The Supremacy of the Son of God

15 The Son is the image(A) of the invisible God,(B) the firstborn(C) over all creation. 16 For in him all things were created:(D) things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities;(E) all things have been created through him and for him.(F) 17 He is before all things,(G) and in him all things hold together. 18 And he is the head(H) of the body, the church;(I) he is the beginning and the firstborn(J) from among the dead,(K) so that in everything he might have the supremacy. 19 For God was pleased(L) to have all his fullness(M) dwell in him, 20 and through him to reconcile(N) to himself all things, whether things on earth or things in heaven,(O) by making peace(P) through his blood,(Q) shed on the cross.

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Christ Holds It All Together

15-18 We look at this Son and see the God who cannot be seen. We look at this Son and see God’s original purpose in everything created. For everything, absolutely everything, above and below, visible and invisible, rank after rank after rank of angels—everything got started in him and finds its purpose in him. He was there before any of it came into existence and holds it all together right up to this moment. And when it comes to the church, he organizes and holds it together, like a head does a body.

18-20 He was supreme in the beginning and—leading the resurrection parade—he is supreme in the end. From beginning to end he’s there, towering far above everything, everyone. So spacious is he, so expansive, that everything of God finds its proper place in him without crowding. Not only that, but all the broken and dislocated pieces of the universe—people and things, animals and atoms—get properly fixed and fit together in vibrant harmonies, all because of his death, his blood that poured down from the cross.

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15 He is the exact living image [the essential manifestation] of the unseen God [the visible representation of the invisible], the firstborn [the preeminent one, the sovereign, and the originator] of all creation. 16 For [a]by Him all things were created in heaven and on earth, [things] visible and invisible, whether thrones or dominions or rulers or authorities; all things were created and exist through Him [that is, by His activity] and for Him. 17 And He Himself existed and is before all things, and in Him all things hold together. [His is the controlling, cohesive force of the universe.](A) 18 He is also the head [the life-source and leader] of the body, the [b]church; and He is the beginning, [c]the firstborn from the dead, so that He Himself will occupy the first place [He will stand supreme and be preeminent] in everything.(B) 19 For it pleased the Father for all the fullness [of deity—the sum total of His essence, all His perfection, powers, and attributes] to dwell [permanently] in Him (the Son), 20 and through [the intervention of] the Son to reconcile all things to Himself, making peace [with believers] through the blood of His cross; through Him, [I say,] whether things on earth or things in heaven.

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Footnotes

  1. Colossians 1:16 Or in.
  2. Colossians 1:18 This refers to the entire body of born-again believers (whether past, present, or future), not a local congregation.
  3. Colossians 1:18 Christ is the first to be resurrected with an incorruptible, immortal body. Others who were raised had to die again.

Christ Is Supreme

15 Christ is the visible image of the invisible God.
    He existed before anything was created and is supreme over all creation,[a]
16 for through him God created everything
    in the heavenly realms and on earth.
He made the things we can see
    and the things we can’t see—
such as thrones, kingdoms, rulers, and authorities in the unseen world.
    Everything was created through him and for him.
17 He existed before anything else,
    and he holds all creation together.
18 Christ is also the head of the church,
    which is his body.
He is the beginning,
    supreme over all who rise from the dead.[b]
    So he is first in everything.
19 For God in all his fullness
    was pleased to live in Christ,
20 and through him God reconciled
    everything to himself.
He made peace with everything in heaven and on earth
    by means of Christ’s blood on the cross.

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Footnotes

  1. 1:15 Or He is the firstborn of all creation.
  2. 1:18 Or the firstborn from the dead.

15 He is (A)the image of the invisible God, (B)the firstborn over all creation. 16 For (C)by Him all things were created that are in heaven and that are on earth, visible and invisible, whether thrones or (D)dominions or [a]principalities or [b]powers. All things were created (E)through Him and for Him. 17 (F)And He is before all things, and in Him (G)all things consist. 18 And (H)He is the head of the body, the church, who is the beginning, (I)the firstborn from the dead, that in all things He may have the preeminence.

Reconciled in Christ

19 For it pleased the Father that (J)in Him all the fullness should dwell, 20 and (K)by Him to reconcile (L)all things to Himself, by Him, whether things on earth or things in heaven, (M)having made peace through the blood of His cross.

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Footnotes

  1. Colossians 1:16 rulers
  2. Colossians 1:16 authorities