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Proclamation of Cyrus

Now in the [a]first year of [b]Cyrus king of Persia [that is, the first year he ruled Babylon], in order to fulfill the word of the Lord by the mouth of Jeremiah [the prophet], the Lord stirred up (put in motion) the spirit of Cyrus king of Persia, so that he sent a proclamation throughout all his kingdom, and also put it in writing, saying:(A)

“Thus says Cyrus king of Persia, ‘The [c]Lord, the God of heaven, has given me all the kingdoms of the earth and He has appointed me to build Him a house at Jerusalem, which is in Judah. Whoever there is among you of all His people, may his God be with him! Let him go up to Jerusalem, which is in Judah and rebuild the house of the Lord, the God of Israel; He is God who is in Jerusalem. In any place where a survivor (Jewish exile) may live, let the men (Gentiles) of that place support him with silver and gold, with goods and cattle, together with freewill offerings for the house of God in Jerusalem.’”

Holy Articles Restored

Then the heads of the fathers’ households of Judah and Benjamin, and the priests and Levites, all those whose spirits God had stirred up, [d]arose to go up and rebuild the house of the Lord which is in Jerusalem. All those who were around them encouraged them with articles of silver, with gold, with goods, with cattle, and with valuable things, in addition to all that was given as a freewill offering. Also King Cyrus brought out the articles of the house of the Lord, which Nebuchadnezzar had carried away from Jerusalem [when he captured that city] and had put in the house of his gods. And Cyrus, king of Persia, had Mithredath the treasurer bring them out, and he counted them out to [e]Sheshbazzar, the governor (leader) of Judah. And they counted: 30 dishes (basins) of gold, 1,000 dishes of silver, 29 duplicates; 10 30 [small] gold bowls, 410 [small] silver bowls of a second kind, and 1,000 other articles. 11 All the articles of gold and of silver totaled 5,400. All these Sheshbazzar [the governor] brought up with the exiles who went from Babylon up to Jerusalem.

Number of Those Returning

Now these are [f]the people of the province [of Judah] who came up from the captivity of the exiles, whom Nebuchadnezzar the king of Babylon had deported to Babylon, and who returned to Jerusalem and Judah, each to his own city. These came with Zerubbabel: Jeshua, [g]Nehemiah, Seraiah, Reelaiah, [h]Mordecai, Bilshan, Mispar, Bigvai, Rehum, Baanah.

The number of the men of the people of Israel: the sons (descendants) of Parosh, 2,172; the sons of Shephatiah, 372; the sons of Arah, 775; the sons of Pahath-moab of the sons of Jeshua and Joab, 2,812; the sons of Elam, 1,254; the sons of Zattu, 945; the sons of Zaccai, 760; 10 the sons of Bani, 642; 11 the sons of Bebai, 623; 12 the sons of Azgad, 1,222; 13 the sons of Adonikam, 666; 14 the sons of Bigvai, 2,056; 15 the sons of Adin, 454; 16 the sons of Ater of Hezekiah, 98; 17 the sons of Bezai, 323; 18 the sons of Jorah, 112; 19 the sons of Hashum, 223; 20 the sons of Gibbar, 95; 21 the men of Bethlehem, 123; 22 the men of Netophah, 56; 23 the men of Anathoth, 128; 24 the sons of Azmaveth, 42; 25 the sons of Kiriath-arim, Chephirah and Beeroth, 743; 26 the sons of Ramah and Geba, 621; 27 the men of Michmas, 122; 28 the men of Bethel and Ai, 223; 29 the sons of Nebo, 52; 30 the sons of Magbish, 156; 31 the sons of the other Elam, 1,254; 32 the sons of Harim, 320; 33 the sons of Lod, Hadid and Ono, 725; 34 the men of Jericho, 345; 35 the sons of Senaah, 3,630.

Priests Returning

36 The priests: the sons of Jedaiah of the house of Jeshua, 973; 37 the sons of Immer, 1,052; 38 the sons of Pashhur, 1,247; 39 the sons of Harim, 1,017.

Levites Returning

40 The Levites: the sons of Jeshua and Kadmiel, of the sons of Hodaviah, 74. 41 The singers: the sons of Asaph, 128. 42 The sons of the gatekeepers: of Shallum, Ater, Talmon, Akkub, Hatita, and Shobai, in all 139.

