And he shewed me Joshua the high priest standing before the angel of the Lord, and Satan standing at his right hand to resist him.

And the Lord said unto Satan, The Lord rebuke thee, O Satan; even the Lord that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire?

Now Joshua was clothed with filthy garments, and stood before the angel.

And he answered and spake unto those that stood before him, saying, Take away the filthy garments from him. And unto him he said, Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment.

And I said, Let them set a fair mitre upon his head. So they set a fair mitre upon his head, and clothed him with garments. And the angel of the Lord stood by.

And the angel of the Lord protested unto Joshua, saying,

Thus saith the Lord of hosts; If thou wilt walk in my ways, and if thou wilt keep my charge, then thou shalt also judge my house, and shalt also keep my courts, and I will give thee places to walk among these that stand by.

Hear now, O Joshua the high priest, thou, and thy fellows that sit before thee: for they are men wondered at: for, behold, I will bring forth my servant the Branch.

For behold the stone that I have laid before Joshua; upon one stone shall be seven eyes: behold, I will engrave the graving thereof, saith the Lord of hosts, and I will remove the iniquity of that land in one day.

10 In that day, saith the Lord of hosts, shall ye call every man his neighbour under the vine and under the fig tree.

And the angel that talked with me came again, and waked me, as a man that is wakened out of his sleep.

And said unto me, What seest thou? And I said, I have looked, and behold a candlestick all of gold, with a bowl upon the top of it, and his seven lamps thereon, and seven pipes to the seven lamps, which are upon the top thereof:

And two olive trees by it, one upon the right side of the bowl, and the other upon the left side thereof.

So I answered and spake to the angel that talked with me, saying, What are these, my lord?

Then the angel that talked with me answered and said unto me, Knowest thou not what these be? And I said, No, my lord.

Then he answered and spake unto me, saying, This is the word of the Lord unto Zerubbabel, saying, Not by might, nor by power, but by my spirit, saith the Lord of hosts.

Who art thou, O great mountain? before Zerubbabel thou shalt become a plain: and he shall bring forth the headstone thereof with shoutings, crying, Grace, grace unto it.

Vision of the High Priest

Then he showed me (A)Joshua the high priest standing before the Angel of the Lord, and (B)Satan[a] standing at his right hand to oppose him. And the Lord said to Satan, (C)“The Lord rebuke you, Satan! The Lord who (D)has chosen Jerusalem rebuke you! (E)Is this not a brand plucked from the fire?”

Now Joshua was clothed with (F)filthy garments, and was standing before the Angel.

Then He answered and spoke to those who stood before Him, saying, “Take away the filthy garments from him.” And to him He said, “See, I have removed your iniquity from you, (G)and I will clothe you with rich robes.”

And I said, “Let them put a clean (H)turban on his head.”

So they put a clean turban on his head, and they put the clothes on him. And the Angel of the Lord stood by.

The Coming Branch

Then the Angel of the Lord admonished Joshua, saying, “Thus says the Lord of hosts:

‘If you will walk in My ways,
And if you will (I)keep My command,
Then you shall also (J)judge My house,
And likewise have charge of My courts;
I will give you places to walk
Among these who (K)stand here.

‘Hear, O Joshua, the high priest,
You and your companions who sit before you,
For they are (L)a[b] wondrous sign;
For behold, I am bringing forth (M)My Servant the (N)BRANCH.
For behold, the stone
That I have laid before Joshua:
(O)Upon the stone are (P)seven eyes.
Behold, I will engrave its inscription,’
Says the Lord of hosts,
‘And (Q)I will remove the iniquity of that land in one day.
10 (R)In that day,’ says the Lord of hosts,
‘Everyone will invite his neighbor
(S)Under his vine and under his fig tree.’ ”

Vision of the Lampstand and Olive Trees

Now (T)the angel who talked with me came back and wakened me, (U)as a man who is wakened out of his sleep. And he said to me, “What do you see?”

