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Mixed Marriages

When these things were completed, the officials came to me and said, “The people of Israel and the priests and Levites have not separated themselves from the peoples of the lands, but have committed the repulsive acts of the Canaanites, Hittites, Perizzites, Jebusites, Ammonites, Moabites, Egyptians, and Amorites. For they have taken some of their daughters as wives for themselves and for their sons, so that the holy [a]race has [b]intermingled with the peoples of the lands. Indeed, the officials and chief men have been foremost in this unfaithful act and direct violation [of God’s will].”(A) When I heard this, I tore my clothing and my robe [in grief], I pulled out some of the hair from my head and my beard, and sat down appalled [at the shame of it]. Then everyone who trembled at the words of the God of Israel because of the unfaithfulness of the exiles gathered to me as I sat appalled until the evening offering.

Prayer of Confession

At the evening offering I arose from my [time of] humiliation and penitence and having torn my clothing and my robe, I fell on my knees and stretched out my hands to the Lord my God, and I said, “O my God, I am ashamed and embarrassed to lift up my face to You, my God, for our wrongdoings have risen higher than our heads and our guilt has grown to the heavens. Since the days of our fathers to this day we have been exceedingly guilty; and on account of our wrongdoings we, our kings, and our priests have been handed over to the kings of the lands, to the sword, to captivity, to plundering, and to complete shame, as it is today. But now for a brief moment grace has been [shown to us] from the Lord our God, who has left us a surviving remnant and has given us a peg (secure hold) in His holy place, that our God may enlighten our eyes and give us a little reviving in our bondage. For we are slaves; yet our God has not abandoned us in our bondage, but has extended lovingkindness to us before the kings of Persia, to revive us to rebuild the house of our God, to repair the site of its ruins and to give us a wall [of protection] in Judah and Jerusalem.

10 “Now, O our God, what shall we say after this? For we have abandoned (turned away from) Your commandments, 11 which You have commanded by Your servants the prophets, saying, ‘The land which you are entering to possess is a defiled land with the uncleanness of the peoples of the lands, through their repulsive acts which have filled it from one end to the other along with their impurity. 12 So now do not give your daughters to their sons or take their daughters for your sons; and never seek their peace or their prosperity, so that you may be strong and eat the good things of the land and leave it as an inheritance to your children forever.’ 13 And after everything that has come upon us for our evil deeds and for our great guilt, since You our God have punished us less than our wrongdoings deserve, and have given us survivors like these, 14 shall we again break Your commandments and intermarry with the peoples who practice these repulsive acts? Would You not be angry with us to the point of total destruction, so that there would be no remnant nor survivor?(B) 15 O Lord God of Israel, You are [uncompromisingly] just (righteous), for we have been left as survivors, as it is this day. Behold, we are before You in our guilt, for no one can stand before You because of this.”

Reconciliation with God

10 Now while Ezra was praying and confessing, weeping and laying himself face down before the house of God, a very large group from Israel, of men, women, and children, gathered to him, for the people wept bitterly. Shecaniah the son of Jehiel, of the sons of Elam, said to Ezra, “We have been unfaithful to our God and have married foreign women from the peoples of the land; yet now there is hope for Israel in spite of this. Therefore let us now make a covenant with our God to send away all the [foreign] wives and their children, in accordance with the advice of my lord and of those who tremble [in reverent obedience] at the commandment of our God; and let it be done in accordance with the Law. Stand up, for it is your duty, and we will be with you. Be brave and act.”

Then Ezra stood and made the leaders of the priests, the Levites, and all Israel, take an oath that they would act in accordance with this proposal; so they took the oath. Then Ezra got up from before the house of God and went into the chamber of Jehohanan the son of Eliashib [and spent the night there]. He did not eat bread nor drink water, for he was mourning over the [former] exiles’ faithlessness. They made a proclamation throughout Judah and Jerusalem to all the [former] exiles, that they were to assemble at Jerusalem, and that whoever would not come within three days, by order of the counsel of the leaders and the elders, all his possessions and property would be forfeited and he himself would be excluded from the assembly of the exiles.

