roto: ko te hiriwa anake, me te koura, me nga mea parahi, rino hoki, i hoatu e ratou ki te whare taonga o te whare o Ihowa.

25 Otiia ko Rahapa, ko te wahine kairau, ko te nohoanga o tona papa, me nga mea katoa i a ia, i whakaorangia e Hohua; a noho ana ia i waenganui o Iharaira a tae noa mai ki tenei ra, mona i huna i nga tangata i tonoa e Hohua ki te tutei i Heriko.

26 Na ka whakaoati a Hohua i a ratou i taua wa, ka mea, Ka kanga te tangata ki te aroaro o Ihowa e whakatika ana, ka hanga i tenei pa, i Heriko: ka whakaturia e ia hei runga i tana matamua, ka whakanohoia ano nga tatau hei runga i tana tama o muri.

27 Heoi i a Hohua tonu a Ihowa; a paku ana tona rongo puta noa i te whenua.

When the whole nation had finished crossing the Jordan,(A) the Lord said to Joshua, “Choose twelve men(B) from among the people, one from each tribe, and tell them to take up twelve stones(C) from the middle of the Jordan,(D) from right where the priests are standing, and carry them over with you and put them down at the place where you stay tonight.(E)

So Joshua called together the twelve men(F) he had appointed from the Israelites, one from each tribe, and said to them, “Go over before the ark of the Lord your God into the middle of the Jordan.(G) Each of you is to take up a stone on his shoulder, according to the number of the tribes of the Israelites, to serve as a sign(H) among you. In the future, when your children(I) ask you, ‘What do these stones mean?’(J) tell them that the flow of the Jordan was cut off(K) before the ark of the covenant of the Lord. When it crossed the Jordan, the waters of the Jordan were cut off. These stones are to be a memorial(L) to the people of Israel forever.”

So the Israelites did as Joshua commanded them. They took twelve stones(M) from the middle of the Jordan,(N) according to the number of the tribes of the Israelites, as the Lord had told Joshua;(O) and they carried them over with them to their camp, where they put them down. Joshua set up the twelve stones(P) that had been[a] in the middle of the Jordan at the spot where the priests who carried the ark of the covenant had stood. And they are there to this day.(Q)

10 Now the priests who carried the ark remained standing in the middle of the Jordan until everything the Lord had commanded Joshua was done by the people, just as Moses had directed Joshua. The people hurried over, 11 and as soon as all of them had crossed, the ark of the Lord and the priests came to the other side while the people watched. 12 The men of Reuben,(R) Gad(S) and the half-tribe of Manasseh(T) crossed over, ready for battle, in front of the Israelites,(U) as Moses had directed them.(V) 13 About forty thousand armed for battle(W) crossed over(X) before the Lord to the plains of Jericho for war.

14 That day the Lord exalted(Y) Joshua in the sight of all Israel; and they stood in awe of him all the days of his life, just as they had stood in awe of Moses.

15 Then the Lord said to Joshua, 16 “Command the priests carrying the ark of the covenant law(Z) to come up out of the Jordan.”

17 So Joshua commanded the priests, “Come up out of the Jordan.”

18 And the priests came up out of the river carrying the ark of the covenant of the Lord. No sooner had they set their feet on the dry ground than the waters of the Jordan returned to their place(AA) and ran at flood stage(AB) as before.

19 On the tenth day of the first month the people went up from the Jordan and camped at Gilgal(AC) on the eastern border of Jericho. 20 And Joshua set up at Gilgal the twelve stones(AD) they had taken out of the Jordan. 21 He said to the Israelites, “In the future when your descendants ask their parents, ‘What do these stones mean?’(AE) 22 tell them, ‘Israel crossed the Jordan on dry ground.’(AF) 23 For the Lord your God dried up the Jordan before you until you had crossed over. The Lord your God did to the Jordan what he had done to the Red Sea[b] when he dried it up before us until we had crossed over.(AG) 24 He did this so that all the peoples of the earth might know(AH) that the hand of the Lord is powerful(AI) and so that you might always fear the Lord your God.(AJ)

Now when all the Amorite kings west of the Jordan and all the Canaanite kings along the coast(AK) heard how the Lord had dried up the Jordan before the Israelites until they[c] had crossed over, their hearts melted in fear(AL) and they no longer had the courage to face the Israelites.

