Her prophets are unprincipled;
    they are treacherous people.
Her priests profane the sanctuary
    and do violence to the law.
The Lord within her is righteous;
    he does no wrong.
Morning by morning he dispenses his justice,
    and every new day he does not fail,
    yet the unrighteous know no shame.

Jerusalem remains unrepentant

‘I have destroyed nations;
    their strongholds are demolished.
I have left their streets deserted,
    with no one passing through.
Their cities are laid waste;
    they are deserted and empty.
Of Jerusalem I thought,
    “Surely you will fear me
    and accept correction!”
Then her place of refuge[a] would not be destroyed,
    nor all my punishments come upon[b] her.
But they were still eager
    to act corruptly in all they did.
Therefore wait for me,’
    declares the Lord,
    ‘for the day I will stand up to testify.[c]
I have decided to assemble the nations,
    to gather the kingdoms
and to pour out my wrath on them –
    all my fierce anger.
The whole world will be consumed
    by the fire of my jealous anger.

Restoration of Israel’s remnant

‘Then I will purify the lips of the peoples,
    that all of them may call on the name of the Lord
    and serve him shoulder to shoulder.
10 From beyond the rivers of Cush[d]
    my worshippers, my scattered people,
    will bring me offerings.
11 On that day you, Jerusalem, will not be put to shame
    for all the wrongs you have done to me,
because I will remove from you
    your arrogant boasters.
Never again will you be haughty
    on my holy hill.
12 But I will leave within you
    the meek and humble.
The remnant of Israel
    will trust in the name of the Lord.
13 They will do no wrong;
    they will tell no lies.
A deceitful tongue
    will not be found in their mouths.
They will eat and lie down
    and no one will make them afraid.’

14 Sing, Daughter Zion;
    shout aloud, Israel!
Be glad and rejoice with all your heart,
    Daughter Jerusalem!
15 The Lord has taken away your punishment,
    he has turned back your enemy.
The Lord, the King of Israel, is with you;
    never again will you fear any harm.
16 On that day
    they will say to Jerusalem,
‘Do not fear, Zion;
    do not let your hands hang limp.
17 The Lord your God is with you,
    the Mighty Warrior who saves.
He will take great delight in you;
    in his love he will no longer rebuke you,
    but will rejoice over you with singing.’

18 ‘I will remove from you
    all who mourn over the loss of your appointed festivals,
    which is a burden and reproach for you.
19 At that time I will deal
    with all who oppressed you.
I will rescue the lame;
    I will gather the exiles.
I will give them praise and honour
    in every land where they have suffered shame.
20 At that time I will gather you;
    at that time I will bring you home.
I will give you honour and praise
    among all the peoples of the earth
when I restore your fortunes[e]
    before your very eyes,’
says the Lord.

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Footnotes

  1. Zephaniah 3:7 Or her sanctuary
  2. Zephaniah 3:7 Or all those I appointed over
  3. Zephaniah 3:8 Septuagint and Syriac; Hebrew will rise up to plunder
  4. Zephaniah 3:10 That is, the upper Nile region
  5. Zephaniah 3:20 Or I bring back your captives

The parable of the unmerciful servant

21 Then Peter came to Jesus and asked, ‘Lord, how many times shall I forgive my brother or sister who sins against me? Up to seven times?’

22 Jesus answered, ‘I tell you, not seven times, but seventy-seven times.[a]

23 ‘Therefore, the kingdom of heaven is like a king who wanted to settle accounts with his servants. 24 As he began the settlement, a man who owed him ten thousand bags of gold[b] was brought to him. 25 Since he was not able to pay, the master ordered that he and his wife and his children and all that he had be sold to repay the debt.

26 ‘At this the servant fell on his knees before him. “Be patient with me,” he begged, “and I will pay back everything.” 27 The servant’s master took pity on him, cancelled the debt and let him go.

28 ‘But when that servant went out, he found one of his fellow servants who owed him a hundred silver coins.[c] He grabbed him and began to choke him. “Pay back what you owe me!” he demanded.

29 ‘His fellow servant fell to his knees and begged him, “Be patient with me, and I will pay it back.”

30 ‘But he refused. Instead, he went off and had the man thrown into prison until he could pay the debt. 31 When the other servants saw what had happened, they were outraged and went and told their master everything that had happened.

32 ‘Then the master called the servant in. “You wicked servant,” he said, “I cancelled all that debt of yours because you begged me to. 33 Shouldn’t you have had mercy on your fellow servant just as I had on you?” 34 In anger his master handed him over to the jailers to be tortured, until he should pay back all he owed.