So all the men of Judah and Benjamin gathered at Jerusalem within three days. It was the twentieth [day] of the ninth month, and all the people sat in the open square in front of the house of God, trembling because of [the seriousness of] this matter and because of the heavy rain. 10 Then Ezra the priest stood up and said to them, “You have been unfaithful [to God] and have married foreign (pagan) women, adding to the guilt of Israel. 11 So now, make confession to the Lord God of your fathers and do His will. [c]Separate yourselves from the peoples of the land and from [your] foreign wives.” 12 Then all the assembly replied with a loud voice, “It is our responsibility to do just as you have said. 13 But there are many people and it is the season of heavy rain; so we are unable to stand outside. Nor can the task be done in a day or two, for we have transgressed greatly in this matter. 14 Let our leaders stand for and represent the entire assembly; let all those in our cities who have married foreign wives come at appointed times, together with the elders and judges of each city, until the burning anger of our God over this matter is turned away from us.” 15 Only Jonathan the son of Asahel and Jahzeiah the son of Tikvah [d]opposed this, and Meshullam and Shabbethai the Levite supported them.

16 Then the [former] exiles did so. Ezra the priest and men who were heads of fathers’ households were selected, according to their fathers’ households, each of them by name; and they sat down on the first day of the tenth month to investigate the matter. 17 And by the first day of the first month they finished investigating all the men married to foreign wives.

List of Offenders

18 Now among the sons of the priests who had married foreign women were found: of the sons of Jeshua [the high priest] the son of Jozadak, and his brothers—Maaseiah, Eliezer, Jarib, and Gedaliah. 19 They vowed to send away their [pagan] wives, and being guilty, they each offered a ram of the flock for their offense. 20 Of the sons of Immer: Hanani and Zebadiah; 21 and of the sons of Harim: Maaseiah, Elijah, Shemaiah, Jehiel, and Uzziah; 22 and of the sons of Pashhur: Elioenai, Maaseiah, Ishmael, Nethanel, Jozabad, and Elasah.

23 Of the Levites: Jozabad, Shimei, Kelaiah, that is, Kelita, Pethahiah, Judah, and Eliezer.

24 Of the singers: Eliashib; and of the gatekeepers: Shallum, Telem, and Uri.

25 Of Israel, of the sons of Parosh: Ramiah, Izziah, Malchijah, Mijamin, Eleazar, Malchijah (Hashabiah), and Benaiah; 26 and of the sons of Elam: Mattaniah, Zechariah, Jehiel, Abdi, Jeremoth, and Elijah; 27 and of the sons of Zattu: Elioenai, Eliashib, Mattaniah, Jeremoth, Zabad, and Aziza; 28 and of the sons also of Bebai: Jehohanan, Hananiah, Zabbai, and Athlai; 29 and of the sons of Bani: Meshullam, Malluch, Adaiah, Jashub, Sheal, and Jeremoth; 30 and of the sons of Pahath-moab: Adna, Chelal, Benaiah, Maaseiah, Mattaniah, Bezalel, Binnui, and Manasseh; 31 and of the sons of Harim: Eliezer, Isshijah, Malchijah, Shemaiah, Shimeon, 32 Benjamin, Malluch, and Shemariah; 33 of the sons of Hashum: Mattenai, Mattattah, Zabad, Eliphelet, Jeremai, Manasseh, and Shimei; 34 of the sons of Bani: Maadai, Amram, Uel, 35 Benaiah, Bedeiah, Cheluhi, 36 Vaniah, Meremoth, Eliashib, 37 Mattaniah, Mattenai, Jaasu, 38 Bani, Binnui, Shimei, 39 Shelemiah, Nathan, Adaiah, 40 Machnadebai, Shashai, Sharai, 41 Azarel, Shelemiah, Shemariah, 42 Shallum, Amariah, and Joseph. 43 Of the sons of Nebo: Jeiel, Mattithiah, Zabad, Zebina, Jaddai, Joel, and Benaiah. 44 All these had married foreign women, and some of them had wives by whom they had children.

