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Moses Escapes to Midian

11 Many years later, when Moses had grown up, he went out to visit his own people, the Hebrews, and he saw how hard they were forced to work. During his visit, he saw an Egyptian beating one of his fellow Hebrews. 12 After looking in all directions to make sure no one was watching, Moses killed the Egyptian and hid the body in the sand.

13 The next day, when Moses went out to visit his people again, he saw two Hebrew men fighting. “Why are you beating up your friend?” Moses said to the one who had started the fight.

14 The man replied, “Who appointed you to be our prince and judge? Are you going to kill me as you killed that Egyptian yesterday?”

Then Moses was afraid, thinking, “Everyone knows what I did.” 15 And sure enough, Pharaoh heard what had happened, and he tried to kill Moses. But Moses fled from Pharaoh and went to live in the land of Midian.

When Moses arrived in Midian, he sat down beside a well. 16 Now the priest of Midian had seven daughters who came as usual to draw water and fill the water troughs for their father’s flocks. 17 But some other shepherds came and chased them away. So Moses jumped up and rescued the girls from the shepherds. Then he drew water for their flocks.

18 When the girls returned to Reuel, their father, he asked, “Why are you back so soon today?”

19 “An Egyptian rescued us from the shepherds,” they answered. “And then he drew water for us and watered our flocks.”

20 “Then where is he?” their father asked. “Why did you leave him there? Invite him to come and eat with us.”

21 Moses accepted the invitation, and he settled there with him. In time, Reuel gave Moses his daughter Zipporah to be his wife. 22 Later she gave birth to a son, and Moses named him Gershom,[a] for he explained, “I have been a foreigner in a foreign land.”

23 Years passed, and the king of Egypt died. But the Israelites continued to groan under their burden of slavery. They cried out for help, and their cry rose up to God. 24 God heard their groaning, and he remembered his covenant promise to Abraham, Isaac, and Jacob. 25 He looked down on the people of Israel and knew it was time to act.[b]

Moses and the Burning Bush

One day Moses was tending the flock of his father-in-law, Jethro,[c] the priest of Midian. He led the flock far into the wilderness and came to Sinai,[d] the mountain of God. There the angel of the Lord appeared to him in a blazing fire from the middle of a bush. Moses stared in amazement. Though the bush was engulfed in flames, it didn’t burn up. “This is amazing,” Moses said to himself. “Why isn’t that bush burning up? I must go see it.”

When the Lord saw Moses coming to take a closer look, God called to him from the middle of the bush, “Moses! Moses!”

“Here I am!” Moses replied.

“Do not come any closer,” the Lord warned. “Take off your sandals, for you are standing on holy ground. I am the God of your father[e]—the God of Abraham, the God of Isaac, and the God of Jacob.” When Moses heard this, he covered his face because he was afraid to look at God.

Then the Lord told him, “I have certainly seen the oppression of my people in Egypt. I have heard their cries of distress because of their harsh slave drivers. Yes, I am aware of their suffering. So I have come down to rescue them from the power of the Egyptians and lead them out of Egypt into their own fertile and spacious land. It is a land flowing with milk and honey—the land where the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites now live. Look! The cry of the people of Israel has reached me, and I have seen how harshly the Egyptians abuse them. 10 Now go, for I am sending you to Pharaoh. You must lead my people Israel out of Egypt.”

11 But Moses protested to God, “Who am I to appear before Pharaoh? Who am I to lead the people of Israel out of Egypt?”

12 God answered, “I will be with you. And this is your sign that I am the one who has sent you: When you have brought the people out of Egypt, you will worship God at this very mountain.”

13 But Moses protested, “If I go to the people of Israel and tell them, ‘The God of your ancestors has sent me to you,’ they will ask me, ‘What is his name?’ Then what should I tell them?”

14 God replied to Moses, “I am who i am.[f] Say this to the people of Israel: I am has sent me to you.” 15 God also said to Moses, “Say this to the people of Israel: Yahweh,[g] the God of your ancestors—the God of Abraham, the God of Isaac, and the God of Jacob—has sent me to you.

This is my eternal name,
    my name to remember for all generations.

16 “Now go and call together all the elders of Israel. Tell them, ‘Yahweh, the God of your ancestors—the God of Abraham, Isaac, and Jacob—has appeared to me. He told me, “I have been watching closely, and I see how the Egyptians are treating you. 17 I have promised to rescue you from your oppression in Egypt. I will lead you to a land flowing with milk and honey—the land where the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites now live.”’