43 The temple servants: the sons of Ziha, Hasupha, Tabbaoth, 44 the sons of Keros, Siaha, Padon, 45 the sons of Lebanah, Hagabah, Akkub, 46 the sons of Hagab, Shalmai, Hanan, 47 the sons of Giddel, Gahar, Reaiah, 48 the sons of Rezin, Nekoda, Gazzam, 49 the sons of Uzza, Paseah, Besai, 50 the sons of Asnah, Meunim, Nephisim, 51 the sons of Bakbuk, Hakupha, Harhur, 52 the sons of Bazluth, Mehida, Harsha, 53 the sons of Barkos, Sisera, Temah, 54 the sons of Neziah, Hatipha.

55 The sons of [King] Solomon’s servants: the sons of Sotai, Hassophereth (Sophereth), Peruda, 56 the sons of Jaalah, Darkon, Giddel, 57 the sons of Shephatiah, Hattil, Pochereth-hazzebaim, Ami.

58 All the temple servants and the sons of Solomon’s servants totaled 392.

59 Now these are the ones who came up from Tel-melah, Tel-harsha, Cherub, Addan, and Immer, but they could not provide evidence of their fathers’ households and their descendants, whether they were of Israel: 60 the sons of Delaiah, Tobiah, and Nekoda, 652.

Priests Removed

61 Of the sons of the priests: the sons of Hobaiah, of Hakkoz, and of Barzillai, who took a wife from the daughters of Barzillai the Gileadite, and he was known by their name.(B) 62 These searched [for their names] among those registered in the genealogies, but they were not found; so they were excluded from the priesthood as [ceremonially] unclean. 63 The [i]governor told them that they should not eat of the most holy things [the priests’ food] until a priest stood up with Urim and Thummim [who by consulting these articles in his breastplate could [j]determine God’s will in the matter].

64 The whole assembly totaled 42,360, 65 besides their male and female servants who numbered 7,337; and [among them] they had 200 male and female singers. 66 Their horses totaled 736; their mules, 245; 67 their camels totaled 435; their donkeys, 6,720.

68 Some of the [k]heads of the fathers’ households (extended families), when they arrived at the house of the Lord in Jerusalem, made voluntary contributions for the house of God to rebuild it on its [old] foundation. 69 They gave according to their ability to the treasury for the work, 61,000 drachmas of gold, 5,000 minas of silver, and 100 priestly [linen] garments.

70 So the priests, the Levites, some of the people, the singers, the gatekeepers, and the temple servants settled in their [own] cities, and all Israel [gradually settled] into their cities.

Footnotes

  1. Ezra 1:1 Cyrus the Great captured Babylon in Oct 539 b.c. This was about seventy years after the first Hebrew captives were taken to Babylon.
  2. Ezra 1:1 Cyrus the Great established the Persian Empire and ruled from 559-530 b.c. His kingdom extended from Turkey in the west to the Indus River in the east, covering most of Southwest Asia and much of Central Asia. He was a great soldier as well as a wise and benevolent king, whose respect for religious freedom led to the return of the Hebrew captives to Jerusalem. Ancient historians report that the tomb assumed to be his was visited by Alexander the Great (356-323 b.c.) when he conquered Persepolis in 330 b.c. The tomb still exists among the ruins of Pasargadae in modern Iran.
  3. Ezra 1:2 It is remarkable that Cyrus actually used God’s special name, the tetragrammaton YHWH (traditionally rendered “Lord”). Certainly Cyrus recognized the true God, but he probably considered Him as one of a number of existing gods, as was typical for a polytheist. For Cyrus God of heaven probably meant just that, along with God of Israel and the God who is in Jerusalem (v 3).
  4. Ezra 1:5 The Hebrew verb “to stand” or “arise” is often an instruction to get ready to fulfill a command, somewhat similar to the military command “attention.”
  5. Ezra 1:8 There is occasionally a debate over the identities of Sheshbazzar and Zerubbabel. Sheshbazzar was an older Jewish official who was appointed by Cyrus and served in Judah (5:24). Zerubbabel was a younger man who was recognized as a political leader among the Jews. He was the son of Shealtiel and an ancestor of Jesus (5:2; Matt 1:12, 13).
  6. Ezra 2:1 Tens of thousands of the Jews returned, but many of the exiles declined the offer and remained in Babylon.
  7. Ezra 2:2 Not the author of the Book of Nehemiah.
  8. Ezra 2:2 Not the relative of Esther.
  9. Ezra 2:63 Heb Tirshatha, a Persian title. Probably either Sheshbazzar or Zerubbabel.
  10. Ezra 2:63 But the effort doubtless would have been in vain. Long-standing disobedience had apparently caused Israel’s priests to forfeit the divine gift of guidance through Urim and Thummim, and it was never recovered. Except for a similar incident in Neh 7:65, Urim and Thummim are not again mentioned in the Scriptures. The higher revelation by the prophets superseded them as interpreters of the will of God (see also Ex 28:30; Amos 3:7).
  11. Ezra 2:68 I.e. patriarchs.

