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A Message about Moab

15 This message came to me concerning Moab:

In one night the town of Ar will be leveled,
    and the city of Kir will be destroyed.
Your people will go to their temple in Dibon to mourn.
    They will go to their sacred shrines to weep.
They will wail for the fate of Nebo and Medeba,
    shaving their heads in sorrow and cutting off their beards.
They will wear burlap as they wander the streets.
    From every home and public square will come the sound of wailing.
The people of Heshbon and Elealeh will cry out;
    their voices will be heard as far away as Jahaz!
The bravest warriors of Moab will cry out in utter terror.
    They will be helpless with fear.

My heart weeps for Moab.
    Its people flee to Zoar and Eglath-shelishiyah.
Weeping, they climb the road to Luhith.
    Their cries of distress can be heard all along the road to Horonaim.
Even the waters of Nimrim are dried up!
    The grassy banks are scorched.
The tender plants are gone;
    nothing green remains.
The people grab their possessions
    and carry them across the Ravine of Willows.
A cry of distress echoes through the land of Moab
    from one end to the other—
    from Eglaim to Beer-elim.
The stream near Dibon[a] runs red with blood,
    but I am still not finished with Dibon!
Lions will hunt down the survivors—
    both those who try to escape
    and those who remain behind.

16 Send lambs from Sela as tribute
    to the ruler of the land.
Send them through the desert
    to the mountain of beautiful Zion.
The women of Moab are left like homeless birds
    at the shallow crossings of the Arnon River.
“Help us,” they cry.
    “Defend us against our enemies.
Protect us from their relentless attack.
    Do not betray us now that we have escaped.
Let our refugees stay among you.
    Hide them from our enemies until the terror is past.”

When oppression and destruction have ended
    and enemy raiders have disappeared,
then God will establish one of David’s descendants as king.
    He will rule with mercy and truth.
He will always do what is just
    and be eager to do what is right.

We have heard about proud Moab—
    about its pride and arrogance and rage.
    But all that boasting has disappeared.
The entire land of Moab weeps.
    Yes, everyone in Moab mourns
for the cakes of raisins from Kir-hareseth.
    They are all gone now.
The farms of Heshbon are abandoned;
    the vineyards at Sibmah are deserted.
The rulers of the nations have broken down Moab—
    that beautiful grapevine.
Its tendrils spread north as far as the town of Jazer
    and trailed eastward into the wilderness.
Its shoots reached so far west
    that they crossed over the Dead Sea.[b]

So now I weep for Jazer and the vineyards of Sibmah;
    my tears will flow for Heshbon and Elealeh.
There are no more shouts of joy
    over your summer fruits and harvest.
10 Gone now is the gladness,
    gone the joy of harvest.
There will be no singing in the vineyards,
    no more happy shouts,
no treading of grapes in the winepresses.
    I have ended all their harvest joys.
11 My heart’s cry for Moab is like a lament on a harp.
    I am filled with anguish for Kir-hareseth.[c]
12 The people of Moab will worship at their pagan shrines,
    but it will do them no good.
They will cry to the gods in their temples,
    but no one will be able to save them.

13 The Lord has already said these things about Moab in the past. 14 But now the Lord says, “Within three years, counting each day,[d] the glory of Moab will be ended. From its great population, only a feeble few will be left alive.”

A Message about Damascus and Israel

17 This message came to me concerning Damascus:

“Look, the city of Damascus will disappear!
    It will become a heap of ruins.
The towns of Aroer will be deserted.
    Flocks will graze in the streets and lie down undisturbed,
    with no one to chase them away.
The fortified towns of Israel[e] will also be destroyed,
    and the royal power of Damascus will end.
All that remains of Syria[f]
    will share the fate of Israel’s departed glory,”
    declares the Lord of Heaven’s Armies.

“In that day Israel’s[g] glory will grow dim;
    its robust body will waste away.
The whole land will look like a grainfield
    after the harvesters have gathered the grain.
It will be desolate,
    like the fields in the valley of Rephaim after the harvest.
Only a few of its people will be left,
    like stray olives left on a tree after the harvest.
Only two or three remain in the highest branches,
    four or five scattered here and there on the limbs,”
    declares the Lord, the God of Israel.

