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Jeremiah Remains in Judah

40 The word which came to Jeremiah from the Lord after Nebuzaradan the captain of the bodyguard had released him from Ramah, when he had taken him bound in chains among all the captives of Jerusalem and Judah who were being taken as exiles to Babylon. And the captain of the bodyguard had taken Jeremiah and said to him, “The Lord your God promised this disaster on this place. Now the Lord has brought it about and has done just as He promised. Because you [people of Judah] have sinned against the Lord and did not listen to and honor His voice, therefore this thing has happened to you. But now, listen carefully, [because of your innocence] I am freeing you today from the chains which are on your hands. If you would prefer to come with me to Babylon, come, and I will look after you [carefully]; but if you would prefer not to come with me to Babylon, then do not do so. Look, all the land is before you; go wherever it seems good and right (convenient) for you to go.” While Jeremiah was still hesitating, the captain of the bodyguard said, “Go on back then to Gedaliah the son of Ahikam, the son of Shaphan, whom the king of Babylon has appointed [governor] over the cities of Judah, and stay with him among the people; or else go wherever it seems right for you to go.” So the captain of the bodyguard gave him an allowance of food and a gift and let him go. Then Jeremiah went to Gedaliah the son of Ahikam at Mizpah and stayed with him among the people who were left in the land.

Now when all the commanders of the forces that were [scattered] in the open country [of Judah] and their men heard that the king of Babylon had made Gedaliah the son of Ahikam governor in the land [of Judah] and had put him in charge of the men, women, and children, those of the poorest of the land who had not been exiled to Babylon, they went to Gedaliah at Mizpah—Ishmael the son of Nethaniah, Johanan and Jonathan the sons of Kareah, Seraiah the son of Tanhumeth, the sons of Ephai the Netophathite, and Jezaniah the son of the Maacathite, they and their men. Then Gedaliah the son of Ahikam, the son of Shaphan, swore to them and their men, saying, “Do not be afraid to serve the Chaldeans; stay in this land and serve the king of Babylon, that it may go well with you. 10 As for me, I am going to stay at Mizpah to stand [for you] before the Chaldeans who come to us [ministering to them and looking after the king’s interests]; but as for you, gather in wine, summer fruit and oil and store them in your utensils [designed for such purposes], and live in your cities that you have taken over.” 11 Likewise, when all the Jews who were in Moab and among the people of Ammon and in Edom and who were in all the [other] countries heard that the king of Babylon had left a remnant [of the people] in Judah and had appointed Gedaliah the son of Ahikam, the son of Shaphan over them [as governor], 12 then all the Jews returned from all the places to which they had been driven and came back to the land of Judah, to Gedaliah at Mizpah, and gathered a great abundance of wine and summer fruits.

13 Moreover, Johanan the son of Kareah and all the commanders of the forces that were [scattered] in the open country came to Gedaliah at Mizpah 14 and said to him, “Do you know that Baalis the king of the Ammonites has sent Ishmael the son of Nethaniah to take your life?” But Gedaliah the son of Ahikam did not believe them. 15 Then Johanan the son of Kareah spoke secretly to Gedaliah in Mizpah, saying, “Let me go and kill Ishmael the son of Nethaniah, and not a man will know [who is responsible]. Why should he kill you and cause all the Jews who are gathered near you to be scattered and the remnant of Judah to perish?” 16 But Gedaliah the son of Ahikam said to Johanan the son of Kareah, “Do not do this thing, for you are lying about Ishmael.”

Gedaliah Is Murdered

41 Now in the [a]seventh month Ishmael the son of Nethaniah, the son of Elishama, of the royal family [of David] and one of the princes of the king, came [at the instigation of the Ammonites] with ten men to Gedaliah the son of Ahikam in Mizpah. As they were eating a meal together there in Mizpah, Ishmael the son of Nethaniah and the ten men who were with him got up and struck down Gedaliah the son of Ahikam, the son of Shaphan, with the sword and killed the one whom the king of Babylon had appointed [governor] over the land.(A) Ishmael also killed all the Jews who were [at the banquet] with Gedaliah at Mizpah, in addition to the Chaldean soldiers who were there.

