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The Lord gave this message to Joel son of Pethuel.

Mourning over the Locust Plague

Hear this, you leaders of the people.
    Listen, all who live in the land.
In all your history,
    has anything like this happened before?
Tell your children about it in the years to come,
    and let your children tell their children.
    Pass the story down from generation to generation.
After the cutting locusts finished eating the crops,
    the swarming locusts took what was left!
After them came the hopping locusts,
    and then the stripping locusts,[a] too!

Wake up, you drunkards, and weep!
    Wail, all you wine-drinkers!
All the grapes are ruined,
    and all your sweet wine is gone.
A vast army of locusts[b] has invaded my land,
    a terrible army too numerous to count.
Its teeth are like lions’ teeth,
    its fangs like those of a lioness.
It has destroyed my grapevines
    and ruined my fig trees,
stripping their bark and destroying it,
    leaving the branches white and bare.

Weep like a bride dressed in black,
    mourning the death of her husband.
For there is no grain or wine
    to offer at the Temple of the Lord.
So the priests are in mourning.
    The ministers of the Lord are weeping.
10 The fields are ruined,
    the land is stripped bare.
The grain is destroyed,
    the grapes have shriveled,
    and the olive oil is gone.

11 Despair, all you farmers!
    Wail, all you vine growers!
Weep, because the wheat and barley—
    all the crops of the field—are ruined.
12 The grapevines have dried up,
    and the fig trees have withered.
The pomegranate trees, palm trees, and apple trees—
    all the fruit trees—have dried up.
    And the people’s joy has dried up with them.

13 Dress yourselves in burlap and weep, you priests!
    Wail, you who serve before the altar!
Come, spend the night in burlap,
    you ministers of my God.
For there is no grain or wine
    to offer at the Temple of your God.
14 Announce a time of fasting;
    call the people together for a solemn meeting.
Bring the leaders
    and all the people of the land
into the Temple of the Lord your God,
    and cry out to him there.
15 The day of the Lord is near,
    the day when destruction comes from the Almighty.
    How terrible that day will be!

16 Our food disappears before our very eyes.
    No joyful celebrations are held in the house of our God.
17 The seeds die in the parched ground,
    and the grain crops fail.
The barns stand empty,
    and granaries are abandoned.
18 How the animals moan with hunger!
    The herds of cattle wander about confused,
because they have no pasture.
    The flocks of sheep and goats bleat in misery.

19 Lord, help us!
The fire has consumed the wilderness pastures,
    and flames have burned up all the trees.
20 Even the wild animals cry out to you
    because the streams have dried up,
    and fire has consumed the wilderness pastures.

Locusts Invade like an Army

Sound the trumpet in Jerusalem[c]!
    Raise the alarm on my holy mountain!
Let everyone tremble in fear
    because the day of the Lord is upon us.
It is a day of darkness and gloom,
    a day of thick clouds and deep blackness.
Suddenly, like dawn spreading across the mountains,
    a great and mighty army appears.
Nothing like it has been seen before
    or will ever be seen again.

Fire burns in front of them,
    and flames follow after them.
Ahead of them the land lies
    as beautiful as the Garden of Eden.
Behind them is nothing but desolation;
    not one thing escapes.
They look like horses;
    they charge forward like warhorses.[d]
Look at them as they leap along the mountaintops.
    Listen to the noise they make—like the rumbling of chariots,
like the roar of fire sweeping across a field of stubble,
    or like a mighty army moving into battle.

Fear grips all the people;
    every face grows pale with terror.
The attackers march like warriors
    and scale city walls like soldiers.
Straight forward they march,
    never breaking rank.
They never jostle each other;
    each moves in exactly the right position.
They break through defenses
    without missing a step.
They swarm over the city
    and run along its walls.
They enter all the houses,
    climbing like thieves through the windows.
10 The earth quakes as they advance,
    and the heavens tremble.
The sun and moon grow dark,
    and the stars no longer shine.

11 The Lord is at the head of the column.
    He leads them with a shout.
This is his mighty army,
    and they follow his orders.
The day of the Lord is an awesome, terrible thing.
    Who can possibly survive?

A Call to Repentance

12 That is why the Lord says,
    “Turn to me now, while there is time.
Give me your hearts.
    Come with fasting, weeping, and mourning.
13 Don’t tear your clothing in your grief,
    but tear your hearts instead.”
Return to the Lord your God,
    for he is merciful and compassionate,
slow to get angry and filled with unfailing love.
    He is eager to relent and not punish.
14 Who knows? Perhaps he will give you a reprieve,
    sending you a blessing instead of this curse.
Perhaps you will be able to offer grain and wine
    to the Lord your God as before.

15 Blow the ram’s horn in Jerusalem!
    Announce a time of fasting;
call the people together
    for a solemn meeting.
16 Gather all the people—
    the elders, the children, and even the babies.
Call the bridegroom from his quarters
    and the bride from her private room.
17 Let the priests, who minister in the Lord’s presence,
    stand and weep between the entry room to the Temple and the altar.
Let them pray, “Spare your people, Lord!
    Don’t let your special possession become an object of mockery.
Don’t let them become a joke for unbelieving foreigners who say,
    ‘Has the God of Israel left them?’”

The Lord’s Promise of Restoration

18 Then the Lord will pity his people
    and jealously guard the honor of his land.
19 The Lord will reply,
“Look! I am sending you grain and new wine and olive oil,
    enough to satisfy your needs.
You will no longer be an object of mockery
    among the surrounding nations.
20 I will drive away these armies from the north.
    I will send them into the parched wastelands.
Those in the front will be driven into the Dead Sea,
    and those at the rear into the Mediterranean.[e]
The stench of their rotting bodies will rise over the land.”

Surely the Lord has done great things!
21     Don’t be afraid, O land.
Be glad now and rejoice,
    for the Lord has done great things.
22 Don’t be afraid, you animals of the field,
    for the wilderness pastures will soon be green.
The trees will again be filled with fruit;
    fig trees and grapevines will be loaded down once more.
23 Rejoice, you people of Jerusalem!
    Rejoice in the Lord your God!
For the rain he sends demonstrates his faithfulness.
    Once more the autumn rains will come,
    as well as the rains of spring.
24 The threshing floors will again be piled high with grain,
    and the presses will overflow with new wine and olive oil.

25 The Lord says, “I will give you back what you lost
    to the swarming locusts, the hopping locusts,
the stripping locusts, and the cutting locusts.[f]
    It was I who sent this great destroying army against you.
26 Once again you will have all the food you want,
    and you will praise the Lord your God,
who does these miracles for you.
    Never again will my people be disgraced.
27 Then you will know that I am among my people Israel,
    that I am the Lord your God, and there is no other.
    Never again will my people be disgraced.

