Warning Against Neglecting Salvation

Therefore we must pay much closer attention to what we have heard, lest we drift away from it. For since (A)the message declared by angels proved to be reliable, and (B)every transgression or disobedience received a just (C)retribution, (D)how shall we escape if we (E)neglect such a great salvation? It was (F)declared at first by the Lord, and it was (G)attested to us (H)by those who heard, (I)while God also bore witness (J)by signs and wonders and various miracles and by (K)gifts of the Holy Spirit (L)distributed according to his will.

The Founder of Salvation

For it was not to angels that God subjected the world (M)to come, of which we are speaking. It has been testified somewhere,

(N)“What is man, that you are mindful of him,
    or the son of man, that you care for him?
You made him for a little while lower than the angels;
    you have crowned him with glory and honor,[a]
    putting everything in subjection under his feet.”

Now in putting everything in subjection to him, he left nothing outside his control. At present, (O)we do not yet see everything in subjection to him. But we see him (P)who for a little while was made lower than the angels, namely Jesus, (Q)crowned with glory and honor (R)because of the suffering of death, so that by the grace of God he might (S)taste death (T)for everyone.

10 For it (U)was fitting that he, (V)for whom and by whom all things exist, in bringing many sons (W)to glory, should make the (X)founder of their salvation (Y)perfect through suffering. 11 For (Z)he who sanctifies and (AA)those who are sanctified (AB)all have one source.[b] That is why he is not ashamed to call them (AC)brothers,[c] 12 saying,

(AD)“I will tell of your name to my brothers;
    in the midst of the (AE)congregation I will sing your praise.”

13 And again,

(AF)“I will put my trust in him.”

And again,

(AG)“Behold, I and the children (AH)God has given me.”

14 Since therefore the children share in flesh and blood, he himself likewise (AI)partook of the same things, that (AJ)through death he might (AK)destroy (AL)the one who has the power of death, that is, the devil, 15 and deliver all those who (AM)through fear of death were subject to lifelong slavery. 16 For surely it is not angels that he helps, but he (AN)helps the offspring of Abraham. 17 Therefore he had (AO)to be made like his brothers in every respect, (AP)so that he might become a merciful and faithful high priest (AQ)in the service of God, to make propitiation for the sins of the people. 18 For because he himself has suffered (AR)when tempted, he is able to help those who are being tempted.

Footnotes

  1. Hebrews 2:7 Some manuscripts insert and set him over the works of your hands
  2. Hebrews 2:11 Greek all are of one
  3. Hebrews 2:11 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters; also verse 12

That is why we ought to pay even closer attention to the voice that has been speaking so that we will never drift away from it. For if the words of instruction and inspiration brought by heaven’s messengers were valid, and if we live in a universe where sin and disobedience receive their just rewards, then how will we escape destruction if we ignore this great salvation? We heard it first from our Lord Jesus, then from those who passed on His teaching. God also testifies to this truth by signs and wonders and miracles and the gifts of the Holy Spirit lighting on those He chooses.

This letter is punctuated with passages that sound an alarm: danger, both imminent and eternal, is at hand. The real danger is the gentle erosion of rock-solid commitments.

How often it happens! A person makes a decision to follow Jesus. He practically explodes with joy. Then life happens and the invisible forces that shape culture in our world—the idols of consumerism, relativism, and materialism—begin their exacting work to shape us into an image that no longer reflects our Savior. Over and over again, the writer warns us to be careful. Don’t neglect this great salvation. Make sure the anchor holds.

Now clearly God didn’t set up the heavenly messengers to bring the final word or to rule over the world that is coming. I have read something somewhere:

I can’t help but wonder why You care about mortals
    or choose to love the son of man.
7-8 Though he was born below the heavenly messengers,
    You honored the son of man like royalty,
    crowning him with glory and honor,
Raising him above all earthly things,
    placing everything under his feet.[a]

When God placed everything under the son of man, He didn’t leave out anything. Maybe we don’t see all that happening yet; but what we do see is Jesus, born a little lower than the heavenly messengers, who is now crowned with glory and honor because He willingly suffered and died. And He did that so that through God’s grace, He might taste death on behalf of everyone.

Here is God’s Son: Creator, Sustainer, Great High Priest. Jesus has to take on our feeble flesh and suffer a violent death. He suffers for what we need.

10 It only makes sense that God, by whom and for whom everything exists, would choose to bring many of us to His side by using suffering to perfect Jesus, the founder of our faith, the pioneer of our salvation. 11 As I will show you, it’s important that the One who brings us to God and those who are brought to God become one, since we are all from one Father. This is why Jesus was not ashamed to call us His family, 12 saying, in the words of the psalmist,

I will speak Your Name to My brothers and sisters
    when I praise You in the midst of the community.[b]

13 And in the words of Isaiah,

I will wait for the Eternal One.[c]

And again,

Look, here I am with the children God has given Me.[d]

14 Since we, the children, are all creatures of flesh and blood, Jesus took on flesh and blood, so that by dying He could destroy the one who held power over death—the devil— 15 and destroy the fear of death that has always held people captive.

16 So notice—His concern here is not for the welfare of the heavenly messengers, but for the children of Abraham. 17 He had to become as human as His sisters and brothers so that when the time came, He could become a merciful and faithful high priest of God, called to reconcile a sinful people. 18 Since He has also been tested by suffering, He can help us when we are tested.