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Again, I observed all the oppression that takes place under the sun. I saw the tears of the oppressed, with no one to comfort them. The oppressors have great power, and their victims are helpless. So I concluded that the dead are better off than the living. But most fortunate of all are those who are not yet born. For they have not seen all the evil that is done under the sun.

Then I observed that most people are motivated to success because they envy their neighbors. But this, too, is meaningless—like chasing the wind.

“Fools fold their idle hands,
    leading them to ruin.”

And yet,

“Better to have one handful with quietness
    than two handfuls with hard work
    and chasing the wind.”

The Advantages of Companionship

I observed yet another example of something meaningless under the sun. This is the case of a man who is all alone, without a child or a brother, yet who works hard to gain as much wealth as he can. But then he asks himself, “Who am I working for? Why am I giving up so much pleasure now?” It is all so meaningless and depressing.

Two people are better off than one, for they can help each other succeed. 10 If one person falls, the other can reach out and help. But someone who falls alone is in real trouble. 11 Likewise, two people lying close together can keep each other warm. But how can one be warm alone? 12 A person standing alone can be attacked and defeated, but two can stand back-to-back and conquer. Three are even better, for a triple-braided cord is not easily broken.

The Futility of Political Power

13 It is better to be a poor but wise youth than an old and foolish king who refuses all advice. 14 Such a youth could rise from poverty and succeed. He might even become king, though he has been in prison. 15 But then everyone rushes to the side of yet another youth[a] who replaces him. 16 Endless crowds stand around him,[b] but then another generation grows up and rejects him, too. So it is all meaningless—like chasing the wind.

Approaching God with Care

[c]As you enter the house of God, keep your ears open and your mouth shut. It is evil to make mindless offerings to God. [d]Don’t make rash promises, and don’t be hasty in bringing matters before God. After all, God is in heaven, and you are here on earth. So let your words be few.

Too much activity gives you restless dreams; too many words make you a fool.

When you make a promise to God, don’t delay in following through, for God takes no pleasure in fools. Keep all the promises you make to him. It is better to say nothing than to make a promise and not keep it. Don’t let your mouth make you sin. And don’t defend yourself by telling the Temple messenger that the promise you made was a mistake. That would make God angry, and he might wipe out everything you have achieved.

Talk is cheap, like daydreams and other useless activities. Fear God instead.

The Futility of Wealth

Don’t be surprised if you see a poor person being oppressed by the powerful and if justice is being miscarried throughout the land. For every official is under orders from higher up, and matters of justice get lost in red tape and bureaucracy. Even the king milks the land for his own profit![e]

10 Those who love money will never have enough. How meaningless to think that wealth brings true happiness! 11 The more you have, the more people come to help you spend it. So what good is wealth—except perhaps to watch it slip through your fingers!

12 People who work hard sleep well, whether they eat little or much. But the rich seldom get a good night’s sleep.

13 There is another serious problem I have seen under the sun. Hoarding riches harms the saver. 14 Money is put into risky investments that turn sour, and everything is lost. In the end, there is nothing left to pass on to one’s children. 15 We all come to the end of our lives as naked and empty-handed as on the day we were born. We can’t take our riches with us.

16 And this, too, is a very serious problem. People leave this world no better off than when they came. All their hard work is for nothing—like working for the wind. 17 Throughout their lives, they live under a cloud—frustrated, discouraged, and angry.

18 Even so, I have noticed one thing, at least, that is good. It is good for people to eat, drink, and enjoy their work under the sun during the short life God has given them, and to accept their lot in life. 19 And it is a good thing to receive wealth from God and the good health to enjoy it. To enjoy your work and accept your lot in life—this is indeed a gift from God. 20 God keeps such people so busy enjoying life that they take no time to brood over the past.

There is another serious tragedy I have seen under the sun, and it weighs heavily on humanity. God gives some people great wealth and honor and everything they could ever want, but then he doesn’t give them the chance to enjoy these things. They die, and someone else, even a stranger, ends up enjoying their wealth! This is meaningless—a sickening tragedy.

A man might have a hundred children and live to be very old. But if he finds no satisfaction in life and doesn’t even get a decent burial, it would have been better for him to be born dead. His birth would have been meaningless, and he would have ended in darkness. He wouldn’t even have had a name, and he would never have seen the sun or known of its existence. Yet he would have had more peace than in growing up to be an unhappy man. He might live a thousand years twice over but still not find contentment. And since he must die like everyone else—well, what’s the use?