Footnotes

  1. Ezra 9:2 Lit seed.
  2. Ezra 9:2 Historically, intermarriage with other nations led the Jews into pagan practices which brought God’s wrath and judgment upon all the people.
  3. Ezra 10:11 The severity of Ezra’s policy is justified considering Israel’s tragic experiences resulting from marriages to pagan women. The consequent idolatry, first of King Solomon, and then of the whole nation, was fatal. God’s wrath had been so great that He not only took the kingship from Solomon, but eventually turned the Israelites over to their enemies and left the promised land desolate, while the people mourned their fate as captives in a pagan country. Ezra, to whom the keeping of God’s law was of constant concern, had been born in captivity among exiles who grieved for the country, peace and prosperity which God had once given them. Leading the exiles to give up their foreign wives and children was the only way to avoid God’s wrath.
  4. Ezra 10:15 No reason is given for this opposition, though it would hardly seem strange if some of the people were concerned about the severity of Ezra’s instructions. On the other hand, the ancient rabbis understood the Hebrew text to mean, “stood up in regard to this,” as in volunteering to begin the task in support of Ezra. So instead of opposing the reform, this interpretation has the four men showing great zeal for it, and in v 16 the former exiles then follow their lead.

Ezra’s Prayer About Intermarriage

After these things had been done, the leaders came to me and said, “The people of Israel, including the priests and the Levites, have not kept themselves separate(A) from the neighboring peoples with their detestable practices, like those of the Canaanites, Hittites, Perizzites, Jebusites,(B) Ammonites,(C) Moabites,(D) Egyptians and Amorites.(E) They have taken some of their daughters(F) as wives for themselves and their sons, and have mingled(G) the holy race(H) with the peoples around them. And the leaders and officials have led the way in this unfaithfulness.”(I)

When I heard this, I tore(J) my tunic and cloak, pulled hair from my head and beard and sat down appalled.(K) Then everyone who trembled(L) at the words of the God of Israel gathered around me because of this unfaithfulness of the exiles. And I sat there appalled(M) until the evening sacrifice.

Then, at the evening sacrifice,(N) I rose from my self-abasement, with my tunic and cloak torn, and fell on my knees with my hands(O) spread out to the Lord my God and prayed:

“I am too ashamed(P) and disgraced, my God, to lift up my face to you, because our sins are higher than our heads and our guilt has reached to the heavens.(Q) From the days of our ancestors(R) until now, our guilt has been great. Because of our sins, we and our kings and our priests have been subjected to the sword(S) and captivity,(T) to pillage and humiliation(U) at the hand of foreign kings, as it is today.

“But now, for a brief moment, the Lord our God has been gracious(V) in leaving us a remnant(W) and giving us a firm place[a](X) in his sanctuary, and so our God gives light to our eyes(Y) and a little relief in our bondage. Though we are slaves,(Z) our God has not forsaken us in our bondage. He has shown us kindness(AA) in the sight of the kings of Persia: He has granted us new life to rebuild the house of our God and repair its ruins,(AB) and he has given us a wall of protection in Judah and Jerusalem.

10 “But now, our God, what can we say after this? For we have forsaken the commands(AC) 11 you gave through your servants the prophets when you said: ‘The land you are entering(AD) to possess is a land polluted(AE) by the corruption of its peoples. By their detestable practices(AF) they have filled it with their impurity from one end to the other. 12 Therefore, do not give your daughters in marriage to their sons or take their daughters for your sons. Do not seek a treaty of friendship with them(AG) at any time, that you may be strong(AH) and eat the good things(AI) of the land and leave it to your children as an everlasting inheritance.’(AJ)

13 “What has happened to us is a result of our evil(AK) deeds and our great guilt, and yet, our God, you have punished us less than our sins deserved(AL) and have given us a remnant like this. 14 Shall we then break your commands again and intermarry(AM) with the peoples who commit such detestable practices? Would you not be angry enough with us to destroy us,(AN) leaving us no remnant(AO) or survivor? 15 Lord, the God of Israel, you are righteous!(AP) We are left this day as a remnant. Here we are before you in our guilt, though because of it not one of us can stand(AQ) in your presence.(AR)

The People’s Confession of Sin

10 While Ezra was praying and confessing,(AS) weeping(AT) and throwing himself down before the house of God, a large crowd of Israelites—men, women and children—gathered around him. They too wept bitterly. Then Shekaniah son of Jehiel, one of the descendants of Elam,(AU) said to Ezra, “We have been unfaithful(AV) to our God by marrying foreign women from the peoples around us. But in spite of this, there is still hope for Israel.(AW) Now let us make a covenant(AX) before our God to send away(AY) all these women and their children, in accordance with the counsel of my lord and of those who fear the commands of our God. Let it be done according to the Law. Rise up; this matter is in your hands. We will support you, so take courage and do it.”

