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Songs of Praise for Salvation

12 In that day you will sing:
    “I will praise you, O Lord!
You were angry with me, but not any more.
    Now you comfort me.
See, God has come to save me.
    I will trust in him and not be afraid.
The Lord God is my strength and my song;
    he has given me victory.”

With joy you will drink deeply
    from the fountain of salvation!
In that wonderful day you will sing:
    “Thank the Lord! Praise his name!
Tell the nations what he has done.
    Let them know how mighty he is!
Sing to the Lord, for he has done wonderful things.
    Make known his praise around the world.
Let all the people of Jerusalem[a] shout his praise with joy!
    For great is the Holy One of Israel who lives among you.”

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Footnotes

  1. 12:6 Hebrew Zion.

Songs of Praise

12 In that day(A) you will say:

“I will praise(B) you, Lord.
    Although you were angry with me,
your anger has turned away(C)
    and you have comforted(D) me.
Surely God is my salvation;(E)
    I will trust(F) and not be afraid.
The Lord, the Lord himself,(G) is my strength(H) and my defense[a];
    he has become my salvation.(I)
With joy you will draw water(J)
    from the wells(K) of salvation.

In that day(L) you will say:

“Give praise to the Lord, proclaim his name;(M)
    make known among the nations(N) what he has done,
    and proclaim that his name is exalted.(O)
Sing(P) to the Lord, for he has done glorious things;(Q)
    let this be known to all the world.
Shout aloud and sing for joy,(R) people of Zion,
    for great(S) is the Holy One of Israel(T) among you.(U)

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Footnotes

  1. Isaiah 12:2 Or song

A Message about Damascus and Israel

17 This message came to me concerning Damascus:

“Look, the city of Damascus will disappear!
    It will become a heap of ruins.
The towns of Aroer will be deserted.
    Flocks will graze in the streets and lie down undisturbed,
    with no one to chase them away.
The fortified towns of Israel[a] will also be destroyed,
    and the royal power of Damascus will end.
All that remains of Syria[b]
    will share the fate of Israel’s departed glory,”
    declares the Lord of Heaven’s Armies.

“In that day Israel’s[c] glory will grow dim;
    its robust body will waste away.
The whole land will look like a grainfield
    after the harvesters have gathered the grain.
It will be desolate,
    like the fields in the valley of Rephaim after the harvest.
Only a few of its people will be left,
    like stray olives left on a tree after the harvest.
Only two or three remain in the highest branches,
    four or five scattered here and there on the limbs,”
    declares the Lord, the God of Israel.

Then at last the people will look to their Creator
    and turn their eyes to the Holy One of Israel.
They will no longer look to their idols for help
    or worship what their own hands have made.
They will never again bow down to their Asherah poles
    or worship at the pagan shrines they have built.
Their largest cities will be like a deserted forest,
    like the land the Hivites and Amorites abandoned[d]
when the Israelites came here so long ago.
    It will be utterly desolate.
10 Why? Because you have turned from the God who can save you.
    You have forgotten the Rock who can hide you.
So you may plant the finest grapevines
    and import the most expensive seedlings.
11 They may sprout on the day you set them out;
    yes, they may blossom on the very morning you plant them,
but you will never pick any grapes from them.
    Your only harvest will be a load of grief and unrelieved pain.

12 Listen! The armies of many nations
    roar like the roaring of the sea.
Hear the thunder of the mighty forces
    as they rush forward like thundering waves.
13 But though they thunder like breakers on a beach,
    God will silence them, and they will run away.
They will flee like chaff scattered by the wind,
    like a tumbleweed whirling before a storm.
14 In the evening Israel waits in terror,
    but by dawn its enemies are dead.
This is the just reward of those who plunder us,
    a fitting end for those who destroy us.

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Footnotes

  1. 17:3a Hebrew of Ephraim, referring to the northern kingdom of Israel.
  2. 17:3b Hebrew Aram.
  3. 17:4 Hebrew Jacob’s. See note on 14:1.
  4. 17:9 As in Greek version; Hebrew reads like places of the wood and the highest bough.

A Prophecy Against Damascus

17 A prophecy(A) against Damascus:(B)

“See, Damascus will no longer be a city
    but will become a heap of ruins.(C)
The cities of Aroer(D) will be deserted
    and left to flocks,(E) which will lie down,(F)
    with no one to make them afraid.(G)
The fortified(H) city will disappear from Ephraim,
    and royal power from Damascus;
the remnant of Aram will be
    like the glory(I) of the Israelites,”(J)
declares the Lord Almighty.