All people spend their lives scratching for food, but they never seem to have enough. So are wise people really better off than fools? Do poor people gain anything by being wise and knowing how to act in front of others?

Enjoy what you have rather than desiring what you don’t have. Just dreaming about nice things is meaningless—like chasing the wind.

The Future—Determined and Unknown

10 Everything has already been decided. It was known long ago what each person would be. So there’s no use arguing with God about your destiny.

11 The more words you speak, the less they mean. So what good are they?

12 In the few days of our meaningless lives, who knows how our days can best be spent? Our lives are like a shadow. Who can tell what will happen on this earth after we are gone?

Footnotes

  1. 4:15 Hebrew the second youth.
  2. 4:16 Hebrew There is no end to all the people, to all those who are before them.
  3. 5:1 Verse 5:1 is numbered 4:17 in Hebrew text.
  4. 5:2 Verses 5:2-20 are numbered 5:1-19 in Hebrew text.
  5. 5:9 The meaning of the Hebrew in verses 8 and 9 is uncertain.

Oppression, Toil, Friendlessness

Again I looked and saw all the oppression(A) that was taking place under the sun:

I saw the tears of the oppressed—
    and they have no comforter;
power was on the side of their oppressors—
    and they have no comforter.(B)
And I declared that the dead,(C)
    who had already died,
are happier than the living,
    who are still alive.(D)
But better than both
    is the one who has never been born,(E)
who has not seen the evil
    that is done under the sun.(F)

And I saw that all toil and all achievement spring from one person’s envy of another. This too is meaningless, a chasing after the wind.(G)

Fools fold their hands(H)
    and ruin themselves.
Better one handful with tranquillity
    than two handfuls with toil(I)
    and chasing after the wind.

Again I saw something meaningless under the sun:

There was a man all alone;
    he had neither son nor brother.
There was no end to his toil,
    yet his eyes were not content(J) with his wealth.
“For whom am I toiling,” he asked,
    “and why am I depriving myself of enjoyment?”
This too is meaningless—
    a miserable business!

Two are better than one,
    because they have a good return for their labor:
10 If either of them falls down,
    one can help the other up.
But pity anyone who falls
    and has no one to help them up.
11 Also, if two lie down together, they will keep warm.
    But how can one keep warm alone?
12 Though one may be overpowered,
    two can defend themselves.
A cord of three strands is not quickly broken.

Advancement Is Meaningless

13 Better a poor but wise youth than an old but foolish king who no longer knows how to heed a warning. 14 The youth may have come from prison to the kingship, or he may have been born in poverty within his kingdom. 15 I saw that all who lived and walked under the sun followed the youth, the king’s successor. 16 There was no end to all the people who were before them. But those who came later were not pleased with the successor. This too is meaningless, a chasing after the wind.

Fulfill Your Vow to God

[a]Guard your steps when you go to the house of God. Go near to listen rather than to offer the sacrifice of fools, who do not know that they do wrong.

Do not be quick with your mouth,
    do not be hasty in your heart
    to utter anything before God.(K)
God is in heaven
    and you are on earth,
    so let your words be few.(L)
A dream(M) comes when there are many cares,
    and many words mark the speech of a fool.(N)

When you make a vow to God, do not delay to fulfill it.(O) He has no pleasure in fools; fulfill your vow.(P) It is better not to make a vow than to make one and not fulfill it.(Q) Do not let your mouth lead you into sin. And do not protest to the temple messenger, “My vow was a mistake.” Why should God be angry at what you say and destroy the work of your hands? Much dreaming and many words are meaningless. Therefore fear God.(R)

Riches Are Meaningless

If you see the poor oppressed(S) in a district, and justice and rights denied, do not be surprised at such things; for one official is eyed by a higher one, and over them both are others higher still. The increase from the land is taken by all; the king himself profits from the fields.

10 Whoever loves money never has enough;
    whoever loves wealth is never satisfied with their income.
    This too is meaningless.

11 As goods increase,
    so do those who consume them.
And what benefit are they to the owners
    except to feast their eyes on them?

