Look, Your Savior Comes!

62 1-5 Regarding Zion, I can’t keep my mouth shut,
    regarding Jerusalem, I can’t hold my tongue,
Until her righteousness blazes down like the sun
    and her salvation flames up like a torch.
Foreign countries will see your righteousness,
    and world leaders your glory.
You’ll get a brand-new name
    straight from the mouth of God.
You’ll be a stunning crown in the palm of God’s hand,
    a jeweled gold cup held high in the hand of your God.
No more will anyone call you Rejected,
    and your country will no more be called Ruined.
You’ll be called Hephzibah (My Delight),
    and your land Beulah (Married),
Because God delights in you
    and your land will be like a wedding celebration.
For as a young man marries his virgin bride,
    so your builder marries you,
And as a bridegroom is happy in his bride,
    so your God is happy with you.

6-7 I’ve posted watchmen on your walls, Jerusalem.
    Day and night they keep at it, praying, calling out,
    reminding God to remember.
They are to give him no peace until he does what he said,
    until he makes Jerusalem famous as the City of Praise.

8-9 God has taken a solemn oath,
    an oath he means to keep:
“Never again will I open your grain-filled barns
    to your enemies to loot and eat.
Never again will foreigners drink the wine
    that you worked so hard to produce.
No. The farmers who grow the food will eat the food
    and praise God for it.
And those who make the wine will drink the wine
    in my holy courtyards.”

10-12 Walk out of the gates. Get going!
    Get the road ready for the people.
Build the highway. Get at it!
    Clear the debris,
    hoist high a flag, a signal to all peoples!
Yes! God has broadcast to all the world:
    “Tell daughter Zion, ‘Look! Your Savior comes,
Ready to do what he said he’d do,
    prepared to complete what he promised.’”
Zion will be called new names: Holy People, God-Redeemed,
    Sought-Out, City-Not-Forsaken.

Who Goes There?

63 The watchmen call out,
“Who goes there, marching out of Edom,
    out of Bozrah in clothes dyed red?
Name yourself, so splendidly dressed,
    advancing, bristling with power!”

“It is I: I speak what is right,
    I, mighty to save!”

“And why are your robes so red,
    your clothes dyed red like those who tread grapes?”

3-6 “I’ve been treading the winepress alone.
    No one was there to help me.
Angrily, I stomped the grapes;
    raging, I trampled the people.
Their blood spurted all over me—
    all my clothes were soaked with blood.
I was set on vengeance.
    The time for redemption had arrived.
I looked around for someone to help
    —no one.
I couldn’t believe it
    —not one volunteer.
So I went ahead and did it myself,
    fed and fueled by my rage.
I trampled the people in my anger,
    crushed them under foot in my wrath,
    soaked the earth with their lifeblood.”

All the Things God Has Done That Need Praising

7-9 I’ll make a list of God’s gracious dealings,
    all the things God has done that need praising,
All the generous bounties of God,
    his great goodness to the family of Israel—
Compassion lavished,
    love extravagant.
He said, “Without question these are my people,
    children who would never betray me.”
So he became their Savior.
    In all their troubles,
    he was troubled, too.
He didn’t send someone else to help them.
    He did it himself, in person.
Out of his own love and pity
    he redeemed them.
He rescued them and carried them along
    for a long, long time.

10 But they turned on him;
    they grieved his Holy Spirit.
So he turned on them,
    became their enemy and fought them.

11-14 Then they remembered the old days,
    the days of Moses, God’s servant:
“Where is he who brought the shepherds of his flock
    up and out of the sea?
And what happened to the One who set
    his Holy Spirit within them?
Who linked his arm with Moses’ right arm,
    divided the waters before them,
Making him famous ever after,
    and led them through the muddy abyss
    as surefooted as horses on hard, level ground?
Like a herd of cattle led to pasture,
    the Spirit of God gave them rest.”