18 “The elders of Israel will accept your message. Then you and the elders must go to the king of Egypt and tell him, ‘The Lord, the God of the Hebrews, has met with us. So please let us take a three-day journey into the wilderness to offer sacrifices to the Lord, our God.’

19 “But I know that the king of Egypt will not let you go unless a mighty hand forces him.[h] 20 So I will raise my hand and strike the Egyptians, performing all kinds of miracles among them. Then at last he will let you go. 21 And I will cause the Egyptians to look favorably on you. They will give you gifts when you go so you will not leave empty-handed. 22 Every Israelite woman will ask for articles of silver and gold and fine clothing from her Egyptian neighbors and from the foreign women in their houses. You will dress your sons and daughters with these, stripping the Egyptians of their wealth.”

Footnotes

  1. 2:22 Gershom sounds like a Hebrew term that means “a foreigner there.”
  2. 2:25 Or and acknowledged his obligation to help them.
  3. 3:1a Moses’ father-in-law went by two names, Jethro and Reuel.
  4. 3:1b Hebrew Horeb, another name for Sinai.
  5. 3:6 Greek version reads your fathers.
  6. 3:14 Or I will be what i will be.
  7. 3:15 Yahweh (also in 3:16) is a transliteration of the proper name YHWH that is sometimes rendered “Jehovah”; in this translation it is usually rendered “the Lord” (note the use of small capitals).
  8. 3:19 As in Greek and Latin versions; Hebrew reads will not let you go, not by a mighty hand.

Moses Flees to Midian

11 One day, after Moses had grown up, he went out to where his own people(A) were and watched them at their hard labor.(B) He saw an Egyptian beating a Hebrew, one of his own people. 12 Looking this way and that and seeing no one, he killed the Egyptian and hid him in the sand. 13 The next day he went out and saw two Hebrews fighting. He asked the one in the wrong, “Why are you hitting your fellow Hebrew?”(C)

14 The man said, “Who made you ruler and judge over us?(D) Are you thinking of killing me as you killed the Egyptian?” Then Moses was afraid and thought, “What I did must have become known.”

15 When Pharaoh heard of this, he tried to kill(E) Moses, but Moses fled(F) from Pharaoh and went to live in Midian,(G) where he sat down by a well. 16 Now a priest of Midian(H) had seven daughters, and they came to draw water(I) and fill the troughs(J) to water their father’s flock. 17 Some shepherds came along and drove them away, but Moses got up and came to their rescue(K) and watered their flock.(L)

18 When the girls returned to Reuel(M) their father, he asked them, “Why have you returned so early today?”

19 They answered, “An Egyptian rescued us from the shepherds. He even drew water for us and watered the flock.”

20 “And where is he?” Reuel asked his daughters. “Why did you leave him? Invite him to have something to eat.”(N)

21 Moses agreed to stay with the man, who gave his daughter Zipporah(O) to Moses in marriage. 22 Zipporah gave birth to a son, and Moses named him Gershom,[a](P) saying, “I have become a foreigner(Q) in a foreign land.”

23 During that long period,(R) the king of Egypt died.(S) The Israelites groaned in their slavery(T) and cried out, and their cry(U) for help because of their slavery went up to God. 24 God heard their groaning and he remembered(V) his covenant(W) with Abraham, with Isaac and with Jacob. 25 So God looked on the Israelites and was concerned(X) about them.

Moses and the Burning Bush

Now Moses was tending the flock of Jethro(Y) his father-in-law, the priest of Midian,(Z) and he led the flock to the far side of the wilderness and came to Horeb,(AA) the mountain(AB) of God. There the angel of the Lord(AC) appeared to him in flames of fire(AD) from within a bush.(AE) Moses saw that though the bush was on fire it did not burn up. So Moses thought, “I will go over and see this strange sight—why the bush does not burn up.”

When the Lord saw that he had gone over to look, God called(AF) to him from within the bush,(AG) “Moses! Moses!”

And Moses said, “Here I am.”(AH)

“Do not come any closer,”(AI) God said. “Take off your sandals, for the place where you are standing is holy ground.”(AJ) Then he said, “I am the God of your father,[b] the God of Abraham, the God of Isaac and the God of Jacob.”(AK) At this, Moses hid(AL) his face, because he was afraid to look at God.(AM)

The Lord said, “I have indeed seen(AN) the misery(AO) of my people in Egypt. I have heard them crying out because of their slave drivers, and I am concerned(AP) about their suffering.(AQ) So I have come down(AR) to rescue them from the hand of the Egyptians and to bring them up out of that land into a good and spacious land,(AS) a land flowing with milk and honey(AT)—the home of the Canaanites, Hittites, Amorites, Perizzites, Hivites(AU) and Jebusites.(AV) And now the cry of the Israelites has reached me, and I have seen the way the Egyptians are oppressing(AW) them. 10 So now, go. I am sending(AX) you to Pharaoh to bring my people the Israelites out of Egypt.”(AY)