“In that day(K) the glory(L) of Jacob will fade;
    the fat of his body will waste(M) away.
It will be as when reapers harvest the standing grain,
    gathering(N) the grain in their arms—
as when someone gleans heads of grain(O)
    in the Valley of Rephaim.(P)
Yet some gleanings will remain,(Q)
    as when an olive tree is beaten,(R)
leaving two or three olives on the topmost branches,
    four or five on the fruitful boughs,”
declares the Lord, the God of Israel.

In that day(S) people will look(T) to their Maker(U)
    and turn their eyes to the Holy One(V) of Israel.
They will not look to the altars,(W)
    the work of their hands,(X)
and they will have no regard for the Asherah poles[a](Y)
    and the incense altars their fingers(Z) have made.

In that day their strong cities, which they left because of the Israelites, will be like places abandoned to thickets and undergrowth.(AA) And all will be desolation.

10 You have forgotten(AB) God your Savior;(AC)
    you have not remembered the Rock,(AD) your fortress.(AE)
Therefore, though you set out the finest plants
    and plant imported vines,(AF)
11 though on the day you set them out, you make them grow,
    and on the morning(AG) when you plant them, you bring them to bud,
yet the harvest(AH) will be as nothing(AI)
    in the day of disease and incurable(AJ) pain.(AK)

12 Woe to the many nations that rage(AL)
    they rage like the raging sea!(AM)
Woe to the peoples who roar(AN)
    they roar like the roaring of great waters!(AO)
13 Although the peoples roar(AP) like the roar of surging waters,
    when he rebukes(AQ) them they flee(AR) far away,
driven before the wind like chaff(AS) on the hills,
    like tumbleweed before a gale.(AT)
14 In the evening, sudden(AU) terror!(AV)
    Before the morning, they are gone!(AW)
This is the portion of those who loot us,
    the lot of those who plunder us.

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Footnotes

  1. Isaiah 17:8 That is, wooden symbols of the goddess Asherah

Ahaz Closes the Temple

16 At that time King Ahaz of Judah asked the king of Assyria for help. 17 The armies of Edom had again invaded Judah and taken captives. 18 And the Philistines had raided towns located in the foothills of Judah[a] and in the Negev of Judah. They had already captured and occupied Beth-shemesh, Aijalon, Gederoth, Soco with its villages, Timnah with its villages, and Gimzo with its villages. 19 The Lord was humbling Judah because of King Ahaz of Judah,[b] for he had encouraged his people to sin and had been utterly unfaithful to the Lord.

20 So when King Tiglath-pileser[c] of Assyria arrived, he attacked Ahaz instead of helping him. 21 Ahaz took valuable items from the Lord’s Temple, the royal palace, and from the homes of his officials and gave them to the king of Assyria as tribute. But this did not help him.

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Footnotes

  1. 28:18 Hebrew the Shephelah.
  2. 28:19 Masoretic Text reads of Israel; also in 28:23, 27. The author of Chronicles sees Judah as representative of the true Israel. (Some Hebrew manuscripts and Greek version read of Judah.)
  3. 28:20 Hebrew Tilgath-pilneser, a variant spelling of Tiglath-pileser.

16 At that time King Ahaz sent to the kings[a] of Assyria(A) for help. 17 The Edomites(B) had again come and attacked Judah and carried away prisoners,(C) 18 while the Philistines(D) had raided towns in the foothills and in the Negev of Judah. They captured and occupied Beth Shemesh, Aijalon(E) and Gederoth,(F) as well as Soko,(G) Timnah(H) and Gimzo, with their surrounding villages. 19 The Lord had humbled Judah because of Ahaz king of Israel,[b] for he had promoted wickedness in Judah and had been most unfaithful(I) to the Lord. 20 Tiglath-Pileser[c](J) king of Assyria(K) came to him, but he gave him trouble(L) instead of help.(M) 21 Ahaz(N) took some of the things from the temple of the Lord and from the royal palace and from the officials and presented them to the king of Assyria, but that did not help him.(O)

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Footnotes

  1. 2 Chronicles 28:16 Most Hebrew manuscripts; one Hebrew manuscript, Septuagint and Vulgate (see also 2 Kings 16:7) king
  2. 2 Chronicles 28:19 That is, Judah, as frequently in 2 Chronicles
  3. 2 Chronicles 28:20 Hebrew Tilgath-Pilneser, a variant of Tiglath-Pileser

10 King Ahaz then went to Damascus to meet with King Tiglath-pileser of Assyria. While he was there, he took special note of the altar. Then he sent a model of the altar to Uriah the priest, along with its design in full detail. 11 Uriah followed the king’s instructions and built an altar just like it, and it was ready before the king returned from Damascus. 12 When the king returned, he inspected the altar and made offerings on it. 13 He presented a burnt offering and a grain offering, he poured out a liquid offering, and he sprinkled the blood of peace offerings on the altar.

