The Call of Abram

12 The Lord had said to Abram, “Go from your country, your people and your father’s household(A) to the land(B) I will show you.(C)

“I will make you into a great nation,(D)
    and I will bless you;(E)
I will make your name great,
    and you will be a blessing.[a](F)
I will bless those who bless you,
    and whoever curses you I will curse;(G)
and all peoples on earth
    will be blessed through you.(H)[b]

So Abram went, as the Lord had told him; and Lot(I) went with him. Abram was seventy-five years old(J) when he set out from Harran.(K) He took his wife Sarai,(L) his nephew Lot, all the possessions they had accumulated(M) and the people(N) they had acquired in Harran, and they set out for the land of Canaan,(O) and they arrived there.

Abram traveled through the land(P) as far as the site of the great tree of Moreh(Q) at Shechem.(R) At that time the Canaanites(S) were in the land. The Lord appeared to Abram(T) and said, “To your offspring[c] I will give this land.(U)(V) So he built an altar there to the Lord,(W) who had appeared to him.

From there he went on toward the hills east of Bethel(X) and pitched his tent,(Y) with Bethel on the west and Ai(Z) on the east. There he built an altar to the Lord and called on the name of the Lord.(AA)

Then Abram set out and continued toward the Negev.(AB)

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Footnotes

  1. Genesis 12:2 Or be seen as blessed
  2. Genesis 12:3 Or earth / will use your name in blessings (see 48:20)
  3. Genesis 12:7 Or seed

12 Now the Lord had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father's house, unto a land that I will shew thee:

And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing:

And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed.

So Abram departed, as the Lord had spoken unto him; and Lot went with him: and Abram was seventy and five years old when he departed out of Haran.

And Abram took Sarai his wife, and Lot his brother's son, and all their substance that they had gathered, and the souls that they had gotten in Haran; and they went forth to go into the land of Canaan; and into the land of Canaan they came.

And Abram passed through the land unto the place of Sichem, unto the plain of Moreh. And the Canaanite was then in the land.

And the Lord appeared unto Abram, and said, Unto thy seed will I give this land: and there builded he an altar unto the Lord, who appeared unto him.

And he removed from thence unto a mountain on the east of Bethel, and pitched his tent, having Bethel on the west, and Hai on the east: and there he builded an altar unto the Lord, and called upon the name of the Lord.

And Abram journeyed, going on still toward the south.

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Jesus Calls His First Disciples(A)

18 As Jesus was walking beside the Sea of Galilee,(B) he saw two brothers, Simon called Peter(C) and his brother Andrew. They were casting a net into the lake, for they were fishermen. 19 “Come, follow me,”(D) Jesus said, “and I will send you out to fish for people.” 20 At once they left their nets and followed him.(E)

21 Going on from there, he saw two other brothers, James son of Zebedee and his brother John.(F) They were in a boat with their father Zebedee, preparing their nets. Jesus called them, 22 and immediately they left the boat and their father and followed him.(G)

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18 And Jesus, walking by the sea of Galilee, saw two brethren, Simon called Peter, and Andrew his brother, casting a net into the sea: for they were fishers.

19 And he saith unto them, Follow me, and I will make you fishers of men.

20 And they straightway left their nets, and followed him.

21 And going on from thence, he saw other two brethren, James the son of Zebedee, and John his brother, in a ship with Zebedee their father, mending their nets; and he called them.

22 And they immediately left the ship and their father, and followed him.

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22 But Jesus told him, “Follow me,(A) and let the dead bury their own dead.”

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22 But Jesus said unto him, Follow me; and let the dead bury their dead.

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The Way of the Cross

34 Then he called the crowd to him along with his disciples and said: “Whoever wants to be my disciple must deny themselves and take up their cross and follow me.(A) 35 For whoever wants to save their life[a] will lose it, but whoever loses their life for me and for the gospel will save it.(B) 36 What good is it for someone to gain the whole world, yet forfeit their soul?

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Footnotes

  1. Mark 8:35 The Greek word means either life or soul; also in verses 36 and 37.

34 And when he had called the people unto him with his disciples also, he said unto them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me.

35 For whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel's, the same shall save it.

36 For what shall it profit a man, if he shall gain the whole world, and lose his own soul?

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26 “If anyone comes to me and does not hate father and mother, wife and children, brothers and sisters—yes, even their own life—such a person cannot be my disciple.(A) 27 And whoever does not carry their cross and follow me cannot be my disciple.(B)

28 “Suppose one of you wants to build a tower. Won’t you first sit down and estimate the cost to see if you have enough money to complete it? 29 For if you lay the foundation and are not able to finish it, everyone who sees it will ridicule you, 30 saying, ‘This person began to build and wasn’t able to finish.’

31 “Or suppose a king is about to go to war against another king. Won’t he first sit down and consider whether he is able with ten thousand men to oppose the one coming against him with twenty thousand? 32 If he is not able, he will send a delegation while the other is still a long way off and will ask for terms of peace. 33 In the same way, those of you who do not give up everything you have cannot be my disciples.(C)

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26 If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.

27 And whosoever doth not bear his cross, and come after me, cannot be my disciple.

28 For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it?

29 Lest haply, after he hath laid the foundation, and is not able to finish it, all that behold it begin to mock him,

30 Saying, This man began to build, and was not able to finish.

31 Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand?

32 Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace.

33 So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.

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On Not Loving the World

15 Do not love the world or anything in the world.(A) If anyone loves the world, love for the Father[a] is not in them.(B) 16 For everything in the world—the lust of the flesh,(C) the lust of the eyes,(D) and the pride of life—comes not from the Father but from the world. 17 The world and its desires pass away,(E) but whoever does the will of God(F) lives forever.

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Footnotes

  1. 1 John 2:15 Or world, the Father’s love

15 Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.

16 For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.

17 And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.

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Praise for Spiritual Blessings in Christ

Praise be to the God and Father of our Lord Jesus Christ,(A) who has blessed us in the heavenly realms(B) with every spiritual blessing in Christ.

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Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ:

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18 I pray that the eyes of your heart may be enlightened(A) in order that you may know the hope to which he has called(B) you, the riches(C) of his glorious inheritance(D) in his holy people,(E)

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18 The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,

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And God raised us up with Christ(A) and seated us with him(B) in the heavenly realms(C) in Christ Jesus, in order that in the coming ages he might show the incomparable riches of his grace,(D) expressed in his kindness(E) to us in Christ Jesus.

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And hath raised us up together, and made us sit together in heavenly places in Christ Jesus:

That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus.

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However, as it is written:

“What no eye has seen,
    what no ear has heard,
and what no human mind has conceived”[a]
    the things God has prepared for those who love him—(A)

10 these are the things God has revealed(B) to us by his Spirit.(C)

The Spirit searches all things, even the deep things of God.

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Footnotes

  1. 1 Corinthians 2:9 Isaiah 64:4

But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.

10 But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God.

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Lord, you alone are my portion(A) and my cup;(B)
    you make my lot(C) secure.
The boundary lines(D) have fallen for me in pleasant places;
    surely I have a delightful inheritance.(E)

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The Lord is the portion of mine inheritance and of my cup: thou maintainest my lot.

The lines are fallen unto me in pleasant places; yea, I have a goodly heritage.

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11 You make known to me the path of life;(A)
    you will fill me with joy in your presence,(B)
    with eternal pleasures(C) at your right hand.(D)

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11 Thou wilt shew me the path of life: in thy presence is fulness of joy; at thy right hand there are pleasures for evermore.

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