Parable of the Good Shepherd

10 “I assure you and most solemnly say to you, he who does not enter by the door into the sheepfold, but climbs up from some other place [on the stone wall], that one is a thief and a robber. ² But he who enters by the door is the shepherd of the sheep [the protector and provider]. ³ The ^[a]doorkeeper opens [the gate] for this man, and the sheep hear his voice and pay attention to it. And [knowing that they listen] he calls his own sheep by name and leads them out [to pasture]. ⁴ When he has brought all his own sheep outside, he walks on ahead of them, and the sheep follow him because they know his voice and recognize his call. ⁵ They will never follow a stranger, but will run away from him, because they do not know the voice of strangers.” ⁶ Jesus used this figure of speech with them, but they did not understand what He was talking about.

⁷ So Jesus said again, “I assure you and most solemnly say to you, I am ^[b]the Door for the sheep [leading to life]. ⁸ All who came before Me [as false messiahs and self-appointed leaders] are thieves and robbers, but the [true] sheep did not hear them. ⁹ I am the Door; anyone who enters through Me will be saved [and will live forever], and will go in and out [freely], and find pasture (spiritual security). ¹⁰ The thief comes only in order to steal and kill and destroy. I came that they may have and enjoy life, and have it in abundance [to the full, till it overflows].

^11 [c]I am the Good Shepherd. The Good Shepherd ^[d]lays down His [own] life for the sheep.^{(A) 12} But the hired man [who merely serves for wages], who is neither the shepherd nor the owner of the sheep, when he sees the wolf coming, deserts the flock and runs away; and the wolf snatches the sheep and scatters them. ¹³ The man runs because he is a hired hand [who serves only for wages] and is not concerned about the [safety of the] sheep. ¹⁴ I am the Good Shepherd, and I know [without any doubt those who are] My own and My own know Me [and have a deep, personal relationship with Me]— ¹⁵ even as the Father knows Me and I know the Father—and I lay down My [very own] life [sacrificing it] for the benefit of the sheep. ¹⁶ I have ^[e]other sheep [beside these] that are not of this fold. I must bring those also, and they will listen to My voice and pay attention to My call, and they will become ^[f]one flock with one Shepherd.^{(B) 17} For this reason the Father loves Me, because I lay down My [own] life so that I may take it back. ¹⁸ No one takes it away from Me, but I lay it down voluntarily. I am authorized and have power to lay it down and to give it up, and I am authorized and have power to take it back. This command I have received from My Father.”

¹⁹ A division [of opinion] occurred again among the Jews because of these words [of His]. ²⁰ Many of them said, “He has a demon and He is mad [insane—He raves and rambles]. Why listen to Him?” ²¹ Others were saying, “These are not the words and thoughts of one possessed by a demon. Can a demon open the eyes of the blind?”

Jesus Asserts His Deity

²² At that time the ^[g]Feast of Dedication took place at Jerusalem. ²³ It was winter, and Jesus was walking in the temple [area] in ^[h]Solomon’s portico. ²⁴ So the Jews surrounded Him and began saying to Him, “How long are You going to keep us in suspense? If You are [really] the Christ (the Messiah, the Anointed), tell us so plainly and openly.” ²⁵ Jesus answered them, “I have told you so, yet you do not believe. The works that I do in My Father’s name testify concerning Me [they are My credentials and the evidence declaring who I am]. ²⁶ But you do not believe Me [so you do not trust and follow Me] because you are not My sheep. ²⁷ The sheep that are My own hear My voice and listen to Me; I know them, and they follow Me. ²⁸ And I give them eternal life, and they will never, ever [by any means] perish; and no one will ever snatch them out of My hand. ^29 [i]My Father, who has given them to Me, is greater and mightier than all; and no one is able to snatch them out of the Father’s hand. ³⁰ I and the Father are One [in essence and nature].”

³¹ Again the Jews picked up stones to stone Him. ³² Jesus answered them, “I showed you many good works [and many acts of mercy] from the Father; for which of them are you stoning Me?” ³³ The Jews answered Him, “We are not going to stone You for a good work, but for blasphemy, because You, a mere man, make Yourself out to be God.” ³⁴ Jesus answered them, “Is it not written in your Law, ‘I said, you are gods [human judges representing God, not divine beings]’?^{(C) 35} If He ^[j]called them gods, men to whom the word of God came (and the Scripture cannot be undone or annulled or broken), ³⁶ [if that is true] then do you say of Him whom the Father sanctified and set apart for Himself and sent into the world, ‘You are blaspheming,’ because I said, ‘I am the Son of God’? ³⁷ If I do not do the works of My Father [that is, the miracles that only God could perform], then do not believe Me. ³⁸ But if I am doing them, even if you do not believe Me or have faith in Me, [at least] believe the works [that I do—admit that they are the works of God], so that you may know and keep on knowing [clearly—without any doubt] that the Father is in Me, and I am in the Father [that is, I am One with Him].” ³⁹ So they tried again to seize Him, but He eluded their grasp.

⁴⁰ He went back again across the Jordan to the place where John was first baptizing, and He was staying there. ⁴¹ Many came to Him, and they were saying, “John did not perform a single sign (attesting miracle), but everything John said about this Man was true and accurate.” ⁴² And many there believed and confidently trusted in Him [accepting Him as Savior, and following His teaching].

