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11 But when Peter came to Antioch, I withstood him to [the] face, because he was to be condemned:

12 for before that certain came from James, he ate with [those of] the nations; but when they came, he drew back and separated himself, fearing those of [the] circumcision;

13 and the rest of the Jews also played the same dissembling part with him; so that even Barnabas was carried away too by their dissimulation.

14 But when I saw that they do not walk straightforwardly, according to the truth of the glad tidings, I said to Peter before all, If *thou*, being a Jew, livest as the nations and not as the Jews, how dost thou compel the nations to Judaize?

15 We, Jews by nature, and not sinners of [the] nations,

16 but knowing that a man is not justified on the principle of works of law [nor] but by the faith of Jesus Christ, *we* also have believed on Christ Jesus, that we might be justified on the principle of [the] faith of Christ; and not of works of law; because on the principle of works of law no flesh shall be justified.

17 Now if in seeking to be justified in Christ we also have been found sinners, then [is] Christ minister of sin? Far be the thought.

18 For if the things I have thrown down, these I build again, I constitute myself a transgressor.

19 For *I*, through law, have died to law, that I may live to God.

20 I am crucified with Christ, and no longer live, *I*, but Christ lives in me; but [in] that I now live in flesh, I live by faith, the [faith] of the Son of God, who has loved me and given himself for me.

21 I do not set aside the grace of God; for if righteousness [is] by law, then Christ has died for nothing.

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Paul Opposes Cephas

11 When Cephas(A) came to Antioch,(B) I opposed him to his face, because he stood condemned. 12 For before certain men came from James,(C) he used to eat with the Gentiles.(D) But when they arrived, he began to draw back and separate himself from the Gentiles because he was afraid of those who belonged to the circumcision group.(E) 13 The other Jews joined him in his hypocrisy, so that by their hypocrisy even Barnabas(F) was led astray.

14 When I saw that they were not acting in line with the truth of the gospel,(G) I said to Cephas(H) in front of them all, “You are a Jew, yet you live like a Gentile and not like a Jew.(I) How is it, then, that you force Gentiles to follow Jewish customs?(J)

15 “We who are Jews by birth(K) and not sinful Gentiles(L) 16 know that a person is not justified by the works of the law,(M) but by faith in Jesus Christ.(N) So we, too, have put our faith in Christ Jesus that we may be justified by faith in[a] Christ and not by the works of the law, because by the works of the law no one will be justified.(O)

17 “But if, in seeking to be justified in Christ, we Jews find ourselves also among the sinners,(P) doesn’t that mean that Christ promotes sin? Absolutely not!(Q) 18 If I rebuild what I destroyed, then I really would be a lawbreaker.

19 “For through the law I died to the law(R) so that I might live for God.(S) 20 I have been crucified with Christ(T) and I no longer live, but Christ lives in me.(U) The life I now live in the body, I live by faith in the Son of God,(V) who loved me(W) and gave himself for me.(X) 21 I do not set aside the grace of God, for if righteousness could be gained through the law,(Y) Christ died for nothing!”[b]

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Footnotes

  1. Galatians 2:16 Or but through the faithfulness of … justified on the basis of the faithfulness of
  2. Galatians 2:21 Some interpreters end the quotation after verse 14.