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Signs of the Lord’s Power

But Moses protested again, “What if they won’t believe me or listen to me? What if they say, ‘The Lord never appeared to you’?”

Then the Lord asked him, “What is that in your hand?”

“A shepherd’s staff,” Moses replied.

“Throw it down on the ground,” the Lord told him. So Moses threw down the staff, and it turned into a snake! Moses jumped back.

Then the Lord told him, “Reach out and grab its tail.” So Moses reached out and grabbed it, and it turned back into a shepherd’s staff in his hand.

“Perform this sign,” the Lord told him. “Then they will believe that the Lord, the God of their ancestors—the God of Abraham, the God of Isaac, and the God of Jacob—really has appeared to you.”

Then the Lord said to Moses, “Now put your hand inside your cloak.” So Moses put his hand inside his cloak, and when he took it out again, his hand was white as snow with a severe skin disease.[a] “Now put your hand back into your cloak,” the Lord said. So Moses put his hand back in, and when he took it out again, it was as healthy as the rest of his body.

The Lord said to Moses, “If they do not believe you and are not convinced by the first miraculous sign, they will be convinced by the second sign. And if they don’t believe you or listen to you even after these two signs, then take some water from the Nile River and pour it out on the dry ground. When you do, the water from the Nile will turn to blood on the ground.”

10 But Moses pleaded with the Lord, “O Lord, I’m not very good with words. I never have been, and I’m not now, even though you have spoken to me. I get tongue-tied, and my words get tangled.”

11 Then the Lord asked Moses, “Who makes a person’s mouth? Who decides whether people speak or do not speak, hear or do not hear, see or do not see? Is it not I, the Lord? 12 Now go! I will be with you as you speak, and I will instruct you in what to say.”

13 But Moses again pleaded, “Lord, please! Send anyone else.”

14 Then the Lord became angry with Moses. “All right,” he said. “What about your brother, Aaron the Levite? I know he speaks well. And look! He is on his way to meet you now. He will be delighted to see you. 15 Talk to him, and put the words in his mouth. I will be with both of you as you speak, and I will instruct you both in what to do. 16 Aaron will be your spokesman to the people. He will be your mouthpiece, and you will stand in the place of God for him, telling him what to say. 17 And take your shepherd’s staff with you, and use it to perform the miraculous signs I have shown you.”

Moses Returns to Egypt

18 So Moses went back home to Jethro, his father-in-law. “Please let me return to my relatives in Egypt,” Moses said. “I don’t even know if they are still alive.”

“Go in peace,” Jethro replied.

19 Before Moses left Midian, the Lord said to him, “Return to Egypt, for all those who wanted to kill you have died.”

20 So Moses took his wife and sons, put them on a donkey, and headed back to the land of Egypt. In his hand he carried the staff of God.

21 And the Lord told Moses, “When you arrive back in Egypt, go to Pharaoh and perform all the miracles I have empowered you to do. But I will harden his heart so he will refuse to let the people go. 22 Then you will tell him, ‘This is what the Lord says: Israel is my firstborn son. 23 I commanded you, “Let my son go, so he can worship me.” But since you have refused, I will now kill your firstborn son!’”

24 On the way to Egypt, at a place where Moses and his family had stopped for the night, the Lord confronted him and was about to kill him. 25 But Moses’ wife, Zipporah, took a flint knife and circumcised her son. She touched his feet[b] with the foreskin and said, “Now you are a bridegroom of blood to me.” 26 (When she said “a bridegroom of blood,” she was referring to the circumcision.) After that, the Lord left him alone.

27 Now the Lord had said to Aaron, “Go out into the wilderness to meet Moses.” So Aaron went and met Moses at the mountain of God, and he embraced him. 28 Moses then told Aaron everything the Lord had commanded him to say. And he told him about the miraculous signs the Lord had commanded him to perform.