The Lord’s Promise of His Spirit

28 [g]“Then, after doing all those things,
    I will pour out my Spirit upon all people.
Your sons and daughters will prophesy.
    Your old men will dream dreams,
    and your young men will see visions.
29 In those days I will pour out my Spirit
    even on servants—men and women alike.
30 And I will cause wonders in the heavens and on the earth—
    blood and fire and columns of smoke.
31 The sun will become dark,
    and the moon will turn blood red
    before that great and terrible[h] day of the Lord arrives.
32 But everyone who calls on the name of the Lord
    will be saved,
for some on Mount Zion in Jerusalem will escape,
    just as the Lord has said.
These will be among the survivors
    whom the Lord has called.

Judgment against Enemy Nations

[i]“At the time of those events,” says the Lord,
    “when I restore the prosperity of Judah and Jerusalem,
I will gather the armies of the world
    into the valley of Jehoshaphat.[j]
There I will judge them
    for harming my people, my special possession,
for scattering my people among the nations,
    and for dividing up my land.
They threw dice[k] to decide which of my people
    would be their slaves.
They traded boys to obtain prostitutes
    and sold girls for enough wine to get drunk.

“What do you have against me, Tyre and Sidon and you cities of Philistia? Are you trying to take revenge on me? If you are, then watch out! I will strike swiftly and pay you back for everything you have done. You have taken my silver and gold and all my precious treasures, and have carried them off to your pagan temples. You have sold the people of Judah and Jerusalem to the Greeks,[l] so they could take them far from their homeland.

“But I will bring them back from all the places to which you sold them, and I will pay you back for everything you have done. I will sell your sons and daughters to the people of Judah, and they will sell them to the people of Arabia,[m] a nation far away. I, the Lord, have spoken!”

Say to the nations far and wide:
    “Get ready for war!
Call out your best warriors.
    Let all your fighting men advance for the attack.
10 Hammer your plowshares into swords
    and your pruning hooks into spears.
    Train even your weaklings to be warriors.
11 Come quickly, all you nations everywhere.
    Gather together in the valley.”

And now, O Lord, call out your warriors!

12 “Let the nations be called to arms.
    Let them march to the valley of Jehoshaphat.
There I, the Lord, will sit
    to pronounce judgment on them all.
13 Swing the sickle,
    for the harvest is ripe.[n]
Come, tread the grapes,
    for the winepress is full.
The storage vats are overflowing
    with the wickedness of these people.”

14 Thousands upon thousands are waiting in the valley of decision.
    There the day of the Lord will soon arrive.
15 The sun and moon will grow dark,
    and the stars will no longer shine.
16 The Lord’s voice will roar from Zion
    and thunder from Jerusalem,
    and the heavens and the earth will shake.
But the Lord will be a refuge for his people,
    a strong fortress for the people of Israel.

Blessings for God’s People

17 “Then you will know that I, the Lord your God,
    live in Zion, my holy mountain.
Jerusalem will be holy forever,
    and foreign armies will never conquer her again.
18 In that day the mountains will drip with sweet wine,
    and the hills will flow with milk.
Water will fill the streambeds of Judah,
    and a fountain will burst forth from the Lord’s Temple,
    watering the arid valley of acacias.[o]
19 But Egypt will become a wasteland
    and Edom will become a wilderness,
because they attacked the people of Judah
    and killed innocent people in their land.

20 “But Judah will be filled with people forever,
    and Jerusalem will endure through all generations.
21 I will pardon my people’s crimes,
    which I have not yet pardoned;
and I, the Lord, will make my home
    in Jerusalem[p] with my people.”

Footnotes

  1. 1:4 The precise identification of the four kinds of locusts mentioned here is uncertain.
  2. 1:6 Hebrew A nation.
  3. 2:1 Hebrew Zion; also in 2:15, 23.
  4. 2:4 Or like charioteers.
  5. 2:20 Hebrew into the eastern sea, . . . into the western sea.
  6. 2:25 The precise identification of the four kinds of locusts mentioned here is uncertain.
  7. 2:28 Verses 2:28-32 are numbered 3:1-5 in Hebrew text.
  8. 2:31 Greek version reads glorious.
  9. 3:1 Verses 3:1-21 are numbered 4:1-21 in Hebrew text.
  10. 3:2 Jehoshaphat means “the Lord judges.”
  11. 3:3 Hebrew They cast lots.
  12. 3:6 Hebrew to the peoples of Javan.
  13. 3:8 Hebrew to the Sabeans.
  14. 3:13 Greek version reads for the harvest time has come. Compare Mark 4:29.
  15. 3:18 Hebrew valley of Shittim.
  16. 3:21 Hebrew Zion.

Daniel in Nebuchadnezzar’s Court

During the third year of King Jehoiakim’s reign in Judah,[a] King Nebuchadnezzar of Babylon came to Jerusalem and besieged it. The Lord gave him victory over King Jehoiakim of Judah and permitted him to take some of the sacred objects from the Temple of God. So Nebuchadnezzar took them back to the land of Babylonia[b] and placed them in the treasure-house of his god.

Then the king ordered Ashpenaz, his chief of staff, to bring to the palace some of the young men of Judah’s royal family and other noble families, who had been brought to Babylon as captives. “Select only strong, healthy, and good-looking young men,” he said. “Make sure they are well versed in every branch of learning, are gifted with knowledge and good judgment, and are suited to serve in the royal palace. Train these young men in the language and literature of Babylon.[c] The king assigned them a daily ration of food and wine from his own kitchens. They were to be trained for three years, and then they would enter the royal service.

Daniel, Hananiah, Mishael, and Azariah were four of the young men chosen, all from the tribe of Judah. The chief of staff renamed them with these Babylonian names:

Daniel was called Belteshazzar.
Hananiah was called Shadrach.
Mishael was called Meshach.
Azariah was called Abednego.

But Daniel was determined not to defile himself by eating the food and wine given to them by the king. He asked the chief of staff for permission not to eat these unacceptable foods. Now God had given the chief of staff both respect and affection for Daniel. 10 But he responded, “I am afraid of my lord the king, who has ordered that you eat this food and wine. If you become pale and thin compared to the other youths your age, I am afraid the king will have me beheaded.”

11 Daniel spoke with the attendant who had been appointed by the chief of staff to look after Daniel, Hananiah, Mishael, and Azariah. 12 “Please test us for ten days on a diet of vegetables and water,” Daniel said. 13 “At the end of the ten days, see how we look compared to the other young men who are eating the king’s food. Then make your decision in light of what you see.” 14 The attendant agreed to Daniel’s suggestion and tested them for ten days.

15 At the end of the ten days, Daniel and his three friends looked healthier and better nourished than the young men who had been eating the food assigned by the king. 16 So after that, the attendant fed them only vegetables instead of the food and wine provided for the others.