Circumcision and Passover at Gilgal

At that time the Lord said to Joshua, “Make flint knives(AM) and circumcise(AN) the Israelites again.” So Joshua made flint knives and circumcised the Israelites at Gibeath Haaraloth.[d]

Now this is why he did so: All those who came out of Egypt—all the men of military age(AO)—died in the wilderness on the way after leaving Egypt.(AP) All the people that came out had been circumcised, but all the people born in the wilderness during the journey from Egypt had not. The Israelites had moved about in the wilderness(AQ) forty years(AR) until all the men who were of military age when they left Egypt had died, since they had not obeyed the Lord. For the Lord had sworn to them that they would not see the land he had solemnly promised their ancestors to give us,(AS) a land flowing with milk and honey.(AT) So he raised up their sons in their place, and these were the ones Joshua circumcised. They were still uncircumcised because they had not been circumcised on the way. And after the whole nation had been circumcised, they remained where they were in camp until they were healed.(AU)

Then the Lord said to Joshua, “Today I have rolled away the reproach of Egypt from you.” So the place has been called Gilgal[e](AV) to this day.

10 On the evening of the fourteenth day of the month,(AW) while camped at Gilgal on the plains of Jericho, the Israelites celebrated the Passover.(AX) 11 The day after the Passover, that very day, they ate some of the produce of the land:(AY) unleavened bread(AZ) and roasted grain.(BA) 12 The manna stopped the day after[f] they ate this food from the land; there was no longer any manna for the Israelites, but that year they ate the produce of Canaan.(BB)

The Fall of Jericho

13 Now when Joshua was near Jericho, he looked up and saw a man(BC) standing in front of him with a drawn sword(BD) in his hand. Joshua went up to him and asked, “Are you for us or for our enemies?”

14 “Neither,” he replied, “but as commander of the army of the Lord I have now come.” Then Joshua fell facedown(BE) to the ground(BF) in reverence, and asked him, “What message does my Lord[g] have for his servant?”

15 The commander of the Lord’s army replied, “Take off your sandals, for the place where you are standing is holy.”(BG) And Joshua did so.

Now the gates of Jericho(BH) were securely barred because of the Israelites. No one went out and no one came in.

Then the Lord said to Joshua, “See, I have delivered(BI) Jericho into your hands, along with its king and its fighting men. March around the city once with all the armed men. Do this for six days. Have seven priests carry trumpets of rams’ horns(BJ) in front of the ark. On the seventh day, march around the city seven times, with the priests blowing the trumpets.(BK) When you hear them sound a long blast(BL) on the trumpets, have the whole army give a loud shout;(BM) then the wall of the city will collapse and the army will go up, everyone straight in.”

So Joshua son of Nun called the priests and said to them, “Take up the ark of the covenant of the Lord and have seven priests carry trumpets in front of it.”(BN) And he ordered the army, “Advance(BO)! March around the city, with an armed guard going ahead of the ark(BP) of the Lord.”

When Joshua had spoken to the people, the seven priests carrying the seven trumpets before the Lord went forward, blowing their trumpets, and the ark of the Lord’s covenant followed them. The armed guard marched ahead of the priests who blew the trumpets, and the rear guard(BQ) followed the ark. All this time the trumpets were sounding. 10 But Joshua had commanded the army, “Do not give a war cry, do not raise your voices, do not say a word until the day I tell you to shout. Then shout!(BR) 11 So he had the ark of the Lord carried around the city, circling it once. Then the army returned to camp and spent the night there.

12 Joshua got up early the next morning and the priests took up the ark of the Lord. 13 The seven priests carrying the seven trumpets went forward, marching before the ark of the Lord and blowing the trumpets. The armed men went ahead of them and the rear guard followed the ark of the Lord, while the trumpets kept sounding. 14 So on the second day they marched around the city once and returned to the camp. They did this for six days.