11 But Moses said to God, “Who am I(AZ) that I should go to Pharaoh and bring the Israelites out of Egypt?”

12 And God said, “I will be with you.(BA) And this will be the sign(BB) to you that it is I who have sent you: When you have brought the people out of Egypt, you[c] will worship God on this mountain.(BC)

13 Moses said to God, “Suppose I go to the Israelites and say to them, ‘The God of your fathers has sent me to you,’ and they ask me, ‘What is his name?’(BD) Then what shall I tell them?”

14 God said to Moses, “I am who I am.[d] This is what you are to say to the Israelites: ‘I am(BE) has sent me to you.’”

15 God also said to Moses, “Say to the Israelites, ‘The Lord,[e] the God of your fathers(BF)—the God of Abraham, the God of Isaac and the God of Jacob(BG)—has sent me to you.’

“This is my name(BH) forever,
    the name you shall call me
    from generation to generation.(BI)

16 “Go, assemble the elders(BJ) of Israel and say to them, ‘The Lord, the God of your fathers—the God of Abraham, Isaac and Jacob(BK)—appeared to me and said: I have watched over you and have seen(BL) what has been done to you in Egypt. 17 And I have promised to bring you up out of your misery in Egypt(BM) into the land of the Canaanites, Hittites, Amorites, Perizzites, Hivites and Jebusites—a land flowing with milk and honey.’(BN)

18 “The elders of Israel will listen(BO) to you. Then you and the elders are to go to the king of Egypt and say to him, ‘The Lord, the God of the Hebrews,(BP) has met(BQ) with us. Let us take a three-day journey(BR) into the wilderness to offer sacrifices(BS) to the Lord our God.’ 19 But I know that the king of Egypt will not let you go unless a mighty hand(BT) compels him. 20 So I will stretch out my hand(BU) and strike the Egyptians with all the wonders(BV) that I will perform among them. After that, he will let you go.(BW)

21 “And I will make the Egyptians favorably disposed(BX) toward this people, so that when you leave you will not go empty-handed.(BY) 22 Every woman is to ask her neighbor and any woman living in her house for articles of silver(BZ) and gold(CA) and for clothing, which you will put on your sons and daughters. And so you will plunder(CB) the Egyptians.”(CC)

Footnotes

  1. Exodus 2:22 Gershom sounds like the Hebrew for a foreigner there.
  2. Exodus 3:6 Masoretic Text; Samaritan Pentateuch (see Acts 7:32) fathers
  3. Exodus 3:12 The Hebrew is plural.
  4. Exodus 3:14 Or I will be what I will be
  5. Exodus 3:15 The Hebrew for Lord sounds like and may be related to the Hebrew for I am in verse 14.

10 Then his disciples asked him, “Why do the teachers of religious law insist that Elijah must return before the Messiah comes?[a]

11 Jesus replied, “Elijah is indeed coming first to get everything ready. 12 But I tell you, Elijah has already come, but he wasn’t recognized, and they chose to abuse him. And in the same way they will also make the Son of Man suffer.” 13 Then the disciples realized he was talking about John the Baptist.

Jesus Heals a Demon-Possessed Boy

14 At the foot of the mountain, a large crowd was waiting for them. A man came and knelt before Jesus and said, 15 “Lord, have mercy on my son. He has seizures and suffers terribly. He often falls into the fire or into the water. 16 So I brought him to your disciples, but they couldn’t heal him.”

17 Jesus said, “You faithless and corrupt people! How long must I be with you? How long must I put up with you? Bring the boy here to me.” 18 Then Jesus rebuked the demon in the boy, and it left him. From that moment the boy was well.

19 Afterward the disciples asked Jesus privately, “Why couldn’t we cast out that demon?”

20 “You don’t have enough faith,” Jesus told them. “I tell you the truth, if you had faith even as small as a mustard seed, you could say to this mountain, ‘Move from here to there,’ and it would move. Nothing would be impossible.[b]

Jesus Again Predicts His Death

22 After they gathered again in Galilee, Jesus told them, “The Son of Man is going to be betrayed into the hands of his enemies. 23 He will be killed, but on the third day he will be raised from the dead.” And the disciples were filled with grief.