Cyrus Helps the Exiles to Return(A)

In the first year of Cyrus king of Persia, in order to fulfill the word of the Lord spoken by Jeremiah,(B) the Lord moved the heart(C) of Cyrus king of Persia to make a proclamation throughout his realm and also to put it in writing:

“This is what Cyrus king of Persia says:

“‘The Lord, the God of heaven, has given me all the kingdoms of the earth and he has appointed(D) me to build(E) a temple for him at Jerusalem in Judah. Any of his people among you may go up to Jerusalem in Judah and build the temple of the Lord, the God of Israel, the God who is in Jerusalem, and may their God be with them. And in any locality where survivors(F) may now be living, the people are to provide them with silver and gold,(G) with goods and livestock, and with freewill offerings(H) for the temple of God(I) in Jerusalem.’”(J)

Then the family heads of Judah and Benjamin,(K) and the priests and Levites—everyone whose heart God had moved(L)—prepared to go up and build the house(M) of the Lord in Jerusalem. All their neighbors assisted them with articles of silver and gold,(N) with goods and livestock, and with valuable gifts, in addition to all the freewill offerings.

Moreover, King Cyrus brought out the articles belonging to the temple of the Lord, which Nebuchadnezzar had carried away from Jerusalem and had placed in the temple of his god.[a](O) Cyrus king of Persia had them brought by Mithredath the treasurer, who counted them out to Sheshbazzar(P) the prince of Judah.

This was the inventory:

gold dishes30
silver dishes1,000
silver pans[b]29
10 gold bowls30
matching silver bowls410
other articles1,000

11 In all, there were 5,400 articles of gold and of silver. Sheshbazzar brought all these along with the exiles when they came up from Babylon to Jerusalem.

The List of the Exiles Who Returned(Q)

Now these are the people of the province who came up from the captivity of the exiles,(R) whom Nebuchadnezzar king of Babylon(S) had taken captive to Babylon (they returned to Jerusalem and Judah, each to their own town,(T) in company with Zerubbabel,(U) Joshua,(V) Nehemiah, Seraiah,(W) Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum and Baanah):

The list of the men of the people of Israel:

the descendants of Parosh(X)2,172
of Shephatiah372
of Arah775
of Pahath-Moab (through the line of Jeshua and Joab)2,812
of Elam1,254
of Zattu945
of Zakkai760
10 of Bani642
11 of Bebai623
12 of Azgad1,222
13 of Adonikam(Y)666
14 of Bigvai2,056
15 of Adin454
16 of Ater (through Hezekiah)98
17 of Bezai323
18 of Jorah112
19 of Hashum223
20 of Gibbar95
21 the men of Bethlehem(Z)123
22 of Netophah56
23 of Anathoth128
24 of Azmaveth42
25 of Kiriath Jearim,[c] Kephirah and Beeroth743
26 of Ramah(AA) and Geba621
27 of Mikmash122
28 of Bethel and Ai(AB)223
29 of Nebo52
30 of Magbish156
31 of the other Elam1,254
32 of Harim320
33 of Lod, Hadid and Ono725
34 of Jericho(AC)345
35 of Senaah3,630

36 The priests:

the descendants of Jedaiah(AD) (through the family of Jeshua)973
37 of Immer(AE)1,052
38 of Pashhur(AF)1,247
39 of Harim(AG)1,017

40 The Levites:(AH)

the descendants of Jeshua(AI) and Kadmiel (of the line of Hodaviah)74

41 The musicians:(AJ)

the descendants of Asaph128

42 The gatekeepers(AK) of the temple:

the descendants of
Shallum, Ater, Talmon,
Akkub, Hatita and Shobai139

43 The temple servants:(AL)

the descendants of
Ziha, Hasupha, Tabbaoth,
44 Keros, Siaha, Padon,
45 Lebanah, Hagabah, Akkub,
46 Hagab, Shalmai, Hanan,
47 Giddel, Gahar, Reaiah,
48 Rezin, Nekoda, Gazzam,
49 Uzza, Paseah, Besai,
50 Asnah, Meunim, Nephusim,
51 Bakbuk, Hakupha, Harhur,
52 Bazluth, Mehida, Harsha,
53 Barkos, Sisera, Temah,
54 Neziah and Hatipha

55 The descendants of the servants of Solomon:

the descendants of
Sotai, Hassophereth, Peruda,
56 Jaala, Darkon, Giddel,
57 Shephatiah, Hattil,
Pokereth-Hazzebaim and Ami
58 The temple servants(AM) and the descendants of the servants of Solomon392

59 The following came up from the towns of Tel Melah, Tel Harsha, Kerub, Addon and Immer, but they could not show that their families were descended(AN) from Israel:

60 The descendants of
Delaiah, Tobiah and Nekoda652

61 And from among the priests:

The descendants of
Hobaiah, Hakkoz and Barzillai (a man who had married a daughter of Barzillai the Gileadite(AO) and was called by that name).