15 On the seventh day, they got up at daybreak and marched around the city seven times in the same manner, except that on that day they circled the city seven times.(BS) 16 The seventh time around, when the priests sounded the trumpet blast, Joshua commanded the army, “Shout! For the Lord has given you the city!(BT) 17 The city and all that is in it are to be devoted[h](BU) to the Lord. Only Rahab the prostitute(BV) and all who are with her in her house shall be spared, because she hid(BW) the spies we sent. 18 But keep away from the devoted things,(BX) so that you will not bring about your own destruction by taking any of them. Otherwise you will make the camp of Israel liable to destruction(BY) and bring trouble(BZ) on it. 19 All the silver and gold and the articles of bronze and iron(CA) are sacred to the Lord and must go into his treasury.”

20 When the trumpets sounded,(CB) the army shouted, and at the sound of the trumpet, when the men gave a loud shout,(CC) the wall collapsed; so everyone charged straight in, and they took the city.(CD) 21 They devoted(CE) the city to the Lord and destroyed(CF) with the sword every living thing in it—men and women, young and old, cattle, sheep and donkeys.

22 Joshua said to the two men(CG) who had spied out(CH) the land, “Go into the prostitute’s house and bring her out and all who belong to her, in accordance with your oath to her.(CI) 23 So the young men who had done the spying went in and brought out Rahab, her father and mother, her brothers and sisters and all who belonged to her.(CJ) They brought out her entire family and put them in a place outside the camp of Israel.

24 Then they burned the whole city(CK) and everything in it, but they put the silver and gold and the articles of bronze and iron(CL) into the treasury of the Lord’s house.(CM) 25 But Joshua spared(CN) Rahab the prostitute,(CO) with her family and all who belonged to her, because she hid the men Joshua had sent as spies to Jericho(CP)—and she lives among the Israelites to this day.

26 At that time Joshua pronounced this solemn oath:(CQ) “Cursed(CR) before the Lord is the one who undertakes to rebuild this city, Jericho:

“At the cost of his firstborn son
    he will lay its foundations;
at the cost of his youngest
    he will set up its gates.”(CS)

27 So the Lord was with Joshua,(CT) and his fame spread(CU) throughout the land.

Footnotes

  1. Joshua 4:9 Or Joshua also set up twelve stones
  2. Joshua 4:23 Or the Sea of Reeds
  3. Joshua 5:1 Another textual tradition we
  4. Joshua 5:3 Gibeath Haaraloth means the hill of foreskins.
  5. Joshua 5:9 Gilgal sounds like the Hebrew for roll.
  6. Joshua 5:12 Or the day
  7. Joshua 5:14 Or lord
  8. Joshua 6:17 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord, often by totally destroying them; also in verses 18 and 21.

Na, i te mea he tokomaha kua anga ki te whakakaupapa i te korero o nga mea kua whakatutukitia nei i waenganui i a tatou,

He mea whakarite ki nga mea i homai ki a tatou e te hunga i kite a kanohi, i mahi hoki i te kupu,

Koia ahau i mahara ai, i te mea kua ata whakatakina iho e ahau nga mea katoa i te timatanga mai, kia tuhituhi whakatepe atu ki a koe, e Tiopira, e te tangata pai rawa,

Kia matau ai koe ki te tuturutanga o nga mea i whakaakona ai koe.

No mua, no nga ra o Herora kingi o Huria, tera tohunga, ko Hakaraia te ingoa, no te wiki o Apiata: ko tana wahine hoki no nga tamahine a Arona, ko Erihapeti tona ingoa.

He hunga tika hoki raua i te aroaro o te Atua, kahore he he o ta raua haere i runga i nga kupu ako katoa, i nga tikanga a te Ariki.

Na kahore a raua tamariki, he pakoko hoki a Erihapeti, a i taua wa kua maha haere rawa nga ra o tetahi, o tetahi.

Na tupono tonu, i a ia e mahi ana i a te tohunga mahi i te aroaro o te Atua i te takanga o tana wiki,

E whakarite ana i nga ritenga o nga tohunga, ka taka mana te haere ki roto ki te whare tapu o te Ariki, tahu ai te whakakakara.