17 God gave these four young men an unusual aptitude for understanding every aspect of literature and wisdom. And God gave Daniel the special ability to interpret the meanings of visions and dreams.

18 When the training period ordered by the king was completed, the chief of staff brought all the young men to King Nebuchadnezzar. 19 The king talked with them, and no one impressed him as much as Daniel, Hananiah, Mishael, and Azariah. So they entered the royal service. 20 Whenever the king consulted them in any matter requiring wisdom and balanced judgment, he found them ten times more capable than any of the magicians and enchanters in his entire kingdom.

21 Daniel remained in the royal service until the first year of the reign of King Cyrus.[d]

Nebuchadnezzar’s Dream

One night during the second year of his reign,[e] Nebuchadnezzar had such disturbing dreams that he couldn’t sleep. He called in his magicians, enchanters, sorcerers, and astrologers,[f] and he demanded that they tell him what he had dreamed. As they stood before the king, he said, “I have had a dream that deeply troubles me, and I must know what it means.”

Then the astrologers answered the king in Aramaic,[g] “Long live the king! Tell us the dream, and we will tell you what it means.”

But the king said to the astrologers, “I am serious about this. If you don’t tell me what my dream was and what it means, you will be torn limb from limb, and your houses will be turned into heaps of rubble! But if you tell me what I dreamed and what the dream means, I will give you many wonderful gifts and honors. Just tell me the dream and what it means!”

They said again, “Please, Your Majesty. Tell us the dream, and we will tell you what it means.”

The king replied, “I know what you are doing! You’re stalling for time because you know I am serious when I say, ‘If you don’t tell me the dream, you are doomed.’ So you have conspired to tell me lies, hoping I will change my mind. But tell me the dream, and then I’ll know that you can tell me what it means.”

10 The astrologers replied to the king, “No one on earth can tell the king his dream! And no king, however great and powerful, has ever asked such a thing of any magician, enchanter, or astrologer! 11 The king’s demand is impossible. No one except the gods can tell you your dream, and they do not live here among people.”

12 The king was furious when he heard this, and he ordered that all the wise men of Babylon be executed. 13 And because of the king’s decree, men were sent to find and kill Daniel and his friends.

14 When Arioch, the commander of the king’s guard, came to kill them, Daniel handled the situation with wisdom and discretion. 15 He asked Arioch, “Why has the king issued such a harsh decree?” So Arioch told him all that had happened. 16 Daniel went at once to see the king and requested more time to tell the king what the dream meant.

17 Then Daniel went home and told his friends Hananiah, Mishael, and Azariah what had happened. 18 He urged them to ask the God of heaven to show them his mercy by telling them the secret, so they would not be executed along with the other wise men of Babylon. 19 That night the secret was revealed to Daniel in a vision. Then Daniel praised the God of heaven. 20 He said,

“Praise the name of God forever and ever,
    for he has all wisdom and power.
21 He controls the course of world events;
    he removes kings and sets up other kings.
He gives wisdom to the wise
    and knowledge to the scholars.
22 He reveals deep and mysterious things
    and knows what lies hidden in darkness,
    though he is surrounded by light.
23 I thank and praise you, God of my ancestors,
    for you have given me wisdom and strength.
You have told me what we asked of you
    and revealed to us what the king demanded.”

Daniel Interprets the Dream

24 Then Daniel went in to see Arioch, whom the king had ordered to execute the wise men of Babylon. Daniel said to him, “Don’t kill the wise men. Take me to the king, and I will tell him the meaning of his dream.”

25 Arioch quickly took Daniel to the king and said, “I have found one of the captives from Judah who will tell the king the meaning of his dream!”

26 The king said to Daniel (also known as Belteshazzar), “Is this true? Can you tell me what my dream was and what it means?”

27 Daniel replied, “There are no wise men, enchanters, magicians, or fortune-tellers who can reveal the king’s secret. 28 But there is a God in heaven who reveals secrets, and he has shown King Nebuchadnezzar what will happen in the future. Now I will tell you your dream and the visions you saw as you lay on your bed.

29 “While Your Majesty was sleeping, you dreamed about coming events. He who reveals secrets has shown you what is going to happen. 30 And it is not because I am wiser than anyone else that I know the secret of your dream, but because God wants you to understand what was in your heart.

31 “In your vision, Your Majesty, you saw standing before you a huge, shining statue of a man. It was a frightening sight. 32 The head of the statue was made of fine gold. Its chest and arms were silver, its belly and thighs were bronze, 33 its legs were iron, and its feet were a combination of iron and baked clay. 34 As you watched, a rock was cut from a mountain,[h] but not by human hands. It struck the feet of iron and clay, smashing them to bits. 35 The whole statue was crushed into small pieces of iron, clay, bronze, silver, and gold. Then the wind blew them away without a trace, like chaff on a threshing floor. But the rock that knocked the statue down became a great mountain that covered the whole earth.

36 “That was the dream. Now we will tell the king what it means. 37 Your Majesty, you are the greatest of kings. The God of heaven has given you sovereignty, power, strength, and honor. 38 He has made you the ruler over all the inhabited world and has put even the wild animals and birds under your control. You are the head of gold.

39 “But after your kingdom comes to an end, another kingdom, inferior to yours, will rise to take your place. After that kingdom has fallen, yet a third kingdom, represented by bronze, will rise to rule the world. 40 Following that kingdom, there will be a fourth one, as strong as iron. That kingdom will smash and crush all previous empires, just as iron smashes and crushes everything it strikes. 41 The feet and toes you saw were a combination of iron and baked clay, showing that this kingdom will be divided. Like iron mixed with clay, it will have some of the strength of iron. 42 But while some parts of it will be as strong as iron, other parts will be as weak as clay. 43 This mixture of iron and clay also shows that these kingdoms will try to strengthen themselves by forming alliances with each other through intermarriage. But they will not hold together, just as iron and clay do not mix.

44 “During the reigns of those kings, the God of heaven will set up a kingdom that will never be destroyed or conquered. It will crush all these kingdoms into nothingness, and it will stand forever. 45 That is the meaning of the rock cut from the mountain, though not by human hands, that crushed to pieces the statue of iron, bronze, clay, silver, and gold. The great God was showing the king what will happen in the future. The dream is true, and its meaning is certain.”

Nebuchadnezzar Rewards Daniel

46 Then King Nebuchadnezzar threw himself down before Daniel and worshiped him, and he commanded his people to offer sacrifices and burn sweet incense before him. 47 The king said to Daniel, “Truly, your God is the greatest of gods, the Lord over kings, a revealer of mysteries, for you have been able to reveal this secret.”