29 Then Moses and Aaron returned to Egypt and called all the elders of Israel together. 30 Aaron told them everything the Lord had told Moses, and Moses performed the miraculous signs as they watched. 31 Then the people of Israel were convinced that the Lord had sent Moses and Aaron. When they heard that the Lord was concerned about them and had seen their misery, they bowed down and worshiped.

Moses and Aaron Speak to Pharaoh

After this presentation to Israel’s leaders, Moses and Aaron went and spoke to Pharaoh. They told him, “This is what the Lord, the God of Israel, says: Let my people go so they may hold a festival in my honor in the wilderness.”

“Is that so?” retorted Pharaoh. “And who is the Lord? Why should I listen to him and let Israel go? I don’t know the Lord, and I will not let Israel go.”

But Aaron and Moses persisted. “The God of the Hebrews has met with us,” they declared. “So let us take a three-day journey into the wilderness so we can offer sacrifices to the Lord our God. If we don’t, he will kill us with a plague or with the sword.”

Pharaoh replied, “Moses and Aaron, why are you distracting the people from their tasks? Get back to work! Look, there are many of your people in the land, and you are stopping them from their work.”

Making Bricks without Straw

That same day Pharaoh sent this order to the Egyptian slave drivers and the Israelite foremen: “Do not supply any more straw for making bricks. Make the people get it themselves! But still require them to make the same number of bricks as before. Don’t reduce the quota. They are lazy. That’s why they are crying out, ‘Let us go and offer sacrifices to our God.’ Load them down with more work. Make them sweat! That will teach them to listen to lies!”

10 So the slave drivers and foremen went out and told the people: “This is what Pharaoh says: I will not provide any more straw for you. 11 Go and get it yourselves. Find it wherever you can. But you must produce just as many bricks as before!” 12 So the people scattered throughout the land of Egypt in search of stubble to use as straw.

13 Meanwhile, the Egyptian slave drivers continued to push hard. “Meet your daily quota of bricks, just as you did when we provided you with straw!” they demanded. 14 Then they whipped the Israelite foremen they had put in charge of the work crews. “Why haven’t you met your quotas either yesterday or today?” they demanded.

15 So the Israelite foremen went to Pharaoh and pleaded with him. “Please don’t treat your servants like this,” they begged. 16 “We are given no straw, but the slave drivers still demand, ‘Make bricks!’ We are being beaten, but it isn’t our fault! Your own people are to blame!”

17 But Pharaoh shouted, “You’re just lazy! Lazy! That’s why you’re saying, ‘Let us go and offer sacrifices to the Lord.’ 18 Now get back to work! No straw will be given to you, but you must still produce the full quota of bricks.”

19 The Israelite foremen could see that they were in serious trouble when they were told, “You must not reduce the number of bricks you make each day.” 20 As they left Pharaoh’s court, they confronted Moses and Aaron, who were waiting outside for them. 21 The foremen said to them, “May the Lord judge and punish you for making us stink before Pharaoh and his officials. You have put a sword into their hands, an excuse to kill us!”

Footnotes

  1. 4:6 Or with leprosy. The Hebrew word used here can describe various skin diseases.
  2. 4:25 The Hebrew word for “feet” may refer here to the male sex organ.

Signs for Moses

Moses answered, “What if they do not believe me or listen(A) to me and say, ‘The Lord did not appear to you’?”

Then the Lord said to him, “What is that in your hand?”

“A staff,”(B) he replied.

The Lord said, “Throw it on the ground.”

Moses threw it on the ground and it became a snake,(C) and he ran from it. Then the Lord said to him, “Reach out your hand and take it by the tail.” So Moses reached out and took hold of the snake and it turned back into a staff in his hand. “This,” said the Lord, “is so that they may believe(D) that the Lord, the God of their fathers—the God of Abraham, the God of Isaac and the God of Jacob—has appeared to you.”

Then the Lord said, “Put your hand inside your cloak.” So Moses put his hand into his cloak, and when he took it out, the skin was leprous[a]—it had become as white as snow.(E)

“Now put it back into your cloak,” he said. So Moses put his hand back into his cloak, and when he took it out, it was restored,(F) like the rest of his flesh.