14-19 That’s how you led your people!
    That’s how you became so famous!
Look down from heaven, look at us!
    Look out the window of your holy and magnificent house!
Whatever happened to your passion,
    your famous mighty acts,
Your heartfelt pity, your compassion?
    Why are you holding back?
You are our Father.
    Abraham and Israel are long dead.
    They wouldn’t know us from Adam.
But you’re our living Father,
    our Redeemer, famous from eternity!
Why, God, did you make us wander from your ways?
    Why did you make us cold and stubborn
    so that we no longer worshiped you in awe?
Turn back for the sake of your servants.
    You own us! We belong to you!
For a while your holy people had it good,
    but now our enemies have wrecked your holy place.
For a long time now, you’ve paid no attention to us.
    It’s like you never knew us.

Can We Be Saved?

64 1-7 Oh, that you would rip open the heavens and descend,
    make the mountains shudder at your presence—
As when a forest catches fire,
    as when fire makes a pot to boil—
To shock your enemies into facing you,
    make the nations shake in their boots!
You did terrible things we never expected,
    descended and made the mountains shudder at your presence.
Since before time began
    no one has ever imagined,
No ear heard, no eye seen, a God like you
    who works for those who wait for him.
You meet those who happily do what is right,
    who keep a good memory of the way you work.
But how angry you’ve been with us!
    We’ve sinned and kept at it so long!
    Is there any hope for us? Can we be saved?
We’re all sin-infected, sin-contaminated.
    Our best efforts are grease-stained rags.
We dry up like autumn leaves—
    sin-dried, we’re blown off by the wind.
No one prays to you
    or makes the effort to reach out to you
Because you’ve turned away from us,
    left us to stew in our sins.

8-12 Still, God, you are our Father.
    We’re the clay and you’re our potter:
    All of us are what you made us.
Don’t be too angry with us, O God.
    Don’t keep a permanent account of wrongdoing.
    Keep in mind, please, we are your people—all of us.
Your holy cities are all ghost towns:
    Zion’s a ghost town,
    Jerusalem’s a field of weeds.
Our holy and beautiful Temple,
    which our ancestors filled with your praises,
Was burned down by fire,
    all our lovely parks and gardens in ruins.
In the face of all this,
    are you going to sit there unmoved, God?
Aren’t you going to say something?
    Haven’t you made us miserable long enough?

Zion’s New Name

62 For Zion’s sake I will not keep silent,(A)
    for Jerusalem’s sake I will not remain quiet,
till her vindication(B) shines out like the dawn,(C)
    her salvation(D) like a blazing torch.
The nations(E) will see your vindication,
    and all kings your glory;
you will be called by a new name(F)
    that the mouth of the Lord will bestow.
You will be a crown(G) of splendor in the Lord’s hand,
    a royal diadem in the hand of your God.
No longer will they call you Deserted,(H)
    or name your land Desolate.(I)
But you will be called Hephzibah,[a](J)
    and your land Beulah[b];
for the Lord will take delight(K) in you,
    and your land will be married.(L)
As a young man marries a young woman,
    so will your Builder marry you;
as a bridegroom(M) rejoices over his bride,
    so will your God rejoice(N) over you.

I have posted watchmen(O) on your walls, Jerusalem;
    they will never be silent day or night.
You who call on the Lord,
    give yourselves no rest,(P)
and give him no rest(Q) till he establishes Jerusalem
    and makes her the praise(R) of the earth.

The Lord has sworn(S) by his right hand
    and by his mighty arm:
“Never again will I give your grain(T)
    as food for your enemies,
and never again will foreigners drink the new wine
    for which you have toiled;
but those who harvest it will eat(U) it
    and praise the Lord,(V)
and those who gather the grapes will drink it
    in the courts of my sanctuary.”(W)

10 Pass through, pass through the gates!(X)
    Prepare the way for the people.
Build up, build up the highway!(Y)
    Remove the stones.
Raise a banner(Z) for the nations.

11 The Lord has made proclamation
    to the ends of the earth:(AA)
“Say to Daughter Zion,(AB)
    ‘See, your Savior comes!(AC)
See, his reward is with him,
    and his recompense accompanies him.’”(AD)
12 They will be called(AE) the Holy People,(AF)
    the Redeemed(AG) of the Lord;
and you will be called Sought After,
    the City No Longer Deserted.(AH)

God’s Day of Vengeance and Redemption

63 Who is this coming from Edom,(AI)
    from Bozrah,(AJ) with his garments stained crimson?(AK)
Who is this, robed in splendor,
    striding forward in the greatness of his strength?(AL)