48 Then the king appointed Daniel to a high position and gave him many valuable gifts. He made Daniel ruler over the whole province of Babylon, as well as chief over all his wise men. 49 At Daniel’s request, the king appointed Shadrach, Meshach, and Abednego to be in charge of all the affairs of the province of Babylon, while Daniel remained in the king’s court.

Nebuchadnezzar’s Gold Statue

King Nebuchadnezzar made a gold statue ninety feet tall and nine feet wide[i] and set it up on the plain of Dura in the province of Babylon. Then he sent messages to the high officers, officials, governors, advisers, treasurers, judges, magistrates, and all the provincial officials to come to the dedication of the statue he had set up. So all these officials[j] came and stood before the statue King Nebuchadnezzar had set up.

Then a herald shouted out, “People of all races and nations and languages, listen to the king’s command! When you hear the sound of the horn, flute, zither, lyre, harp, pipes, and other musical instruments,[k] bow to the ground to worship King Nebuchadnezzar’s gold statue. Anyone who refuses to obey will immediately be thrown into a blazing furnace.”

So at the sound of the musical instruments,[l] all the people, whatever their race or nation or language, bowed to the ground and worshiped the gold statue that King Nebuchadnezzar had set up.

But some of the astrologers[m] went to the king and informed on the Jews. They said to King Nebuchadnezzar, “Long live the king! 10 You issued a decree requiring all the people to bow down and worship the gold statue when they hear the sound of the horn, flute, zither, lyre, harp, pipes, and other musical instruments. 11 That decree also states that those who refuse to obey must be thrown into a blazing furnace. 12 But there are some Jews—Shadrach, Meshach, and Abednego—whom you have put in charge of the province of Babylon. They pay no attention to you, Your Majesty. They refuse to serve your gods and do not worship the gold statue you have set up.”

13 Then Nebuchadnezzar flew into a rage and ordered that Shadrach, Meshach, and Abednego be brought before him. When they were brought in, 14 Nebuchadnezzar said to them, “Is it true, Shadrach, Meshach, and Abednego, that you refuse to serve my gods or to worship the gold statue I have set up? 15 I will give you one more chance to bow down and worship the statue I have made when you hear the sound of the musical instruments.[n] But if you refuse, you will be thrown immediately into the blazing furnace. And then what god will be able to rescue you from my power?”

16 Shadrach, Meshach, and Abednego replied, “O Nebuchadnezzar, we do not need to defend ourselves before you. 17 If we are thrown into the blazing furnace, the God whom we serve is able to save us. He will rescue us from your power, Your Majesty. 18 But even if he doesn’t, we want to make it clear to you, Your Majesty, that we will never serve your gods or worship the gold statue you have set up.”

The Blazing Furnace

19 Nebuchadnezzar was so furious with Shadrach, Meshach, and Abednego that his face became distorted with rage. He commanded that the furnace be heated seven times hotter than usual. 20 Then he ordered some of the strongest men of his army to bind Shadrach, Meshach, and Abednego and throw them into the blazing furnace. 21 So they tied them up and threw them into the furnace, fully dressed in their pants, turbans, robes, and other garments. 22 And because the king, in his anger, had demanded such a hot fire in the furnace, the flames killed the soldiers as they threw the three men in. 23 So Shadrach, Meshach, and Abednego, securely tied, fell into the roaring flames.

24 But suddenly, Nebuchadnezzar jumped up in amazement and exclaimed to his advisers, “Didn’t we tie up three men and throw them into the furnace?”

“Yes, Your Majesty, we certainly did,” they replied.

25 “Look!” Nebuchadnezzar shouted. “I see four men, unbound, walking around in the fire unharmed! And the fourth looks like a god[o]!”

26 Then Nebuchadnezzar came as close as he could to the door of the flaming furnace and shouted: “Shadrach, Meshach, and Abednego, servants of the Most High God, come out! Come here!”

So Shadrach, Meshach, and Abednego stepped out of the fire. 27 Then the high officers, officials, governors, and advisers crowded around them and saw that the fire had not touched them. Not a hair on their heads was singed, and their clothing was not scorched. They didn’t even smell of smoke!

28 Then Nebuchadnezzar said, “Praise to the God of Shadrach, Meshach, and Abednego! He sent his angel to rescue his servants who trusted in him. They defied the king’s command and were willing to die rather than serve or worship any god except their own God. 29 Therefore, I make this decree: If any people, whatever their race or nation or language, speak a word against the God of Shadrach, Meshach, and Abednego, they will be torn limb from limb, and their houses will be turned into heaps of rubble. There is no other god who can rescue like this!”

30 Then the king promoted Shadrach, Meshach, and Abednego to even higher positions in the province of Babylon.

Nebuchadnezzar’s Dream about a Tree

[p]King Nebuchadnezzar sent this message to the people of every race and nation and language throughout the world:

“Peace and prosperity to you!

“I want you all to know about the miraculous signs and wonders the Most High God has performed for me.

How great are his signs,
    how powerful his wonders!
His kingdom will last forever,
    his rule through all generations.

[q]“I, Nebuchadnezzar, was living in my palace in comfort and prosperity. But one night I had a dream that frightened me; I saw visions that terrified me as I lay in my bed. So I issued an order calling in all the wise men of Babylon, so they could tell me what my dream meant. When all the magicians, enchanters, astrologers,[r] and fortune-tellers came in, I told them the dream, but they could not tell me what it meant. At last Daniel came in before me, and I told him the dream. (He was named Belteshazzar after my god, and the spirit of the holy gods is in him.)

“I said to him, ‘Belteshazzar, chief of the magicians, I know that the spirit of the holy gods is in you and that no mystery is too great for you to solve. Now tell me what my dream means.

10 “‘While I was lying in my bed, this is what I dreamed. I saw a large tree in the middle of the earth. 11 The tree grew very tall and strong, reaching high into the heavens for all the world to see. 12 It had fresh green leaves, and it was loaded with fruit for all to eat. Wild animals lived in its shade, and birds nested in its branches. All the world was fed from this tree.

13 “‘Then as I lay there dreaming, I saw a messenger,[s] a holy one, coming down from heaven. 14 The messenger shouted,

“Cut down the tree and lop off its branches!
    Shake off its leaves and scatter its fruit!
Chase the wild animals from its shade
    and the birds from its branches.
15 But leave the stump and the roots in the ground,
    bound with a band of iron and bronze
    and surrounded by tender grass.
Now let him be drenched with the dew of heaven,
    and let him live with the wild animals among the plants of the field.
16 For seven periods of time,
    let him have the mind of a wild animal
    instead of the mind of a human.
17 For this has been decreed by the messengers[t];
    it is commanded by the holy ones,
so that everyone may know
    that the Most High rules over the kingdoms of the world.
He gives them to anyone he chooses—
    even to the lowliest of people.”