Then the Lord said, “If they do not believe(G) you or pay attention to the first sign,(H) they may believe the second. But if they do not believe these two signs or listen to you, take some water from the Nile and pour it on the dry ground. The water you take from the river will become blood(I) on the ground.”

10 Moses said to the Lord, “Pardon your servant, Lord. I have never been eloquent, neither in the past nor since you have spoken to your servant. I am slow of speech and tongue.”(J)

11 The Lord said to him, “Who gave human beings their mouths? Who makes them deaf or mute?(K) Who gives them sight or makes them blind?(L) Is it not I, the Lord? 12 Now go;(M) I will help you speak and will teach you what to say.”(N)

13 But Moses said, “Pardon your servant, Lord. Please send someone else.”(O)

14 Then the Lord’s anger burned(P) against Moses and he said, “What about your brother, Aaron the Levite? I know he can speak well. He is already on his way to meet(Q) you, and he will be glad to see you. 15 You shall speak to him and put words in his mouth;(R) I will help both of you speak and will teach you what to do. 16 He will speak to the people for you, and it will be as if he were your mouth(S) and as if you were God to him.(T) 17 But take this staff(U) in your hand(V) so you can perform the signs(W) with it.”

Moses Returns to Egypt

18 Then Moses went back to Jethro his father-in-law and said to him, “Let me return to my own people in Egypt to see if any of them are still alive.”

Jethro said, “Go, and I wish you well.”

19 Now the Lord had said to Moses in Midian, “Go back to Egypt, for all those who wanted to kill(X) you are dead.(Y) 20 So Moses took his wife and sons,(Z) put them on a donkey and started back to Egypt. And he took the staff(AA) of God in his hand.

21 The Lord said to Moses, “When you return to Egypt, see that you perform before Pharaoh all the wonders(AB) I have given you the power to do. But I will harden his heart(AC) so that he will not let the people go.(AD) 22 Then say to Pharaoh, ‘This is what the Lord says: Israel is my firstborn son,(AE) 23 and I told you, “Let my son go,(AF) so he may worship(AG) me.” But you refused to let him go; so I will kill your firstborn son.’”(AH)

24 At a lodging place on the way, the Lord met Moses[b] and was about to kill(AI) him. 25 But Zipporah(AJ) took a flint knife, cut off her son’s foreskin(AK) and touched Moses’ feet with it.[c] “Surely you are a bridegroom of blood to me,” she said. 26 So the Lord let him alone. (At that time she said “bridegroom of blood,” referring to circumcision.)

27 The Lord said to Aaron, “Go into the wilderness to meet Moses.” So he met Moses at the mountain(AL) of God and kissed(AM) him. 28 Then Moses told Aaron everything the Lord had sent him to say, and also about all the signs he had commanded him to perform.

29 Moses and Aaron brought together all the elders(AN) of the Israelites, 30 and Aaron told them everything the Lord had said to Moses. He also performed the signs(AO) before the people, 31 and they believed.(AP) And when they heard that the Lord was concerned(AQ) about them and had seen their misery,(AR) they bowed down and worshiped.(AS)

Bricks Without Straw

Afterward Moses and Aaron went to Pharaoh and said, “This is what the Lord, the God of Israel, says: ‘Let my people go,(AT) so that they may hold a festival(AU) to me in the wilderness.’”

Pharaoh said, “Who is the Lord,(AV) that I should obey him and let Israel go? I do not know the Lord and I will not let Israel go.”(AW)

Then they said, “The God of the Hebrews has met with us. Now let us take a three-day journey(AX) into the wilderness to offer sacrifices to the Lord our God, or he may strike us with plagues(AY) or with the sword.”

But the king of Egypt said, “Moses and Aaron, why are you taking the people away from their labor?(AZ) Get back to your work!” Then Pharaoh said, “Look, the people of the land are now numerous,(BA) and you are stopping them from working.”