Then at last the people will look to their Creator
    and turn their eyes to the Holy One of Israel.
They will no longer look to their idols for help
    or worship what their own hands have made.
They will never again bow down to their Asherah poles
    or worship at the pagan shrines they have built.
Their largest cities will be like a deserted forest,
    like the land the Hivites and Amorites abandoned[h]
when the Israelites came here so long ago.
    It will be utterly desolate.
10 Why? Because you have turned from the God who can save you.
    You have forgotten the Rock who can hide you.
So you may plant the finest grapevines
    and import the most expensive seedlings.
11 They may sprout on the day you set them out;
    yes, they may blossom on the very morning you plant them,
but you will never pick any grapes from them.
    Your only harvest will be a load of grief and unrelieved pain.

12 Listen! The armies of many nations
    roar like the roaring of the sea.
Hear the thunder of the mighty forces
    as they rush forward like thundering waves.
13 But though they thunder like breakers on a beach,
    God will silence them, and they will run away.
They will flee like chaff scattered by the wind,
    like a tumbleweed whirling before a storm.
14 In the evening Israel waits in terror,
    but by dawn its enemies are dead.
This is the just reward of those who plunder us,
    a fitting end for those who destroy us.

A Message about Ethiopia

18 Listen, Ethiopia[i]—land of fluttering sails[j]
    that lies at the headwaters of the Nile,
that sends ambassadors
    in swift boats down the river.

Go, swift messengers!
Take a message to a tall, smooth-skinned people,
    who are feared far and wide
for their conquests and destruction,
    and whose land is divided by rivers.

All you people of the world,
    everyone who lives on the earth—
when I raise my battle flag on the mountain, look!
    When I blow the ram’s horn, listen!
For the Lord has told me this:
“I will watch quietly from my dwelling place—
    as quietly as the heat rises on a summer day,
    or as the morning dew forms during the harvest.”
Even before you begin your attack,
    while your plans are ripening like grapes,
the Lord will cut off your new growth with pruning shears.
    He will snip off and discard your spreading branches.
Your mighty army will be left dead in the fields
    for the mountain vultures and wild animals.
The vultures will tear at the corpses all summer.
    The wild animals will gnaw at the bones all winter.

At that time the Lord of Heaven’s Armies will receive gifts
    from this land divided by rivers,
from this tall, smooth-skinned people,
    who are feared far and wide for their conquests and destruction.
They will bring the gifts to Jerusalem,[k]
    where the Lord of Heaven’s Armies dwells.

Footnotes

  1. 15:9 As in Dead Sea Scrolls, some Greek manuscripts, and Latin Vulgate; Masoretic Text reads Dimon; also in 15:9b.
  2. 16:8 Hebrew the sea.
  3. 16:11 Hebrew Kir-heres, a variant spelling of Kir-hareseth.
  4. 16:14 Hebrew Within three years, as a servant bound by contract would count them.
  5. 17:3a Hebrew of Ephraim, referring to the northern kingdom of Israel.
  6. 17:3b Hebrew Aram.
  7. 17:4 Hebrew Jacob’s. See note on 14:1.
  8. 17:9 As in Greek version; Hebrew reads like places of the wood and the highest bough.
  9. 18:1a Hebrew Cush.
  10. 18:1b Or land of many locusts; Hebrew reads land of whirring wings.
  11. 18:7 Hebrew to Mount Zion.

A Prophecy Against Moab(A)

15 A prophecy(B) against Moab:(C)

Ar(D) in Moab is ruined,(E)
    destroyed in a night!
Kir(F) in Moab is ruined,
    destroyed in a night!
Dibon(G) goes up to its temple,
    to its high places(H) to weep;
    Moab wails(I) over Nebo(J) and Medeba.
Every head is shaved(K)
    and every beard cut off.(L)
In the streets they wear sackcloth;(M)
    on the roofs(N) and in the public squares(O)
they all wail,(P)
    prostrate with weeping.(Q)
Heshbon(R) and Elealeh(S) cry out,
    their voices are heard all the way to Jahaz.(T)
Therefore the armed men of Moab cry out,
    and their hearts are faint.