14 Then King Ahaz removed the old bronze altar from its place in front of the Lord’s Temple, between the entrance and the new altar, and placed it on the north side of the new altar. 15 He told Uriah the priest, “Use the new altar[a] for the morning sacrifices of burnt offering, the evening grain offering, the king’s burnt offering and grain offering, and the burnt offerings of all the people, as well as their grain offerings and liquid offerings. Sprinkle the blood from all the burnt offerings and sacrifices on the new altar. The bronze altar will be for my personal use only.” 16 Uriah the priest did just as King Ahaz commanded him.

17 Then the king removed the side panels and basins from the portable water carts. He also removed the great bronze basin called the Sea from the backs of the bronze oxen and placed it on the stone pavement. 18 In deference to the king of Assyria, he also removed the canopy that had been constructed inside the palace for use on the Sabbath day,[b] as well as the king’s outer entrance to the Temple of the Lord.

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Footnotes

  1. 16:15 Hebrew the great altar.
  2. 16:18 The meaning of the Hebrew is uncertain.

10 Then King Ahaz went to Damascus to meet Tiglath-Pileser king of Assyria. He saw an altar in Damascus and sent to Uriah(A) the priest a sketch of the altar, with detailed plans for its construction. 11 So Uriah the priest built an altar in accordance with all the plans that King Ahaz had sent from Damascus and finished it before King Ahaz returned. 12 When the king came back from Damascus and saw the altar, he approached it and presented offerings[a](B) on it. 13 He offered up his burnt offering(C) and grain offering,(D) poured out his drink offering,(E) and splashed the blood of his fellowship offerings(F) against the altar. 14 As for the bronze altar(G) that stood before the Lord, he brought it from the front of the temple—from between the new altar and the temple of the Lord—and put it on the north side of the new altar.

15 King Ahaz then gave these orders to Uriah the priest: “On the large new altar, offer the morning(H) burnt offering and the evening grain offering, the king’s burnt offering and his grain offering, and the burnt offering of all the people of the land, and their grain offering and their drink offering. Splash against this altar the blood of all the burnt offerings and sacrifices. But I will use the bronze altar for seeking guidance.”(I) 16 And Uriah the priest did just as King Ahaz had ordered.

17 King Ahaz cut off the side panels and removed the basins from the movable stands. He removed the Sea from the bronze bulls that supported it and set it on a stone base.(J) 18 He took away the Sabbath canopy[b] that had been built at the temple and removed the royal entryway outside the temple of the Lord, in deference to the king of Assyria.(K)

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Footnotes

  1. 2 Kings 16:12 Or and went up
  2. 2 Kings 16:18 Or the dais of his throne (see Septuagint)

22 Even during this time of trouble, King Ahaz continued to reject the Lord. 23 He offered sacrifices to the gods of Damascus who had defeated him, for he said, “Since these gods helped the kings of Aram, they will help me, too, if I sacrifice to them.” But instead, they led to his ruin and the ruin of all Judah.

24 The king took the various articles from the Temple of God and broke them into pieces. He shut the doors of the Lord’s Temple so that no one could worship there, and he set up altars to pagan gods in every corner of Jerusalem. 25 He made pagan shrines in all the towns of Judah for offering sacrifices to other gods. In this way, he aroused the anger of the Lord, the God of his ancestors.

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22 In his time of trouble King Ahaz became even more unfaithful(A) to the Lord. 23 He offered sacrifices to the gods(B) of Damascus, who had defeated him; for he thought, “Since the gods of the kings of Aram have helped them, I will sacrifice to them so they will help me.”(C) But they were his downfall and the downfall of all Israel.(D)

24 Ahaz gathered together the furnishings(E) from the temple of God(F) and cut them in pieces. He shut the doors(G) of the Lord’s temple and set up altars(H) at every street corner in Jerusalem. 25 In every town in Judah he built high places to burn sacrifices to other gods and aroused the anger of the Lord, the God of his ancestors.

