7 In the fourth year of King Daryavesh, on the fourth day of the ninth month, Kislev, a message from Adonai came to Z’kharyah. ² He sent Sar’etzer and Regem-Melekh with his men to Beit-El in order to ask Adonai’s favor, ³ as they inquired of the cohanim of the house of Adonai-Tzva’ot and the prophets, “Should we go into mourning and abstain from pleasure during the fifth month, as we have been doing for all these years?” ⁴ It was then that this message came to me from Adonai-Tzva’ot: ⁵ “Speak to all the people of the land and to the cohanim. Tell them, ‘When you fasted and mourned in the fifth and seventh months throughout these seventy years, were you really fasting for me? Was it for me? ⁶ Rather, when you eat and drink, it’s just to please yourselves, isn’t it? ⁷ Isn’t this just what Adonai proclaimed through the earlier prophets, when Yerushalayim was inhabited and prosperous, as were the cities around her; and the Negev and the Sh’felah were inhabited?’”

⁸ Then this message from Adonai came to Z’kharyah: ⁹ “In the past Adonai-Tzva’ot said, ‘Administer true justice. Let everyone show mercy and compassion to his brother. ¹⁰ Don’t oppress widows, orphans, foreigners or poor people. Don’t plot evil against each other.’ ¹¹ But they wouldn’t listen, they stubbornly turned their shoulder away and stopped up their ears, so that they wouldn’t have to hear it. ¹² Yes, they made their hearts as hard as a diamond, so that they wouldn’t hear the Torah and the messages that Adonai-Tzva’ot had sent by his Spirit through the earlier prophets. This is why great anger came from Adonai-Tzva’ot; ¹³ and it came about that just as they hadn’t listened when he called, so Adonai-Tzva’ot said, ‘I won’t listen when they call; ¹⁴ but with the power of a whirlwind I will disperse them among all the nations which they have not known.’ Thus the land was left desolate after them, so that no one came or went. They had turned a pleasant land into a desert.”

8 A message came from Adonai-Tzva’ot: ² “Adonai-Tzva’ot says, ‘I am extremely jealous on Tziyon’s behalf, and I am jealous for her with great fury.’ ³ Adonai says, ‘I am returning to Tziyon, and I will live in Yerushalayim. Then Yerushalayim will be called Truth City, Adonai-Tzva’ot’s Mountain, the Mountain of the Holy One. ⁴ Adonai-Tzva’ot says, ‘Old men and old women will once again sit in the open places of Yerushalayim, each one with his cane in his hand, because of their great age. ⁵ The city’s open places will also be full of boys and girls playing there.’ ⁶ Adonai-Tzva’ot says, ‘This may seem amazing to the survivors in those days, but must it also seem amazing to me?’ says Adonai-Tzva’ot. ⁷ Adonai-Tzva’ot says, ‘I will save my people from lands east and west; ⁸ I will bring them back, and they will live in Yerushalayim. They will be my people; and I will be their God, with faithfulness and justice.’

⁹ “Adonai-Tzva’ot says, ‘Take courage, you who are hearing only now, in these days, these words spoken by the prophets when the foundation was being laid for rebuilding the temple, the house of Adonai-Tzva’ot. ¹⁰ For prior to that time, there were wages neither for people nor for animals; moreover, it was unsafe for anyone to go out or come in, because of the enemy; for I set all people each against the other. ¹¹ But from now on, I will not treat the remnant of this people as I did before,’ says Adonai-Tzva’ot. ¹² ‘Now they will sow in peace, the vine will give its fruit, the ground will produce its yield, the sky will give its dew, and I will cause the remnant of this people to possess all these things. ¹³ House of Y’hudah and house of Isra’el, just as you were formerly a curse among the nations, so now I will save you; and you will be a blessing. Don’t be afraid, but take courage!’

¹⁴ “For Adonai-Tzva’ot says, ‘Just as I resolved to do you harm when your forefathers provoked me,’ Adonai-Tzva’ot says, ‘and I did not relent; ¹⁵ so now, I resolve to do good to Yerushalayim and to the house of Y’hudah. Don’t be afraid! ¹⁶ These are the things you are to do: speak the truth to each other; in your courts, administer justice that is true and conducive to peace; ¹⁷ don’t plot harm against each other; and don’t love perjury; for all these are things I hate,’ says Adonai.”

¹⁸ This word of Adonai-Tzva’ot came to me: ¹⁹ “Adonai-Tzva’ot says, ‘The fast days of the fourth, fifth, seventh and tenth months are to become times of joy, gladness and cheer for the house of Y’hudah. Therefore, love truth and peace.’