So I said, “I am looking, and there is (V)a lampstand of solid gold with a bowl on top of it, (W)and on the stand seven lamps with seven pipes to the seven lamps. (X)Two olive trees are by it, one at the right of the bowl and the other at its left.” So I answered and spoke to the angel who talked with me, saying, “What are these, my lord?”

Then the angel who talked with me answered and said to me, “Do you not know what these are?”

And I said, “No, my lord.”

So he answered and said to me:

“This is the word of the Lord to (Y)Zerubbabel:
(Z)‘Not by might nor by power, but by My Spirit,’
Says the Lord of hosts.
‘Who are you, (AA)O great mountain?
Before Zerubbabel you shall become a plain!
And he shall bring forth (AB)the capstone
(AC)With shouts of “Grace, grace to it!” ’ ”

Footnotes

  1. Zechariah 3:1 Lit. the Adversary
  2. Zechariah 3:8 Lit. men of a sign or wonder

And he [the malach] showed me Yehoshua the Kohen HaGadol standing before the Malach Hashem, and HaSatan standing at his right hand to accuse him.

And Hashem said unto HaSatan, Hashem rebuke thee, O HaSatan; even Hashem that hath chosen Yerushalayim rebuke thee. Is not this a brand, a burning stick, snatched out of the eish?

Now Yehoshua was clothed with filthy garments, and stood before the malach.

And he [the malach] answered and spoke unto those that stood before him, saying, Take away the filthy garments from him. And unto him he said, See, I have taken away thine avon (iniquity, guilt) from thee, and I will clothe thee with machalatzot (extra fine, white clothing).

And I said, Let them set a tzanif tahor (clean turban, mitznefet, Shemot 28:4) upon his head. So they set a tzanif tahor upon his head, and clothed him with garments. And the Malach Hashem stood by.

And the Malach Hashem testified unto Yehoshua, saying,

Thus saith Hashem Tzva’os: If thou shalt walk in My ways, and if thou shalt keep My charge, then thou shalt also judge My Beis [Hamikdash], and shalt also keep My courts, and I will give thee ways to walk among these standing here.

Hear now, O Yehoshua the Kohen HaGadol, thou, and thy fellows that sit before thee, for they are Anshei Mofet (men of portent); for, hinei, I will bring forth Avdi Tzemach [My Servant, the Branch i.e., Moshiach Ben Dovid Yehoshua, see Jer 23:5; 30:9; 33:15; Ezra 3:8; Zech 6:11-12; Mt 2:23; Isa 4:2; 9:2-7; 11:1-12; 53:2, 11; Moshiach the new "Joshua" Isa 49:8].

For hinei the even (stone) that I have set before Yehoshua; upon one even (stone) shall be shivah einayim (seven eyes); hineni, I will engrave the inscription thereof, saith Hashem Tzva’os, and I will remove the avon (iniquity, guilt) of that land in Yom Echad.

10 In Yom HaHu, saith Hashem Tzva’os, shall ye invite every man his neighbor under the vine and under the fig tree.

And the malach that spoke with me returned, and awakened me, like a man that is wakened out of his sleep.

And he said unto me, What seest thou? And I said, I have looked, and hinei a menorat zahav, solid gold, with an oil vessel upon the top of it, and shivah nerot (lamps) thereon, and shivah tubes to the shivah nerot (lamps), which are upon the top thereof:

And two zeytim (olive trees) by it, one upon the right side of the oil vessel, and the other upon the left side thereof.

So I answered and spoke to the malach that spoke with me, saying, What are these, adoni?

Then the malach that spoke with me answered and said unto me, Knowest thou not what these be? And I said, Lo (no), adoni.

Then he answered and spoke unto me, saying, This is the Devar Hashem unto Zerubavel, saying, Not by might, nor by ko’ach (power), but by My Ruach [Hakodesh], saith Hashem Tzva’os.

Who art thou, O har hagadol (great mountain), before Zerubavel? Thou shalt become a plain; and he shall bring forth the even haroshah (cornerstone) thereof with shoutings, crying, Chen, chen (Grace, grace) unto it.