35 ‘This is how my heavenly Father will treat each of you unless you forgive your brother or sister from your heart.’

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Footnotes

  1. Matthew 18:22 Or seventy times seven
  2. Matthew 18:24 Greek ten thousand talents; a talent was worth about 20 years of a day labourer’s wages.
  3. Matthew 18:28 Greek a hundred denarii; a denarius was the usual daily wage of a day labourer (see 20:2).

Jude, a servant of Jesus Christ and a brother of James,

To those who have been called, who are loved in God the Father and kept for[a] Jesus Christ:

Mercy, peace and love be yours in abundance.

The sin and doom of ungodly people

Dear friends, although I was very eager to write to you about the salvation we share, I felt compelled to write and urge you to contend for the faith that was once for all entrusted to God’s holy people. For certain individuals whose condemnation was written about[b] long ago have secretly slipped in among you. They are ungodly people, who pervert the grace of our God into a licence for immorality and deny Jesus Christ our only Sovereign and Lord.

Though you already know all this, I want to remind you that the Lord[c] at one time delivered his people out of Egypt, but later destroyed those who did not believe. And the angels who did not keep their positions of authority but abandoned their proper dwelling – these he has kept in darkness, bound with everlasting chains for judgment on the great Day. In a similar way, Sodom and Gomorrah and the surrounding towns gave themselves up to sexual immorality and perversion. They serve as an example of those who suffer the punishment of eternal fire.

In the very same way, on the strength of their dreams these ungodly people pollute their own bodies, reject authority and heap abuse on celestial beings. But even the archangel Michael, when he was disputing with the devil about the body of Moses, did not himself dare to condemn him for slander but said, ‘The Lord rebuke you!’[d] 10 Yet these people slander whatever they do not understand, and the very things they do understand by instinct – as irrational animals do – will destroy them.

11 Woe to them! They have taken the way of Cain; they have rushed for profit into Balaam’s error; they have been destroyed in Korah’s rebellion.

12 These people are blemishes at your love feasts, eating with you without the slightest qualm – shepherds who feed only themselves. They are clouds without rain, blown along by the wind; autumn trees, without fruit and uprooted – twice dead. 13 They are wild waves of the sea, foaming up their shame; wandering stars, for whom blackest darkness has been reserved for ever.

14 Enoch, the seventh from Adam, prophesied about them: ‘See, the Lord is coming with thousands upon thousands of his holy ones 15 to judge everyone, and to convict all of them of all the ungodly acts they have committed in their ungodliness, and of all the defiant words ungodly sinners have spoken against him.’[e] 16 These people are grumblers and fault-finders; they follow their own evil desires; they boast about themselves and flatter others for their own advantage.

A call to persevere

17 But, dear friends, remember what the apostles of our Lord Jesus Christ foretold. 18 They said to you, ‘In the last times there will be scoffers who will follow their own ungodly desires.’ 19 These are the people who divide you, who follow mere natural instincts and do not have the Spirit.

20 But you, dear friends, by building yourselves up in your most holy faith and praying in the Holy Spirit, 21 keep yourselves in God’s love as you wait for the mercy of our Lord Jesus Christ to bring you to eternal life.

22 Be merciful to those who doubt; 23 save others by snatching them from the fire; to others show mercy, mixed with fear – hating even the clothing stained by corrupted flesh.[f]

Doxology

24 To him who is able to keep you from stumbling and to present you before his glorious presence without fault and with great joy – 25 to the only God our Saviour be glory, majesty, power and authority, through Jesus Christ our Lord, before all ages, now and for evermore! Amen.

Footnotes

  1. Jude 1:1 Or by; or in
  2. Jude 1:4 Or individuals who were marked out for condemnation
  3. Jude 1:5 Some early manuscripts Jesus
  4. Jude 1:9 Jude is alluding to the Jewish Testament of Moses (approximately the first century a.d.).
  5. Jude 1:15 From the Jewish First Book of Enoch (approximately the first century b.c.)
  6. Jude 1:23 The Greek manuscripts of these verses vary at several points.

Book II

Psalms 42 – 72

Psalm 42[a][b]

For the director of music. A maskil[c] of the Sons of Korah.