62 These searched for their family records, but they could not find them and so were excluded from the priesthood(AP) as unclean. 63 The governor ordered them not to eat any of the most sacred food(AQ) until there was a priest ministering with the Urim and Thummim.(AR)

64 The whole company numbered 42,360, 65 besides their 7,337 male and female slaves; and they also had 200 male and female singers.(AS) 66 They had 736 horses,(AT) 245 mules, 67 435 camels and 6,720 donkeys.

68 When they arrived at the house of the Lord in Jerusalem, some of the heads of the families(AU) gave freewill offerings toward the rebuilding of the house of God on its site. 69 According to their ability they gave to the treasury for this work 61,000 darics[d] of gold, 5,000 minas[e] of silver and 100 priestly garments.

70 The priests, the Levites, the musicians, the gatekeepers and the temple servants settled in their own towns, along with some of the other people, and the rest of the Israelites settled in their towns.(AV)

Footnotes

  1. Ezra 1:7 Or gods
  2. Ezra 1:9 The meaning of the Hebrew for this word is uncertain.
  3. Ezra 2:25 See Septuagint (see also Neh. 7:29); Hebrew Kiriath Arim.
  4. Ezra 2:69 That is, about 1,100 pounds or about 500 kilograms
  5. Ezra 2:69 That is, about 3 tons or about 2.8 metric tons

23 Then the soldiers, when they had crucified Jesus, took His outer clothes and made four parts, a part for each soldier, and also the tunic. But the [a]tunic was seamless, woven [in one piece] from the top throughout.(A) 24 So they said to one another, “Let us not tear it, but cast lots for it, to decide whose it will be.” This was to fulfill the Scripture, “They divided My outer clothing among them, and for My clothing they cast lots.”(B) 25 So the soldiers did these things.

But standing by the cross of Jesus were His mother, His mother’s sister [[b]Salome], [c]Mary the wife of Clopas, and Mary Magdalene.(C) 26 So Jesus, seeing His mother, and the [d]disciple whom He loved (esteemed) standing near, said to His mother, “[Dear] woman, look, [here is] your son!” 27 Then He said to the disciple (John), “Look! [here is] your mother [protect and provide for her]!” From that hour the disciple took her into his own home.

28 After this, Jesus, knowing that all was now finished, said in fulfillment of the Scripture, “I am thirsty.”(D) 29 A jar full of [e]sour wine was placed there; so they put a sponge soaked in the sour wine on [a branch of] hyssop and held it to His mouth.(E) 30 When Jesus had received the sour wine, He said, “It is finished!” And He bowed His head and [voluntarily] [f]gave up His spirit.

Care of the Body of Jesus

31 Since it was the day of Preparation [for the Sabbath], in order to prevent the bodies from hanging on the cross on the Sabbath (for that Sabbath was a high holy day) the Jews asked Pilate to have their legs [g]broken [to hasten death] and the bodies taken away. 32 So the soldiers came and broke the legs of the first man, and of the other who had been crucified with Him. 33 But when they came to Jesus and saw that He was already dead, they did not break His legs. 34 But one of the soldiers pierced His side with a spear, and immediately blood and water came [flowing] out. 35 And he (John, the eyewitness) who has seen it has testified, and his testimony is true; and he knows that he is telling the truth, so that you also [who read this] may believe. 36 For these things took place to fulfill the Scripture, “Not a bone of His shall be broken.”(F) 37 And again another Scripture says, “They shall look at Him whom they have pierced.”(G)

38 And after this, Joseph of Arimathea—a disciple of Jesus, but secretly for fear of the Jews—asked Pilate to let him take away the body of Jesus; and Pilate gave him permission. So he came and took away His body.(H) 39 Nicodemus, who had first come to Him at night, also came bringing a mixture of myrrh and aloes, [weighing] about a hundred [Roman] [h]pounds. 40 So they took Jesus’ body and bound it in linen wrappings with the fragrant spices, as is the burial custom of the Jews. 41 Now there was a garden at the place where He was crucified, and in the garden a new tomb [cut out of solid rock] in which no one had yet been laid. 42 Therefore, because of the Jewish day of Preparation, and since the tomb was nearby, they laid Jesus there.