“It is I, proclaiming victory,
    mighty to save.”(AM)

Why are your garments red,
    like those of one treading the winepress?(AN)

“I have trodden the winepress(AO) alone;
    from the nations no one was with me.
I trampled(AP) them in my anger
    and trod them down in my wrath;(AQ)
their blood spattered my garments,(AR)
    and I stained all my clothing.
It was for me the day of vengeance;(AS)
    the year for me to redeem had come.
I looked, but there was no one(AT) to help,
    I was appalled that no one gave support;
so my own arm(AU) achieved salvation for me,
    and my own wrath sustained me.(AV)
I trampled(AW) the nations in my anger;
    in my wrath I made them drunk(AX)
    and poured their blood(AY) on the ground.”

Praise and Prayer

I will tell of the kindnesses(AZ) of the Lord,
    the deeds for which he is to be praised,
    according to all the Lord has done for us—
yes, the many good things(BA)
    he has done for Israel,
    according to his compassion(BB) and many kindnesses.
He said, “Surely they are my people,(BC)
    children who will be true to me”;
    and so he became their Savior.(BD)
In all their distress he too was distressed,
    and the angel(BE) of his presence(BF) saved them.[c]
In his love and mercy he redeemed(BG) them;
    he lifted them up and carried(BH) them
    all the days of old.(BI)
10 Yet they rebelled(BJ)
    and grieved his Holy Spirit.(BK)
So he turned and became their enemy(BL)
    and he himself fought(BM) against them.

11 Then his people recalled[d] the days of old,
    the days of Moses and his people—
where is he who brought them through the sea,(BN)
    with the shepherd of his flock?(BO)
Where is he who set
    his Holy Spirit(BP) among them,
12 who sent his glorious arm(BQ) of power
    to be at Moses’ right hand,
who divided the waters(BR) before them,
    to gain for himself everlasting renown,(BS)
13 who led(BT) them through the depths?(BU)
Like a horse in open country,
    they did not stumble;(BV)
14 like cattle that go down to the plain,
    they were given rest(BW) by the Spirit of the Lord.
This is how you guided your people
    to make for yourself a glorious name.

15 Look down from heaven(BX) and see,
    from your lofty throne,(BY) holy and glorious.
Where are your zeal(BZ) and your might?
    Your tenderness and compassion(CA) are withheld(CB) from us.
16 But you are our Father,(CC)
    though Abraham does not know us
    or Israel acknowledge(CD) us;
you, Lord, are our Father,
    our Redeemer(CE) from of old is your name.
17 Why, Lord, do you make us wander(CF) from your ways
    and harden our hearts(CG) so we do not revere(CH) you?
Return(CI) for the sake of your servants,
    the tribes that are your inheritance.(CJ)
18 For a little while(CK) your people possessed your holy place,
    but now our enemies have trampled(CL) down your sanctuary.(CM)
19 We are yours from of old;
    but you have not ruled over them,
    they have not been called[e] by your name.(CN)

64 [f]Oh, that you would rend the heavens(CO) and come down,(CP)
    that the mountains(CQ) would tremble before you!
As when fire sets twigs ablaze
    and causes water to boil,
come down to make your name(CR) known to your enemies
    and cause the nations to quake(CS) before you!
For when you did awesome(CT) things that we did not expect,
    you came down, and the mountains trembled(CU) before you.
Since ancient times no one has heard,
    no ear has perceived,
no eye has seen any God besides you,(CV)
    who acts on behalf of those who wait for him.(CW)
You come to the help of those who gladly do right,(CX)
    who remember your ways.
But when we continued to sin against them,
    you were angry.(CY)
    How then can we be saved?
All of us have become like one who is unclean,(CZ)
    and all our righteous(DA) acts are like filthy rags;
we all shrivel up like a leaf,(DB)
    and like the wind our sins sweep us away.(DC)
No one(DD) calls on your name(DE)
    or strives to lay hold of you;
for you have hidden(DF) your face from us
    and have given us over(DG) to[g] our sins.