Now it happened on the second day after the killing of Gedaliah, before anyone knew about it, that eighty men came from Shechem, from Shiloh, and from Samaria with their beards shaved off and their clothes torn and their bodies cut, carrying in their hands grain offerings and incense to present at the [site of the] house of the Lord [in Jerusalem]. Then Ishmael the son of Nethaniah went out from Mizpah to meet them, weeping [false tears] as he went. As he met them, he said to them, “Come to Gedaliah the son of Ahikam!” Yet when they came into the city, Ishmael the son of Nethaniah and the men who were with him slaughtered them and threw them into the cistern (underground water reservoir). But ten men who were among them said to Ishmael, “Do not kill us! We have stores of wheat and barley and oil and honey hidden in the field.” So he stopped and did not kill them along with their companions.

Now the cistern into which Ishmael had thrown all the corpses of the men whom he had killed along with Gedaliah was the one which King Asa [of Judah] had made [about three hundred years earlier] on account of King Baasha of Israel [believing that Baasha would lay siege to Mizpah]. Ishmael the son of Nethaniah filled it with [the bodies of] those who were killed. 10 Then Ishmael took captive all the rest of the people who were in Mizpah—even the king’s daughters (ladies of the court) and all the people who remained in Mizpah, whom Nebuzaradan the captain of the bodyguard had put under the charge of Gedaliah the son of Ahikam. Ishmael the son of Nethaniah took them captive and crossed over [the Jordan] to [meet his allies] the Ammonites.

Johanan Rescues the People

11 But when Johanan the son of Kareah and all the commanders of the forces that were with him heard of the murderous behavior of Ishmael the son of Nethaniah, 12 they took all their men and went to fight with Ishmael the son of Nethaniah and found him by the great pool in Gibeon. 13 Now when all the [captive] people who were with Ishmael saw Johanan the son of Kareah and all the commanders of the forces that were with him, they were glad. 14 So all the people whom Ishmael had taken captive from Mizpah turned around and came back, and joined Johanan the son of Kareah. 15 But Ishmael the son of Nethaniah escaped from Johanan with eight men and went to join the Ammonites. 16 Then Johanan the son of Kareah and all the commanders of the forces that were with him took from Mizpah all the people whom he had rescued from Ishmael the son of Nethaniah, after Ishmael had killed Gedaliah the son of Ahikam: the soldiers, the women, the children, and the high officials whom Johanan had brought back from Gibeon. 17 And they went and stayed in Geruth [the lodging place of] Chimham, which is near Bethlehem, intending to go to Egypt 18 because of the Chaldeans; for they were afraid of them because Ishmael the son of Nethaniah had killed Gedaliah the son of Ahikam, whom the king of Babylon had appointed [governor] over the land [and whose death the king might avenge].

Warning against Going to Egypt

42 Then all the commanders of the forces, and Johanan the son of Kareah and Jezaniah (Azariah) the son of Hoshaiah, and all the people from the least to the greatest approached and said to Jeremiah the prophet, “Please let our petition be presented before you, and pray to the Lord your God for us, that is, for all this remnant [of the people of Judah]; for we were once many, but now [only] a few of us are left, as you see with your own eyes, [so please pray] that the Lord your God may show us the way in which we should walk and the thing that we should do.” Then Jeremiah the prophet said to them, “I have heard you. Now hear me, I will pray to the Lord your God in accordance with your words; and I will declare to you whatever message the Lord answers; I will keep nothing back from you.” Then they said to Jeremiah, “May the Lord be a true and faithful witness against us if we fail to act in accordance with all the things that the Lord your God sends you to tell us. Whether it is pleasant or unpleasant, we will listen to and honor the voice of the Lord our God to whom we are sending you, so that it may go well with us when we listen to the voice of the Lord our God.”

Now after ten days [of prayer] had passed the word of the Lord came to Jeremiah. Then he called for Johanan the son of Kareah and all the commanders of the forces that were with him and all the people from the least to the greatest, and said to them, “Thus says the Lord, the God of Israel, to whom you sent me to present your petition before Him: 10 ‘If you will indeed remain in this land, then I will build you up and not tear you down, and I will plant you and not uproot you; for I will relent and be satisfied concerning the disaster that I have inflicted on you [as discipline, and I will replace judgment with compassion].(B) 11 Do not be afraid of the king of Babylon, whom you now fear [as if he were deity]; do not be afraid of him,’ says the Lord, ‘for [he is a mere man, but I am the living, omniscient God and] I am with you [always] to protect you and to deliver you from his hand. 12 And I will show you compassion, so that he will have compassion on you and restore you to your own land. 13 But if you are going to say, “We will not stay in this land,” and [in so doing] do not listen to the voice of the Lord your God, 14 saying, “No, but we will go to the land of Egypt, where we will not see war or hear the sound of the [warrior’s] trumpet or hunger for bread, and we will stay there,” 15 then in that case listen to the word of the Lord, O remnant of Judah. Thus says the Lord of hosts, the God of Israel, “If you are really determined to go to Egypt and to reside there [temporarily], 16 then the sword, of which you are afraid, will overtake you there in the land of Egypt; and the famine of which you are afraid will follow closely after you in Egypt, and you will die there. 17 So all the men who set their mind to go to Egypt to reside there [temporarily] will die by the sword, by famine and by virulent disease; none of them will remain or survive the disaster that I am going to bring on them.”’”