That same day Pharaoh gave this order to the slave drivers(BB) and overseers in charge of the people: “You are no longer to supply the people with straw for making bricks;(BC) let them go and gather their own straw. But require them to make the same number of bricks as before; don’t reduce the quota.(BD) They are lazy;(BE) that is why they are crying out, ‘Let us go and sacrifice to our God.’(BF) Make the work harder for the people so that they keep working and pay no attention to lies.”

10 Then the slave drivers(BG) and the overseers went out and said to the people, “This is what Pharaoh says: ‘I will not give you any more straw. 11 Go and get your own straw wherever you can find it, but your work will not be reduced(BH) at all.’” 12 So the people scattered all over Egypt to gather stubble to use for straw. 13 The slave drivers kept pressing them, saying, “Complete the work required of you for each day, just as when you had straw.” 14 And Pharaoh’s slave drivers beat the Israelite overseers they had appointed,(BI) demanding, “Why haven’t you met your quota of bricks yesterday or today, as before?”

15 Then the Israelite overseers went and appealed to Pharaoh: “Why have you treated your servants this way? 16 Your servants are given no straw, yet we are told, ‘Make bricks!’ Your servants are being beaten, but the fault is with your own people.”

17 Pharaoh said, “Lazy, that’s what you are—lazy!(BJ) That is why you keep saying, ‘Let us go and sacrifice to the Lord.’ 18 Now get to work.(BK) You will not be given any straw, yet you must produce your full quota of bricks.”

19 The Israelite overseers realized they were in trouble when they were told, “You are not to reduce the number of bricks required of you for each day.” 20 When they left Pharaoh, they found Moses and Aaron waiting to meet them, 21 and they said, “May the Lord look on you and judge(BL) you! You have made us obnoxious(BM) to Pharaoh and his officials and have put a sword(BN) in their hand to kill us.”(BO)

Footnotes

  1. Exodus 4:6 The Hebrew word for leprous was used for various diseases affecting the skin.
  2. Exodus 4:24 Hebrew him
  3. Exodus 4:25 The meaning of the Hebrew for this clause is uncertain.

The Greatest in the Kingdom

18 About that time the disciples came to Jesus and asked, “Who is greatest in the Kingdom of Heaven?”

Jesus called a little child to him and put the child among them. Then he said, “I tell you the truth, unless you turn from your sins and become like little children, you will never get into the Kingdom of Heaven. So anyone who becomes as humble as this little child is the greatest in the Kingdom of Heaven.

“And anyone who welcomes a little child like this on my behalf[a] is welcoming me. But if you cause one of these little ones who trusts in me to fall into sin, it would be better for you to have a large millstone tied around your neck and be drowned in the depths of the sea.

“What sorrow awaits the world, because it tempts people to sin. Temptations are inevitable, but what sorrow awaits the person who does the tempting. So if your hand or foot causes you to sin, cut it off and throw it away. It’s better to enter eternal life with only one hand or one foot than to be thrown into eternal fire with both of your hands and feet. And if your eye causes you to sin, gouge it out and throw it away. It’s better to enter eternal life with only one eye than to have two eyes and be thrown into the fire of hell.[b]

10 “Beware that you don’t look down on any of these little ones. For I tell you that in heaven their angels are always in the presence of my heavenly Father.[c]

Parable of the Lost Sheep

12 “If a man has a hundred sheep and one of them wanders away, what will he do? Won’t he leave the ninety-nine others on the hills and go out to search for the one that is lost? 13 And if he finds it, I tell you the truth, he will rejoice over it more than over the ninety-nine that didn’t wander away! 14 In the same way, it is not my heavenly Father’s will that even one of these little ones should perish.

Correcting Another Believer

15 “If another believer[d] sins against you,[e] go privately and point out the offense. If the other person listens and confesses it, you have won that person back. 16 But if you are unsuccessful, take one or two others with you and go back again, so that everything you say may be confirmed by two or three witnesses. 17 If the person still refuses to listen, take your case to the church. Then if he or she won’t accept the church’s decision, treat that person as a pagan or a corrupt tax collector.