So Ezra rose up and put the leading priests and Levites and all Israel under oath(AZ) to do what had been suggested. And they took the oath. Then Ezra withdrew from before the house of God and went to the room of Jehohanan son of Eliashib. While he was there, he ate no food and drank no water,(BA) because he continued to mourn over the unfaithfulness of the exiles.

A proclamation was then issued throughout Judah and Jerusalem for all the exiles to assemble in Jerusalem. Anyone who failed to appear within three days would forfeit all his property, in accordance with the decision of the officials and elders, and would himself be expelled from the assembly of the exiles.

Within the three days, all the men of Judah and Benjamin(BB) had gathered in Jerusalem. And on the twentieth day of the ninth month, all the people were sitting in the square before the house of God, greatly distressed by the occasion and because of the rain. 10 Then Ezra(BC) the priest stood up and said to them, “You have been unfaithful; you have married foreign women, adding to Israel’s guilt.(BD) 11 Now honor[b] the Lord, the God of your ancestors, and do his will. Separate yourselves from the peoples around you and from your foreign wives.”(BE)

12 The whole assembly responded with a loud voice:(BF) “You are right! We must do as you say. 13 But there are many people here and it is the rainy season; so we cannot stand outside. Besides, this matter cannot be taken care of in a day or two, because we have sinned greatly in this thing. 14 Let our officials act for the whole assembly. Then let everyone in our towns who has married a foreign woman come at a set time, along with the elders and judges(BG) of each town, until the fierce anger(BH) of our God in this matter is turned away from us.” 15 Only Jonathan son of Asahel and Jahzeiah son of Tikvah, supported by Meshullam and Shabbethai(BI) the Levite, opposed this.

16 So the exiles did as was proposed. Ezra the priest selected men who were family heads, one from each family division, and all of them designated by name. On the first day of the tenth month they sat down to investigate the cases, 17 and by the first day of the first month they finished dealing with all the men who had married foreign women.

Those Guilty of Intermarriage

18 Among the descendants of the priests, the following had married foreign women:(BJ)

From the descendants of Joshua(BK) son of Jozadak, and his brothers: Maaseiah, Eliezer, Jarib and Gedaliah. 19 (They all gave their hands(BL) in pledge to put away their wives, and for their guilt they each presented a ram from the flock as a guilt offering.)(BM)

20 From the descendants of Immer:(BN)

Hanani and Zebadiah.

21 From the descendants of Harim:(BO)

Maaseiah, Elijah, Shemaiah, Jehiel and Uzziah.

22 From the descendants of Pashhur:(BP)

Elioenai, Maaseiah, Ishmael, Nethanel, Jozabad and Elasah.

23 Among the Levites:(BQ)

Jozabad, Shimei, Kelaiah (that is, Kelita), Pethahiah, Judah and Eliezer.

24 From the musicians:

Eliashib.(BR)

From the gatekeepers:

Shallum, Telem and Uri.

25 And among the other Israelites:

From the descendants of Parosh:(BS)

Ramiah, Izziah, Malkijah, Mijamin, Eleazar, Malkijah and Benaiah.

26 From the descendants of Elam:(BT)

Mattaniah, Zechariah, Jehiel, Abdi, Jeremoth and Elijah.

27 From the descendants of Zattu:

Elioenai, Eliashib, Mattaniah, Jeremoth, Zabad and Aziza.

28 From the descendants of Bebai:

Jehohanan, Hananiah, Zabbai and Athlai.

29 From the descendants of Bani:

Meshullam, Malluk, Adaiah, Jashub, Sheal and Jeremoth.

30 From the descendants of Pahath-Moab:

Adna, Kelal, Benaiah, Maaseiah, Mattaniah, Bezalel, Binnui and Manasseh.

31 From the descendants of Harim:

Eliezer, Ishijah, Malkijah, Shemaiah, Shimeon, 32 Benjamin, Malluk and Shemariah.

33 From the descendants of Hashum:

Mattenai, Mattattah, Zabad, Eliphelet, Jeremai, Manasseh and Shimei.