My heart cries out(U) over Moab;(V)
    her fugitives(W) flee as far as Zoar,(X)
    as far as Eglath Shelishiyah.
They go up the hill to Luhith,
    weeping as they go;
on the road to Horonaim(Y)
    they lament their destruction.(Z)
The waters of Nimrim are dried up(AA)
    and the grass is withered;(AB)
the vegetation is gone(AC)
    and nothing green is left.(AD)
So the wealth they have acquired(AE) and stored up
    they carry away over the Ravine of the Poplars.
Their outcry echoes along the border of Moab;
    their wailing reaches as far as Eglaim,
    their lamentation as far as Beer(AF) Elim.
The waters of Dimon[a] are full of blood,
    but I will bring still more upon Dimon[b]
a lion(AG) upon the fugitives of Moab(AH)
    and upon those who remain in the land.

16 Send lambs(AI) as tribute(AJ)
    to the ruler of the land,
from Sela,(AK) across the desert,
    to the mount of Daughter Zion.(AL)
Like fluttering birds
    pushed from the nest,(AM)
so are the women of Moab(AN)
    at the fords(AO) of the Arnon.(AP)

“Make up your mind,” Moab says.
    “Render a decision.
Make your shadow like night—
    at high noon.
Hide the fugitives,(AQ)
    do not betray the refugees.
Let the Moabite fugitives stay with you;
    be their shelter(AR) from the destroyer.”

The oppressor(AS) will come to an end,
    and destruction will cease;(AT)
    the aggressor will vanish from the land.
In love a throne(AU) will be established;(AV)
    in faithfulness a man will sit on it—
    one from the house[c] of David(AW)
one who in judging seeks justice(AX)
    and speeds the cause of righteousness.

We have heard of Moab’s(AY) pride(AZ)
    how great is her arrogance!—
of her conceit, her pride and her insolence;
    but her boasts are empty.
Therefore the Moabites wail,(BA)
    they wail together for Moab.
Lament and grieve
    for the raisin cakes(BB) of Kir Hareseth.(BC)
The fields of Heshbon(BD) wither,(BE)
    the vines of Sibmah(BF) also.
The rulers of the nations
    have trampled down the choicest vines,(BG)
which once reached Jazer(BH)
    and spread toward the desert.
Their shoots spread out(BI)
    and went as far as the sea.[d](BJ)
So I weep,(BK) as Jazer weeps,
    for the vines of Sibmah.
Heshbon and Elealeh,(BL)
    I drench you with tears!(BM)
The shouts of joy(BN) over your ripened fruit
    and over your harvests(BO) have been stilled.
10 Joy and gladness are taken away from the orchards;(BP)
    no one sings or shouts(BQ) in the vineyards;
no one treads(BR) out wine at the presses,(BS)
    for I have put an end to the shouting.
11 My heart laments for Moab(BT) like a harp,(BU)
    my inmost being(BV) for Kir Hareseth.
12 When Moab appears at her high place,(BW)
    she only wears herself out;
when she goes to her shrine(BX) to pray,
    it is to no avail.(BY)

13 This is the word the Lord has already spoken concerning Moab. 14 But now the Lord says: “Within three years,(BZ) as a servant bound by contract(CA) would count them,(CB) Moab’s splendor and all her many people will be despised,(CC) and her survivors will be very few and feeble.”(CD)

A Prophecy Against Damascus

17 A prophecy(CE) against Damascus:(CF)

“See, Damascus will no longer be a city
    but will become a heap of ruins.(CG)
The cities of Aroer(CH) will be deserted
    and left to flocks,(CI) which will lie down,(CJ)
    with no one to make them afraid.(CK)
The fortified(CL) city will disappear from Ephraim,
    and royal power from Damascus;
the remnant of Aram will be
    like the glory(CM) of the Israelites,”(CN)
declares the Lord Almighty.