18 “I tell you the truth, whatever you forbid[f] on earth will be forbidden in heaven, and whatever you permit[g] on earth will be permitted in heaven.

19 “I also tell you this: If two of you agree here on earth concerning anything you ask, my Father in heaven will do it for you. 20 For where two or three gather together as my followers,[h] I am there among them.”

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Footnotes

  1. 18:5 Greek in my name.
  2. 18:9 Greek the Gehenna of fire.
  3. 18:10 Some manuscripts add verse 11, And the Son of Man came to save those who are lost. Compare Luke 19:10.
  4. 18:15a Greek If your brother.
  5. 18:15b Some manuscripts do not include against you.
  6. 18:18a Or bind, or lock.
  7. 18:18b Or loose, or open.
  8. 18:20 Greek gather together in my name.

The Greatest in the Kingdom of Heaven(A)

18 At that time the disciples came to Jesus and asked, “Who, then, is the greatest in the kingdom of heaven?”

He called a little child to him, and placed the child among them. And he said: “Truly I tell you, unless you change and become like little children,(B) you will never enter the kingdom of heaven.(C) Therefore, whoever takes the lowly position of this child is the greatest in the kingdom of heaven.(D) And whoever welcomes one such child in my name welcomes me.(E)

Causing to Stumble

“If anyone causes one of these little ones—those who believe in me—to stumble, it would be better for them to have a large millstone hung around their neck and to be drowned in the depths of the sea.(F) Woe to the world because of the things that cause people to stumble! Such things must come, but woe to the person through whom they come!(G) If your hand or your foot causes you to stumble,(H) cut it off and throw it away. It is better for you to enter life maimed or crippled than to have two hands or two feet and be thrown into eternal fire. And if your eye causes you to stumble,(I) gouge it out and throw it away. It is better for you to enter life with one eye than to have two eyes and be thrown into the fire of hell.(J)

The Parable of the Wandering Sheep(K)

10 “See that you do not despise one of these little ones. For I tell you that their angels(L) in heaven always see the face of my Father in heaven. [11] [a]

12 “What do you think? If a man owns a hundred sheep, and one of them wanders away, will he not leave the ninety-nine on the hills and go to look for the one that wandered off? 13 And if he finds it, truly I tell you, he is happier about that one sheep than about the ninety-nine that did not wander off. 14 In the same way your Father in heaven is not willing that any of these little ones should perish.

Dealing With Sin in the Church

15 “If your brother or sister[b] sins,[c] go and point out their fault,(M) just between the two of you. If they listen to you, you have won them over. 16 But if they will not listen, take one or two others along, so that ‘every matter may be established by the testimony of two or three witnesses.’[d](N) 17 If they still refuse to listen, tell it to the church;(O) and if they refuse to listen even to the church, treat them as you would a pagan or a tax collector.(P)

18 “Truly I tell you, whatever you bind on earth will be[e] bound in heaven, and whatever you loose on earth will be[f] loosed in heaven.(Q)

19 “Again, truly I tell you that if two of you on earth agree about anything they ask for, it will be done for them(R) by my Father in heaven. 20 For where two or three gather in my name, there am I with them.”(S)

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Footnotes

  1. Matthew 18:11 Some manuscripts include here the words of Luke 19:10.
  2. Matthew 18:15 The Greek word for brother or sister (adelphos) refers here to a fellow disciple, whether man or woman; also in verses 21 and 35.
  3. Matthew 18:15 Some manuscripts sins against you
  4. Matthew 18:16 Deut. 19:15
  5. Matthew 18:18 Or will have been
  6. Matthew 18:18 Or will have been

19 O Lord, do not stay far away!
    You are my strength; come quickly to my aid!
20 Save me from the sword;
    spare my precious life from these dogs.
21 Snatch me from the lion’s jaws
    and from the horns of these wild oxen.