34 From the descendants of Bani:

Maadai, Amram, Uel, 35 Benaiah, Bedeiah, Keluhi, 36 Vaniah, Meremoth, Eliashib, 37 Mattaniah, Mattenai and Jaasu.

38 From the descendants of Binnui:[c]

Shimei, 39 Shelemiah, Nathan, Adaiah, 40 Maknadebai, Shashai, Sharai, 41 Azarel, Shelemiah, Shemariah, 42 Shallum, Amariah and Joseph.

43 From the descendants of Nebo:

Jeiel, Mattithiah, Zabad, Zebina, Jaddai, Joel and Benaiah.

44 All these had married foreign women, and some of them had children by these wives.[d]

Footnotes

  1. Ezra 9:8 Or a foothold
  2. Ezra 10:11 Or Now make confession to
  3. Ezra 10:38 See Septuagint (also 1 Esdras 9:34); Hebrew Jaasu 38 and Bani and Binnui,
  4. Ezra 10:44 Or and they sent them away with their children

Nehemiah’s Grief for the Exiles

The words of Nehemiah son of Hacaliah:

Now it happened in the month of Chislev, in the [a]twentieth year [of the [b]Persian king], as I was in the [c]capitol of Susa, Hanani, one of my brothers, and some men from Judah came; and I asked them about the surviving Jews who had escaped and survived the captivity, and about Jerusalem. They said to me, “The remnant there in the province who survived the captivity are in great distress and reproach; the wall of Jerusalem is broken down and its [fortified] gates have been burned (destroyed) by fire.”

Now it came about when I heard these words, I sat down and wept and mourned for days; and I was fasting and praying [constantly] before the God of heaven. And I said, “Please, O Lord God of heaven, the great and awesome God, who keeps the covenant and lovingkindness for those who love Him and keep His commandments, please let Your ear be attentive and Your eyes open to hear the prayer of Your servant which I am praying before You, day and night, on behalf of Your servants, the [d]sons (descendants) of Israel (Jacob), confessing the sins of the sons of Israel which we have committed against You; I and my father’s house have sinned. We have acted very corruptly against You and have not kept the commandments, nor the statutes, nor the ordinances which You commanded Your servant Moses.(A) Please remember the word which You commanded Your servant Moses, saying, ‘If you are unfaithful and violate your obligations to Me I will scatter you [abroad] among the peoples;(B) but if you return to Me and keep My commandments and do them, though those of you who have been scattered are in the most remote part of the [e]heavens, I will gather them from there and will bring them to the place where I have chosen for My [f]Name to dwell.’(C) 10 Now they are Your servants and Your people whom You have redeemed by Your great power and by Your strong hand. 11 Please, O Lord, let Your ear be attentive to the prayer of Your servant and the prayer of Your servants who delight to [reverently] fear Your Name [Your essence, Your nature, Your attributes, with awe]; and make Your servant successful this day and grant him compassion in the sight of this man [the king].”

For I was [g]cupbearer to the king [of Persia].

Nehemiah’s Prayer Answered

In the month of Nisan, in the twentieth year of King Artaxerxes, when wine was placed before him, I took the wine and gave it to the king. Now I had not [previously] been sad in his presence. So the king said to me, “Why do you look sad when you are not sick? This is nothing but sadness of heart.” Then I was very frightened, and I said to the king, “Let the king live forever. Why should my face not be sad when the city, the place of my fathers’ tombs, lies desolate and its gates have been consumed by fire?” The king said to me, “What do you request?” So I prayed to the God of heaven. I said to the king, “If it pleases the king, and if your servant has found favor in your presence, [I ask] that you send me to Judah, to the city of my fathers’ tombs, so that I may rebuild it.” The king, beside whom the queen was sitting, asked me, “How long will your journey take, and when will you return?” So it pleased the king to send me, and I gave him a definite time [for my return]. Then I said to the king, “If it pleases the king, let letters be given to me for the governors of the provinces beyond the [Euphrates] River, so that they will allow me to pass through until I reach Judah, and a letter to Asaph, the keeper of the king’s forest, so that he will give me timber to construct beams for the gates of the fortress which is by the temple, and for the city wall and for the house which I will occupy.” And the king granted me what I asked, for the good hand of my God was upon me.

