The Prince and the Feasts

46 “Thus says the Lord God: ^(A)The gate of ^(B)the inner court that faces east shall be shut on the six working days, but on the Sabbath day it shall be opened, and ^(C)on the day of the new moon it shall be opened. ^2 (D)The prince shall enter by the vestibule of the gate from outside, and shall take his stand by ^(E)the post of the gate. ^(F)The priests shall offer his burnt offering and his peace offerings, and he shall worship at ^(G)the threshold of the gate. Then he shall go out, but the gate shall not be shut until evening. ^3 (H)The people of the land shall bow down at the entrance of that gate before the Lord on the Sabbaths and on the new moons. ^4 (I)The burnt offering that the prince offers to the Lord ^(J)on the Sabbath day shall be six lambs without blemish and a ram without blemish. ⁵ And ^(K)the grain offering with the ram shall be an ephah,^[a] and the grain offering with the lambs shall be ^(L)as much as he is able, together with a hin^[b] of oil to each ephah. ⁶ On the day of the new moon he shall offer a bull from the herd without blemish, and six lambs and a ram, which shall be without blemish. ⁷ As a grain offering he shall provide an ephah with the bull and an ephah with the ram, and with the lambs ^(M)as much as he is able, together with a hin of oil to each ephah. ^8 (N)When the prince enters, he shall enter by the vestibule of the gate, and he shall go out by the same way.

^9 (O)“When the people of the land ^(P)come before the Lord at the appointed feasts, he who enters by the north gate to worship shall go out by the south gate, and he who enters by the south gate shall go out by the north gate: no one shall return by way of the gate by which he entered, but each shall go out straight ahead. ¹⁰ When they enter, ^(Q)the prince shall enter with them, and when they go out, he shall go out.

¹¹ “At the feasts and the appointed festivals, ^(R)the grain offering with a young bull shall be an ephah, and with a ram an ephah, and with the lambs ^(S)as much as one is able to give, together with a hin of oil to an ephah. ¹² When the prince provides ^(T)a freewill offering, either a burnt offering or peace offerings as a freewill offering to the Lord, ^(U)the gate facing east shall be opened for him. And he shall offer his burnt offering or his peace offerings ^(V)as he does on the Sabbath day. Then he shall go out, and after he has gone out the gate shall be shut.

^13 (W)“You shall provide a lamb a year old without blemish for a burnt offering to the Lord daily; morning by morning you shall provide it. ¹⁴ And ^(X)you shall provide a grain offering with it morning by morning, one sixth of an ephah, and one third of a hin of oil to moisten the flour, as a grain offering to the Lord. This is a perpetual statute. ¹⁵ Thus the lamb and the meal offering and the oil shall be provided, morning by morning, for ^(Y)a regular burnt offering.

¹⁶ “Thus says the Lord God: If the prince makes a gift to any of his sons as his inheritance, it shall belong to his sons. It is their property by inheritance. ¹⁷ But if he makes a gift ^(Z)out of his inheritance to one of his servants, it shall be his to ^(AA)the year of liberty. Then it shall revert to the prince; surely it is his inheritance—it shall belong to his sons. ^18 (AB)The prince shall not take any of the inheritance of the people, ^(AC)thrusting them out of their property. He shall give his sons their inheritance out of his own property, so that none of my people shall be ^(AD)scattered from his property.”

Boiling Places for Offerings

¹⁹ Then he brought me through the entrance, which was ^(AE)at the side of the gate, to the north row of ^(AF)the holy chambers for the priests, and behold, a place was there at the extreme western end of them. ²⁰ And he said to me, “This is the place where the priests ^(AG)shall boil the guilt offering and the sin offering, and where ^(AH)they shall bake the grain offering, in order not to bring them out into the outer court and so ^(AI)transmit holiness to the people.”