Yet you, Lord, are our Father.(DH)
    We are the clay, you are the potter;(DI)
    we are all the work of your hand.(DJ)
Do not be angry(DK) beyond measure, Lord;
    do not remember our sins(DL) forever.
Oh, look on us, we pray,
    for we are all your people.(DM)
10 Your sacred cities(DN) have become a wasteland;
    even Zion is a wasteland, Jerusalem a desolation.(DO)
11 Our holy and glorious temple,(DP) where our ancestors praised you,
    has been burned with fire,
    and all that we treasured(DQ) lies in ruins.
12 After all this, Lord, will you hold yourself back?(DR)
    Will you keep silent(DS) and punish us beyond measure?

Footnotes

  1. Isaiah 62:4 Hephzibah means my delight is in her.
  2. Isaiah 62:4 Beulah means married.
  3. Isaiah 63:9 Or Savior in their distress. / It was no envoy or angel / but his own presence that saved them
  4. Isaiah 63:11 Or But may he recall
  5. Isaiah 63:19 Or We are like those you have never ruled, / like those never called
  6. Isaiah 64:1 In Hebrew texts 64:1 is numbered 63:19b, and 64:2-12 is numbered 64:1-11.
  7. Isaiah 64:7 Septuagint, Syriac and Targum; Hebrew have made us melt because of

62 For Zion's sake will I not hold my peace, and for Jerusalem's sake I will not rest, until the righteousness thereof go forth as brightness, and the salvation thereof as a lamp that burneth.

And the Gentiles shall see thy righteousness, and all kings thy glory: and thou shalt be called by a new name, which the mouth of the Lord shall name.

Thou shalt also be a crown of glory in the hand of the Lord, and a royal diadem in the hand of thy God.

Thou shalt no more be termed Forsaken; neither shall thy land any more be termed Desolate: but thou shalt be called Hephzibah, and thy land Beulah: for the Lord delighteth in thee, and thy land shall be married.

For as a young man marrieth a virgin, so shall thy sons marry thee: and as the bridegroom rejoiceth over the bride, so shall thy God rejoice over thee.

I have set watchmen upon thy walls, O Jerusalem, which shall never hold their peace day nor night: ye that make mention of the Lord, keep not silence,

And give him no rest, till he establish, and till he make Jerusalem a praise in the earth.

The Lord hath sworn by his right hand, and by the arm of his strength, Surely I will no more give thy corn to be meat for thine enemies; and the sons of the stranger shall not drink thy wine, for the which thou hast laboured:

But they that have gathered it shall eat it, and praise the Lord; and they that have brought it together shall drink it in the courts of my holiness.

10 Go through, go through the gates; prepare ye the way of the people; cast up, cast up the highway; gather out the stones; lift up a standard for the people.

11 Behold, the Lord hath proclaimed unto the end of the world, Say ye to the daughter of Zion, Behold, thy salvation cometh; behold, his reward is with him, and his work before him.

12 And they shall call them, The holy people, The redeemed of the Lord: and thou shalt be called, Sought out, A city not forsaken.

63 Who is this that cometh from Edom, with dyed garments from Bozrah? this that is glorious in his apparel, travelling in the greatness of his strength? I that speak in righteousness, mighty to save.

Wherefore art thou red in thine apparel, and thy garments like him that treadeth in the winefat?

I have trodden the winepress alone; and of the people there was none with me: for I will tread them in mine anger, and trample them in my fury; and their blood shall be sprinkled upon my garments, and I will stain all my raiment.

For the day of vengeance is in mine heart, and the year of my redeemed is come.

And I looked, and there was none to help; and I wondered that there was none to uphold: therefore mine own arm brought salvation unto me; and my fury, it upheld me.

And I will tread down the people in mine anger, and make them drunk in my fury, and I will bring down their strength to the earth.

I will mention the lovingkindnesses of the Lord, and the praises of the Lord, according to all that the Lord hath bestowed on us, and the great goodness toward the house of Israel, which he hath bestowed on them according to his mercies, and according to the multitude of his lovingkindnesses.

For he said, Surely they are my people, children that will not lie: so he was their Saviour.

In all their affliction he was afflicted, and the angel of his presence saved them: in his love and in his pity he redeemed them; and he bare them, and carried them all the days of old.

10 But they rebelled, and vexed his holy Spirit: therefore he was turned to be their enemy, and he fought against them.

11 Then he remembered the days of old, Moses, and his people, saying, Where is he that brought them up out of the sea with the shepherd of his flock? where is he that put his holy Spirit within him?