Then I came to the governors of the provinces beyond the [Euphrates] River and gave them the king’s letters. Now the king had sent officers of the army and horsemen with me. 10 When Sanballat the Horonite and Tobiah the Ammonite [h]official heard this, it caused them great displeasure that someone had come to see about the welfare and prosperity of the Israelites.

Nehemiah Inspects Jerusalem’s Walls

11 So I came to Jerusalem and was there for three days. 12 Then I got up in the night, I and a few men with me. I did not tell anyone what my God was putting in my heart to do for Jerusalem, and there was no animal with me except the one on which I was riding [so as not to attract attention]. 13 So I went out at night by the Valley Gate toward the Dragon’s Well and to the Refuse Gate and inspected the walls of Jerusalem which were broken down and its gates which were consumed by fire. 14 Then I passed over to the Fountain Gate and to the King’s Pool, but there was no place for the animal that I was riding to pass. 15 So I went up at night by the ravine [of Kidron] and inspected the wall; then I turned back and entered [the city] by the Valley Gate, and returned. 16 The officials did not know where I had gone or what I had done; nor had I yet told the Jews, the priests, the nobles, the officials, or the rest who did the work.

17 Then I said to them, “You see the bad situation that we are in—how Jerusalem is desolate and lies in ruins and its gates have been burned with fire. Come, and let us rebuild the wall of Jerusalem, so that we will no longer be a disgrace.” 18 Then I told them how the hand of my God had been favorable to me and also about the words that the king had spoken to me. And they said, “Let us [i]rise up and build.” So they thoroughly supported the good work. 19 But when Sanballat the Horonite and Tobiah the Ammonite official and Geshem the Arab heard about it, they mocked us and regarded us with contempt and said, “What is this thing you are doing? Are you rebelling against the king?” 20 I answered them, “The God of heaven [has appointed us for His purpose and] will give us success; therefore we His servants will arise and build, but you have no portion, right, or memorial in Jerusalem.”

Footnotes

  1. Nehemiah 1:1 445 b.c.
  2. Nehemiah 1:1 Artaxerxes I (son of Xerxes I) ruled the Persian Empire from 465-424 b.c.
  3. Nehemiah 1:1 Or palace or citadel.
  4. Nehemiah 1:6 In general, sons of Israel or Israel or Israelites refers to all the people (males and females) of the various tribes descended from the twelve sons (Gen 35:23-26) of Jacob (later renamed Israel by God). In verses concerning things such as warfare or circumcision sons of Israel or Israel or Israelites usually refers only to the males. Tribes of ancient people were identified by the name of their founding ancestor. Therefore, this same general rule applies when referring to individual tribal groups, e.g. sons of Reuben, Reuben, Reubenites and so throughout.
  5. Nehemiah 1:9 This seems to be a hypothetical expression, but the grammatical form is that of a real possibility, to emphasize that God will find His people no matter where in the world they may be.
  6. Nehemiah 1:9 See note Deut 12:5.
  7. Nehemiah 1:11 The cupbearer was an official of high rank in royal courts. He served the wine at the king’s table and sometimes tasted it first to be certain it was not poisoned. He was often a trusted confidant of the ruler, and his position was one of influence in the court.
  8. Nehemiah 2:10 Lit servant.
  9. Nehemiah 2:18 The Hebrew verb “to stand” or “arise” is often an instruction to get ready to fulfill a command, somewhat similar to the military command “attention.”

Nehemiah’s Prayer

The words of Nehemiah son of Hakaliah:

In the month of Kislev(A) in the twentieth year, while I was in the citadel of Susa,(B) Hanani,(C) one of my brothers, came from Judah with some other men, and I questioned them about the Jewish remnant(D) that had survived the exile, and also about Jerusalem.

They said to me, “Those who survived the exile and are back in the province are in great trouble and disgrace. The wall of Jerusalem is broken down, and its gates have been burned with fire.(E)

When I heard these things, I sat down and wept.(F) For some days I mourned and fasted(G) and prayed before the God of heaven. Then I said:

Lord, the God of heaven, the great and awesome God,(H) who keeps his covenant of love(I) with those who love him and keep his commandments, let your ear be attentive and your eyes open to hear(J) the prayer(K) your servant is praying before you day and night for your servants, the people of Israel. I confess(L) the sins we Israelites, including myself and my father’s family, have committed against you. We have acted very wickedly(M) toward you. We have not obeyed the commands, decrees and laws you gave your servant Moses.