“In that day(CO) the glory(CP) of Jacob will fade;
    the fat of his body will waste(CQ) away.
It will be as when reapers harvest the standing grain,
    gathering(CR) the grain in their arms—
as when someone gleans heads of grain(CS)
    in the Valley of Rephaim.(CT)
Yet some gleanings will remain,(CU)
    as when an olive tree is beaten,(CV)
leaving two or three olives on the topmost branches,
    four or five on the fruitful boughs,”
declares the Lord, the God of Israel.

In that day(CW) people will look(CX) to their Maker(CY)
    and turn their eyes to the Holy One(CZ) of Israel.
They will not look to the altars,(DA)
    the work of their hands,(DB)
and they will have no regard for the Asherah poles[e](DC)
    and the incense altars their fingers(DD) have made.

In that day their strong cities, which they left because of the Israelites, will be like places abandoned to thickets and undergrowth.(DE) And all will be desolation.

10 You have forgotten(DF) God your Savior;(DG)
    you have not remembered the Rock,(DH) your fortress.(DI)
Therefore, though you set out the finest plants
    and plant imported vines,(DJ)
11 though on the day you set them out, you make them grow,
    and on the morning(DK) when you plant them, you bring them to bud,
yet the harvest(DL) will be as nothing(DM)
    in the day of disease and incurable(DN) pain.(DO)

12 Woe to the many nations that rage(DP)
    they rage like the raging sea!(DQ)
Woe to the peoples who roar(DR)
    they roar like the roaring of great waters!(DS)
13 Although the peoples roar(DT) like the roar of surging waters,
    when he rebukes(DU) them they flee(DV) far away,
driven before the wind like chaff(DW) on the hills,
    like tumbleweed before a gale.(DX)
14 In the evening, sudden(DY) terror!(DZ)
    Before the morning, they are gone!(EA)
This is the portion of those who loot us,
    the lot of those who plunder us.

A Prophecy Against Cush

18 Woe(EB) to the land of whirring wings[f]
    along the rivers of Cush,[g](EC)
which sends envoys(ED) by sea
    in papyrus(EE) boats over the water.

Go, swift messengers,
to a people tall and smooth-skinned,(EF)
    to a people feared far and wide,
an aggressive(EG) nation of strange speech,
    whose land is divided by rivers.(EH)

All you people of the world,(EI)
    you who live on the earth,
when a banner(EJ) is raised on the mountains,
    you will see it,
and when a trumpet(EK) sounds,
    you will hear it.
This is what the Lord says to me:
    “I will remain quiet(EL) and will look on from my dwelling place,(EM)
like shimmering heat in the sunshine,(EN)
    like a cloud of dew(EO) in the heat of harvest.”
For, before the harvest, when the blossom is gone
    and the flower becomes a ripening grape,
he will cut off(EP) the shoots with pruning knives,
    and cut down and take away the spreading branches.(EQ)
They will all be left to the mountain birds of prey(ER)
    and to the wild animals;(ES)
the birds will feed on them all summer,
    the wild animals all winter.

At that time gifts(ET) will be brought to the Lord Almighty

from a people tall and smooth-skinned,(EU)
    from a people feared(EV) far and wide,
an aggressive nation of strange speech,
    whose land is divided by rivers(EW)

the gifts will be brought to Mount Zion, the place of the Name of the Lord Almighty.(EX)

Footnotes

  1. Isaiah 15:9 Dimon, a wordplay on Dibon (see verse 2), sounds like the Hebrew for blood.
  2. Isaiah 15:9 Dimon, a wordplay on Dibon (see verse 2), sounds like the Hebrew for blood.
  3. Isaiah 16:5 Hebrew tent
  4. Isaiah 16:8 Probably the Dead Sea
  5. Isaiah 17:8 That is, wooden symbols of the goddess Asherah
  6. Isaiah 18:1 Or of locusts
  7. Isaiah 18:1 That is, the upper Nile region

Greetings from Paul

This letter is from Paul, an apostle. I was not appointed by any group of people or any human authority, but by Jesus Christ himself and by God the Father, who raised Jesus from the dead.

All the brothers and sisters[a] here join me in sending this letter to the churches of Galatia.