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Hezekiah Rules in Judah

18 Hezekiah son of Ahaz began to rule over Judah in the third year of King Hoshea’s reign in Israel. He was twenty-five years old when he became king, and he reigned in Jerusalem twenty-nine years. His mother was Abijah,[a] the daughter of Zechariah. He did what was pleasing in the Lord’s sight, just as his ancestor David had done. He removed the pagan shrines, smashed the sacred pillars, and cut down the Asherah poles. He broke up the bronze serpent that Moses had made, because the people of Israel had been offering sacrifices to it. The bronze serpent was called Nehushtan.[b]

Hezekiah trusted in the Lord, the God of Israel. There was no one like him among all the kings of Judah, either before or after his time. He remained faithful to the Lord in everything, and he carefully obeyed all the commands the Lord had given Moses. So the Lord was with him, and Hezekiah was successful in everything he did. He revolted against the king of Assyria and refused to pay him tribute. He also conquered the Philistines as far distant as Gaza and its territory, from their smallest outpost to their largest walled city.

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Footnotes

  1. 18:2 As in parallel text at 2 Chr 29:1; Hebrew reads Abi, a variant spelling of Abijah.
  2. 18:4 Nehushtan sounds like the Hebrew terms that mean “snake,” “bronze,” and “unclean thing.”

Hezekiah King of Judah(A)(B)(C)

18 In the third year of Hoshea son of Elah king of Israel, Hezekiah(D) son of Ahaz king of Judah began to reign. He was twenty-five years old when he became king, and he reigned in Jerusalem twenty-nine years.(E) His mother’s name was Abijah[a] daughter of Zechariah. He did what was right(F) in the eyes of the Lord, just as his father David(G) had done. He removed(H) the high places,(I) smashed the sacred stones(J) and cut down the Asherah poles. He broke into pieces the bronze snake(K) Moses had made, for up to that time the Israelites had been burning incense to it. (It was called Nehushtan.[b])

Hezekiah trusted(L) in the Lord, the God of Israel. There was no one like him among all the kings of Judah, either before him or after him. He held fast(M) to the Lord and did not stop following him; he kept the commands the Lord had given Moses. And the Lord was with him; he was successful(N) in whatever he undertook. He rebelled(O) against the king of Assyria and did not serve him. From watchtower to fortified city,(P) he defeated the Philistines, as far as Gaza and its territory.

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Footnotes

  1. 2 Kings 18:2 Hebrew Abi, a variant of Abijah
  2. 2 Kings 18:4 Nehushtan sounds like the Hebrew for both bronze and snake.

Hezekiah Rules in Judah

29 Hezekiah was twenty-five years old when he became the king of Judah, and he reigned in Jerusalem twenty-nine years. His mother was Abijah, the daughter of Zechariah. He did what was pleasing in the Lord’s sight, just as his ancestor David had done.

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Hezekiah Purifies the Temple(A)

29 Hezekiah(B) was twenty-five years old when he became king, and he reigned in Jerusalem twenty-nine years. His mother’s name was Abijah daughter of Zechariah. He did what was right in the eyes of the Lord, just as his father David(C) had done.

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30 Then Hoshea son of Elah conspired against Pekah and assassinated him. He began to rule over Israel in the twentieth year of Jotham son of Uzziah.

31 The rest of the events in Pekah’s reign and everything he did are recorded in The Book of the History of the Kings of Israel.

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30 Then Hoshea(A) son of Elah conspired against Pekah son of Remaliah. He attacked and assassinated(B) him, and then succeeded him as king in the twentieth year of Jotham son of Uzziah.

31 As for the other events of Pekah’s reign, and all he did, are they not written in the book of the annals(C) of the kings of Israel?

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Hoshea Rules in Israel

17 Hoshea son of Elah began to rule over Israel in the twelfth year of King Ahaz’s reign in Judah. He reigned in Samaria nine years. He did what was evil in the Lord’s sight, but not to the same extent as the kings of Israel who ruled before him.

King Shalmaneser of Assyria attacked King Hoshea, so Hoshea was forced to pay heavy tribute to Assyria. But Hoshea stopped paying the annual tribute and conspired against the king of Assyria by asking King So of Egypt[a] to help him shake free of Assyria’s power. When the king of Assyria discovered this treachery, he seized Hoshea and put him in prison.

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Footnotes

  1. 17:4 Or by asking the king of Egypt at Sais.