18 For thus says the Lord of hosts, the God of Israel, “As My anger and My wrath have been poured out on the inhabitants of Jerusalem, so My wrath will be poured out on you when you enter Egypt. You will become detested, an object of horror, a curse and a people scorned; and you will no longer see this place.” 19 The Lord has spoken to you, O remnant of Judah, “Do not go into Egypt!” Know with certainty that I [Jeremiah] have warned you and testified to you this day 20 that you have deceived yourselves; for you sent me to the Lord your God, saying, “Pray for us to the Lord our God; and whatever the Lord our God says, declare it to us and we will do it.” 21 And so I have told you today, but you have not listened to the voice of the Lord your God, in anything that He has sent me to tell you. 22 Now therefore know for certain that you will die by the sword, by famine, and by virulent disease in the land [of Egypt] where you wish to reside [temporarily].

Footnotes

  1. Jeremiah 41:1 The year in which the assassination occurred is uncertain, but it was probably two or three years after the Babylonian conquest.

Jeremiah Freed

40 The word came to Jeremiah from the Lord after Nebuzaradan commander of the imperial guard had released him at Ramah.(A) He had found Jeremiah bound in chains among all the captives(B) from Jerusalem and Judah who were being carried into exile to Babylon. When the commander(C) of the guard found Jeremiah, he said to him, “The Lord your God decreed(D) this disaster(E) for this place.(F) And now the Lord has brought it about; he has done just as he said he would. All this happened because you people sinned(G) against the Lord and did not obey(H) him. But today I am freeing(I) you from the chains(J) on your wrists. Come with me to Babylon, if you like, and I will look after you; but if you do not want to, then don’t come. Look, the whole country lies before you; go wherever you please.”(K) However, before Jeremiah turned to go,[a] Nebuzaradan added, “Go back to Gedaliah(L) son of Ahikam,(M) the son of Shaphan, whom the king of Babylon has appointed(N) over the towns(O) of Judah, and live with him among the people, or go anywhere else you please.”(P)

Then the commander gave him provisions and a present(Q) and let him go. So Jeremiah went to Gedaliah son of Ahikam at Mizpah(R) and stayed with him among the people who were left behind in the land.

Gedaliah Assassinated(S)

When all the army officers and their men who were still in the open country heard that the king of Babylon had appointed Gedaliah son of Ahikam as governor(T) over the land and had put him in charge of the men, women and children who were the poorest(U) in the land and who had not been carried into exile to Babylon, they came to Gedaliah at Mizpah(V)—Ishmael(W) son of Nethaniah, Johanan(X) and Jonathan the sons of Kareah, Seraiah son of Tanhumeth, the sons of Ephai the Netophathite,(Y) and Jaazaniah[b] the son of the Maakathite,(Z) and their men. Gedaliah son of Ahikam, the son of Shaphan, took an oath to reassure them and their men. “Do not be afraid to serve(AA) the Babylonians,[c](AB)” he said. “Settle down in the land and serve the king of Babylon, and it will go well with you.(AC) 10 I myself will stay at Mizpah(AD) to represent you before the Babylonians who come to us, but you are to harvest the wine,(AE) summer fruit and olive oil, and put them in your storage jars,(AF) and live in the towns you have taken over.”(AG)

11 When all the Jews in Moab,(AH) Ammon, Edom(AI) and all the other countries(AJ) heard that the king of Babylon had left a remnant in Judah and had appointed Gedaliah son of Ahikam, the son of Shaphan, as governor over them, 12 they all came back to the land of Judah, to Gedaliah at Mizpah, from all the countries where they had been scattered.(AK) And they harvested an abundance of wine and summer fruit.

13 Johanan(AL) son of Kareah and all the army officers still in the open country came to Gedaliah at Mizpah(AM) 14 and said to him, “Don’t you know that Baalis king of the Ammonites(AN) has sent Ishmael(AO) son of Nethaniah to take your life?” But Gedaliah son of Ahikam did not believe them.