12 That led them by the right hand of Moses with his glorious arm, dividing the water before them, to make himself an everlasting name?

13 That led them through the deep, as an horse in the wilderness, that they should not stumble?

14 As a beast goeth down into the valley, the Spirit of the Lord caused him to rest: so didst thou lead thy people, to make thyself a glorious name.

15 Look down from heaven, and behold from the habitation of thy holiness and of thy glory: where is thy zeal and thy strength, the sounding of thy bowels and of thy mercies toward me? are they restrained?

16 Doubtless thou art our father, though Abraham be ignorant of us, and Israel acknowledge us not: thou, O Lord, art our father, our redeemer; thy name is from everlasting.

17 O Lord, why hast thou made us to err from thy ways, and hardened our heart from thy fear? Return for thy servants' sake, the tribes of thine inheritance.

18 The people of thy holiness have possessed it but a little while: our adversaries have trodden down thy sanctuary.

19 We are thine: thou never barest rule over them; they were not called by thy name.

64 Oh that thou wouldest rend the heavens, that thou wouldest come down, that the mountains might flow down at thy presence,

As when the melting fire burneth, the fire causeth the waters to boil, to make thy name known to thine adversaries, that the nations may tremble at thy presence!

When thou didst terrible things which we looked not for, thou camest down, the mountains flowed down at thy presence.

For since the beginning of the world men have not heard, nor perceived by the ear, neither hath the eye seen, O God, beside thee, what he hath prepared for him that waiteth for him.

Thou meetest him that rejoiceth and worketh righteousness, those that remember thee in thy ways: behold, thou art wroth; for we have sinned: in those is continuance, and we shall be saved.

But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.

And there is none that calleth upon thy name, that stirreth up himself to take hold of thee: for thou hast hid thy face from us, and hast consumed us, because of our iniquities.

But now, O Lord, thou art our father; we are the clay, and thou our potter; and we all are the work of thy hand.

Be not wroth very sore, O Lord, neither remember iniquity for ever: behold, see, we beseech thee, we are all thy people.

10 Thy holy cities are a wilderness, Zion is a wilderness, Jerusalem a desolation.

11 Our holy and our beautiful house, where our fathers praised thee, is burned up with fire: and all our pleasant things are laid waste.

12 Wilt thou refrain thyself for these things, O Lord? wilt thou hold thy peace, and afflict us very sore?

1-2 I, Paul, am an apostle on special assignment for Christ, our living hope. Under God our Savior’s command, I’m writing this to you, Timothy, my son in the faith. All the best from our God and Christ be yours!

Self-Appointed Experts on Life

3-4 On my way to the province of Macedonia, I advised you to stay in Ephesus. Well, I haven’t changed my mind. Stay right there on top of things so that the teaching stays on track. Apparently some people have been introducing fantasy stories and fanciful family trees that digress into silliness instead of pulling the people back into the center, deepening faith and obedience.

5-7 The whole point of what we’re urging is simply love—love uncontaminated by self-interest and counterfeit faith, a life open to God. Those who fail to keep to this point soon wander off into dead ends of gossip. They set themselves up as experts on religious issues, but haven’t the remotest idea of what they’re holding forth with such imposing eloquence.

8-11 It’s true that moral guidance and counsel need to be given, but the way you say it and to whom you say it are as important as what you say. It’s obvious, isn’t it, that the law code isn’t primarily for people who live responsibly, but for the irresponsible, who defy all authority, riding roughshod over God, life, sex, truth, whatever! They are cynical toward this great Message I’ve been put in charge of by this great God.

* * *

12-14 I’m so grateful to Christ Jesus for making me adequate to do this work. He went out on a limb, you know, in trusting me with this ministry. The only credentials I brought to it were violence and witch hunts and arrogance. But I was treated mercifully because I didn’t know what I was doing—didn’t know Who I was doing it against! Grace mixed with faith and love poured over me and into me. And all because of Jesus.

15-19 Here’s a word you can take to heart and depend on: Jesus Christ came into the world to save sinners. I’m proof—Public Sinner Number One—of someone who could never have made it apart from sheer mercy. And now he shows me off—evidence of his endless patience—to those who are right on the edge of trusting him forever.