Hoshea Last King of Israel(A)

17 In the twelfth year of Ahaz king of Judah, Hoshea(B) son of Elah became king of Israel in Samaria, and he reigned nine years. He did evil(C) in the eyes of the Lord, but not like the kings of Israel who preceded him.

Shalmaneser(D) king of Assyria came up to attack Hoshea, who had been Shalmaneser’s vassal and had paid him tribute.(E) But the king of Assyria discovered that Hoshea was a traitor, for he had sent envoys to So[a] king of Egypt,(F) and he no longer paid tribute to the king of Assyria, as he had done year by year. Therefore Shalmaneser seized him and put him in prison.(G)

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Footnotes

  1. 2 Kings 17:4 So is probably an abbreviation for Osorkon.

The Lord gave this message to Hosea son of Beeri during the years when Uzziah, Jotham, Ahaz, and Hezekiah were kings of Judah, and Jeroboam son of Jehoash[a] was king of Israel.

Hosea’s Wife and Children

When the Lord first began speaking to Israel through Hosea, he said to him, “Go and marry a prostitute,[b] so that some of her children will be conceived in prostitution. This will illustrate how Israel has acted like a prostitute by turning against the Lord and worshiping other gods.”

So Hosea married Gomer, the daughter of Diblaim, and she became pregnant and gave Hosea a son. And the Lord said, “Name the child Jezreel, for I am about to punish King Jehu’s dynasty to avenge the murders he committed at Jezreel. In fact, I will bring an end to Israel’s independence. I will break its military power in the Jezreel Valley.”

Soon Gomer became pregnant again and gave birth to a daughter. And the Lord said to Hosea, “Name your daughter Lo-ruhamah—‘Not loved’—for I will no longer show love to the people of Israel or forgive them. But I will show love to the people of Judah. I will free them from their enemies—not with weapons and armies or horses and charioteers, but by my power as the Lord their God.”

After Gomer had weaned Lo-ruhamah, she again became pregnant and gave birth to a second son. And the Lord said, “Name him Lo-ammi—‘Not my people’—for Israel is not my people, and I am not their God.

10 [c]“Yet the time will come when Israel’s people will be like the sands of the seashore—too many to count! Then, at the place where they were told, ‘You are not my people,’ it will be said, ‘You are children of the living God.’ 11 Then the people of Judah and Israel will unite together. They will choose one leader for themselves, and they will return from exile together. What a day that will be—the day of Jezreel[d]—when God will again plant his people in his land.

[e]“In that day you will call your brothers Ammi—‘My people.’ And you will call your sisters Ruhamah—‘The ones I love.’

Charges against an Unfaithful Wife

“But now bring charges against Israel—your mother—
    for she is no longer my wife,
    and I am no longer her husband.
Tell her to remove the prostitute’s makeup from her face
    and the clothing that exposes her breasts.
Otherwise, I will strip her as naked
    as she was on the day she was born.
I will leave her to die of thirst,
    as in a dry and barren wilderness.
And I will not love her children,
    for they were conceived in prostitution.
Their mother is a shameless prostitute
    and became pregnant in a shameful way.
She said, ‘I’ll run after other lovers
    and sell myself to them for food and water,
for clothing of wool and linen,
    and for olive oil and drinks.’

“For this reason I will fence her in with thornbushes.
    I will block her path with a wall
    to make her lose her way.
When she runs after her lovers,
    she won’t be able to catch them.
She will search for them
    but not find them.
Then she will think,
‘I might as well return to my husband,
    for I was better off with him than I am now.’
She doesn’t realize it was I who gave her everything she has—
    the grain, the new wine, the olive oil;
I even gave her silver and gold.
    But she gave all my gifts to Baal.

“But now I will take back the ripened grain and new wine
    I generously provided each harvest season.
I will take away the wool and linen clothing
    I gave her to cover her nakedness.
10 I will strip her naked in public,
    while all her lovers look on.
No one will be able
    to rescue her from my hands.
11 I will put an end to her annual festivals,
    her new moon celebrations, and her Sabbath days—
    all her appointed festivals.
12 I will destroy her grapevines and fig trees,
    things she claims her lovers gave her.
I will let them grow into tangled thickets,
    where only wild animals will eat the fruit.
13 I will punish her for all those times
    when she burned incense to her images of Baal,
when she put on her earrings and jewels
    and went out to look for her lovers
but forgot all about me,”
    says the Lord.