15 Then Johanan(AP) son of Kareah said privately to Gedaliah in Mizpah, “Let me go and kill(AQ) Ishmael son of Nethaniah, and no one will know it. Why should he take your life and cause all the Jews who are gathered around you to be scattered(AR) and the remnant(AS) of Judah to perish?”

16 But Gedaliah son of Ahikam said to Johanan(AT) son of Kareah, “Don’t do such a thing! What you are saying about Ishmael is not true.”

41 In the seventh month Ishmael(AU) son of Nethaniah, the son of Elishama, who was of royal blood and had been one of the king’s officers, came with ten men to Gedaliah son of Ahikam at Mizpah. While they were eating together there, Ishmael(AV) son of Nethaniah and the ten men who were with him got up and struck down Gedaliah son of Ahikam, the son of Shaphan, with the sword,(AW) killing the one whom the king of Babylon had appointed(AX) as governor over the land.(AY) Ishmael also killed all the men of Judah who were with Gedaliah at Mizpah, as well as the Babylonian[d] soldiers who were there.

The day after Gedaliah’s assassination, before anyone knew about it, eighty men who had shaved off their beards,(AZ) torn their clothes(BA) and cut(BB) themselves came from Shechem,(BC) Shiloh(BD) and Samaria,(BE) bringing grain offerings and incense(BF) with them to the house of the Lord.(BG) Ishmael son of Nethaniah went out from Mizpah to meet them, weeping(BH) as he went. When he met them, he said, “Come to Gedaliah son of Ahikam.”(BI) When they went into the city, Ishmael son of Nethaniah and the men who were with him slaughtered them and threw them into a cistern.(BJ) But ten of them said to Ishmael, “Don’t kill us! We have wheat and barley, olive oil and honey, hidden in a field.”(BK) So he let them alone and did not kill them with the others. Now the cistern where he threw all the bodies of the men he had killed along with Gedaliah was the one King Asa(BL) had made as part of his defense(BM) against Baasha(BN) king of Israel. Ishmael son of Nethaniah filled it with the dead.

10 Ishmael made captives of all the rest of the people(BO) who were in Mizpah—the king’s daughters(BP) along with all the others who were left there, over whom Nebuzaradan commander of the imperial guard had appointed Gedaliah son of Ahikam. Ishmael son of Nethaniah took them captive and set out to cross over to the Ammonites.(BQ)

11 When Johanan(BR) son of Kareah and all the army officers who were with him heard about all the crimes Ishmael son of Nethaniah had committed, 12 they took all their men and went to fight(BS) Ishmael son of Nethaniah. They caught up with him near the great pool(BT) in Gibeon. 13 When all the people(BU) Ishmael had with him saw Johanan son of Kareah and the army officers who were with him, they were glad. 14 All the people Ishmael had taken captive at Mizpah(BV) turned and went over to Johanan son of Kareah. 15 But Ishmael son of Nethaniah and eight of his men escaped(BW) from Johanan and fled to the Ammonites.

Flight to Egypt

16 Then Johanan son of Kareah and all the army officers(BX) who were with him led away all the people of Mizpah who had survived,(BY) whom Johanan had recovered from Ishmael son of Nethaniah after Ishmael had assassinated Gedaliah son of Ahikam—the soldiers, women, children and court officials he had recovered from Gibeon. 17 And they went on, stopping at Geruth Kimham(BZ) near Bethlehem(CA) on their way to Egypt(CB) 18 to escape the Babylonians.[e] They were afraid(CC) of them because Ishmael son of Nethaniah had killed Gedaliah(CD) son of Ahikam, whom the king of Babylon had appointed as governor over the land.

42 Then all the army officers, including Johanan(CE) son of Kareah and Jezaniah[f] son of Hoshaiah,(CF) and all the people from the least to the greatest(CG) approached Jeremiah the prophet and said to him, “Please hear our petition and pray(CH) to the Lord your God for this entire remnant.(CI) For as you now see, though we were once many, now only a few(CJ) are left. Pray that the Lord your God will tell us where we should go and what we should do.”(CK)

“I have heard you,” replied Jeremiah the prophet. “I will certainly pray(CL) to the Lord your God as you have requested; I will tell(CM) you everything the Lord says and will keep nothing back from you.”(CN)

Then they said to Jeremiah, “May the Lord be a true(CO) and faithful(CP) witness(CQ) against us if we do not act in accordance with everything the Lord your God sends you to tell us. Whether it is favorable or unfavorable, we will obey the Lord our God, to whom we are sending you, so that it will go well(CR) with us, for we will obey(CS) the Lord our God.”