22 I will proclaim your name to my brothers and sisters.[a]
    I will praise you among your assembled people.
23 Praise the Lord, all you who fear him!
    Honor him, all you descendants of Jacob!
    Show him reverence, all you descendants of Israel!
24 For he has not ignored or belittled the suffering of the needy.
    He has not turned his back on them,
    but has listened to their cries for help.

25 I will praise you in the great assembly.
    I will fulfill my vows in the presence of those who worship you.
26 The poor will eat and be satisfied.
    All who seek the Lord will praise him.
    Their hearts will rejoice with everlasting joy.
27 The whole earth will acknowledge the Lord and return to him.
    All the families of the nations will bow down before him.
28 For royal power belongs to the Lord.
    He rules all the nations.

29 Let the rich of the earth feast and worship.
    Bow before him, all who are mortal,
    all whose lives will end as dust.
30 Our children will also serve him.
    Future generations will hear about the wonders of the Lord.
31 His righteous acts will be told to those not yet born.
    They will hear about everything he has done.

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Footnotes

  1. 22:22 Hebrew my brothers.

19 But you, Lord, do not be far from me.(A)
    You are my strength;(B) come quickly(C) to help me.(D)
20 Deliver me from the sword,(E)
    my precious life(F) from the power of the dogs.(G)
21 Rescue me from the mouth of the lions;(H)
    save me from the horns of the wild oxen.(I)

22 I will declare your name to my people;
    in the assembly(J) I will praise you.(K)
23 You who fear the Lord, praise him!(L)
    All you descendants of Jacob, honor him!(M)
    Revere him,(N) all you descendants of Israel!
24 For he has not despised(O) or scorned
    the suffering of the afflicted one;(P)
he has not hidden his face(Q) from him
    but has listened to his cry for help.(R)

25 From you comes the theme of my praise in the great assembly;(S)
    before those who fear you[a] I will fulfill my vows.(T)
26 The poor will eat(U) and be satisfied;
    those who seek the Lord will praise him—(V)
    may your hearts live forever!

27 All the ends of the earth(W)
    will remember and turn to the Lord,
and all the families of the nations
    will bow down before him,(X)
28 for dominion belongs to the Lord(Y)
    and he rules over the nations.

29 All the rich(Z) of the earth will feast and worship;(AA)
    all who go down to the dust(AB) will kneel before him—
    those who cannot keep themselves alive.(AC)
30 Posterity(AD) will serve him;
    future generations(AE) will be told about the Lord.
31 They will proclaim his righteousness,(AF)
    declaring to a people yet unborn:(AG)
    He has done it!(AH)

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Footnotes

  1. Psalm 22:25 Hebrew him

15 Drink water from your own well—
    share your love only with your wife.[a]
16 Why spill the water of your springs in the streets,
    having sex with just anyone?[b]
17 You should reserve it for yourselves.
    Never share it with strangers.

18 Let your wife be a fountain of blessing for you.
    Rejoice in the wife of your youth.
19 She is a loving deer, a graceful doe.
    Let her breasts satisfy you always.
    May you always be captivated by her love.
20 Why be captivated, my son, by an immoral woman,
    or fondle the breasts of a promiscuous woman?

21 For the Lord sees clearly what a man does,
    examining every path he takes.

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Footnotes

  1. 5:15 Hebrew Drink water from your own cistern, / flowing water from your own well.
  2. 5:16 Hebrew Why spill your springs in the streets, / your streams in the city squares?

15 Drink water from your own cistern,
    running water from your own well.
16 Should your springs overflow in the streets,
    your streams of water in the public squares?
17 Let them be yours alone,
    never to be shared with strangers.
18 May your fountain(A) be blessed,
    and may you rejoice in the wife of your youth.(B)
19 A loving doe, a graceful deer(C)
    may her breasts satisfy you always,
    may you ever be intoxicated with her love.
20 Why, my son, be intoxicated with another man’s wife?
    Why embrace the bosom of a wayward woman?

21 For your ways are in full view(D) of the Lord,
    and he examines(E) all your paths.(F)

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