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Footnotes

  1. John 19:23 Gr khiton, the long shirtlike undergarment worn next to the skin.
  2. John 19:25 The mother of the apostles John and James, the sons of Zebedee.
  3. John 19:25 The mother of James the Younger (also called James the Less). Believed to be a sister or sister-in-law of Jesus’ mother.
  4. John 19:26 John, the Apostle and author of this Gospel was Jesus’ cousin.
  5. John 19:29 This sour wine was not to dull the senses, but to provide minimal relief to the victim. The wine mixed with gall (myrrh) that Jesus earlier had refused to drink (Matt 27:34; Mark 15:23) had narcotic qualities to deaden the pain.
  6. John 19:30 This wording implies that Jesus voluntarily and sovereignly released His spirit from His body in submission to God’s plan.
  7. John 19:31 After the legs were broken with a heavy blow, the condemned prisoner could no longer push upwards to assist his own breathing and would soon suffocate due to the awkward position that was forced on him by crucifixion. At the same time, breaking the legs was more painful than a quicker end with the point of a spear.
  8. John 19:39 Lit litras, equal to 12 oz each.

23 When the soldiers crucified Jesus, they took his clothes, dividing them into four shares, one for each of them, with the undergarment remaining. This garment was seamless, woven in one piece from top to bottom.

24 “Let’s not tear it,” they said to one another. “Let’s decide by lot who will get it.”

This happened that the scripture might be fulfilled(A) that said,

“They divided my clothes among them
    and cast lots for my garment.”[a](B)

So this is what the soldiers did.

25 Near the cross(C) of Jesus stood his mother,(D) his mother’s sister, Mary the wife of Clopas, and Mary Magdalene.(E) 26 When Jesus saw his mother(F) there, and the disciple whom he loved(G) standing nearby, he said to her, “Woman,[b] here is your son,” 27 and to the disciple, “Here is your mother.” From that time on, this disciple took her into his home.

The Death of Jesus(H)

28 Later, knowing that everything had now been finished,(I) and so that Scripture would be fulfilled,(J) Jesus said, “I am thirsty.” 29 A jar of wine vinegar(K) was there, so they soaked a sponge in it, put the sponge on a stalk of the hyssop plant, and lifted it to Jesus’ lips. 30 When he had received the drink, Jesus said, “It is finished.”(L) With that, he bowed his head and gave up his spirit.

31 Now it was the day of Preparation,(M) and the next day was to be a special Sabbath. Because the Jewish leaders did not want the bodies left on the crosses(N) during the Sabbath, they asked Pilate to have the legs broken and the bodies taken down. 32 The soldiers therefore came and broke the legs of the first man who had been crucified with Jesus, and then those of the other.(O) 33 But when they came to Jesus and found that he was already dead, they did not break his legs. 34 Instead, one of the soldiers pierced(P) Jesus’ side with a spear, bringing a sudden flow of blood and water.(Q) 35 The man who saw it(R) has given testimony, and his testimony is true.(S) He knows that he tells the truth, and he testifies so that you also may believe. 36 These things happened so that the scripture would be fulfilled:(T) “Not one of his bones will be broken,”[c](U) 37 and, as another scripture says, “They will look on the one they have pierced.”[d](V)

The Burial of Jesus(W)

38 Later, Joseph of Arimathea asked Pilate for the body of Jesus. Now Joseph was a disciple of Jesus, but secretly because he feared the Jewish leaders.(X) With Pilate’s permission, he came and took the body away. 39 He was accompanied by Nicodemus,(Y) the man who earlier had visited Jesus at night. Nicodemus brought a mixture of myrrh and aloes, about seventy-five pounds.[e] 40 Taking Jesus’ body, the two of them wrapped it, with the spices, in strips of linen.(Z) This was in accordance with Jewish burial customs.(AA) 41 At the place where Jesus was crucified, there was a garden, and in the garden a new tomb, in which no one had ever been laid. 42 Because it was the Jewish day of Preparation(AB) and since the tomb was nearby,(AC) they laid Jesus there.

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Footnotes

  1. John 19:24 Psalm 22:18
  2. John 19:26 The Greek for Woman does not denote any disrespect.
  3. John 19:36 Exodus 12:46; Num. 9:12; Psalm 34:20
  4. John 19:37 Zech. 12:10
  5. John 19:39 Or about 34 kilograms