Ten days later the word of the Lord came to Jeremiah. So he called together Johanan son of Kareah and all the army officers(CT) who were with him and all the people from the least to the greatest.(CU) He said to them, “This is what the Lord, the God of Israel, to whom you sent me to present your petition,(CV) says:(CW) 10 ‘If you stay in this land,(CX) I will build(CY) you up and not tear you down; I will plant(CZ) you and not uproot you,(DA) for I have relented concerning the disaster I have inflicted on you.(DB) 11 Do not be afraid of the king of Babylon,(DC) whom you now fear.(DD) Do not be afraid of him, declares the Lord, for I am with you and will save(DE) you and deliver you from his hands.(DF) 12 I will show you compassion(DG) so that he will have compassion on you and restore you to your land.’(DH)

13 “However, if you say, ‘We will not stay in this land,’ and so disobey(DI) the Lord your God, 14 and if you say, ‘No, we will go and live in Egypt,(DJ) where we will not see war or hear the trumpet(DK) or be hungry for bread,’(DL) 15 then hear the word of the Lord,(DM) you remnant of Judah. This is what the Lord Almighty, the God of Israel, says: ‘If you are determined to go to Egypt and you do go to settle there, 16 then the sword(DN) you fear(DO) will overtake you there, and the famine(DP) you dread will follow you into Egypt, and there you will die.(DQ) 17 Indeed, all who are determined to go to Egypt to settle there will die by the sword, famine and plague;(DR) not one of them will survive or escape the disaster I will bring on them.’ 18 This is what the Lord Almighty, the God of Israel, says: ‘As my anger and wrath(DS) have been poured out on those who lived in Jerusalem,(DT) so will my wrath be poured out on you when you go to Egypt. You will be a curse[g](DU) and an object of horror,(DV) a curse[h] and an object of reproach;(DW) you will never see this place again.’(DX)

19 “Remnant(DY) of Judah, the Lord has told you, ‘Do not go to Egypt.’(DZ) Be sure of this: I warn you today 20 that you made a fatal mistake when you sent me to the Lord your God and said, ‘Pray to the Lord our God for us; tell us everything he says and we will do it.’(EA) 21 I have told you today, but you still have not obeyed the Lord your God in all he sent me to tell you.(EB) 22 So now, be sure of this: You will die by the sword, famine(EC) and plague(ED) in the place where you want to go to settle.”(EE)

Footnotes

  1. Jeremiah 40:5 Or Jeremiah answered
  2. Jeremiah 40:8 Hebrew Jezaniah, a variant of Jaazaniah
  3. Jeremiah 40:9 Or Chaldeans; also in verse 10
  4. Jeremiah 41:3 Or Chaldean
  5. Jeremiah 41:18 Or Chaldeans
  6. Jeremiah 42:1 Hebrew; Septuagint (see also 43:2) Azariah
  7. Jeremiah 42:18 That is, your name will be used in cursing (see 29:22); or, others will see that you are cursed.
  8. Jeremiah 42:18 That is, your name will be used in cursing (see 29:22); or, others will see that you are cursed.

The Believer’s Rest

Therefore, while the promise of entering His rest still remains and is freely offered today, let us fear, in case any one of you may seem to come short of reaching it or think he has come too late. For indeed we have had the good news [of salvation] preached to us, just as the Israelites also [when the good news of the promised land came to them]; but the message they heard did not benefit them, because it was not united with faith [in God] by those who heard. For we who believe [that is, we who personally trust and confidently rely on God] enter that rest [so we have His inner peace now because we are confident in our salvation, and assured of His power], just as He has said,

As I swore [an oath] in My wrath,
They shall not enter My rest,”

[this He said] although His works were [a]completed from the foundation of the world [waiting for all who would believe].(A)

For somewhere [in Scripture] He has said this about the seventh day: “And God rested on the seventh day from all His works”;(B) and again in this, “They shall not enter My rest.”(C) Therefore, since the promise remains for some to enter His rest, and those who formerly had the good news preached to them failed to [grasp it and did not] enter because of [their unbelief evidenced by] disobedience, He again sets a definite day, [a new] “Today,” [providing another opportunity to enter that rest by] saying through David after so long a time, just as has been said before [in the words already quoted],

Today if you hear His voice,
Do not harden your hearts.”(D)