Payment of the Temple Tax

24 On their arrival in Capernaum, the collectors of the Temple tax[c] came to Peter and asked him, “Doesn’t your teacher pay the Temple tax?”

25 “Yes, he does,” Peter replied. Then he went into the house.

But before he had a chance to speak, Jesus asked him, “What do you think, Peter?[d] Do kings tax their own people or the people they have conquered?[e]

26 “They tax the people they have conquered,” Peter replied.

“Well, then,” Jesus said, “the citizens are free! 27 However, we don’t want to offend them, so go down to the lake and throw in a line. Open the mouth of the first fish you catch, and you will find a large silver coin.[f] Take it and pay the tax for both of us.”

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Footnotes

  1. 17:10 Greek that Elijah must come first?
  2. 17:20 Some manuscripts add verse 21, But this kind of demon won’t leave except by prayer and fasting. Compare Mark 9:29.
  3. 17:24 Greek the two-drachma [tax]; also in 17:24b. See Exod 30:13-16; Neh 10:32-33.
  4. 17:25a Greek Simon?
  5. 17:25b Greek their sons or others?
  6. 17:27 Greek a stater [a Greek coin equivalent to four drachmas].

10 The disciples asked him, “Why then do the teachers of the law say that Elijah must come first?”

11 Jesus replied, “To be sure, Elijah comes and will restore all things.(A) 12 But I tell you, Elijah has already come,(B) and they did not recognize him, but have done to him everything they wished.(C) In the same way the Son of Man is going to suffer(D) at their hands.” 13 Then the disciples understood that he was talking to them about John the Baptist.(E)

Jesus Heals a Demon-Possessed Boy(F)

14 When they came to the crowd, a man approached Jesus and knelt before him. 15 “Lord, have mercy on my son,” he said. “He has seizures(G) and is suffering greatly. He often falls into the fire or into the water. 16 I brought him to your disciples, but they could not heal him.”

17 “You unbelieving and perverse generation,” Jesus replied, “how long shall I stay with you? How long shall I put up with you? Bring the boy here to me.” 18 Jesus rebuked the demon, and it came out of the boy, and he was healed at that moment.

19 Then the disciples came to Jesus in private and asked, “Why couldn’t we drive it out?”

20 He replied, “Because you have so little faith. Truly I tell you, if you have faith(H) as small as a mustard seed,(I) you can say to this mountain, ‘Move from here to there,’ and it will move.(J) Nothing will be impossible for you.” [21] [a]

Jesus Predicts His Death a Second Time

22 When they came together in Galilee, he said to them, “The Son of Man(K) is going to be delivered into the hands of men. 23 They will kill him,(L) and on the third day(M) he will be raised to life.”(N) And the disciples were filled with grief.

The Temple Tax

24 After Jesus and his disciples arrived in Capernaum, the collectors of the two-drachma temple tax(O) came to Peter and asked, “Doesn’t your teacher pay the temple tax?”

25 “Yes, he does,” he replied.

When Peter came into the house, Jesus was the first to speak. “What do you think, Simon?” he asked. “From whom do the kings of the earth collect duty and taxes(P)—from their own children or from others?”

26 “From others,” Peter answered.

“Then the children are exempt,” Jesus said to him. 27 “But so that we may not cause offense,(Q) go to the lake and throw out your line. Take the first fish you catch; open its mouth and you will find a four-drachma coin. Take it and give it to them for my tax and yours.”

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Footnotes

  1. Matthew 17:21 Some manuscripts include here words similar to Mark 9:29.

Psalm 22

For the choir director: A psalm of David, to be sung to the tune “Doe of the Dawn.”

My God, my God, why have you abandoned me?
    Why are you so far away when I groan for help?
Every day I call to you, my God, but you do not answer.
    Every night I lift my voice, but I find no relief.

Yet you are holy,
    enthroned on the praises of Israel.
Our ancestors trusted in you,
    and you rescued them.
They cried out to you and were saved.
    They trusted in you and were never disgraced.

But I am a worm and not a man.
    I am scorned and despised by all!
Everyone who sees me mocks me.
    They sneer and shake their heads, saying,
“Is this the one who relies on the Lord?
    Then let the Lord save him!
If the Lord loves him so much,
    let the Lord rescue him!”

Yet you brought me safely from my mother’s womb
    and led me to trust you at my mother’s breast.
10 I was thrust into your arms at my birth.
    You have been my God from the moment I was born.