Teaching in the Villages

²² Jesus journeyed on through cities and villages, teaching and making His way toward Jerusalem. ²³ And someone asked Him, “Lord, will only a few be saved [from the penalties of the last judgment]?” And He said to them, ²⁴ “Strive to enter through the narrow door [force aside unbelief and the attractions of sin]; for many, I tell you, will try to enter [by their own works] and will not be able. ²⁵ Once the head of the house gets up and closes the door, and you begin to stand outside and knock on the door [again and again], saying, ‘Lord, open to us!’ then He will answer you, ‘I do not know where you are from [for you are not of My household].’ ²⁶ Then you will begin to say, ‘We ate and drank in Your presence, and You taught in our streets’; ²⁷ but He will say to you, ‘I do not know where you are from; depart from Me, all you evildoers!’^{(A) 28} In that place there will be weeping [in sorrow and pain] and grinding of teeth [in distress and anger] when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, but yourselves being thrown out and driven away. ²⁹ And people will come from east and west, and from north and south, and they will sit down [and feast at the table] in the kingdom of God. ³⁰ And behold, some are last who will be first, and some are first who will be last.”

³¹ At that very hour some Pharisees came up and said to Him, “Leave and go away from here, because Herod [Antipas] wants to kill You.” ³² And He said to them, “Go and tell that fox [that sly, cowardly man], ‘Listen carefully: I cast out demons and perform healings today and tomorrow, and on the third day I reach My goal.’ ³³ Nevertheless I must travel on today and tomorrow and the day after that—for it cannot be that a prophet would die outside of Jerusalem. ^34 [a]O Jerusalem, Jerusalem, who kills the prophets and stones [to death] those [messengers] who are sent to her [by God]! How often I have wanted to gather your children together [around Me], just as a hen gathers her young under her wings, but you were not willing!^{(B) 35} Listen carefully: your house is left to you desolate [abandoned by God and destitute of His protection]; and I say to you, you will not see Me until the time comes when you say, ‘Blessed [to be celebrated with praise] is He who comes in the name of the Lord!’”^(C)

Jesus Heals on the Sabbath

14 It happened one Sabbath, when He went for a meal at the house of one of the ruling Pharisees, that they were watching Him closely and carefully [hoping to entrap Him]. ² And there in front of Him was a man who had ^[b]dropsy (extreme swelling). ³ And Jesus asked the lawyers and the Pharisees, “Is it lawful to heal on the Sabbath, or not?” ⁴ But they kept silent. Then He took hold of the man and healed him, and sent him on his way. ⁵ Then He said to them, “Which one of you, having a son or an ox that falls into a well, will not immediately pull him out on the Sabbath day?” ⁶ And they were unable to reply to this.

Parable of the Guests

⁷ Now Jesus began telling a parable to the invited guests when He noticed how they had been selecting the places of honor at the table, saying to them, ⁸ “When you are invited by someone to a wedding feast, do not sit down [to eat] at the place of honor, since a more distinguished person than you may have been invited by the host,^{(D) 9} and he who invited both of you will come and say to you, ‘Give this man your place,’ and then, in disgrace you proceed to take the last place. ¹⁰ But when you are invited, go and sit down [to eat] at the last place, so that when your host comes, he will say to you, ‘Friend, move up higher’; and then you will be honored in the presence of all who are at the table with you. ¹¹ For everyone who exalts himself will be humbled [before others], and he who habitually humbles himself (keeps a realistic self-view) will be exalted.”

¹² Jesus also went on to say to the one who had invited Him, “When you give a luncheon or a dinner, do not invite your friends or your brothers or your relatives or wealthy neighbors, otherwise they may also invite you in return and that will be your repayment. ¹³ But when you give a banquet or a reception, invite the poor, the disabled, the lame, and the blind, ¹⁴ and you will be blessed because they cannot repay you; for you will be repaid at the resurrection of the ^[c]righteous (the just, the upright).”

¹⁵ When one of those who were reclining at the table with Him heard this, he said to Him, “Blessed (happy, prosperous, to be admired) is he who will eat bread in the kingdom of God!”

Parable of the Dinner

¹⁶ But Jesus said to him, “A man was giving a big dinner, and he invited many guests; ¹⁷ and at the dinner hour he sent his servant to tell those who had been invited, ‘Come, because everything is ready now.’ ¹⁸ But they all alike began to make excuses. The first one said to him, ‘I have purchased a piece of land and I have to go out and see it; please consider me excused.’ ¹⁹ Another one said, ‘I have purchased five yoke of oxen, and I am going to try them out; please consider me excused.’ ²⁰ And another said, ‘I have [recently] married a wife, and for that reason I am unable to come.’^{(E) 21} So the servant came back and reported this to his master. Then [his master,] the head of the household, became angry [at the rejections of his invitation] and said to his servant, ‘Go out quickly into the streets and the lanes of the city and bring in here the poor and the disabled and the blind and the lame.’ ²² And the servant [after returning] said, ‘Sir, what you commanded has been done, and still there is room.’ ²³ Then the master told the servant, ‘Go out into the highways and along the hedges, and compel them to come in, so that my house may be filled [with guests]. ²⁴ For I tell you, not one of those who were invited [and declined] will taste my dinner.’”