10 Na i waho te nuinga katoa o te iwi e inoi ana i te haora whakakakara.

11 A ka puta mai ki a ia tetahi anahera a te Ariki e tu ana i te taha matau o te aata whakakakara.

12 Na ka ohorere a Hakaraia i tona kitenga i a ia, a tau ana te wehi ki a ia.

13 Otira ka mea te anahera ki a ia, kaua e wehi, e Hakaraia: kua rangona hoki tau inoi, a ka whanau i tau wahine, i a Erihapeti, he tama mau, a ka huaina e koe tona ingoa ko Hoani.

14 A ka whiwhi koe i te hari me te harakoa; a he tokomaha hoki e hari i tona whanautanga.

15 E nui hoki ia i te aroaro o te Atua: e kore ia e inu i te waina, i te wai whakahaurangi ranei: a ka ki ia i te Wairua Tapu, mai ano o te kopu o tona whaea.

16 He tokomaha ano hoki o nga tama a Iharaira ka whakatahuritia e ia ki te Ariki, ki to ratou Atua.

17 Ka haere ano ia i tona aroaro i runga i te wairua, i te mana, o Iraia, hei whakatahuri i nga ngakau o nga matua ki nga tamariki, i te hunga whakatuturi ki nga whakaaro o te hunga tika; hei whakarite mo te Ariki i tetahi iwi i ata taka mona.

18 Na ko te meatanga a Hakaraia ki te anahera, Ma te aha ka matau ai ahau ki tenei mea? he koroheke nei hoki ahau, kua maha haere hoki nga ra o taku wahine.

19 Na ka whakahoki te anahera, ka mea ki a ia, Ko Kapariera ahau, kei te aroaro o te Atua toku turanga; kua tonoa mai hoki ahau ki te korero ki a koe, ki te whakapuaki i tenei rongo pai ki a koe.

20 Nana, ka noho puku koe, kahore hoki e puta te korero i a koe, kia tae mai ra ano te ra e meatia ai enei mea, mou kihai i whakapono ki aku kupu, ka mana nei i te wa e rite ai.

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Introduction(A)

Many have undertaken to draw up an account of the things that have been fulfilled[a] among us, just as they were handed down to us by those who from the first(B) were eyewitnesses(C) and servants of the word.(D) With this in mind, since I myself have carefully investigated everything from the beginning, I too decided to write an orderly account(E) for you, most excellent(F) Theophilus,(G) so that you may know the certainty of the things you have been taught.(H)

The Birth of John the Baptist Foretold

In the time of Herod king of Judea(I) there was a priest named Zechariah, who belonged to the priestly division of Abijah;(J) his wife Elizabeth was also a descendant of Aaron. Both of them were righteous in the sight of God, observing all the Lord’s commands and decrees blamelessly.(K) But they were childless because Elizabeth was not able to conceive, and they were both very old.

Once when Zechariah’s division was on duty and he was serving as priest before God,(L) he was chosen by lot,(M) according to the custom of the priesthood, to go into the temple of the Lord and burn incense.(N) 10 And when the time for the burning of incense came, all the assembled worshipers were praying outside.(O)

11 Then an angel(P) of the Lord appeared to him, standing at the right side of the altar of incense.(Q) 12 When Zechariah saw him, he was startled and was gripped with fear.(R) 13 But the angel said to him: “Do not be afraid,(S) Zechariah; your prayer has been heard. Your wife Elizabeth will bear you a son, and you are to call him John.(T) 14 He will be a joy and delight to you, and many will rejoice because of his birth,(U) 15 for he will be great in the sight of the Lord. He is never to take wine or other fermented drink,(V) and he will be filled with the Holy Spirit(W) even before he is born.(X) 16 He will bring back many of the people of Israel to the Lord their God. 17 And he will go on before the Lord,(Y) in the spirit and power of Elijah,(Z) to turn the hearts of the parents to their children(AA) and the disobedient to the wisdom of the righteous—to make ready a people prepared for the Lord.”(AB)

18 Zechariah asked the angel, “How can I be sure of this?(AC) I am an old man and my wife is well along in years.”(AD)

19 The angel said to him, “I am Gabriel.(AE) I stand in the presence of God, and I have been sent to speak to you and to tell you this good news. 20 And now you will be silent and not able to speak(AF) until the day this happens, because you did not believe my words, which will come true at their appointed time.”

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Footnotes

  1. Luke 1:1 Or been surely believed