As the deer pants for streams of water,
    so my soul pants for you, my God.
My soul thirsts for God, for the living God.
    When can I go and meet with God?
My tears have been my food
    day and night,
while people say to me all day long,
    ‘Where is your God?’
These things I remember
    as I pour out my soul:
how I used to go to the house of God
    under the protection of the Mighty One[d]
with shouts of joy and praise
    among the festive throng.

Why, my soul, are you downcast?
    Why so disturbed within me?
Put your hope in God,
    for I will yet praise him,
    my Saviour and my God.

My soul is downcast within me;
    therefore I will remember you
from the land of the Jordan,
    the heights of Hermon – from Mount Mizar.
Deep calls to deep
    in the roar of your waterfalls;
all your waves and breakers
    have swept over me.

By day the Lord directs his love,
    at night his song is with me –
    a prayer to the God of my life.

I say to God my Rock,
    ‘Why have you forgotten me?
Why must I go about mourning,
    oppressed by the enemy?’
10 My bones suffer mortal agony
    as my foes taunt me,
saying to me all day long,
    ‘Where is your God?’

11 Why, my soul, are you downcast?
    Why so disturbed within me?
Put your hope in God,
    for I will yet praise him,
    my Saviour and my God.

Footnotes

  1. Psalm 42:1 In many Hebrew manuscripts Psalms 42 and 43 constitute one psalm.
  2. Psalm 42:1 In Hebrew texts 42:1-11 is numbered 42:2-12.
  3. Psalm 42:1 Title: Probably a literary or musical term
  4. Psalm 42:4 See Septuagint and Syriac; the meaning of the Hebrew for this line is uncertain.

Psalm 43[a]

Vindicate me, my God,
    and plead my cause
    against an unfaithful nation.
Rescue me from those who are
    deceitful and wicked.
You are God my stronghold.
    Why have you rejected me?
Why must I go about mourning,
    oppressed by the enemy?
Send me your light and your faithful care,
    let them lead me;
let them bring me to your holy mountain,
    to the place where you dwell.
Then I will go to the altar of God,
    to God, my joy and my delight.
I will praise you with the lyre,
    O God, my God.

Why, my soul, are you downcast?
    Why so disturbed within me?
Put your hope in God,
    for I will yet praise him,
    my Saviour and my God.

Footnotes

  1. Psalm 43:1 In many Hebrew manuscripts Psalms 42 and 43 constitute one psalm.

Psalm 71

In you, Lord, I have taken refuge;
    let me never be put to shame.
In your righteousness, rescue me and deliver me;
    turn your ear to me and save me.
Be my rock of refuge,
    to which I can always go;
give the command to save me,
    for you are my rock and my fortress.
Deliver me, my God, from the hand of the wicked,
    from the grasp of those who are evil and cruel.

For you have been my hope, Sovereign Lord,
    my confidence since my youth.
From my birth I have relied on you;
    you brought me forth from my mother’s womb.
    I will ever praise you.
I have become a sign to many;
    you are my strong refuge.
My mouth is filled with your praise,
    declaring your splendour all day long.

Do not cast me away when I am old;
    do not forsake me when my strength is gone.
10 For my enemies speak against me;
    those who wait to kill me conspire together.
11 They say, ‘God has forsaken him;
    pursue him and seize him,
    for no one will rescue him.’
12 Do not be far from me, my God;
    come quickly, God, to help me.
13 May my accusers perish in shame;
    may those who want to harm me
    be covered with scorn and disgrace.

14 As for me, I shall always have hope;
    I will praise you more and more.

15 My mouth will tell of your righteous deeds,
    of your saving acts all day long –
    though I know not how to relate them all.
16 I will come and proclaim your mighty acts, Sovereign Lord;
    I will proclaim your righteous deeds, yours alone.
17 Since my youth, God, you have taught me,
    and to this day I declare your marvellous deeds.
18 Even when I am old and grey,
    do not forsake me, my God,
till I declare your power to the next generation,
    your mighty acts to all who are to come.

19 Your righteousness, God, reaches to the heavens,
    you who have done great things.
    Who is like you, God?
20 Though you have made me see troubles,
    many and bitter,
    you will restore my life again;
from the depths of the earth
    you will again bring me up.
21 You will increase my honour
    and comfort me once more.

22 I will praise you with the harp
    for your faithfulness, my God;
I will sing praise to you with the lyre,
    Holy One of Israel.
23 My lips will shout for joy
    when I sing praise to you –
    I whom you have delivered.
24 My tongue will tell of your righteous acts
    all day long,
for those who wanted to harm me
    have been put to shame and confusion.