18 “‘Belteshazzar, that was the dream that I, King Nebuchadnezzar, had. Now tell me what it means, for none of the wise men of my kingdom can do so. But you can tell me because the spirit of the holy gods is in you.’

Daniel Explains the Dream

19 “Upon hearing this, Daniel (also known as Belteshazzar) was overcome for a time, frightened by the meaning of the dream. Then the king said to him, ‘Belteshazzar, don’t be alarmed by the dream and what it means.’

“Belteshazzar replied, ‘I wish the events foreshadowed in this dream would happen to your enemies, my lord, and not to you! 20 The tree you saw was growing very tall and strong, reaching high into the heavens for all the world to see. 21 It had fresh green leaves and was loaded with fruit for all to eat. Wild animals lived in its shade, and birds nested in its branches. 22 That tree, Your Majesty, is you. For you have grown strong and great; your greatness reaches up to heaven, and your rule to the ends of the earth.

23 “‘Then you saw a messenger, a holy one, coming down from heaven and saying, “Cut down the tree and destroy it. But leave the stump and the roots in the ground, bound with a band of iron and bronze and surrounded by tender grass. Let him be drenched with the dew of heaven. Let him live with the animals of the field for seven periods of time.”

24 “‘This is what the dream means, Your Majesty, and what the Most High has declared will happen to my lord the king. 25 You will be driven from human society, and you will live in the fields with the wild animals. You will eat grass like a cow, and you will be drenched with the dew of heaven. Seven periods of time will pass while you live this way, until you learn that the Most High rules over the kingdoms of the world and gives them to anyone he chooses. 26 But the stump and roots of the tree were left in the ground. This means that you will receive your kingdom back again when you have learned that heaven rules.

27 “‘King Nebuchadnezzar, please accept my advice. Stop sinning and do what is right. Break from your wicked past and be merciful to the poor. Perhaps then you will continue to prosper.’

The Dream’s Fulfillment

28 “But all these things did happen to King Nebuchadnezzar. 29 Twelve months later he was taking a walk on the flat roof of the royal palace in Babylon. 30 As he looked out across the city, he said, ‘Look at this great city of Babylon! By my own mighty power, I have built this beautiful city as my royal residence to display my majestic splendor.’

31 “While these words were still in his mouth, a voice called down from heaven, ‘O King Nebuchadnezzar, this message is for you! You are no longer ruler of this kingdom. 32 You will be driven from human society. You will live in the fields with the wild animals, and you will eat grass like a cow. Seven periods of time will pass while you live this way, until you learn that the Most High rules over the kingdoms of the world and gives them to anyone he chooses.’

33 “That same hour the judgment was fulfilled, and Nebuchadnezzar was driven from human society. He ate grass like a cow, and he was drenched with the dew of heaven. He lived this way until his hair was as long as eagles’ feathers and his nails were like birds’ claws.

Nebuchadnezzar Praises God

34 “After this time had passed, I, Nebuchadnezzar, looked up to heaven. My sanity returned, and I praised and worshiped the Most High and honored the one who lives forever.

His rule is everlasting,
    and his kingdom is eternal.
35 All the people of the earth
    are nothing compared to him.
He does as he pleases
    among the angels of heaven
    and among the people of the earth.
No one can stop him or say to him,
    ‘What do you mean by doing these things?’

36 “When my sanity returned to me, so did my honor and glory and kingdom. My advisers and nobles sought me out, and I was restored as head of my kingdom, with even greater honor than before.

37 “Now I, Nebuchadnezzar, praise and glorify and honor the King of heaven. All his acts are just and true, and he is able to humble the proud.”

The Writing on the Wall

Many years later King Belshazzar gave a great feast for 1,000 of his nobles, and he drank wine with them. While Belshazzar was drinking the wine, he gave orders to bring in the gold and silver cups that his predecessor,[u] Nebuchadnezzar, had taken from the Temple in Jerusalem. He wanted to drink from them with his nobles, his wives, and his concubines. So they brought these gold cups taken from the Temple, the house of God in Jerusalem, and the king and his nobles, his wives, and his concubines drank from them. While they drank from them they praised their idols made of gold, silver, bronze, iron, wood, and stone.

Suddenly, they saw the fingers of a human hand writing on the plaster wall of the king’s palace, near the lampstand. The king himself saw the hand as it wrote, and his face turned pale with fright. His knees knocked together in fear and his legs gave way beneath him.

The king shouted for the enchanters, astrologers,[v] and fortune-tellers to be brought before him. He said to these wise men of Babylon, “Whoever can read this writing and tell me what it means will be dressed in purple robes of royal honor and will have a gold chain placed around his neck. He will become the third highest ruler in the kingdom!”

But when all the king’s wise men had come in, none of them could read the writing or tell him what it meant. So the king grew even more alarmed, and his face turned pale. His nobles, too, were shaken.

10 But when the queen mother heard what was happening, she hurried to the banquet hall. She said to Belshazzar, “Long live the king! Don’t be so pale and frightened. 11 There is a man in your kingdom who has within him the spirit of the holy gods. During Nebuchadnezzar’s reign, this man was found to have insight, understanding, and wisdom like that of the gods. Your predecessor, the king—your predecessor King Nebuchadnezzar—made him chief over all the magicians, enchanters, astrologers, and fortune-tellers of Babylon. 12 This man Daniel, whom the king named Belteshazzar, has exceptional ability and is filled with divine knowledge and understanding. He can interpret dreams, explain riddles, and solve difficult problems. Call for Daniel, and he will tell you what the writing means.”

Daniel Explains the Writing

13 So Daniel was brought in before the king. The king asked him, “Are you Daniel, one of the exiles brought from Judah by my predecessor, King Nebuchadnezzar? 14 I have heard that you have the spirit of the gods within you and that you are filled with insight, understanding, and wisdom. 15 My wise men and enchanters have tried to read the words on the wall and tell me their meaning, but they cannot do it. 16 I am told that you can give interpretations and solve difficult problems. If you can read these words and tell me their meaning, you will be clothed in purple robes of royal honor, and you will have a gold chain placed around your neck. You will become the third highest ruler in the kingdom.”

17 Daniel answered the king, “Keep your gifts or give them to someone else, but I will tell you what the writing means. 18 Your Majesty, the Most High God gave sovereignty, majesty, glory, and honor to your predecessor, Nebuchadnezzar. 19 He made him so great that people of all races and nations and languages trembled before him in fear. He killed those he wanted to kill and spared those he wanted to spare. He honored those he wanted to honor and disgraced those he wanted to disgrace. 20 But when his heart and mind were puffed up with arrogance, he was brought down from his royal throne and stripped of his glory. 21 He was driven from human society. He was given the mind of a wild animal, and he lived among the wild donkeys. He ate grass like a cow, and he was drenched with the dew of heaven, until he learned that the Most High God rules over the kingdoms of the world and appoints anyone he desires to rule over them.