12 The sleep of a laborer is sweet,
    whether they eat little or much,
but as for the rich, their abundance
    permits them no sleep.(T)

13 I have seen a grievous evil under the sun:(U)

wealth hoarded to the harm of its owners,
14     or wealth lost through some misfortune,
so that when they have children
    there is nothing left for them to inherit.
15 Everyone comes naked from their mother’s womb,
    and as everyone comes, so they depart.(V)
They take nothing from their toil(W)
    that they can carry in their hands.(X)

16 This too is a grievous evil:

As everyone comes, so they depart,
    and what do they gain,
    since they toil for the wind?(Y)
17 All their days they eat in darkness,
    with great frustration, affliction and anger.

18 This is what I have observed to be good: that it is appropriate for a person to eat, to drink(Z) and to find satisfaction in their toilsome labor(AA) under the sun during the few days of life God has given them—for this is their lot. 19 Moreover, when God gives someone wealth and possessions,(AB) and the ability to enjoy them,(AC) to accept their lot(AD) and be happy in their toil—this is a gift of God.(AE) 20 They seldom reflect on the days of their life, because God keeps them occupied with gladness of heart.(AF)

I have seen another evil under the sun, and it weighs heavily on mankind: God gives some people wealth, possessions and honor, so that they lack nothing their hearts desire, but God does not grant them the ability to enjoy them,(AG) and strangers enjoy them instead. This is meaningless, a grievous evil.(AH)

A man may have a hundred children and live many years; yet no matter how long he lives, if he cannot enjoy his prosperity and does not receive proper burial, I say that a stillborn(AI) child is better off than he.(AJ) It comes without meaning, it departs in darkness, and in darkness its name is shrouded. Though it never saw the sun or knew anything, it has more rest than does that man— even if he lives a thousand years twice over but fails to enjoy his prosperity. Do not all go to the same place?(AK)

Everyone’s toil is for their mouth,
    yet their appetite is never satisfied.(AL)
What advantage have the wise over fools?(AM)
What do the poor gain
    by knowing how to conduct themselves before others?
Better what the eye sees
    than the roving of the appetite.
This too is meaningless,
    a chasing after the wind.(AN)

10 Whatever exists has already been named,(AO)
    and what humanity is has been known;
no one can contend
    with someone who is stronger.
11 The more the words,
    the less the meaning,
    and how does that profit anyone?

12 For who knows what is good for a person in life, during the few and meaningless days(AP) they pass through like a shadow?(AQ) Who can tell them what will happen under the sun after they are gone?

Footnotes

  1. Ecclesiastes 5:1 In Hebrew texts 5:1 is numbered 4:17, and 5:2-20 is numbered 5:1-19.

The Temple of the Living God

14 Don’t team up with those who are unbelievers. How can righteousness be a partner with wickedness? How can light live with darkness? 15 What harmony can there be between Christ and the devil[a]? How can a believer be a partner with an unbeliever? 16 And what union can there be between God’s temple and idols? For we are the temple of the living God. As God said:

“I will live in them
    and walk among them.
I will be their God,
    and they will be my people.[b]
17 Therefore, come out from among unbelievers,
    and separate yourselves from them, says the Lord.
Don’t touch their filthy things,
    and I will welcome you.[c]
18 And I will be your Father,
    and you will be my sons and daughters,
    says the Lord Almighty.[d]

Because we have these promises, dear friends, let us cleanse ourselves from everything that can defile our body or spirit. And let us work toward complete holiness because we fear God.

Please open your hearts to us. We have not done wrong to anyone, nor led anyone astray, nor taken advantage of anyone. I’m not saying this to condemn you. I said before that you are in our hearts, and we live or die together with you. I have the highest confidence in you, and I take great pride in you. You have greatly encouraged me and made me happy despite all our troubles.

Paul’s Joy at the Church’s Repentance

When we arrived in Macedonia, there was no rest for us. We faced conflict from every direction, with battles on the outside and fear on the inside. But God, who encourages those who are discouraged, encouraged us by the arrival of Titus. His presence was a joy, but so was the news he brought of the encouragement he received from you. When he told us how much you long to see me, and how sorry you are for what happened, and how loyal you are to me, I was filled with joy!

Footnotes

  1. 6:15 Greek Beliar; various other manuscripts render this proper name of the devil as Belian, Beliab, or Belial.
  2. 6:16 Lev 26:12; Ezek 37:27.
  3. 6:17 Isa 52:11; Ezek 20:34 (Greek version).
  4. 6:18 2 Sam 7:14.