Deep honor and bright glory
    to the King of All Time—
One God, Immortal, Invisible,
    ever and always. Oh, yes!

I’m passing this work on to you, my son Timothy. The prophetic word that was directed to you prepared us for this. All those prayers are coming together now so you will do this well, fearless in your struggle, keeping a firm grip on your faith and on yourself. After all, this is a fight we’re in.

19-20 There are some, you know, who by relaxing their grip and thinking anything goes have made a thorough mess of their faith. Hymenaeus and Alexander are two of them. I let them wander off to Satan to be taught a lesson or two about not blaspheming.

Paul, an apostle of Christ Jesus by the command of God(A) our Savior(B) and of Christ Jesus our hope,(C)

To Timothy(D) my true son(E) in the faith:

Grace, mercy and peace from God the Father and Christ Jesus our Lord.(F)

Timothy Charged to Oppose False Teachers

As I urged you when I went into Macedonia,(G) stay there in Ephesus(H) so that you may command certain people not to teach false doctrines(I) any longer or to devote themselves to myths(J) and endless genealogies.(K) Such things promote controversial speculations(L) rather than advancing God’s work—which is by faith. The goal of this command is love, which comes from a pure heart(M) and a good conscience(N) and a sincere faith.(O) Some have departed from these and have turned to meaningless talk. They want to be teachers(P) of the law, but they do not know what they are talking about or what they so confidently affirm.(Q)

We know that the law is good(R) if one uses it properly. We also know that the law is made not for the righteous(S) but for lawbreakers and rebels,(T) the ungodly and sinful, the unholy and irreligious, for those who kill their fathers or mothers, for murderers, 10 for the sexually immoral, for those practicing homosexuality, for slave traders and liars and perjurers—and for whatever else is contrary to the sound doctrine(U) 11 that conforms to the gospel concerning the glory of the blessed God, which he entrusted to me.(V)

The Lord’s Grace to Paul

12 I thank Christ Jesus our Lord, who has given me strength,(W) that he considered me trustworthy, appointing me to his service.(X) 13 Even though I was once a blasphemer and a persecutor(Y) and a violent man, I was shown mercy(Z) because I acted in ignorance and unbelief.(AA) 14 The grace of our Lord was poured out on me abundantly,(AB) along with the faith and love that are in Christ Jesus.(AC)

15 Here is a trustworthy saying(AD) that deserves full acceptance: Christ Jesus came into the world to save sinners(AE)—of whom I am the worst. 16 But for that very reason I was shown mercy(AF) so that in me, the worst of sinners, Christ Jesus might display his immense patience(AG) as an example for those who would believe(AH) in him and receive eternal life.(AI) 17 Now to the King(AJ) eternal, immortal,(AK) invisible,(AL) the only God,(AM) be honor and glory for ever and ever. Amen.(AN)

The Charge to Timothy Renewed

18 Timothy, my son,(AO) I am giving you this command in keeping with the prophecies once made about you,(AP) so that by recalling them you may fight the battle well,(AQ) 19 holding on to faith and a good conscience,(AR) which some have rejected and so have suffered shipwreck with regard to the faith.(AS) 20 Among them are Hymenaeus(AT) and Alexander,(AU) whom I have handed over to Satan(AV) to be taught not to blaspheme.

Paul, an apostle of Jesus Christ by the commandment of God our Saviour, and Lord Jesus Christ, which is our hope;

Unto Timothy, my own son in the faith: Grace, mercy, and peace, from God our Father and Jesus Christ our Lord.

As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine,

Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do.

Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned:

From which some having swerved have turned aside unto vain jangling;

Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm.

But we know that the law is good, if a man use it lawfully;

Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,

10 For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine;

11 According to the glorious gospel of the blessed God, which was committed to my trust.

12 And I thank Christ Jesus our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry;

13 Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief.

14 And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus.

15 This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.

16 Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.

17 Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen.

18 This charge I commit unto thee, son Timothy, according to the prophecies which went before on thee, that thou by them mightest war a good warfare;

19 Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck:

20 Of whom is Hymenaeus and Alexander; whom I have delivered unto Satan, that they may learn not to blaspheme.