22 “You are his successor,[w] O Belshazzar, and you knew all this, yet you have not humbled yourself. 23 For you have proudly defied the Lord of heaven and have had these cups from his Temple brought before you. You and your nobles and your wives and concubines have been drinking wine from them while praising gods of silver, gold, bronze, iron, wood, and stone—gods that neither see nor hear nor know anything at all. But you have not honored the God who gives you the breath of life and controls your destiny! 24 So God has sent this hand to write this message.

25 “This is the message that was written: Mene, mene, tekel, and Parsin. 26 This is what these words mean:

Mene means ‘numbered’—God has numbered the days of your reign and has brought it to an end.
27 Tekel means ‘weighed’—you have been weighed on the balances and have not measured up.
28 Parsin[x] means ‘divided’—your kingdom has been divided and given to the Medes and Persians.”

29 Then at Belshazzar’s command, Daniel was dressed in purple robes, a gold chain was hung around his neck, and he was proclaimed the third highest ruler in the kingdom.

30 That very night Belshazzar, the Babylonian[y] king, was killed.[z]

31 [aa]And Darius the Mede took over the kingdom at the age of sixty-two.

Daniel in the Lions’ Den

[ab]Darius the Mede decided to divide the kingdom into 120 provinces, and he appointed a high officer to rule over each province. The king also chose Daniel and two others as administrators to supervise the high officers and protect the king’s interests. Daniel soon proved himself more capable than all the other administrators and high officers. Because of Daniel’s great ability, the king made plans to place him over the entire empire.

Then the other administrators and high officers began searching for some fault in the way Daniel was handling government affairs, but they couldn’t find anything to criticize or condemn. He was faithful, always responsible, and completely trustworthy. So they concluded, “Our only chance of finding grounds for accusing Daniel will be in connection with the rules of his religion.”

So the administrators and high officers went to the king and said, “Long live King Darius! We are all in agreement—we administrators, officials, high officers, advisers, and governors—that the king should make a law that will be strictly enforced. Give orders that for the next thirty days any person who prays to anyone, divine or human—except to you, Your Majesty—will be thrown into the den of lions. And now, Your Majesty, issue and sign this law so it cannot be changed, an official law of the Medes and Persians that cannot be revoked.” So King Darius signed the law.

10 But when Daniel learned that the law had been signed, he went home and knelt down as usual in his upstairs room, with its windows open toward Jerusalem. He prayed three times a day, just as he had always done, giving thanks to his God. 11 Then the officials went together to Daniel’s house and found him praying and asking for God’s help. 12 So they went straight to the king and reminded him about his law. “Did you not sign a law that for the next thirty days any person who prays to anyone, divine or human—except to you, Your Majesty—will be thrown into the den of lions?”

“Yes,” the king replied, “that decision stands; it is an official law of the Medes and Persians that cannot be revoked.”

13 Then they told the king, “That man Daniel, one of the captives from Judah, is ignoring you and your law. He still prays to his God three times a day.”

14 Hearing this, the king was deeply troubled, and he tried to think of a way to save Daniel. He spent the rest of the day looking for a way to get Daniel out of this predicament.

15 In the evening the men went together to the king and said, “Your Majesty, you know that according to the law of the Medes and the Persians, no law that the king signs can be changed.”

16 So at last the king gave orders for Daniel to be arrested and thrown into the den of lions. The king said to him, “May your God, whom you serve so faithfully, rescue you.”

17 A stone was brought and placed over the mouth of the den. The king sealed the stone with his own royal seal and the seals of his nobles, so that no one could rescue Daniel. 18 Then the king returned to his palace and spent the night fasting. He refused his usual entertainment and couldn’t sleep at all that night.

19 Very early the next morning, the king got up and hurried out to the lions’ den. 20 When he got there, he called out in anguish, “Daniel, servant of the living God! Was your God, whom you serve so faithfully, able to rescue you from the lions?”

21 Daniel answered, “Long live the king! 22 My God sent his angel to shut the lions’ mouths so that they would not hurt me, for I have been found innocent in his sight. And I have not wronged you, Your Majesty.”

23 The king was overjoyed and ordered that Daniel be lifted from the den. Not a scratch was found on him, for he had trusted in his God.

24 Then the king gave orders to arrest the men who had maliciously accused Daniel. He had them thrown into the lions’ den, along with their wives and children. The lions leaped on them and tore them apart before they even hit the floor of the den.

25 Then King Darius sent this message to the people of every race and nation and language throughout the world:

“Peace and prosperity to you!

26 “I decree that everyone throughout my kingdom should tremble with fear before the God of Daniel.

For he is the living God,
    and he will endure forever.
His kingdom will never be destroyed,
    and his rule will never end.
27 He rescues and saves his people;
    he performs miraculous signs and wonders
    in the heavens and on earth.
He has rescued Daniel
    from the power of the lions.”

28 So Daniel prospered during the reign of Darius and the reign of Cyrus the Persian.[ac]

Daniel’s Vision of Four Beasts

Earlier, during the first year of King Belshazzar’s reign in Babylon,[ad] Daniel had a dream and saw visions as he lay in his bed. He wrote down the dream, and this is what he saw.

In my vision that night, I, Daniel, saw a great storm churning the surface of a great sea, with strong winds blowing from every direction. Then four huge beasts came up out of the water, each different from the others.

The first beast was like a lion with eagles’ wings. As I watched, its wings were pulled off, and it was left standing with its two hind feet on the ground, like a human being. And it was given a human mind.

Then I saw a second beast, and it looked like a bear. It was rearing up on one side, and it had three ribs in its mouth between its teeth. And I heard a voice saying to it, “Get up! Devour the flesh of many people!”

Then the third of these strange beasts appeared, and it looked like a leopard. It had four bird’s wings on its back, and it had four heads. Great authority was given to this beast.

Then in my vision that night, I saw a fourth beast—terrifying, dreadful, and very strong. It devoured and crushed its victims with huge iron teeth and trampled their remains beneath its feet. It was different from any of the other beasts, and it had ten horns.

As I was looking at the horns, suddenly another small horn appeared among them. Three of the first horns were torn out by the roots to make room for it. This little horn had eyes like human eyes and a mouth that was boasting arrogantly.

I watched as thrones were put in place
    and the Ancient One[ae] sat down to judge.
His clothing was as white as snow,
    his hair like purest wool.
He sat on a fiery throne
    with wheels of blazing fire,
10 and a river of fire was pouring out,
    flowing from his presence.
Millions of angels ministered to him;
    many millions stood to attend him.
Then the court began its session,
    and the books were opened.