Warning Against Idolatry

14 Do not be yoked together(A) with unbelievers.(B) For what do righteousness and wickedness have in common? Or what fellowship can light have with darkness?(C) 15 What harmony is there between Christ and Belial[a]?(D) Or what does a believer(E) have in common with an unbeliever?(F) 16 What agreement is there between the temple of God and idols?(G) For we are the temple(H) of the living God.(I) As God has said:

“I will live with them
    and walk among them,
and I will be their God,
    and they will be my people.”[b](J)

17 Therefore,

“Come out from them(K)
    and be separate,
says the Lord.
Touch no unclean thing,
    and I will receive you.”[c](L)

18 And,

“I will be a Father to you,
    and you will be my sons and daughters,(M)
says the Lord Almighty.”[d](N)

Therefore, since we have these promises,(O) dear friends,(P) let us purify ourselves from everything that contaminates body and spirit, perfecting holiness(Q) out of reverence for God.

Paul’s Joy Over the Church’s Repentance

Make room for us in your hearts.(R) We have wronged no one, we have corrupted no one, we have exploited no one. I do not say this to condemn you; I have said before that you have such a place in our hearts(S) that we would live or die with you. I have spoken to you with great frankness; I take great pride in you.(T) I am greatly encouraged;(U) in all our troubles my joy knows no bounds.(V)

For when we came into Macedonia,(W) we had no rest, but we were harassed at every turn(X)—conflicts on the outside, fears within.(Y) But God, who comforts the downcast,(Z) comforted us by the coming of Titus,(AA) and not only by his coming but also by the comfort you had given him. He told us about your longing for me, your deep sorrow, your ardent concern for me, so that my joy was greater than ever.

Footnotes

  1. 2 Corinthians 6:15 Greek Beliar, a variant of Belial
  2. 2 Corinthians 6:16 Lev. 26:12; Jer. 32:38; Ezek. 37:27
  3. 2 Corinthians 6:17 Isaiah 52:11; Ezek. 20:34,41
  4. 2 Corinthians 6:18 2 Samuel 7:14; 7:8

Psalm 47

For the choir director: A psalm of the descendants of Korah.

Come, everyone! Clap your hands!
    Shout to God with joyful praise!
For the Lord Most High is awesome.
    He is the great King of all the earth.
He subdues the nations before us,
    putting our enemies beneath our feet.
He chose the Promised Land as our inheritance,
    the proud possession of Jacob’s descendants, whom he loves. Interlude

God has ascended with a mighty shout.
    The Lord has ascended with trumpets blaring.
Sing praises to God, sing praises;
    sing praises to our King, sing praises!
For God is the King over all the earth.
    Praise him with a psalm.[a]
God reigns above the nations,
    sitting on his holy throne.
The rulers of the world have gathered together
    with the people of the God of Abraham.
For all the kings of the earth belong to God.
    He is highly honored everywhere.

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Footnotes

  1. 47:7 Hebrew maskil. This may be a literary or musical term.

Psalm 47[a]

For the director of music. Of the Sons of Korah. A psalm.

Clap your hands,(A) all you nations;
    shout to God with cries of joy.(B)

For the Lord Most High(C) is awesome,(D)
    the great King(E) over all the earth.
He subdued(F) nations under us,
    peoples under our feet.
He chose our inheritance(G) for us,
    the pride of Jacob,(H) whom he loved.[b]

God has ascended(I) amid shouts of joy,(J)
    the Lord amid the sounding of trumpets.(K)
Sing praises(L) to God, sing praises;
    sing praises to our King, sing praises.
For God is the King of all the earth;(M)
    sing to him a psalm(N) of praise.

God reigns(O) over the nations;
    God is seated on his holy throne.(P)
The nobles of the nations assemble
    as the people of the God of Abraham,
for the kings[c] of the earth belong to God;(Q)
    he is greatly exalted.(R)

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Footnotes

  1. Psalm 47:1 In Hebrew texts 47:1-9 is numbered 47:2-10.
  2. Psalm 47:4 The Hebrew has Selah (a word of uncertain meaning) here.
  3. Psalm 47:9 Or shields

16 A person who gets ahead by oppressing the poor
    or by showering gifts on the rich will end in poverty.

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16 One who oppresses the poor to increase his wealth
    and one who gives gifts to the rich—both come to poverty.

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