[This mention of a rest was not a reference to their entering into Canaan.] For if Joshua had given them rest, God would not speak about another day [of opportunity] after that. So there remains a [full and complete] Sabbath rest for the people of God. 10 For the one who has once entered His rest has also rested from [the weariness and pain of] his [human] labors, just as God rested from [those labors uniquely] His own.(E) 11 Let us therefore make every effort to enter that rest [of God, to know and experience it for ourselves], so that no one will fall by following the same example of disobedience [as those who died in the wilderness]. 12 For the word of God is living and active and full of power [making it operative, energizing, and effective]. It is sharper than any two-edged [b]sword, penetrating as far as the division of the [c]soul and spirit [the completeness of a person], and of both joints and marrow [the deepest parts of our nature], exposing and judging the very thoughts and intentions of the heart. 13 And not a creature exists that is concealed from His sight, but all things are open and exposed, and revealed to the eyes of Him with whom we have to give account.

14 Inasmuch then as we [believers] have a great High Priest who has [already ascended and] passed through the heavens, Jesus the Son of God, let us hold fast our confession [of faith and cling tenaciously to our absolute trust in Him as Savior]. 15 For we do not have a High Priest who is unable to sympathize and understand our weaknesses and temptations, but One who has been tempted [knowing exactly how it feels to be human] in every respect as we are, yet without [committing any] sin. 16 Therefore let us [with privilege] approach the throne of grace [that is, the throne of God’s gracious favor] with confidence and without fear, so that we may receive mercy [for our failures] and find [His amazing] grace to help in time of need [an appropriate blessing, coming just at the right moment].

Footnotes

  1. Hebrews 4:3 God “rested” because everything that needed to be done was done—everything was complete, fully accomplished. In human terms this expression is used when a lawyer completes his presentation in a court of law; he “rests” his case—everything is in evidence, there is nothing left to present.
  2. Hebrews 4:12 In addition to “sword,” the word in Greek was used for the knife used by the priests to slit the throats of the sacrificial lambs and for the knife (scalpel) used by a surgeon.
  3. Hebrews 4:12 “soul and spirit” used here to emphasize the whole person, not two separate entities as in other passages.

A Sabbath-Rest for the People of God

Therefore, since the promise of entering his rest still stands, let us be careful that none of you be found to have fallen short of it.(A) For we also have had the good news proclaimed to us, just as they did; but the message they heard was of no value to them, because they did not share the faith of those who obeyed.[a](B) Now we who have believed enter that rest, just as God has said,

“So I declared on oath in my anger,
    ‘They shall never enter my rest.’”[b](C)

And yet his works have been finished since the creation of the world. For somewhere he has spoken about the seventh day in these words: “On the seventh day God rested from all his works.”[c](D) And again in the passage above he says, “They shall never enter my rest.”(E)

Therefore since it still remains for some to enter that rest, and since those who formerly had the good news proclaimed to them did not go in because of their disobedience,(F) God again set a certain day, calling it “Today.” This he did when a long time later he spoke through David, as in the passage already quoted:

“Today, if you hear his voice,
    do not harden your hearts.”[d](G)

For if Joshua had given them rest,(H) God would not have spoken(I) later about another day. There remains, then, a Sabbath-rest for the people of God; 10 for anyone who enters God’s rest also rests from their works,[e](J) just as God did from his.(K) 11 Let us, therefore, make every effort to enter that rest, so that no one will perish by following their example of disobedience.(L)

12 For the word of God(M) is alive(N) and active.(O) Sharper than any double-edged sword,(P) it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart.(Q) 13 Nothing in all creation is hidden from God’s sight.(R) Everything is uncovered and laid bare before the eyes of him to whom we must give account.

Jesus the Great High Priest

14 Therefore, since we have a great high priest(S) who has ascended into heaven,[f](T) Jesus the Son of God,(U) let us hold firmly to the faith we profess.(V) 15 For we do not have a high priest(W) who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are(X)—yet he did not sin.(Y) 16 Let us then approach(Z) God’s throne of grace with confidence,(AA) so that we may receive mercy and find grace to help us in our time of need.

Footnotes

  1. Hebrews 4:2 Some manuscripts because those who heard did not combine it with faith
  2. Hebrews 4:3 Psalm 95:11; also in verse 5
  3. Hebrews 4:4 Gen. 2:2
  4. Hebrews 4:7 Psalm 95:7,8
  5. Hebrews 4:10 Or labor
  6. Hebrews 4:14 Greek has gone through the heavens