11 I continued to watch because I could hear the little horn’s boastful speech. I kept watching until the fourth beast was killed and its body was destroyed by fire. 12 The other three beasts had their authority taken from them, but they were allowed to live a while longer.[af]

13 As my vision continued that night, I saw someone like a son of man[ag] coming with the clouds of heaven. He approached the Ancient One and was led into his presence. 14 He was given authority, honor, and sovereignty over all the nations of the world, so that people of every race and nation and language would obey him. His rule is eternal—it will never end. His kingdom will never be destroyed.

The Vision Is Explained

15 I, Daniel, was troubled by all I had seen, and my visions terrified me. 16 So I approached one of those standing beside the throne and asked him what it all meant. He explained it to me like this: 17 “These four huge beasts represent four kingdoms that will arise from the earth. 18 But in the end, the holy people of the Most High will be given the kingdom, and they will rule forever and ever.”

19 Then I wanted to know the true meaning of the fourth beast, the one so different from the others and so terrifying. It had devoured and crushed its victims with iron teeth and bronze claws, trampling their remains beneath its feet. 20 I also asked about the ten horns on the fourth beast’s head and the little horn that came up afterward and destroyed three of the other horns. This horn had seemed greater than the others, and it had human eyes and a mouth that was boasting arrogantly. 21 As I watched, this horn was waging war against God’s holy people and was defeating them, 22 until the Ancient One—the Most High—came and judged in favor of his holy people. Then the time arrived for the holy people to take over the kingdom.

23 Then he said to me, “This fourth beast is the fourth world power that will rule the earth. It will be different from all the others. It will devour the whole world, trampling and crushing everything in its path. 24 Its ten horns are ten kings who will rule that empire. Then another king will arise, different from the other ten, who will subdue three of them. 25 He will defy the Most High and oppress the holy people of the Most High. He will try to change their sacred festivals and laws, and they will be placed under his control for a time, times, and half a time.

26 “But then the court will pass judgment, and all his power will be taken away and completely destroyed. 27 Then the sovereignty, power, and greatness of all the kingdoms under heaven will be given to the holy people of the Most High. His kingdom will last forever, and all rulers will serve and obey him.”

28 That was the end of the vision. I, Daniel, was terrified by my thoughts and my face was pale with fear, but I kept these things to myself.

Daniel’s Vision of a Ram and Goat

[ah]During the third year of King Belshazzar’s reign, I, Daniel, saw another vision, following the one that had already appeared to me. In this vision I was at the fortress of Susa, in the province of Elam, standing beside the Ulai River.[ai]

As I looked up, I saw a ram with two long horns standing beside the river.[aj] One of the horns was longer than the other, even though it had grown later than the other one. The ram butted everything out of his way to the west, to the north, and to the south, and no one could stand against him or help his victims. He did as he pleased and became very great.

While I was watching, suddenly a male goat appeared from the west, crossing the land so swiftly that he didn’t even touch the ground. This goat, which had one very large horn between its eyes, headed toward the two-horned ram that I had seen standing beside the river, rushing at him in a rage. The goat charged furiously at the ram and struck him, breaking off both his horns. Now the ram was helpless, and the goat knocked him down and trampled him. No one could rescue the ram from the goat’s power.

The goat became very powerful. But at the height of his power, his large horn was broken off. In the large horn’s place grew four prominent horns pointing in the four directions of the earth. Then from one of the prominent horns came a small horn whose power grew very great. It extended toward the south and the east and toward the glorious land of Israel. 10 Its power reached to the heavens, where it attacked the heavenly army, throwing some of the heavenly beings and some of the stars to the ground and trampling them. 11 It even challenged the Commander of heaven’s army by canceling the daily sacrifices offered to him and by destroying his Temple. 12 The army of heaven was restrained from responding to this rebellion. So the daily sacrifice was halted, and truth was overthrown. The horn succeeded in everything it did.[ak]

13 Then I heard two holy ones talking to each other. One of them asked, “How long will the events of this vision last? How long will the rebellion that causes desecration stop the daily sacrifices? How long will the Temple and heaven’s army be trampled on?”

14 The other replied, “It will take 2,300 evenings and mornings; then the Temple will be made right again.”

Gabriel Explains the Vision

15 As I, Daniel, was trying to understand the meaning of this vision, someone who looked like a man stood in front of me. 16 And I heard a human voice calling out from the Ulai River, “Gabriel, tell this man the meaning of his vision.”

17 As Gabriel approached the place where I was standing, I became so terrified that I fell with my face to the ground. “Son of man,” he said, “you must understand that the events you have seen in your vision relate to the time of the end.”

18 While he was speaking, I fainted and lay there with my face to the ground. But Gabriel roused me with a touch and helped me to my feet.

19 Then he said, “I am here to tell you what will happen later in the time of wrath. What you have seen pertains to the very end of time. 20 The two-horned ram represents the kings of Media and Persia. 21 The shaggy male goat represents the king of Greece,[al] and the large horn between his eyes represents the first king of the Greek Empire. 22 The four prominent horns that replaced the one large horn show that the Greek Empire will break into four kingdoms, but none as great as the first.

23 “At the end of their rule, when their sin is at its height, a fierce king, a master of intrigue, will rise to power. 24 He will become very strong, but not by his own power. He will cause a shocking amount of destruction and succeed in everything he does. He will destroy powerful leaders and devastate the holy people. 25 He will be a master of deception and will become arrogant; he will destroy many without warning. He will even take on the Prince of princes in battle, but he will be broken, though not by human power.

26 “This vision about the 2,300 evenings and mornings[am] is true. But none of these things will happen for a long time, so keep this vision a secret.”

27 Then I, Daniel, was overcome and lay sick for several days. Afterward I got up and performed my duties for the king, but I was greatly troubled by the vision and could not understand it.

Daniel’s Prayer for His People

It was the first year of the reign of Darius the Mede, the son of Ahasuerus, who became king of the Babylonians.[an] During the first year of his reign, I, Daniel, learned from reading the word of the Lord, as revealed to Jeremiah the prophet, that Jerusalem must lie desolate for seventy years.[ao] So I turned to the Lord God and pleaded with him in prayer and fasting. I also wore rough burlap and sprinkled myself with ashes.

I prayed to the Lord my God and confessed:

“O Lord, you are a great and awesome God! You always fulfill your covenant and keep your promises of unfailing love to those who love you and obey your commands. But we have sinned and done wrong. We have rebelled against you and scorned your commands and regulations. We have refused to listen to your servants the prophets, who spoke on your authority to our kings and princes and ancestors and to all the people of the land.

“Lord, you are in the right; but as you see, our faces are covered with shame. This is true of all of us, including the people of Judah and Jerusalem and all Israel, scattered near and far, wherever you have driven us because of our disloyalty to you. O Lord, we and our kings, princes, and ancestors are covered with shame because we have sinned against you. But the Lord our God is merciful and forgiving, even though we have rebelled against him. 10 We have not obeyed the Lord our God, for we have not followed the instructions he gave us through his servants the prophets. 11 All Israel has disobeyed your instruction and turned away, refusing to listen to your voice.

