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14 In the middle of the festival, Jesus marched directly into the temple and started to teach. 15 Some of the Jews who heard Him were amazed at Jesus’ ability, and people questioned repeatedly:

Jews: How can this man be so wise about the Hebrew Scriptures? He has never had a formal education.

Jesus: 16 I do not claim ownership of My words; they are a gift from the One who sent Me. 17 If anyone is willing to act according to His purposes and is open to hearing truth, he will know the source of My teaching. Does it come from God or from Me? 18 If a man speaks his own words, constantly quoting himself, he is after adulation. But I chase only after glory for the One who sent Me. My intention is authentic and true. You’ll find no wrong motives in Me.

19 Moses gave you the law, didn’t he? Then how can you blatantly ignore the law and look for an opportunity to murder Me?

Notice how Jesus changes in tone and subject. This shift seems abrupt because the Pharisees’ plotting is yet to be exposed.

Crowd: 20 You must be possessed with a demon! Who is trying to kill You?

Jesus: 21 Listen, all it took was for Me to do one thing, heal a crippled man, and you all were astonished. 22 Don’t you remember how Moses passed down circumcision as a tradition of our ancestors? When you pick up a knife to circumcise on the Sabbath, isn’t that work? 23 If a male is circumcised on the Sabbath to keep the law of Moses intact, how can making one man whole on the Sabbath be a cause for your violent rage? 24 You should not judge by outward appearance. When you judge, search for what is right and just.

Some People of Jerusalem: 25 There is the man they are seeking to kill; surely He must be the one. 26 But here He is, speaking out in the open to the crowd, while they have not spoken a word to stop or challenge Him. Do these leaders now believe He is the Anointed One? 27 But He can’t be; we know where this man comes from, but the true origin of the Anointed will be a mystery to all of us.

Jesus (speaking aloud as He teaches on the temple’s porch): 28 You think you know Me and where I have come from, but I have not come here on My own. I have been sent by the One who embodies truth. You do not know Him. 29 I know Him because I came from Him. He has sent Me.

30 Some were trying to seize Him because of His words, but no one laid as much as a finger on Him—His time had not yet arrived. 31 In the crowd, there were many in whom faith was taking hold.

Believers in the Crowd: When the Anointed arrives, will He perform any more signs than this man has done?

32 Some Pharisees were hanging back in the crowd, overhearing the gossip about Him. The temple authorities and the Pharisees took action and sent officers to arrest Jesus.

Jesus: 33 I am going to be with you for a little while longer; then I will return to the One who sent Me. 34 You will look for Me, but you will not be able to find Me. Where I am, you are unable to come.

Some Jews in the Crowd (to each other): 35 Where could He possibly go that we could not find Him? You don’t think He’s about to go into the Dispersion[a] and teach our people scattered among the Greeks, do you? 36 What do you think He means, “You will look for Me, but you will not be able to find Me,” and, “Where I am, you are unable to come”?

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Footnotes

  1. 7:35 Literally, the Diaspora (Greek for “scattering”). The Diaspora refers to those Jews who were exiled or settled outside the traditional lands of Israel.

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