“Remember(N) the instruction you gave your servant Moses, saying, ‘If you are unfaithful, I will scatter(O) you among the nations, but if you return to me and obey my commands, then even if your exiled people are at the farthest horizon, I will gather(P) them from there and bring them to the place I have chosen as a dwelling for my Name.’(Q)

10 “They are your servants and your people, whom you redeemed by your great strength and your mighty hand.(R) 11 Lord, let your ear be attentive(S) to the prayer of this your servant and to the prayer of your servants who delight in revering your name. Give your servant success today by granting him favor(T) in the presence of this man.”

I was cupbearer(U) to the king.

Artaxerxes Sends Nehemiah to Jerusalem

In the month of Nisan in the twentieth year of King Artaxerxes,(V) when wine was brought for him, I took the wine and gave it to the king. I had not been sad in his presence before, so the king asked me, “Why does your face look so sad when you are not ill? This can be nothing but sadness of heart.”

I was very much afraid, but I said to the king, “May the king live forever!(W) Why should my face not look sad when the city(X) where my ancestors are buried lies in ruins, and its gates have been destroyed by fire?(Y)

The king said to me, “What is it you want?”

Then I prayed to the God of heaven, and I answered the king, “If it pleases the king and if your servant has found favor in his sight, let him send me to the city in Judah where my ancestors are buried so that I can rebuild it.”

Then the king(Z), with the queen sitting beside him, asked me, “How long will your journey take, and when will you get back?” It pleased the king to send me; so I set a time.

I also said to him, “If it pleases the king, may I have letters to the governors of Trans-Euphrates,(AA) so that they will provide me safe-conduct until I arrive in Judah? And may I have a letter to Asaph, keeper of the royal park, so he will give me timber to make beams for the gates of the citadel(AB) by the temple and for the city wall and for the residence I will occupy?” And because the gracious hand of my God was on me,(AC) the king granted my requests.(AD) So I went to the governors of Trans-Euphrates and gave them the king’s letters. The king had also sent army officers and cavalry(AE) with me.

10 When Sanballat(AF) the Horonite and Tobiah(AG) the Ammonite official heard about this, they were very much disturbed that someone had come to promote the welfare of the Israelites.(AH)

Nehemiah Inspects Jerusalem’s Walls

11 I went to Jerusalem, and after staying there three days(AI) 12 I set out during the night with a few others. I had not told anyone what my God had put in my heart to do for Jerusalem. There were no mounts with me except the one I was riding on.

13 By night I went out through the Valley Gate(AJ) toward the Jackal[a] Well and the Dung Gate,(AK) examining the walls(AL) of Jerusalem, which had been broken down, and its gates, which had been destroyed by fire. 14 Then I moved on toward the Fountain Gate(AM) and the King’s Pool,(AN) but there was not enough room for my mount to get through; 15 so I went up the valley by night, examining the wall. Finally, I turned back and reentered through the Valley Gate. 16 The officials did not know where I had gone or what I was doing, because as yet I had said nothing to the Jews or the priests or nobles or officials or any others who would be doing the work.

17 Then I said to them, “You see the trouble we are in: Jerusalem lies in ruins, and its gates have been burned with fire.(AO) Come, let us rebuild the wall(AP) of Jerusalem, and we will no longer be in disgrace.(AQ) 18 I also told them about the gracious hand of my God on me(AR) and what the king had said to me.

They replied, “Let us start rebuilding.” So they began this good work.

19 But when Sanballat(AS) the Horonite, Tobiah the Ammonite official and Geshem(AT) the Arab heard about it, they mocked and ridiculed us.(AU) “What is this you are doing?” they asked. “Are you rebelling against the king?”

20 I answered them by saying, “The God of heaven will give us success. We his servants will start rebuilding,(AV) but as for you, you have no share(AW) in Jerusalem or any claim or historic right to it.”

Footnotes

  1. Nehemiah 2:13 Or Serpent or Fig