²¹ Then he brought me out to the outer court and led me around to the four corners of the court. And behold, in each corner of the court there was another court— ²² in the four corners of the court were small^[c] courts, forty cubits^[d] long and thirty broad; the four were of the same size. ²³ On the inside, around each of the four courts was a row of masonry, with hearths made at the bottom of the rows all around. ²⁴ Then he said to me, “These are the kitchens where those who ^(AJ)minister at the temple ^(AK)shall boil the sacrifices of the people.”

Christ Our Advocate

2 My little children, I am writing these things to you so that you may not sin. But if anyone does sin, ^(A)we have an advocate with the Father, Jesus Christ the righteous. ^2 (B)He is the propitiation for our sins, and not for ours only but ^(C)also for the sins of the whole world. ³ And by this we know that we have come to know him, if we ^(D)keep his commandments. ⁴ Whoever says “I know him” but does not keep his commandments ^(E)is a liar, and ^(F)the truth is not in him, ⁵ but whoever ^(G)keeps his word, in him truly ^(H)the love of God is perfected. ^(I)By this we may know that we are in him: ⁶ whoever says he ^(J)abides in him ^(K)ought to walk in the same way in which he walked.

The New Commandment

⁷ Beloved, I am writing you ^(L)no new commandment, but ^(M)an old commandment ^(N)that you had from the beginning. The old commandment is the word that you have heard. ⁸ At the same time, it is ^(O)a new commandment that I am writing to you, which is true in him and in you, because^{[a] (P)}the darkness is passing away and ^(Q)the true light is already shining. ⁹ Whoever says he is in the light and ^(R)hates his brother is still in darkness. ¹⁰ Whoever loves his brother abides in the light, and in him^[b] there is no ^(S)cause for stumbling. ¹¹ But whoever hates his brother is in the darkness and ^(T)walks in the darkness, and does not know where he is going, because the darkness has blinded his eyes.

Do Not Love the World

^15 (AA)Do not love the world or the things in the world. ^(AB)If anyone loves the world, the love of the Father is not in him. ¹⁶ For all that is in the world—^(AC)the desires of the flesh and ^(AD)the desires of the eyes and pride of life^[c]—is not from the Father but is from the world. ¹⁷ And ^(AE)the world is passing away along with its desires, but whoever does the will of God abides forever.

Warning Concerning Antichrists

¹⁸ Children, ^(AF)it is the last hour, and as you have heard that ^(AG)antichrist is coming, so now ^(AH)many antichrists have come. ^(AI)Therefore we know that it is the last hour. ^19 (AJ)They went out from us, but they were not of us; for ^(AK)if they had been of us, they would have continued with us. But they went out, ^(AL)that it might become plain that they all are not of us. ²⁰ But you have been ^(AM)anointed by ^(AN)the Holy One, and ^(AO)you all have knowledge.^{[d] 21} I write to you, not because you do not know the truth, but because you know it, and because no lie is of the truth. ²² Who is the liar but ^(AP)he who denies that Jesus is the Christ? This is ^(AQ)the antichrist, he who denies the Father and the Son. ^23 (AR)No one who denies the Son has the Father. Whoever confesses the Son has the Father also. ²⁴ Let ^(AS)what you heard from the beginning abide in you. If what you heard from the beginning abides in you, then ^(AT)you too will abide in the Son and in the Father. ²⁵ And this is the promise that he made to us^[e]—^(AU)eternal life.

²⁶ I write these things to you about ^(AV)those who are trying to deceive you. ²⁷ But ^(AW)the anointing that you received from him abides in you, and ^(AX)you have no need that anyone should teach you. But as his anointing teaches you about everything, and ^(AY)is true, and is no lie—just as it has taught you, abide in him.

Children of God

²⁸ And now, little children, abide in him, so that ^(AZ)when he appears ^(BA)we may have confidence and not shrink from him in shame at his ^(BB)coming. ²⁹ If you know that ^(BC)he is righteous, you may be sure that ^(BD)everyone who practices righteousness has been born of him.