Footnotes

  1. 1:1 Hebrew Joash, a variant spelling of Jehoash.
  2. 1:2 Or a promiscuous woman.
  3. 1:10 Verses 1:10-11 are numbered 2:1-2 in Hebrew text.
  4. 1:11 Jezreel means “God plants.”
  5. 2:1 Verses 2:1-23 are numbered 2:3-25 in Hebrew text.

The word of the Lord that came(A) to Hosea son of Beeri during the reigns of Uzziah,(B) Jotham,(C) Ahaz(D) and Hezekiah,(E) kings of Judah,(F) and during the reign of Jeroboam(G) son of Jehoash[a] king of Israel:(H)

Hosea’s Wife and Children

When the Lord began to speak through Hosea, the Lord said to him, “Go, marry a promiscuous(I) woman and have children with her, for like an adulterous wife this land is guilty of unfaithfulness(J) to the Lord.” So he married Gomer(K) daughter of Diblaim, and she conceived and bore him a son.

Then the Lord said to Hosea, “Call him Jezreel,(L) because I will soon punish the house of Jehu for the massacre at Jezreel, and I will put an end to the kingdom of Israel. In that day I will break Israel’s bow in the Valley of Jezreel.(M)

Gomer(N) conceived again and gave birth to a daughter. Then the Lord said to Hosea, “Call her Lo-Ruhamah (which means “not loved”),(O) for I will no longer show love to Israel,(P) that I should at all forgive them. Yet I will show love to Judah; and I will save them—not by bow,(Q) sword or battle, or by horses and horsemen, but I, the Lord their God,(R) will save them.”

After she had weaned Lo-Ruhamah,(S) Gomer had another son. Then the Lord said, “Call him Lo-Ammi (which means “not my people”), for you are not my people, and I am not your God.[b](T)

10 “Yet the Israelites will be like the sand on the seashore, which cannot be measured or counted.(U) In the place where it was said to them, ‘You are not my people,’ they will be called ‘children of the living God.’(V) 11 The people of Judah and the people of Israel will come together;(W) they will appoint one leader(X) and will come up out of the land,(Y) for great will be the day of Jezreel.[c](Z)

[d]“Say of your brothers, ‘My people,’ and of your sisters, ‘My loved one.’(AA)

Israel Punished and Restored

“Rebuke your mother,(AB) rebuke her,
    for she is not my wife,
    and I am not her husband.
Let her remove the adulterous(AC) look from her face
    and the unfaithfulness from between her breasts.
Otherwise I will strip(AD) her naked
    and make her as bare as on the day she was born;(AE)
I will make her like a desert,(AF)
    turn her into a parched land,
    and slay her with thirst.
I will not show my love to her children,(AG)
    because they are the children of adultery.(AH)
Their mother has been unfaithful
    and has conceived them in disgrace.
She said, ‘I will go after my lovers,(AI)
    who give me my food and my water,
    my wool and my linen, my olive oil and my drink.’(AJ)
Therefore I will block her path with thornbushes;
    I will wall her in so that she cannot find her way.(AK)
She will chase after her lovers but not catch them;
    she will look for them but not find them.(AL)
Then she will say,
    ‘I will go back to my husband(AM) as at first,(AN)
    for then I was better off(AO) than now.’
She has not acknowledged(AP) that I was the one
    who gave her the grain, the new wine and oil,(AQ)
who lavished on her the silver and gold(AR)
    which they used for Baal.(AS)

“Therefore I will take away my grain(AT) when it ripens,
    and my new wine(AU) when it is ready.
I will take back my wool and my linen,
    intended to cover her naked body.
10 So now I will expose(AV) her lewdness
    before the eyes of her lovers;(AW)
    no one will take her out of my hands.(AX)
11 I will stop(AY) all her celebrations:(AZ)
    her yearly festivals, her New Moons,
    her Sabbath days—all her appointed festivals.(BA)
12 I will ruin her vines(BB) and her fig trees,(BC)
    which she said were her pay from her lovers;(BD)
I will make them a thicket,(BE)
    and wild animals will devour them.(BF)
13 I will punish her for the days
    she burned incense(BG) to the Baals;(BH)
she decked herself with rings and jewelry,(BI)
    and went after her lovers,(BJ)
    but me she forgot,(BK)
declares the Lord.(BL)

Footnotes

  1. Hosea 1:1 Hebrew Joash, a variant of Jehoash
  2. Hosea 1:9 Or your I am
  3. Hosea 1:11 In Hebrew texts 1:10,11 is numbered 2:1,2.
  4. Hosea 2:1 In Hebrew texts 2:1-23 is numbered 2:3-25.