May God the Father and our Lord Jesus Christ[b] give you grace and peace. Jesus gave his life for our sins, just as God our Father planned, in order to rescue us from this evil world in which we live. All glory to God forever and ever! Amen.

There Is Only One Good News

I am shocked that you are turning away so soon from God, who called you to himself through the loving mercy of Christ.[c] You are following a different way that pretends to be the Good News but is not the Good News at all. You are being fooled by those who deliberately twist the truth concerning Christ.

Let God’s curse fall on anyone, including us or even an angel from heaven, who preaches a different kind of Good News than the one we preached to you. I say again what we have said before: If anyone preaches any other Good News than the one you welcomed, let that person be cursed.

10 Obviously, I’m not trying to win the approval of people, but of God. If pleasing people were my goal, I would not be Christ’s servant.

Paul’s Message Comes from Christ

11 Dear brothers and sisters, I want you to understand that the gospel message I preach is not based on mere human reasoning. 12 I received my message from no human source, and no one taught me. Instead, I received it by direct revelation from Jesus Christ.[d]

13 You know what I was like when I followed the Jewish religion—how I violently persecuted God’s church. I did my best to destroy it. 14 I was far ahead of my fellow Jews in my zeal for the traditions of my ancestors.

15 But even before I was born, God chose me and called me by his marvelous grace. Then it pleased him 16 to reveal his Son to me[e] so that I would proclaim the Good News about Jesus to the Gentiles.

When this happened, I did not rush out to consult with any human being.[f] 17 Nor did I go up to Jerusalem to consult with those who were apostles before I was. Instead, I went away into Arabia, and later I returned to the city of Damascus.

18 Then three years later I went to Jerusalem to get to know Peter,[g] and I stayed with him for fifteen days. 19 The only other apostle I met at that time was James, the Lord’s brother. 20 I declare before God that what I am writing to you is not a lie.

21 After that visit I went north into the provinces of Syria and Cilicia. 22 And still the churches in Christ that are in Judea didn’t know me personally. 23 All they knew was that people were saying, “The one who used to persecute us is now preaching the very faith he tried to destroy!” 24 And they praised God because of me.

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Footnotes

  1. 1:2 Greek brothers; also in 1:11.
  2. 1:3 Some manuscripts read God our Father and the Lord Jesus Christ.
  3. 1:6 Some manuscripts read through loving mercy.
  4. 1:12 Or by the revelation of Jesus Christ.
  5. 1:16a Or in me.
  6. 1:16b Greek with flesh and blood.
  7. 1:18 Greek Cephas.

Paul, an apostle(A)—sent not from men nor by a man,(B) but by Jesus Christ(C) and God the Father,(D) who raised him from the dead(E) and all the brothers and sisters[a] with me,(F)

To the churches in Galatia:(G)

Grace and peace to you from God our Father and the Lord Jesus Christ,(H) who gave himself for our sins(I) to rescue us from the present evil age,(J) according to the will of our God and Father,(K) to whom be glory for ever and ever. Amen.(L)

No Other Gospel

I am astonished that you are so quickly deserting the one who called(M) you to live in the grace of Christ and are turning to a different gospel(N) which is really no gospel at all. Evidently some people are throwing you into confusion(O) and are trying to pervert(P) the gospel of Christ. But even if we or an angel from heaven should preach a gospel other than the one we preached to you,(Q) let them be under God’s curse!(R) As we have already said, so now I say again: If anybody is preaching to you a gospel other than what you accepted,(S) let them be under God’s curse!

10 Am I now trying to win the approval of human beings, or of God? Or am I trying to please people?(T) If I were still trying to please people, I would not be a servant of Christ.