11 Do not stay so far from me,
    for trouble is near,
    and no one else can help me.
12 My enemies surround me like a herd of bulls;
    fierce bulls of Bashan have hemmed me in!
13 Like lions they open their jaws against me,
    roaring and tearing into their prey.
14 My life is poured out like water,
    and all my bones are out of joint.
My heart is like wax,
    melting within me.
15 My strength has dried up like sunbaked clay.
    My tongue sticks to the roof of my mouth.
    You have laid me in the dust and left me for dead.
16 My enemies surround me like a pack of dogs;
    an evil gang closes in on me.
    They have pierced[a] my hands and feet.
17 I can count all my bones.
    My enemies stare at me and gloat.
18 They divide my garments among themselves
    and throw dice[b] for my clothing.

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Footnotes

  1. 22:16 As in some Hebrew manuscripts and Greek and Syriac versions; most Hebrew manuscripts read They are like a lion at.
  2. 22:18 Hebrew cast lots.

Psalm 22[a]

For the director of music. To the tune of “The Doe of the Morning.” A psalm of David.

My God, my God, why have you forsaken me?(A)
    Why are you so far(B) from saving me,
    so far from my cries of anguish?(C)
My God, I cry out by day, but you do not answer,(D)
    by night,(E) but I find no rest.[b]

Yet you are enthroned as the Holy One;(F)
    you are the one Israel praises.[c](G)
In you our ancestors put their trust;
    they trusted and you delivered them.(H)
To you they cried out(I) and were saved;
    in you they trusted(J) and were not put to shame.(K)

But I am a worm(L) and not a man,
    scorned by everyone,(M) despised(N) by the people.
All who see me mock me;(O)
    they hurl insults,(P) shaking their heads.(Q)
“He trusts in the Lord,” they say,
    “let the Lord rescue him.(R)
Let him deliver him,(S)
    since he delights(T) in him.”

Yet you brought me out of the womb;(U)
    you made me trust(V) in you, even at my mother’s breast.
10 From birth(W) I was cast on you;
    from my mother’s womb you have been my God.

11 Do not be far from me,(X)
    for trouble is near(Y)
    and there is no one to help.(Z)

12 Many bulls(AA) surround me;(AB)
    strong bulls of Bashan(AC) encircle me.
13 Roaring lions(AD) that tear their prey(AE)
    open their mouths wide(AF) against me.
14 I am poured out like water,
    and all my bones are out of joint.(AG)
My heart has turned to wax;(AH)
    it has melted(AI) within me.
15 My mouth[d] is dried up like a potsherd,(AJ)
    and my tongue sticks to the roof of my mouth;(AK)
    you lay me in the dust(AL) of death.

16 Dogs(AM) surround me,
    a pack of villains encircles me;
    they pierce[e](AN) my hands and my feet.
17 All my bones are on display;
    people stare(AO) and gloat over me.(AP)
18 They divide my clothes among them
    and cast lots(AQ) for my garment.(AR)

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Footnotes

  1. Psalm 22:1 In Hebrew texts 22:1-31 is numbered 22:2-32.
  2. Psalm 22:2 Or night, and am not silent
  3. Psalm 22:3 Or Yet you are holy, / enthroned on the praises of Israel
  4. Psalm 22:15 Probable reading of the original Hebrew text; Masoretic Text strength
  5. Psalm 22:16 Dead Sea Scrolls and some manuscripts of the Masoretic Text, Septuagint and Syriac; most manuscripts of the Masoretic Text me, / like a lion

So now, my sons, listen to me.
    Never stray from what I am about to say:
Stay away from her!
    Don’t go near the door of her house!
If you do, you will lose your honor
    and will lose to merciless people all you have achieved.
10 Strangers will consume your wealth,
    and someone else will enjoy the fruit of your labor.
11 In the end you will groan in anguish
    when disease consumes your body.
12 You will say, “How I hated discipline!
    If only I had not ignored all the warnings!
13 Oh, why didn’t I listen to my teachers?
    Why didn’t I pay attention to my instructors?
14 I have come to the brink of utter ruin,
    and now I must face public disgrace.”

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Now then, my sons, listen(A) to me;
    do not turn aside from what I say.
Keep to a path far from her,(B)
    do not go near the door of her house,
lest you lose your honor to others
    and your dignity[a] to one who is cruel,
10 lest strangers feast on your wealth
    and your toil enrich the house of another.(C)
11 At the end of your life you will groan,
    when your flesh and body are spent.
12 You will say, “How I hated discipline!
    How my heart spurned correction!(D)
13 I would not obey my teachers
    or turn my ear to my instructors.
14 And I was soon in serious trouble(E)
    in the assembly of God’s people.”(F)

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Footnotes

  1. Proverbs 5:9 Or years