²⁰ “Adonai-Tzva’ot says, ‘In the future, peoples and inhabitants of many cities will come; ²¹ the inhabitants of one city will travel to another and say, “We must go to ask Adonai’s favor and consult Adonai-Tzva’ot. I’ll go too.” ²² Yes, many peoples and powerful nations will come to consult Adonai-Tzva’ot in Yerushalayim and to ask Adonai’s favor.’ ²³ Adonai-Tzva’ot says, ‘When that time comes, ten men will take hold — speaking all the languages of the nations — will grab hold of the cloak of a Jew and say, “We want to go with you, because we have heard that God is with you.”’”

9 A prophecy, the word of Adonai:

13 Just then, some people came to tell Yeshua about the men from the Galil whom Pilate had slaughtered even while they were slaughtering animals for sacrifice. ² His answer to them was, “Do you think that just because they died so horribly, these folks from the Galil were worse sinners than all the others from the Galil? ³ No, I tell you. Rather, unless you turn to God from your sins, you will all die as they did!

⁴ “Or what about those eighteen people who died when the tower at Shiloach fell on them? Do you think they were worse offenders than all the other people living in Yerushalayim? ⁵ No, I tell you. Rather, unless you turn from your sins, you will all die similarly.”

⁶ Then Yeshua gave this illustration: “A man had a fig tree planted in his vineyard, and he came looking for fruit but didn’t find any. ⁷ So he said to the man who took care of the vineyard, ‘Here, I’ve come looking for fruit on this fig tree for three years now without finding any. Cut it down — why let it go on using up the soil?’ ⁸ But he answered, ‘Sir, leave it alone one more year. I’ll dig around it and put manure on it. ⁹ If it bears fruit next year, well and good; if not, you will have it cut down then.’”

¹⁰ Yeshua was teaching in one of the synagogues on Shabbat. ¹¹ A woman came up who had a spirit which had crippled her for eighteen years; she was bent double and unable to stand erect at all. ¹² On seeing her, Yeshua called her and said to her, “Lady, you have been set free from your weakness!” ¹³ He put his hands on her, and at once she stood upright and began to glorify God.

¹⁴ But the president of the synagogue, indignant that Yeshua had healed on Shabbat, spoke up and said to the congregation, “There are six days in the week for working; so come during those days to be healed, not on Shabbat!” ¹⁵ However, the Lord answered him, “You hypocrites! Each one of you on Shabbat — don’t you unloose your ox or your donkey from the stall and lead him off to drink? ¹⁶ This woman is a daughter of Avraham, and the Adversary kept her tied up for eighteen years! Shouldn’t she be freed from this bondage on Shabbat?” ¹⁷ By these words, Yeshua put to shame the people who opposed him; but the rest of the crowd were happy about all the wonderful things that were taking place through him.

¹⁸ So he went on to say, “What is the Kingdom of God like? With what will we compare it? ¹⁹ It is like a mustard seed that a man took and planted in his own garden, and it grew and became a tree, and the birds flying about nested in its branches.”

²⁰ Again he said, “With what will I compare the Kingdom of God? ²¹ It is like yeast that a woman took and mixed with a bushel of flour, then waited until the whole batch of dough rose.”

²² Yeshua continued traveling through town after town and village after village, teaching and making his way toward Yerushalayim. ²³ Someone asked him, “Are only a few people being saved?” ²⁴ He answered, “Struggle to get in through the narrow door, because — I’m telling you! — many will be demanding to get in and won’t be able to, ²⁵ once the owner of the house has gotten up and shut the door. You will stand outside, knocking at the door and saying, ‘Lord! Open up for us!’ But he will answer, ‘I don’t know you or where you come from!’ ²⁶ Then you will say, ‘We ate and drank with you! you taught in our streets!’ ²⁷ and he will tell you, ‘I don’t know where you’re from. Get away from me, all you workers of wickedness!’ ²⁸ You will cry and grind your teeth when you see Avraham, Yitz’chak, Ya‘akov and all the prophets inside the Kingdom of God, but yourselves thrown outside. ²⁹ Moreover, people will come from the east, the west, the north and the south to sit at table in the Kingdom of God. ³⁰ And notice that some who are last will be first, and some who are first will be last.”

³¹ Just at that moment, some P’rushim came up and said to Yeshua, “Get out and go away from here, because Herod wants to kill you!” ³² He said to them, “Go, tell that fox, ‘Pay attention: today and tomorrow I am driving out demons and healing people, and on the third day I reach my goal.’ ³³ Nevertheless, I must keep travelling today, tomorrow and the next day; because it is unthinkable that a prophet should die anywhere but in Yerushalayim.

³⁴ “Yerushalayim! Yerushalayim! You kill the prophets! You stone those who are sent to you! How often I wanted to gather your children, just as a hen gathers her chickens under her wings, but you refused! ³⁵ Look! God is abandoning your house to you! I tell you, you will not see me again until you say, ‘Blessed is he who comes in the name of Adonai!’”^[a]