Paul Called by God

11 I want you to know, brothers and sisters,(U) that the gospel I preached(V) is not of human origin. 12 I did not receive it from any man,(W) nor was I taught it; rather, I received it by revelation(X) from Jesus Christ.(Y)

13 For you have heard of my previous way of life in Judaism,(Z) how intensely I persecuted the church of God(AA) and tried to destroy it.(AB) 14 I was advancing in Judaism beyond many of my own age among my people and was extremely zealous(AC) for the traditions of my fathers.(AD) 15 But when God, who set me apart from my mother’s womb(AE) and called me(AF) by his grace, was pleased 16 to reveal his Son in me so that I might preach him among the Gentiles,(AG) my immediate response was not to consult any human being.(AH) 17 I did not go up to Jerusalem to see those who were apostles before I was, but I went into Arabia. Later I returned to Damascus.(AI)

18 Then after three years,(AJ) I went up to Jerusalem(AK) to get acquainted with Cephas[b] and stayed with him fifteen days. 19 I saw none of the other apostles—only James,(AL) the Lord’s brother. 20 I assure you before God(AM) that what I am writing you is no lie.(AN)

21 Then I went to Syria(AO) and Cilicia.(AP) 22 I was personally unknown to the churches of Judea(AQ) that are in Christ.(AR) 23 They only heard the report: “The man who formerly persecuted us is now preaching the faith(AS) he once tried to destroy.”(AT) 24 And they praised God(AU) because of me.

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Footnotes

  1. Galatians 1:2 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in verse 11; and in 3:15; 4:12, 28, 31; 5:11, 13; 6:1, 18.
  2. Galatians 1:18 That is, Peter

Psalm 58

For the choir director: A psalm[a] of David, to be sung to the tune “Do Not Destroy!”

Justice—do you rulers[b] know the meaning of the word?
    Do you judge the people fairly?
No! You plot injustice in your hearts.
    You spread violence throughout the land.
These wicked people are born sinners;
    even from birth they have lied and gone their own way.
They spit venom like deadly snakes;
    they are like cobras that refuse to listen,
ignoring the tunes of the snake charmers,
    no matter how skillfully they play.

Break off their fangs, O God!
    Smash the jaws of these lions, O Lord!
May they disappear like water into thirsty ground.
    Make their weapons useless in their hands.[c]
May they be like snails that dissolve into slime,
    like a stillborn child who will never see the sun.
God will sweep them away, both young and old,
    faster than a pot heats over burning thorns.

10 The godly will rejoice when they see injustice avenged.
    They will wash their feet in the blood of the wicked.
11 Then at last everyone will say,
    “There truly is a reward for those who live for God;
    surely there is a God who judges justly here on earth.”

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Footnotes

  1. 58:Title Hebrew miktam. This may be a literary or musical term.
  2. 58:1 Or you gods.
  3. 58:7 Or Let them be trodden down and wither like grass. The meaning of the Hebrew is uncertain.

Psalm 58[a]

For the director of music. To the tune of “Do Not Destroy.” Of David. A miktam.[b]

Do you rulers indeed speak justly?(A)
    Do you judge people with equity?
No, in your heart you devise injustice,(B)
    and your hands mete out violence on the earth.(C)

Even from birth the wicked go astray;
    from the womb they are wayward, spreading lies.
Their venom is like the venom of a snake,(D)
    like that of a cobra that has stopped its ears,
that will not heed(E) the tune of the charmer,(F)
    however skillful the enchanter may be.

Break the teeth in their mouths, O God;(G)
    Lord, tear out the fangs of those lions!(H)
Let them vanish like water that flows away;(I)
    when they draw the bow, let their arrows fall short.(J)
May they be like a slug that melts away as it moves along,(K)
    like a stillborn child(L) that never sees the sun.

Before your pots can feel the heat of the thorns(M)
    whether they be green or dry—the wicked will be swept away.[c](N)
10 The righteous will be glad(O) when they are avenged,(P)
    when they dip their feet in the blood of the wicked.(Q)
11 Then people will say,
    “Surely the righteous still are rewarded;(R)
    surely there is a God who judges the earth.”(S)

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Footnotes

  1. Psalm 58:1 In Hebrew texts 58:1-11 is numbered 58:2-12.
  2. Psalm 58:1 Title: Probably a literary or musical term
  3. Psalm 58:9 The meaning of the Hebrew for this verse is uncertain.

12 Commit yourself to instruction;
    listen carefully to words of knowledge.

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Saying 12

12 Apply your heart to instruction(A)
    and your ears to words of knowledge.

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