“So now the solemn curses and judgments written in the Law of Moses, the servant of God, have been poured down on us because of our sin. 12 You have kept your word and done to us and our rulers exactly as you warned. Never has there been such a disaster as happened in Jerusalem. 13 Every curse written against us in the Law of Moses has come true. Yet we have refused to seek mercy from the Lord our God by turning from our sins and recognizing his truth. 14 Therefore, the Lord has brought upon us the disaster he prepared. The Lord our God was right to do all of these things, for we did not obey him.

15 “O Lord our God, you brought lasting honor to your name by rescuing your people from Egypt in a great display of power. But we have sinned and are full of wickedness. 16 In view of all your faithful mercies, Lord, please turn your furious anger away from your city Jerusalem, your holy mountain. All the neighboring nations mock Jerusalem and your people because of our sins and the sins of our ancestors.

17 “O our God, hear your servant’s prayer! Listen as I plead. For your own sake, Lord, smile again on your desolate sanctuary.

18 “O my God, lean down and listen to me. Open your eyes and see our despair. See how your city—the city that bears your name—lies in ruins. We make this plea, not because we deserve help, but because of your mercy.

19 “O Lord, hear. O Lord, forgive. O Lord, listen and act! For your own sake, do not delay, O my God, for your people and your city bear your name.”

Gabriel’s Message about the Anointed One

20 I went on praying and confessing my sin and the sin of my people, pleading with the Lord my God for Jerusalem, his holy mountain. 21 As I was praying, Gabriel, whom I had seen in the earlier vision, came swiftly to me at the time of the evening sacrifice. 22 He explained to me, “Daniel, I have come here to give you insight and understanding. 23 The moment you began praying, a command was given. And now I am here to tell you what it was, for you are very precious to God. Listen carefully so that you can understand the meaning of your vision.

24 “A period of seventy sets of seven[ap] has been decreed for your people and your holy city to finish their rebellion, to put an end to their sin, to atone for their guilt, to bring in everlasting righteousness, to confirm the prophetic vision, and to anoint the Most Holy Place.[aq] 25 Now listen and understand! Seven sets of seven plus sixty-two sets of seven[ar] will pass from the time the command is given to rebuild Jerusalem until a ruler—the Anointed One[as]—comes. Jerusalem will be rebuilt with streets and strong defenses,[at] despite the perilous times.

26 “After this period of sixty-two sets of seven,[au] the Anointed One will be killed, appearing to have accomplished nothing, and a ruler will arise whose armies will destroy the city and the Temple. The end will come with a flood, and war and its miseries are decreed from that time to the very end. 27 The ruler will make a treaty with the people for a period of one set of seven,[av] but after half this time, he will put an end to the sacrifices and offerings. And as a climax to all his terrible deeds,[aw] he will set up a sacrilegious object that causes desecration,[ax] until the fate decreed for this defiler is finally poured out on him.”

Footnotes

  1. 1:1 This event occurred in 605 B.c., during the third year of Jehoiakim’s reign (according to the calendar system in which the new year begins in the spring).
  2. 1:2 Hebrew the land of Shinar.
  3. 1:4 Or of the Chaldeans.
  4. 1:21 Cyrus began his reign (over Babylon) in 539 B.c.
  5. 2:1 The second year of Nebuchadnezzar’s reign was 603 B.c.
  6. 2:2 Or Chaldeans; also in 2:4, 5, 10.
  7. 2:4 The original text from this point through chapter 7 is in Aramaic.
  8. 2:34 As in Greek version (see also 2:45); Hebrew lacks from a mountain.
  9. 3:1 Aramaic 60 cubits [27 meters] tall and 6 cubits [2.7 meters] wide.
  10. 3:3 Aramaic the high officers, officials, governors, advisers, treasurers, judges, magistrates, and all the provincial officials.
  11. 3:5 The identification of some of these musical instruments is uncertain.
  12. 3:7 Aramaic the horn, flute, zither, lyre, harp, and other musical instruments.
  13. 3:8 Aramaic Chaldeans.
  14. 3:15 Aramaic the horn, flute, zither, lyre, harp, pipes, and other musical instruments.
  15. 3:25 Aramaic like a son of the gods.
  16. 4:1 Verses 4:1-3 are numbered 3:31-33 in Aramaic text.
  17. 4:4 Verses 4:4-37 are numbered 4:1-34 in Aramaic text.
  18. 4:7 Or Chaldeans.
  19. 4:13 Aramaic a watcher; also in 4:23.
  20. 4:17 Aramaic the watchers.
  21. 5:2 Aramaic father; also in 5:11, 13, 18.
  22. 5:7 Or Chaldeans; also in 5:11.
  23. 5:22 Aramaic son.
  24. 5:28 Aramaic Peres, the singular of Parsin.
  25. 5:30a Or Chaldean.
  26. 5:30b The Persians and Medes conquered Babylon in October 539 B.c.
  27. 5:31 Verse 5:31 is numbered 6:1 in Aramaic text.
  28. 6:1 Verses 6:1-28 are numbered 6:2-29 in Aramaic text.
  29. 6:28 Or of Darius, that is, the reign of Cyrus the Persian.
  30. 7:1 The first year of Belshazzar’s reign (who was co-regent with his father, Nabonidus) was 556 B.c. (or perhaps as late as 553 B.c.).
  31. 7:9 Aramaic an Ancient of Days; also in 7:13, 22.
  32. 7:12 Aramaic for a season and a time.
  33. 7:13 Or like a Son of Man.
  34. 8:1 The original text from this point through chapter 12 is in Hebrew. See note at 2:4.
  35. 8:2 Or the Ulai Gate; also in 8:16.
  36. 8:3 Or the gate; also in 8:6.
  37. 8:11-12 The meaning of the Hebrew for these verses is uncertain.
  38. 8:21 Hebrew of Javan.
  39. 8:26 Hebrew about the evenings and mornings; compare 8:14.
  40. 9:1 Or the Chaldeans.
  41. 9:2 See Jer 25:11-12; 29:10.
  42. 9:24a Hebrew seventy sevens.
  43. 9:24b Or the Most Holy One.
  44. 9:25a Hebrew Seven sevens plus sixty-two sevens.
  45. 9:25b Or an anointed one; similarly in 9:26. Hebrew reads a messiah.
  46. 9:25c Or and a moat, or and trenches.
  47. 9:26 Hebrew After sixty-two sevens.
  48. 9:27a Hebrew for one seven.
  49. 9:27b Hebrew And on the wing; the meaning of the Hebrew is uncertain.
  50. 9:27c Hebrew an abomination of desolation.

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